Tuesday, September 22, 2015

Grace - WELS - Where Gausewitz Once Preached - Hosts Beer Party.
The Drunken Sect Promotes Alcoholism.
Bottoms Up! Has Special Meaning for Them




This ironic graphic graces their Facebook page.
The great love of WELS is alcohol, which is also the root of their troubles. Being drunk justifies just about anything, until it is discovered in the harsh light of the morning sun.

Drunken church leaders are not going to land on drunken pastors and teachers, not even for serious DUI charges (meaning endangering the lives of others by crossing the center line).

Huebner is the perfect example of the degradation of WELS, especially under the leadership of Mark Schroeder. Gausewitz once taught justification by faith in his parishes and his catechism, but the sainted Synodical Conference president has been defenestrated from history.

In the place of Gausewitz - not Grace Lutheran - but Grace Downtown, led by James Huebner promoting beer and the felt needs approach.

Grace Lutheran Church, downtown Milwaukee -
first page of website.
"Bottoms up!"
Pastor James Tiefel is the choir director and a professor at The Sausage Factory.
Church and Change leader John Lawrenz helped Tiefel get the job at Mequon.


The previous First VP, Wayne Mueller, promoted Church Growth and lied about it.
Huebner attended Fuller Seminary and openly mocks the efficacy of the Word,
so WELS elected him to replace Mueller.
Mark the Mortician is burying WELS with his doctrinal apathy.

The Church Militant Has Become the Church Mellow

Typical Church Growth website photo.
The elimination of battle verses - in the LCMS Lutheran Service Book and the WELS Contemporary Worship hymnals - illustrates a major point.

The Church Militant no longer exists to any extent. The reason is that upsetting people will lead to a loss of income. That is why Otten's Christian News is largely a public relations tool for WELS, Missouri, the Little Sect on the Prairie, and even the odorous Church of the Lutheran Confession (sic). CN is a convenient safety valve that lets people spout off now and then, but the editor is always eager to placate all the Lutheran sect leaders, lest confessional Lutheran doctrine be heard on the streets of Gath.

Paul McCain, blogger emeritus.


Paul McCain's ecumenical crew eliminated Luther's best polemical hymn because the verses might offend various faculty members, District Presidents, the Synod President, and the hymnal committee itself.

WELS toned down or eliminated the battle verses in three hymns - for the same reason. The only people who ever get positions of influence in WELS are sworn to the Blutfahne of Church and Change. If you need proof, go through Kudu Don Patterson's friends list on Facebook. Has he missed any Church and Changer?

This mellow approach does not mean the leaders are nicer. No, they are far nastier than ever. They have no respect for the Word or the ministry. They mastered the art of getting out of parish work altogether. WELS DPs pretend, they get their assistants paid so they can real bishops, all hat and no cattle - just like Kudu Don.

Lutherans are completely merged into modern, rationalistic Pietism - hardly anyone will fight against error, the very point of those verses. Cancer is cut out with surgery, burnt out with radiation or chemo. False doctrine is like a cancer.

And their word will eat as a cancer does: of whom is Hymenaeus and Philetus; 2 Timothy 2:17 [Jackson Modern Living KJV]

And their word will eat as doth a canker: of whom is Hymenaeus and Philetus; KJV



"Luther, You are harshing my mellow,"
as the Lutheran potheads like to say.


Luther Called Himself a "Faithian" - Solafideist






Joe Krohn said...
Maybe it's just me...but if the assurance of my forgiveness is predicated on my faith, I'm in trouble. The ELDoNA cuts the heart out of the Gospel (sic); the absolution of all sin in the death of Christ vs. a faith that at times is not the strength of a mustard seed; in their rejection of a doctrine that they clearly can not even articulate (sic).

There is an ACLC congregation in Oregon and I would encourage them to seek it out.

Peace in Christ, -Joe 

One of the bombastic Ft. Wayne insults is -
"You are not a Christian, you are a Faithian.
Your faith is in faith."

Mr. Douglas Lindee said...
Hi Joe. It might be just you... You can't blame Bible-reading/believing Christians for being inwardly compelled to confess what the Bible plainly says, over and over and over again, and then affiliate with a church body that confesses the same doctrine. It seems rather silly to me for Christians to submit to having doctrine, nowhere stated in the Scriptures, dictated to them from a textbook, instead, while also being told that what the Bible does plainly and repeatedly say, is false teaching.

As for ACLC, they are in a State of Confession, and day is swiftly coming for them to make a final act on it -- to decide whether it was all bluster, or whether they will need to actually separate from LCMS. If the latter, I would strongly urge them to consider the positions of ELDoNA with an open mind.

From Gottesdienst - On Luther's Battle Hymn -
Missing from the Lutheran Service Book - LCMS.
"Don't Harsh My Mellow with Doctrinal Hymns," Claim the Synodical Potheads

When Paul McCain was not stealing stuff from The Catholic Encyclopedia
and his friend's blogs - without citations or quotation marks -
he was slipping in gems like this saint being nursed by a Virgin Mary statue.
Some Photoshop details have been added.

When a reader began to ask me about the hymn I just quoted, I could not believe that the LCMS erased Luther's great Reformation hymn from its money-maker - Lutheran Service Book.

Paul McCain's Eastern Orthodox pal helped with that book, as a Missouri pastor, then joined the EO. McCain feigned outrage.

Why were they allowed to get away with this travesty? Note the WELS CW has it but has toned it down, as it has the great Selnecker hymn and the ambiguous The Church's One Foundation.

I have written on this before, so I encourage laity to compare and contrast with The Lutheran Hymnal (boo hiss  - has thees and thous and no feminist language).



I thought of you while I was working on my dissertation this week.  A while ago, we sang TLH 260: “O Lord, Look Down from Heaven, Behold” in Bible study.  It’s all about teachers of bad doctrine, and you said something about how you never hear the hymn sung at synodical gatherings – no wonder it didn’t make it into LW or LSB.

Anyway, I was reading Joseph Herl’s Worship Wars in Early Lutheranism, and he recounts this from one of the church orders on pp.89-90.

“In 1527 a visiting preacher from Magdeburg, in his first and only sermon in Braunschweig, extolled the saving virtue of good works; whereupon: ‘a citizen by the name of Hennig Rischau began and said in a loud voice: “Father, you’re lying!” He then just as loudly began to sing the twelfth psalm, which Dr. Luther had just recently set in thought-provoking German verse as “Ach Gott, vom Himmel sieh darein”’ (the above-mentioned TLH 260)…  In 1529 in Lübeck and 1530 in Lüneburg congregations distrupted the sermons by singing, seemingly spontaneously, Luther’s ‘Ach Gott, vom Himmel sieh darein’. This hymn seems to have been so ubiquitous as a protest song that it, rather than the better-known ‘Ein feste Burg,’ deserves the epithet ‘battle hymn of the reformation’.”

"O Lord, Look Down from Heaven, Behold" TLH 260
by Martin Luther, 1483-1546

1. O Lord, look down from heaven, behold
And let Thy pity waken:
How few are we within Thy Fold,
Thy saints by men forsaken!
True faith seems quenched on every hand,
Men suffer not Thy Word to stand;
Dark times have us o'ertaken.

2. With fraud which they themselves invent
Thy truth they have confounded;
Their hearts are not with one consent
On Thy pure doctrine grounded.
While they parade with outward show,
They lead the people to and fro,
In error's maze astounded.

3. May God root out all heresy
And of false teachers rid us
Who proudly say: "Now, where is he
That shall our speech forbid us?
By right or might we shall prevail;
What we determine cannot fail;
We own no lord and master."

4. Therefore saith God, "I must arise,
The poor My help are needing;
To Me ascend My people's cries,
And I have heard their pleading.
For them My saving Word shall fight
And fearlessly and sharply smite,
The poor with might defending."

5. As silver tried by fire is pure
From all adulteration,
So through God's Word shall men endure
Each trial and temptation.
Its light beams brighter through the cross,
And, purified from human dross,
It shines through every nation.

6. Thy truth defend, O God, and stay
This evil generation;
And from the error of their way
Keep Thine own congregation.
The wicked everywhere abound
And would Thy little flock confound;
But Thou art our Salvation.

-----


Funding Planned Parenthood abortions - for years, through Thrivent.





Luther says this about false teachers:

False Doctrine Tolerated
"And such false teachers have the good fortune that all their folly is tolerated, even though the people realize how these act the fool, and rather rudely at that. They have success with it all, and people bear with them. But no patience is to be exercised toward true teachers! Their words and their works are watched with the intent of entrapping them, as complained of in Psalm 17:9 and elsewhere. When only apparently a mote is found, it is exaggerated to a very great beam. No toleration is granted. There is only judgment, condemnation and scorn. Hence the office of preaching is a grievous one. He who has not for his sole motive the benefit of his neighbor and the glory of God cannot continue therein. The true teacher must labor, and permit others to have the honor and profit of his efforts, while he receives injury and derision for his reward."

Sermons of Martin Luther, 8 vols., ed., John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, VII, p. 110f. Second Sunday in Lent. 2 Corinthians 11:19-33; 12:1-9. Psalm 17:9.

God Punishes Ingratitude by Allowing False Teachers

"In the second place such teachers are disposed to bring the people into downright bondage and to bind their conscience by forcing laws upon them and teaching works-righteousness. The effect is that fear impels them to do what has been pounded into them, as if they were bondslaves, while their teachers command fear and attention. But the true teachers, they who give us freedom of conscience and create us lords, we soon forget, even despise. The dominion of false teachers is willingly tolerated and patiently endured; indeed, it is given high repute. All those conditions are punishments sent by God upon them who do not receive the Gospel with love and gratitude."
Sermons of Martin Luther, 8 vols., ed., John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, VII, p. 111. Second Sunday in Lent. 2 Corinthians 11:19-33; 12:1-9. John 5:43.

False Teachers Flay Disciples to Bone

"In the third place, false teachers flay their disciples to the bone, and cut them out of house and home, but even this is taken and endured. Such, I opine, has been our experience under the Papacy. But true preachers are even denied their bread. Yet this all perfectly squares with justice! For, since men fail to give unto those from whom they receive the Word of God, and permit the latter to serve them at their own expense, it is but fair they should give the more unto preachers of lies, whose instruction redounds to their injury. What is withheld from Christ must be given in tenfold proportion to the devil. They who refuse to give the servant of truth a single thread, must be oppressed by liars."
Sermons of Martin Luther, 8 vols., ed., John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, VII, p. 111f. Second Sunday in Lent. 2 Corinthians 11:19-33; 12:1-9.

Avarice in False Teachers

"Fourth, false apostles forcibly take more than is given them. They seize whatever and whenever they can, thus enhancing their insatiable avarice. This, too, is excused in them."
Sermons of Martin Luther, 8 vols., ed., John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, VII, p. 112. Second Sunday in Lent. 2 Corinthians 11:19-33; 12:1-9.

They Lord It Over Us

"Fifth, these deceitful teachers, not satisfied with having acquired our property, must exalt themselves above us and lord it over us...We bow our knees before them, worship them and kiss their feet. And we suffer it all, yes, with fearful reverence regard it as just and right. And it is just and right, for why did we not honor the Gospel by accepting and preserving it?"

Sermons of Martin Luther, 8 vols., ed., John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, VII, p. 112. Second Sunday in Lent. 2 Corinthians 11:19-33; 12:1-9.












Every WELS Leader's Response Is a GA Response

Have you heard about college fraternities breaking the legs
and knocking their pledges unconscious?
WELS has its own stories about teeth knocked out,
broken bones, the kid dropped out of the dorm window, upside-down.

WELS laity do not understand that their clergy constantly deceive them - a legacy of the hazing system. The hazing does not simply begin at Mequon, but at the prep and college level. The future pastors are used to the brutal, obnoxious, and obscene tactics of hazing when they arrive at the holy grounds of Mequon.

If they complain, they will be hated out of WELS. One prospect objected to sexual assault when he got off the bus. A future pastor ran up to him and grabbed his... He was hated out - not the pervert, but the object of the attack - for complaining and being "thin-skinned." WELS definitely has a homosexual clergy problem, and it manifests itself early, with the aggression of those who should be somewhere else - and the support of the school's leaders.

The essence of GA is constant deception, such as claiming GA is gone when it is simply called HB now. I cannot count how many furious messages I received:

  • Denouncing me for telling the secrets of GA.
  • Denying that GA still exists.

Here is one founder of Church and Change
anointing the next president of the Asian mini-seminary,
another founder of Church and Change -
 a CG lobby funded by WELS offering money.

The initial deception is pretending GA has been canceled. Students call home and tell their dads, and their dads laugh to themselves - "Junior bought the line." WELS considers this a mark of success, to have the sons of pastors fear that GA is no more, because it proves dad kept his mouth shut and the new stewards of the mysteries of abuse are doing a good job.

The second part is having one set of students (the softs) pretend they are helping the new students against the bad guys (the hards). They are really pumping up the fear and laughing to themselves about scaring the new students. If the students know what is going on, they really catch Hell from the hards.

Everyone who goes through GA becomes another gaslighter,
and they revel in their deceptions and dirty tricks,
even while complaining about WELS abuse.

A lot of abuse builds up to the finale - pouring beer on the heads of students while they are doing pushups, knocking cigar ashes into the drinks of students, who are forced to drink  the substance,
pushing a wagon, looking for the pope's bowling ball in the raw sewage of the pond. The final scary part is having the softs tell the students that the hards are on the other side of the doors, waiting to pounce of them. The new students run through the doors as fast as they can while upperclassmen, pastors, and synod officials are shouting and making noise. They catch the frightened student, give him a beer (appropriate for a drunken ministerium) and tell them. "It's OK. It's all over."

But of course, the abuse is just starting. If they graduate and get a call, the GA approach will never go away. Bullies continue to be bullies and victims learn how much fun it is to abuse others.

Needless to say, many of the hards are mean, nasty, verbally and physically abusive. The hards have a great advantage - they can do anything they please. If anyone objects, that person is marked for life.

No one - but no one - is allowed to criticize GA. Yes, they can go to Dean Brenner, but that is the first step of expulsion from the ministry. That is also why people are urged to "write a letter," which gives WELS physical proof of treacherous thoughts and deeds, which can be summarized as denying the infallibility of Holy Mother WELS.

Wayne Mueller claimed in print - "There is no Church Growth in WELS."
Was he calling Robert Hartman, Paul Kelm, and Ron Roth liars?
No, he was gaslighting (GA) the sect.


A pastor, Circuit Pastor, or even a District Pope may act sympathetic toward a layman with a question or problem - but it is all a lie. Best of all, the liars compare notes and laugh about it, just like the good old days at The Sausage Factory.

If they arrange a meeting, it will be four against one, or even ten against one, including the sympathetic person, who will suddenly attack the person he was there to support.  In the movie, "Remember, it's Chinatown."

In WELS - "Remember, it's GA."

DP Don Patterson denied he was involved in Church and Change,
then went to the "final" Church and Change conference.
Now Jeske has many C and C conferences each year,
embracing ELCA in his nefarious plans.
Mark Schroeder is against C and C, too -
more gaslighting of the laity who pay for these frauds.

Intrepid Lutherans - No Longer Alone

Vernon Knepprath



MONDAY, SEPTEMBER 21, 2015

Called to “Test all things”


Doug Lindee

Eight days ago, we blogged about the opening of Faith Lutheran Church – a new, independent Lutheran congregation in the Portland, Oregon, area, formed by some 17 Lutherans who were recently compelled to leave WELS for a variety of reasons, and have now chosen to be served by pastors of the Evangelical Lutheran Diocese of North America (ELDoNA)
We also mentioned that these Lutherans now also feel compelled to provide a public explanation for their departure from the WELS. Last Monday, we posted the first such explanation: No Longer Alone: Perspective of a Confessional Lutheran Woman. Today, we post the second.


Called to “Test all things”
by Mr. Vernon Kneprath

The intent and agreement among those who chose to leave our WELS congregation was to leave peacefully and quietly. Concerns had already been expressed to the appropriate individuals over months and years, regarding what was being preached, taught and practiced throughout the synod. Most of those resigning their membership had stopped attending our local congregation weeks or months prior. When our common goal to return to confessional Lutheranism was realized, and a road to that end became available, it was determined to be prudent to resign our membership in our WELS congregation before working toward organizing a new congregation.

A simple, one sentence letter indicated the undersigned were resigning their membership. The letter was sent by certified mail to the pastor and president of the congregation. It was considered by our group to be more kind and considerate to send one letter rather than many, so that those receiving it would not be in a position of wondering when the next letter would arrive.

For nearly two months we generally avoided initiating dialogue. Some of us were contacted by various members and leaders of our local congregation. We listened carefully, and responded respectfully. Out of the communications that occurred during that time, there was a single individual who approached many of us in a respectful manner, and showed genuine care and concern for us.

The previous Intrepid post gave one individual’s reasons for leaving the WELS. While each of us had our own specific reasons for leaving, there were many shared concerns. Therefore, some of what follows may seem redundant. Unlike the author of the previous post, I had been a lifelong member of the WELS. I was instructed and confirmed with the Gausewitz edition of Luther’s Small Catechism, and remain convinced that it properly represents and teaches the truths of Scripture. But it had become increasingly clear in recent years that I was a confessional Lutheran in a Lutheran church body that seemed to no longer appreciate or desire to be confessional Lutheran.

The Bible teaches that we are to point out error where it exists, and to defend the truth of God’s Word at every opportunity. Over time, and with a great deal of attention to what was going on among Lutherans in this country, it became apparent it wasn’t necessary to accept the deliberate changes being made to the teachings and practices of churches within the WELS. There is an alternative.

New Bible translations that glorify man and his wisdom rather than honoring God’s unchanging Word do not need to be tolerated or accepted. There is a Lutheran church body that recognizes the potent efficacy of God’s Word in teaching AND in practice.

Contemporary worship, or blended worship, or whatever the latest worship fad, does not have to be tolerated or accepted. There is a Lutheran church body that unabashedly uses the historic liturgy without change or reservation.

An obsession with money, and a link to Thrivent and Planned Parenthood does not have to be tolerated or accepted. There is a Lutheran church body that focuses on teaching and preaching Law and Gospel, leaving it up to God to determine how and when the saints will be blessed.

Man-made gimmicks to fill the pews and the offering plates do not have to be tolerated or accepted. There is a Lutheran church body that preaches the Means of Grace, and only the Means of Grace, as the way in which God grows the church.

Decisions to remove “Lutheran” from a church name, school or website, or other efforts to distance a church from the Lutheran Confessions need not be accepted or tolerated. There is a Lutheran church body that eagerly teaches the contents of the Book of Concord to its members.

The teaching of objective justification, which proclaims that “everyone has been justified, everyone has been forgiven, everyone has been saved,” does not have to be tolerated or accepted. There is a Lutheran church body that preaches, without hesitation or contradiction, “Believe on the Lord Jesus Christ, and you will be saved.” (Acts 16:31 NKJV)

There is an alternative to a Lutheran church that no longer desires to be confessional Lutheran. The Evangelical Lutheran Diocese of North America, (ELDoNA) is the Lutheran church that I have found to be unapologetically confessional Lutheran, in teaching AND in practice.


The Lutheran Hymnal - Hymn 260 verse 2 (verse omitted from the WELS hymnal, Christian Worship)
    With fraud which they themselves invent
         Thy truth they have confounded;
    Their hearts are not with one consent
         On Thy pure doctrine grounded.
    While they parade with outward show,
    They lead the people to and fro,
         In error's maze astounded.

    Altar design and Photoshop by Norma Boeckler

Monday, September 21, 2015

Viewing the Vast Waistband of ALPB Online.
Luther's Praise of Dogs Applies to American Lutherdom,
Apostates Napalm the Garden Instead of the Weeds

The laity understand this classic passage from 1530,
but the Olde Synodical Conference will have none of it.

Luther observed about dogs -

“The dog is the most faithful of animals and would be much esteemed were it not so common. Our Lord God has made His greatest gifts the commonest.” 

He said something similar about justification by faith. People would sigh during his sermons when he brought it the subject. One Facebook friend said, "Do you write about anything else?" 

Meanwhile the denizens of the American Lutheran Publicity Bureau Online Forum endlessly post about who was right or wrong in the fracture of the ELCA, etc.

Everyone there is an orthodox Lutheran - and confessional too! I do not bother to post - something about casting pearls, Shakespeare I think. When I brought up and posted the actual statistics about Lutheran seminary costs, including the LCMS, Missouri's DP Behnke asked, "Are those real figures?" He is always on the Net, always posting, but does not know his own seminary costs? 

Looking over nine (9) pages of posts about just one article in the Lutheran Forum journal, I wondered what would develop if they devoted as much time to Biblical studies and reading Luther. 


Mention this commentary - commended by the Book of Concord - and move on.
Nothing to see here - just the demolition of their dogma.


A reader mentioned and linked a Lutheran congregation. I looked over the information to see the denomination (often carefully hidden) and the staff. Found it - LCMS. Isn't one pastor a big Church Growth salesman? I mentioned that in an email, then went back to Google the question. Yes, there he was listed as praising the eternal verities of Waldo Werning at a Church Growth press website.

False teachers are like weeds, opportunists that take over the fertile soil and grab the sun's energy to supplant and choke out the good plants. Springdale was blessed with monsoon rains several times this summer. As a result I saw  Fireweed reach 8 feet before I identified it and cut it down - using rose clippers. I walk Sassy twice a day, so we view the progress of flowers and weeds around the neighborhood. Even the cracks in the sidewalks are sprouting bushy gardens of weeds.

False doctrine is weedlike because it can purchase territory in the barest and driest soil - like  the parched domains of the CLC (sic). But it is also weedlike in its abundant growth when conditions are beneficial. 

ELCA has presented endless opportunities for the Pharisaical sects to pray, "Thank God we are not like them. We do not ordain women (yet). We do not ordain homosexuals (openly). We do not teach ELCA's doctrine (unless someone compares our Dreck with theirs)." 

The Olde Synodical Conference has nurtured faithful members for generations, many of them raised on justification by faith, either the KJV catechism or Gausewitz. They have also sheltered refugees from the craziness of a disintegration of ELCA and its earlier apostate parts. After all the Braaten Jenson fiasco was sold as a last attempt to provide "Confessional Lutheran doctrine" and Braaten still wears the label and visage of a martyr.

The Missouri Synod! - what better place to nurture Pentecostalism, Pietistic cell groups, and the furtive but hyper-active UOJ. I know, have met, or have heard many of the current MDivs and wonder about their goals. If their IQs were as large as their waistbands, they would realize that the only thing they persecute and demolish is justification by faith.

In spite of their self-serving protests, they can work with ELCA, Thrivent, and Planned Parenthood. Everything is right just fine, as they say in the South, unless someone detects justification by faith. Then the Odd Couple - Webber and Buchholz - fire for effect and elimination the opposition - so they think.


Trailing Arbutus

Webber, still working on his first graduate degree, and Buchholz - infused with the Holy Spirit's infallibility - will travel to the ends of the earth to wipe out the residual doctrine of earlier days. They remind me of the novice gardener who spent days trying to get rid of a pesky vine in his yard, only to find out later that he had the rare and hard to cultivate trailing arbutus on his property.


"Jon, you only have 11 more districts to go and WELS will be pacified."
"Thanks, Jay. You can be my gunny sarge. Glad you left Kovo in Russia."

Three Years Ago - Still Relevant.
Easily Available Sources on Justification by Faith


http://www.ccel.org/ccel/schmid/theology.vi.iii.iv.html


[1] QUEN. (IV, 286): “The immediate effect of faith is the remission of sins, adoption, justification, union with Christ, access to God, and peace of conscience. Among these effects of faith, justification is the principal, to which all the rest can be referred.”


[2] QUEN. (III, 526): “Justification is the external, judicial, gracious act of the most Holy Trinity, by which a sinful man, whose sins are forgiven, on account of the merit of Christ apprehended by faith, is accounted just, to the praise of God’s glorious grace and justice and to the salvation of the justified.”


[3] BR. (574): “For with and through faith man is at once justified; so that the act by which faith is conferred upon man, and the act by which man is justified, are simultaneous, although faith is by nature first in order and justification subsequent to it.”


[4] BR. (574): “Justification has a forensic sense, and denotes that act by which God, the judge, pronounces righteous the sinner responsible for guilt and liable to punishment, but who believes in Jesus.”




CHMN. (Loc. c. Th., II, 250): “Paul everywhere describes justification as a judicial process, because the conscience of the sinner accused by the divine Law before the tribunal of God, convicted and lying under the sentence of eternal condemnation, but fleeing to the throne of grace, is restored, acquitted, delivered from the sentence of condemnation, is received into eternal life, on account of the obedience and intercession of the Son of God, the Mediator, which is apprehended and applied by faith.” According to this, justification signifies to pronounce righteous. FORM. CONC. (Sol. Dec., III, 17): “The word justification signifies in this matter to pronounce righteous, to absolve from sins and the eternal punishment of sins on account of Christ’s righteousness, which is imputed to faith by God.” BR. (575): “Although the Latin word justificare is compounded of the adjective justus and the verb facere, it does not denote in general usage, and especially in the Scriptures when sinful man is said to be justified before God, the infusion of an habitual righteousness, but, according to the import of the Hebrew word הִצְדִּיק (2 Sam. 15:4; Deut. 25:1), and the word427δικαιουν in the Septuagint and Paul (Rom. 3 and 4), the Latin justificare is also transferred from an outward to a spiritual court, at which men are placed as before a divine tribunal, and are acquitted after the case has been heard and sentence has been pronounced.” According to the Catholic doctrine, “justify” is equivalent in import to making righteous; making a righteous person out of a wicked one. In opposition to this, AP. CONF. (III, 131): “Justification signifies not to make a wicked person righteous, but in a forensic sense to pronounce righteous.” QUEN. (III, 515): “These words δικαιουν and הִצְדִּיק, nowhere and never in the whole Scriptures, even when not used in reference to the justification of the sinner before God, signify justification by the infusion of new qualities; but whenever they are used of God justifying the wicked before His tribunal they have a forensic signification.” GRH. (VII, 4 sq.) thus gives the Scripture proof in detail: “The forensic signification (of the word δικαιουν) is proved, (1) because it denotes a judicial act, not only without reference to the doctrine of gratuitous justification before God (Is. 5:23; Deut. 25:1; 2 Sam. 15:4; Ps. 82:3; Is. 43:9), but also in the very article of justification (Ps. 143:2; Job 9:2, 3; Luke 18:14); (2) because it is opposed to condemnation (Deut. 25:1; 1 Kings 8:32; Prov. 17:15; Matt. 12:37; Rom. 5:16; 8:33, 34); (3) because itscorrelatives are judicial. For a judgment is mentioned, Ps. 143:2; a judge, John 5:27; a tribunal, Rom. 14:10; a criminal, Rom. 3:19; a plaintiff, John 5:45; a witness, Rom. 2:15; an indictment, Col. 2:14; an obligation, Matt. 18:24; an advocate, 1 John 2:1; an acquittal, Ps. 32:1. The Law accuses the sinner before the judgment-seat of God, that he may be subject to the judgment of God. Rom. 3:19. Conscience concurs with this accusation of the Law, Rom. 2:15. Since, in consequence of sin, the whole nature of man and all his works are miserably contaminated, he discovers nothing to oppose to the judgment of God; the Law therefore hurls the thunder of its curse and condemnation upon man convicted of sin, but the Gospel presents Christ the Mediator, who by His most perfect obedience has atoned for our sins. To Him the sinner, terrified and condemned by the Law, flees by true faith, opposes this righteousness of Christ to the sentence of God and the condemnation of the Law, and in view of, and by the imputation of this, he is justified, that is, freed from the sentence of condemnation and pronounced righteous; (4) because the equivalent phrases are judicial. To be justified is to be not called into judgment, Ps. 143:2; to be not condemned, John 3:18; not to come into condemnation, John 5:24; not to be judged, John 3:18. The publican went down to his house justified, 428that is, acquitted of his sins, Luke 18:14. Paul explains justification by ‘imputing for righteousness,’ Rom. 4:3, 5; by ‘covering iniquities’; by ‘not imputing sin,’ 5:7; by ‘remitting sins,’ Rom. 3:25; by ‘forgiving trespasses,’ Col. 2:13. Here belong the phrases: ‘to be reconciled to God,’ Rom. 5:10; ‘to be made righteous,’ 5:19; ‘to partake of the blessing,’ Eph. 1:3; ‘to receive remission of sins,’ Acts 10:43; ‘to be saved,’ Acts 4:12. Comp. the parable,Matt. 18:27.”


[5] BR. (577): “Justification does not mean a real and internal change of man.” HOLL. (928): “Justification is a judicial, and that, too, a gracious act, by which God, reconciled by the satisfaction of Christ, acquits the sinner who believes in Christ of the offenses with which he is charged, and accounts and pronounces him righteous. Since this action takes place apart from man, in God, it cannot intrinsically change man. For, as a debtor for whom another pays his debt, so that he is considered released from the debt, undergoes not an intrinsic but an extrinsic change in regard to his condition, so the sinner who is reputed and pronounced free from his sins, on account of the satisfaction of Christ applied by true faith, is changed, not intrinsically, but extrinsically, with respect to his better condition. The point from which this external change takes place (terminus a quo) is the state of being responsible for guilt and liable to punishment; because thereby the sinner remains in a state of sin and wrath (Rom. 4:7; Eph. 1:7; 2 Cor. 5:19). The point to which it conducts (teminus ad quem) is the state of grace and righteousness; because God, remitting the offenses of the sinner who believes in Christ, receives him into favor, and imputes to him the righteousness of Christ (Rom. 4:5, 6;Gal. 3:6; 2 Cor. 5:21; Phil. 3:9; Rom. 5:19).” To the last, BR. (579) remarks in addition: “Some refer to this place the privileges of the sons of God, and the inheritance of eternal life, which is conferred or adjudged to us in God’s account. Some add the dignity of the reward of righteousness which we obtain in this act of justification. But others, and probably the majority, distinguish the act by which the sonship, or the inheritance, or the privilege of reward is conferred on the faithful from justification, and consider them as its consequences . . . . The Scriptures also frequently distinguish between these two things, viz., freedom from the condemnation of sin, with power to become the sons of God, and the heavenly inheritance, of which the latter implies the former, and is furnished to the justified by a subsequent and new gift, viz., that when the judgment is finished, the sonship or adoption referred to in Rom. 8:15, 23; Gal. 4:5; Eph. 1:5 will take place.”

429


[6] QUEN. (III, 524): “Our justification before God consists in the remission and non-imputation of sins and the imputation of righteousness of Christ.” The FORM. CONC. sometimes presents both these expressions conjointly, and sometimes it describes the sentence of justification as having reference only to the remission of sins. It says (Epit., III, 4): “We believe that our righteousness before God consists in this, that the Lord forgives us our sins through mere grace . . . . For He gives and imputes to us the righteousness of the obedience of Christ; on account of this righteousness we are received into favor by God, and are accounted just.” And it says (Sol. Dec., III, 9): “Concerning the righteousness of faith, we confess that the sinner is justified before God, i.e., is absolved from all his sins and from the sentence of most righteous condemnation, and adopted into the number of the children of God and regarded as an heir of eternal life.” . . . The same course is adopted by other Dogmaticians. No difference is thereby intended in the matter itself. BR. mentions, as the form of justification, only the forgiveness of sins, because he presupposes the imputation of the righteousness of Christ as that upon which the forgiveness if based. He says (588): “It is certain that, when we call the form of justification the forgiveness or non-imputation of sins, the imputation of the righteousness of Christ is not excluded, . . . nor the imputation of this faith itself for righteousness. That is, we mean to say, that the imputation of the righteousness of Christ, and of faith itself, is only logically prior to that forensic act of justification by which men are absolved from the guilt of sins; for to the question, Why does God justify man? the a priori explanation is given, Because God imputes to man the righteousness or merit of Christ apprehended by faith, or so judges it to belong to man that he is on this account absolved from the guilt of his sins.” Other Dogmaticians express themselves differently in regard to the relation existing between the forgiveness of sins and the imputation of the righteousness of Christ.


QUEN. (ib.): “These parts (so to speak) are not different or distinct essentially (τω ειναι), but merely logically (τω λογω); for the imputation of Christ’s righteousness is essentially nothing else than the remission of sins, and the remission of sins is nothing else than the imputation of Christ’s righteousness, so that either word separately taken expresses the whole nature of justification. Whence the apostle Paul, Rom. 4, interchanges the forgiveness of sins and the imputation of righteousness in his description of justification, which he sometimes defines as the forgiveness of sins, and sometimes as the imputation of righteousness. For, as it can properly be said 430that at one and the same time, and by one and the same action, the expulsion of darkness from the atmosphere is the introduction of light, so one and the same wicked man, at one and the same time, and by the very same act of justification, is both freed from guilt and pronounced righteous.” HOLL. (915): “Remission of sins and the imputation of Christ’s righteousness are inseparable and closely-united acts; but distinct, indeed, in form, as the first is privative, and the other positive, and as the one results immediately from the passive obedience of Christ, the other from His active obedience. We do not deny, meanwhile, that the one may properly be inferred from the other, for there is no sinner, whose sins are pardoned, but has the righteousness of Christ imputed, and the reverse.”

Sunday, September 20, 2015

Sixteenth Sunday after Trinity, 2015. The Faith of Jesus



The Sixteenth Sunday after Trinity, 2015

Pastor Gregory L. Jackson


Bethany Lutheran Church, 10 AM Central Daylight Time


The Hymn #  11                 Safely Through Another Week                      
The Confession of Sins
The Absolution
The Introit p. 16
The Gloria Patri
The Kyrie p. 17
The Gloria in Excelsis
The Salutation and Collect p. 19
The Epistle and Gradual       
The Gospel              
Glory be to Thee, O Lord!
Praise be to Thee, O Christ!
The Nicene Creed             p. 22
The Sermon Hymn #236                Creator Spirit By Whose Aid         
              

The Faith of Jesus


The Preface p. 24
The Sanctus p. 26
The Lord's Prayer p. 27
The Words of Institution
The Agnus Dei p. 28
The Nunc Dimittis p. 29
The Benediction p. 31
The Hymn # 50                                 Lord Dismiss Us    

                             

KJV Ephesians 3:13 Wherefore I desire that ye faint not at my tribulations for you, which is your glory. 14 For this cause I bow my knees unto the Father of our Lord Jesus Christ, 15 Of whom the whole family in heaven and earth is named, 16 That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man; 17 That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love, 18 May be able to comprehend with all saints what is the breadth, and length, and depth, and height; 19 And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God. 20 Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us, 21 Unto him beglory in the church by Christ Jesus throughout all ages, world without end. Amen.

KJV Luke 7:11 And it came to pass the day after, that he went into a city called Nain; and many of his disciples went with him, and much people. 12 Now when he came nigh to the gate of the city, behold, there was a dead man carried out, the only son of his mother, and she was a widow: and much people of the city was with her. 13 And when the Lord saw her, he had compassion on her, and said unto her, Weep not. 14 And he came and touched the bier: and they that bare him stood still. And he said, Young man, I say unto thee, Arise. 15 And he that was dead sat up, and began to speak. And he delivered him to his mother. 16 And there came a fear on all: and they glorified God, saying, That a great prophet is risen up among us; and, That God hath visited his people. 17 And this rumour of him went forth throughout all Judaea, and throughout all the region round about.



SIXTEENTH SUNDAY AFTER TRINITY

Lord God, heavenly Father, who didst send Thy Son to be made flesh, that by His death He might atone for our sins and deliver us from eternal death: We pray Thee, confirm in our hearts the hope that our Lord Jesus Christ, who with but a word raised the widow's son, in like manner will raise us on the last day, and grant us eternal life: through Thy beloved Son, Jesus Christ, our Lord, who liveth and reigneth with Thee and the Holy Ghost, one true God, world without end. Amen.


The Faith of Jesus


“Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference” Romans 3:22

“Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.” Galatians 2:16

“For I am not ashamed of the Gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.” Romans 1:16-17

Almost every single translation has faith in Christ rather than the faith of Christ. The Greek language is very precise, so there is no question about the original.

Our common words are often understood different ways, or people add to them by the way they discuss the terms. A reaction against "making a decision for Christ" is  to add all kinds of negative freight to the word "faith." But the Biblical sense is clear - faith comes from hearing the preached Word of the Gospel - Romans 10.

The UOJ fanatics and the modernist Protestant and Catholic liberals do NOT like the word faith at all. They think teaching faith is the opposite of grace. And there are various side-roads and quagmires in that discussion alone.

But this phrase can only mean one thing - Paul was speaking about the faith of Jesus Christ. When the discussion is murky, like a flood-swollen river, we have to go back to the source to find where the water is clear and pure.

Galatians is an early epistle, considered by all to be the classic, brief essay on justification by faith - as opposed to any form of works. Romans is the last epistle, a formal doctrinal essay giving us a Large Catechism about justification and the Christian life. Both contain the faith of Jesus in the context of justification.

Meaning - The Faith of Jesus
For those against any reference to faith, this phrase is fatal to their delusions. The Holy Spirit is teaching us about the importance of Jesus faith - above all else. Jesus is the perfect expression of faith, because He obeyed His Father, did only the will of the Father, and always taught and performed miracles in conformity with His Father.

This Father-Son relationship is taught extensively in the Gospel of John but also in Matthew (no one knows the Father but the Son). It is referenced in the Lord's Prayer, Jesus teaching us to say "Our Father" just as He prayed before His crucifixion - Abba, Father...

The faith of Jesus emphasizes grace above all, because there is no room to say, "I am forgiven and saved because I made a decision for Christ." And it also demolishes the bizarre claim that all pagans and atheists - even Judas Iscariot - are guilt-free saints.

The Gospel is the faith of Christ and that phrase includes all He did and taught, all He does and teaches now.

This also involves a verse that sounds grand by also mysterious -

“For I am not ashamed of the Gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.” Romans 1:16-17

I met the author of a famous book, From Faith to Faith, and I never quite knew what that meant. If we start with the faith of men, even the apostles, that seems to be an odd beginning.

But if we understand this to mean - revealed from the faith of Jesus to those who believe... that is the power of the Gospel. What do we see in Jesus that makes Him so appealing, even unto those who really do not believe but are attracted to Him, just as the crowds were, many of them falling away (John 6) when they heard "hard words."


  • Jesus is the Man of Faith, the perfect example.
  • When railed at, He did not rail back or seek revenge.
  • He showed compassion on all.
  • He went to the broken, blind, cripples, poor and grieving.
  • He knew of His Passion felt its terror but faced it like the lamb of Isaiah 53.
  • He asked forgiveness for those who crucified Him and converted men while dying.
  • He rose from the dead and ascended into heaven.