Sunday, October 11, 2015

The Nineteenth Sunday after Trinity, 2015. Ephesians 4:22-28.
Put On the New Man



The Nineteenth Sunday after Trinity, 2015


Pastor Gregory L. Jackson

http://www.ustream.tv/channel/bethany-lutheran-worship

Bethany Lutheran Church, 10 AM Central Daylight Time


The Hymn # 292 - Selnecker, Concordist     Lord Jesus Christ                                  The Confession of Sins
The Absolution
The Introit p. 16
The Gloria Patri
The Kyrie p. 17
The Gloria in Excelsis
The Salutation and Collect p. 19
The Epistle and Gradual 
The Gospel 
Glory be to Thee, O Lord!
Praise be to Thee, O Christ!
The Nicene Creed p. 22
The Sermon Hymn #657                 Beautiful Savior                                            

 God Creates the New Man, Therefore...

The Communion Hymn #249           Luther - Isaiah Mighty Seer                  
The Preface p. 24
The Sanctus p. 26
The Lord's Prayer p. 27
The Words of Institution
The Agnus Dei p. 28
The Nunc Dimittis p. 29
The Benediction p. 31
The Hymn #261                      Luther - Lord Keep Us Steadfast                                                    

Nineteenth Sunday After Trinity
O mighty and everlasting God, who by Thy Son Jesus Christ didst mercifully help the palsied man both in body and soul: We beseech Thee, for the sake of Thy great mercy: Be gracious also unto us; forgive us all our sins, and so govern us by Thy Holy Spirit, that we may not ourselves be the cause of sickness and other afflictions; keep us in Thy fear, and strengthen us by Thy grace that we may escape temporal and eternal wrath and punishment, through Thy Son, Jesus Christ, our Lord, who liveth and reigneth with Thee and the Holy Ghost, one true God, world without end. Amen.

KJV Ephesians 4:22 That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts; 23 And be renewed in the spirit of your mind; 24 And that ye put on the new man, which after God is created in righteousness and true holiness. 25 Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another. 26 Be ye angry, and sin not: let not the sun go down upon your wrath: 27 Neither give place to the devil. 28 Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth.

KJV Matthew 9:1 And he entered into a ship, and passed over, and came into his own city. 2 And, behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy; Son, be of good cheer; thy sins be forgiven thee. 3 And, behold, certain of the scribes said within themselves, This man blasphemeth. 4 And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts? 5 For whether is easier, to say, Thy sins be forgiven thee; or to say, Arise, and walk? 6 But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house. 7 And he arose, and departed to his house. 8 But when the multitudes saw it, they marvelled, and glorified God, which had given such power unto men.




 God Creates the New Man, Therefore...

KJV Ephesians 4:22 That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts; 

This is Paul's lesson on sanctification, the Christian life, which immediately follows justification by faith. As Luther observed, the Old Adam is so powerful in us that we can scarcely remain in the Faith with faithful worship and use of the Means of Grace. If we neglected this for a year, we would fall into unbelief and apostasy and become opponents of the Gospel.

The former conversation is conduct in life. This language of putting on and putting off is based on wrapping oneself in a robe. Putting on Christ is a reminder of Holy Baptism, when adult converts wrapped in a robe and were baptized (not by immersion) and welcomed into Holy Communion. Wearing the righteousness of Christ harkens back to the Parable of the Wedding Feast where one is not properly dressed - not in the robe of righteousness by the faith of Christ, but in his own robes of righteousness through works.

The Old Adam likes the robe of righteousness by works, which is really no different in quality from the what we associate with carnal sins - the obvious sins. When soomeone is caught up and dragged down by carnal sins, he will justify himself in a haughty way and be offended that anyone might think he was wrong. I always found plagiarists adopting that tone in class - how dare you accuse me of copying this? Answer - I googled it and here is the website. Their answer - "I changed some words. I am reporting you to the dean and filing a grievance against you."

Once we took an alcoholic to an alcohol treatment center. When we found him on the street and told him where he was going - bench warrant from a judge, etc - he said, "I am not a drunk. I am just nervous." He was outraged at the indignity.

Deceitful lusts is the key phrase, because Satan operates always through deceit. Here is an example with doctrine. I was asked what the Gospel was, so I wrote, "We are counted righteous if we believe in Him who raised Jesus from the dead." That offended the Lutheran pastor and I as accused again - in a long thread. I said, "Pardon me for quoting Romans 4:24." Clearly that verse is so little known that it struck the LCMS pastor as a horrible doctrinal error. Recovering, he phrased it himself as ""Christ died for the sins of the world and the whole world is counted righteous even before anyone personally believes in Him who raised Him from the dead." 

This is a perversion of the Atonement, the objective truth that Christ died for the sins of the world. He did not absolve the world on Good Friday or Easter Sunday, contrary to the rumors started by Martin Stephan and CFW Walther.

The addition in red is from Pietism and really owes its life to Calvinism, as Dr. Lito Cruz has said. Those who fall into Calvinism in its various forms separate grace from the Means of Grace, so it is all quite capricious. Some hear - this comes from the Holy Spirit, but Calvin warns, the Holy Spirit may or may not be there on a given day. One Dutch Reformed student said this, "We were taught the Holy Spirit enters the back door to open the front door." It is Biblical to say "The Word creates faith, and the Spirit only works through the Word."

If someone is uncertain about the furtive entrance of the Holy Spirit, he may be directed to his own thoughts, dreams, and feelings, as many often are. Since this is entirely subjectively experienced, it is also subjectively lost. "I once felt this rush of joy, but no longer, so I must not be saved anymore."

This is how Satan deceives, the master of a thousand arts, and we counter this with the Word, which is the master of 100,000 arts.

When people resort to deception, they are engaging in Satan's work, no matter how holy and noble their motives might be. I have often seen this in synod officials covering up crimes, because they are certain the foundations and the easily shocked grandmothers would stop giving if they knew the awful truth.

Lusts are not simply the carnal lusts we associate with sermons on sin, but also the ones more difficult to detect, such as pride, arrogance, envy, and a thirst for power. I have often wondered about all those people who will do anything and say anything so they can get into a position to change things (church, politics, business, professions). Once they get there, they are so compromised that they are worse than what they sought to overturn, what they promised to overturn.

 23 And be renewed in the spirit of your mind; 

This is an import urging or exhortation to understand. When Paul says "Be renewed" this is through the power of the Gospel. Likewise, "Be reconciled" means he is speaking to believers and not offering a conversion sermon to pagan. Be reconciled means - rest on the truth that Christ became sin that you might have His righteousness through faith.

The New Testament places a great deal of emphasis upon the mind. Our emotions deceive and trick us, but emotions are good, of course. We were watching our son speak at a national conference on computers, and he spoke of things so complicated that many computer-generation adults can barely  follow the concepts. It prompted a memory, "Dad, would you help me hook up the Atari?" And I did, and now I said, "Would you help me with the computer?"

And people have a rush of joy when they are surprised by the flowers blooming in their gardens or given to them. I like cutting fragrant ones, which I call stinky, because some are quite powerful in that department.

Be renewed in the spirit of your mind means looking back on the Gospel Promises. The Christian life comes from the naturally occurring fruits of the Spirit (Spirit/Gospel Word). Where the Gospel is, so is the power of the Spirit in renewal. Yet our society is turning to self-help gurus who direct them to their own virtues, to walking through fire, and baking in sweat lodges.

Luther:
4. So we must not permit the people to go on in their way, neglecting to urge and admonish them, through God’s Word, to lead a godly life.

Indeed, you dare not be negligent and backward in this duty; for, as it is, our flesh is all too sluggish to heed the Spirit and all too able to resist it.

Paul says ( Galatians 5:17): “For the flesh lusteth against the Spirit, and the Spirit against the flesh … that ye may not do the things that ye would.”


The Gospel Promises war against our sluggish flesh - not our human will. Our human will is broken, bent, corrupted. Asking our human will to motivate us in spiritual renewal is like asking a sway-back mule to win the Kentucky Derby. The energy and the willpower come from the Word, because it is divine energy and divine will.

Why do people give to many charitable causes during Christmas? They are moved by the Nativity, the Son of God in the manger, the adoration of the angels, and the humble devotion of the shepherds and Wise Men.

24 And that ye put on the new man, which after God is created in righteousness and true holiness.

Paul compares the Old Adam, our sinful nature, to the New Adam - Christ who brought us back to life. The Old Adam is weak and selfish, so that even our noble motives are tainted with Adam. "Why didn't anything thank me?" Luther observed that if we do something for thanks, that is not the Gospel. My mother made blueberry muffins every Sunday morning. Did we thank her? I cannot remember more than the annual Mothers Day bring her breakfast in bed. But I know she enjoyed making those treats on Sunday morning, even though she was over-worked on the farm in that department. The thankless jobs are often the most important and satisfying ones because they are significant in themselves and motivated by love rather than reward.

Creation is a key term here because every Christian is a New Creation (often New Creature), not a New Decision. God creates faith through the Holy Spirit distributing the Gospel. He creates faith in infants in Holy Baptism and seals that faith in the baptism of adults. Since faith is God's creation and not an intellectual act of man, faith is from God. Moreover, faith is not a quality or virtue of man but complete and utter trust in Christ.


True righteousness and holiness belong to Christ and therefore come to us through faith.

25 Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another. 

I have seen many situations where someone was proud of his ability to get what he wanted by lying. One salesman told me how to lie by using the right words and avoiding those little, annoying things like the truth. As people say - misleading. As magicians say - misdirection of the eyes. If the magician can get people to look at the wand, no one can see him reaching into a gigantic pocket in his coat. We like good magicians and good liars.

"Look at what we can do with clever words," but they should say, "We can use Satan's tricks and get what we want." Dishonesty in all its forms is destructive and hardens people so they have no guilt at all in engaging in it.

Those who do will justify it - actually justify themselves, which is entirely wrong.

 26 Be ye angry, and sin not: let not the sun go down upon your wrath: 27 Neither give place to the devil.

This is a good example of emotions, which are like a thermometer. We have emotional reactions to things whether we like that or not - positive and negative ones. We worry about people who seem to be without emotion of any kind. That is not normal or healthy.
Sometimes it is a ridiculous response, such as hearing a strange noise, which is nothing more than a broom falling down or ice falling from the roof. Or it comes from a built-in response - "If I cannot find it, then someone moved it." When we find it, the moment of loss is remembered in stark detail, condemning detail.

Luther:
Men are tempted and moved to anger. There are no clean records. Under sudden provocation the heart swells with ire, while the devil busily fans the flame; for he is ever alert to stamp upon us his seal and image and make us like unto him, either through error and false doctrine, or through wrath and murder in conflict with love and patience. These two forms of evil you will encounter, especially if you make an effort to be a godly Christian, to defend the truth and to live uprightly in the sight of all. You will meet with all manner of malice aforethought and deceit, and with faithlessness and malignity on the part of those you have benefited; again, with unmasked violence and injustice on the part of those who should protect you and see to your interests. This will hurt and move you to wrath. Yea, in your own house and among your dear Christian brethren you will often meet with that which vexes you; again, a word of yours may hurt their feelings. And it will not be otherwise. This life of ours is so constituted that such conditions must be. Flesh and blood cannot but be stirred at times by wrath and impatience, especially when it receives evil for good; and the devil is ever at hand kindling your anger and endeavoring to fan into a blaze the wrath and ill humor between yourself and your neighbor.

Luther has such great insights. Anger itself is not a sin, but what is done and said in anger is. When we hold onto anger, it also has a bad effect.

Everyone seems to be angry for the wrong reason. We should be angry about false doctrine, but that seems to get the easiest absolution even though it is the most dangerous. 

Neither give place to the devil.

Where Satan finds an opening, he exploits it. Nothing is small about that first invitation for trouble. In doctrine Luther observed that one small error can bring down a country, which did not seem so obvious until lately. Looking back, large regions have turned from Christianity to paganism for various reasons.

In the lives of individuals, there are many reasons for a downfall, all very difficult to escape and all seeming so minor at first. Now they realize that addictions change the brain and make the previously unknown substance a demand of the body and its main source of pleasure.

28 Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth.

We lived in a city, Phoenix, where stealing was a daily past-time. The thief would object when the stolen goods were stolen back and he would threaten court action. More importantly, anything gained dishonestly or by craft is stolen and not something to gloat about. We are so made that we enjoy earning a living and fall into many bad habits from not working.


Luther's Sermon for the Nineteenth Sunday after Trinity.
Ephesians 4:22-28




Luther's Sermon for the NINETEENTH SUNDAY AFTER TRINITY. Ephesians 4:22-28
 


EPHESIANS 4:22-28. 22 That ye put away, as concerning your former manner of life, the old man, that waxeth corrupt after the lusts of deceit; 23 and that ye be renewed in the spirit of your mind, and put on the new man, that after God hath been created in righteousness and holiness of truth. 25 Wherefore, putting away falsehood, speak ye truth each one with his neighbor: for we are members one of another. 26 Be ye angry, and sin not: let not the sun go down upon your wrath: 27 neither give place to the devil. 28 Let him that stole steal no more: but rather let him labor, working with his hands the thing that is good, that he may have whereof to give to him that hath need.



DUTY TO NEW AND OLD MAN.

1. Here again is an admonition for Christians to follow up their faith by good works and a new life, for though they have forgiveness of sins through baptism, the old Adam still adheres to their flesh and makes himself felt in tendencies and desires to vices physical and mental. The result is that unless Christians offer resistance, they will lose their faith and the remission of sins and will in the end be worse than they were at first; for they will begin to despise and persecute the Word of God when corrected by it. Yea, even those who gladly hear the Word of God, who highly prize it and aim to follow it, have daily need of admonition and encouragement, so strong and tough is that old hide of our sinful flesh.

And so powerful and wily is our old evil foe that wherever he can gain enough of an opening to insert one of his claws, he thrusts in his whole self and will not desist until he has again sunk man into his former condemnable unbelief and his old way of despising and disobeying God.

2. Therefore, the Gospel ministry is necessary in the Church, not only for instruction of the ignorant — such as the simple, unlettered people and the children — but also for the purpose of awakening those who know very well what they are to believe and how they are to live, and admonishing them to be on their guard daily and not to become indolent, disheartened or tired in the war they must wage on this earth with the devil, with their own flesh and with all manner of evil.

3. For this reason Paul is so persistent in his admonitions that he actually seems to be overdoing it. He proceeds as if the Christians were either too dull to comprehend or so inattentive and forgetful that they must be reminded and driven. The apostle well knows that though they have made a beginning in faith and are in that state which should show the fruits of faith, such result is not so easily forthcoming. It will not do to think and say:

Well, it is sufficient to have the doctrine, and if we have the Spirit and faith, then fruits and good works will follow of their own accord. For although the Spirit truly is present and, as Christ says, willing and effective in those that believe, on the other hand the flesh is weak and sluggish.

Besides, the devil is not idle, but seeks to seduce our weak nature by temptations and allurements.



4. So we must not permit the people to go on in their way, neglecting to urge and admonish them, through God’s Word, to lead a godly life.

Indeed, you dare not be negligent and backward in this duty; for, as it is, our flesh is all too sluggish to heed the Spirit and all too able to resist it.

Paul says ( Galatians 5:17): “For the flesh lusteth against the Spirit, and the Spirit against the flesh … that ye may not do the things that ye would.”

Therefore, God is constrained to do as a good and diligent householder or ruler, who, having a slothful man-servant or maid-servant, or careless officers, who otherwise are neither wicked nor faithless, will not consider it sufficient once or twice to direct, but will constantly be supervising and directing.

5. Nor have we as yet arrived at the point where our flesh and blood will joyfully and gladly abound in good works and obedience to God as the spirit is inclined and faith directs. Even with the utmost efforts the Spirit scarce can compel our old man. What would be the result if we were no more urged and admonished but could go our way thinking, as many selfsatisfied persons do: I am well acquainted with my duties, having learned them many years ago and having heard frequent explanations of them; yea, I have taught others? It might be that one year’s intermission of preaching and admonition would place us below the level of the heathen.

6. Now, this exhortation in itself is simple and easy of comprehension. The apostle is but repeating his exhortations of other places — on the fruits of faith, or a godly walk — merely in different terms. Here he speaks of putting away the old man and putting on the new man, of being “renewed in the spirit of your mind.” “THE OLD MAN.”

7. What he calls “the old man” is well known to us; namely, the whole nature of man as descended from Adam after his fall in paradise, being blinded by the devil, depraved in soul, not keeping God before his eyes nor trusting him, yes, utterly regardless of God and the judgment day. Though with his mouth he may honor God’s Word and the Gospel, yet in reality he is unchanged; if he does have a little additional knowledge, he has just as little fear, love and trust in God as heretofore.

8. Such a life and such conduct should not be found among you, says the apostle; you are not to continue with “the old man.” He must be put off and laid aside. Your former manner of life, inherited of Adam, consisted in disobeying God, in neither fearing, trusting nor calling upon him. Again, in your body you obeyed not God’s commandments, being given to lust, pride, insatiable greed, envy, hatred, etc. A life and walk of this nature is not becoming a Christian who is regarded as, and truly is, a different order of being from his former self, as we shall hear. Necessarily he should walk differently.

9. In this respect a Christian must take heed that he does not deceive himself; the true Christian differs from the hypocrite. True Christians so live that it is apparent from their lives that they keep God before their eyes and truly believe the Gospel, while hypocrites likewise show by their walk that their pretensions of faith and forgiveness of sin are hollow. No proof is seen in their lives and works showing that they have in any wise mended their former ways; they merely deck themselves with a pretense, with the name of Gospel, of faith, of Christ.

10. Now, the apostle has two things to say of the old man: that he corrupts himself in error as to the soul and in lusts as to the body. Paul portrays the old man — meaning every man without true faith though he bear the name of a Christian — as in the first place given to error: coming short of the truth, knowing naught of the true knowledge of Christ and faith in him, indifferent alike to God’s wrath and God’s grace, deceiving himself with his own conceit that darkness is light. The old man believes that God will not be moved to vengeance though he do as he pleases, even to decorating vices with the names of virtues. Haughtiness, greed, oppressing and tormenting the poor, wrath, envy — all this he would call preserving his dignity, exercising strict discipline, honestly and economically conducting his domestic affairs, caring for his wife and children, displaying Christian zeal and love of justice, etc. In short, he proceeds in the perfectly empty delusion and self-conceit that he is a Christian.


11. Out of this error proceeds the other corruption, the lusts of the body, which are fruits of unbelief. Unbelief causes men to walk in sinful security and yield to all the appetites of their flesh. Such have no inclination toward what is good, nor do they aim to promote orderliness, honor or virtue.

They take desperate chances on their lives, wanting to live according to the lusts of their flesh, and yet not be reprimanded.

12. This, says the apostle, is the old man’s course and nature. He will do naught but ruin himself. The longer continued, the greater his debasement.

He draws down upon himself his own condemnation and penalty for body and soul; for in proportion as he becomes unbelieving and hardhearted, does he become haughty, hateful and faithless, and eventually a perfect scoundrel and villain. This was your former manner of life, when as yet you were heathen and non-Christians. Therefore you must by all means put off the old man and cast him far from you; otherwise you cannot remain a Christian. For glorying in the grace of God and the forgiveness of sin is inconsistent with following sin — remaining in the former old un-Christian life and walking in error and deceitful lusts.

THE GROWTH OF

“THE NEW MAN.” “And that ye be renewed in the spirit of your mind, and put on the new man, that after God hath been created in righteousness and holiness of truth.”

13. Having put away the old man, the apostle exhorts us further to put on the new man, that day by day we may grow as new creatures. This is effected by first being delivered from error — from the erroneous thoughts and ideas incident to our corrupt nature with its false conceptions of God, wherein we do not fear nor believe him — and then from God’s Word receiving the right understanding of him. When we rightly understand, we shall fear his wrath against sin and rely on his grace in true faith, believing that he will forgive our sins for Christ’s sake and will hear our prayer for strength and assistance to withstand and conquer, and to continually grow in faith.

14. This change Paul calls being “renewed in the spirit of your mind”; that is, constantly growing and becoming established in that true conception and clear knowledge of Christ begun in us, in opposition to error and idle vaporings. He who is thus received, says the apostle, is a man “that after God hath been created in righteousness and holiness of truth.” In the old man there is naught but error, by means of which the devil leads to destruction. But the new man has the Spirit and the truth, by which the heart is illumined unto righteousness and holiness, wherein man follows the guidance of God’s Word and feels a desire for a godly walk and good life; just as, on the other hand, the desire and love for sin and wickedness is the product of error. This new man is created after God, as an image of God, and must of necessity differ from such as live in error and in lusts, without the knowledge of God and disobedient to him. For if God’s image is in man, man must consequently have the right knowledge of God and right conceptions and ideas, and lead a godly life consistent with holiness and righteousness as found in God himself.

15. Such an image of God Adam was when first created. He was, as to the soul, truthful, free from error, and possessed of true faith and knowledge of God; and as to the body, holy and pure, that is, without the impure, unclean desires of avarice, lasciviousness, envy, hatred, etc. And all his children — all men — would have so remained from their birth if he had not suffered himself to be led astray by the devil and to be thus ruined. But since Christians, by the grace and Spirit of God, now have been renewed to this image of God, they are so to live that soul and spirit are righteous and pleasing to God through faith in Christ; and that also the body — meaning the whole external life — be pure and holy, which is genuine holiness.

16. Some there are who pretend to great holiness and purity, but it is mere pretense, deceiving the people in general. Such are the factious spirits and monastic saints, who base their holiness and uprightness solely on an external, peculiar life and on self-elected works. Theirs may be apparently a commendable, holy and pure way of praying and fasting, of denying self, etc., and the people may call it so; but inwardly they are and remain haughty, venomous, hateful, filled with the filth of human lust and evil thoughts, as Christ says of such. Matthew 15:19; Luke 16:15.

Likewise their righteousness on which they pride themselves before God has a certain gloss, on the strength of which they presume to merit the grace of God for themselves and others; but inwardly they have no true conception of God, being in rank unbelief, that is, false and vain suppositions, or doubts. Such righteousness, or holiness, is not true nor honest. It is made up wholly of hypocrisy and deceit. It is built, not of God nor after God, but after that lying spirit, the devil.

17. The true Christian, Paul asserts, has been molded through faith in Christ into a new man, like unto God, truly justified and holy in his sight; even as Adam originally was in perfect harmony of heart with God, showing true, straightforward confidence, love and willingness. And his body was holy and pure, knowing naught of evil, impure or improper desire. Thus the whole life of the man was a beautiful portrait of God, a mirror wherein God himself was reflected; even as the lives and natures of the holy spirits the angels are wrapped up in God and represent true knowledge of him, assurance, and joy in him and utterly pure and holy thoughts and works according to the will of God.

18. But since man is now so grievously fallen from this cheerful confidence, this certainty and joy, into doubts or into presumption toward God, and from unspotted, noble obedience into the lusts of iniquity and ungodliness, it follows that not from mankind can come help or relief. Nor can any one hope for remedy except the Christians, who through faith in Christ begin again to have a joyful and confident heart toward God. They thus enter again into their former relation and into the true paradise of perfect harmony with God and of justification; they are comforted by his grace. Accordingly they are disposed to lead a godly life in harmony with God’s commandments and to resist ungodly lusts and ways. These begin to taste God’s goodness and loving kindness, as Paul says, and realize what they lost in paradise. He, therefore, that would be a Christian should strive to be found in this new man created after God; not in blind error and vain conceit, but in the very essence of righteousness and holiness before God.

TWO CLASSES OF SINS.

“Wherefore, putting away falsehood, speak ye truth each one with his neighbor: for we are members one of another.”

19. Lest there might be one who failed to understand the meaning of the old and the new man, or of true and false righteousness and holiness, the apostle now proceeds to give an example or two, making it easier for us to grasp the idea. All sin comes under one of two classes: First, that of the devil’s own making, such as murder and deceit; for by lies he establishes all idolatry, error, false faith and holiness, and among men he creates faithlessness, deceit, malice, etc. Secondly, those sins which he instigates man to commit against man; deeds of wrath, hatred, vengeance and murder. Paul combines these two classes.

20. Now, when a man does not deal fairly with his neighbor, but practices dishonesty and deceit, be it in matters spiritual or temporal (and the world is ever deceitful in all transactions), then certainly the old man holds sway and not righteousness nor holiness, however much the man may effect a good appearance and evade the courts. For such conduct does not reflect God’s image, but the devil’s. For the heart does not rely on God and his truth, otherwise it would war with fraud and deception; but its object is to clothe itself with a misleading garb, even assuming the name of God, and thus to deceive, belie, betray and forsake its neighbor at the bidding of every fiendish whim, and all for the satisfaction of its avarice, selfishness and pride.

21. In contrast thereto you can recognize the new man. He speaks the truth and hates lies, not only those momentous lies against the first table of the Ten Commandments, but also those against the second table; for he deals faithfully and in a brotherly way with others, doing as he would be done by himself. Thus should Christians live with each other, as members of one body, according to the apostle, and as having in Christ all things common and alike. “Be ye angry and sin not: let not the sun go down upon your wrath.”

22. Half the sins which the world has learned of its lord and master, the devil, consist in lying and deceiving, and that in the name and appearance of truth. No one wants to be called a liar, and even the devil covers his lies with the name of truth. The other half, which is easier to recognize, consists in wrath and its fruits. And this class is usually the result of the other. The world, for its own advantage, lies and deceives; and when it sees mankind acting in opposition to its wishes, or beholds its lies exposed and its schemes thwarted, it begins to rage in wrath against God, endeavoring to avenge itself and inflict harm, but fraudulently disguising its wicked motive under the plea of having good and abundant reasons for its action.

23. Therefore Paul admonishes the Christians as new creatures, to guard against this vice of wrath, adducing the fourth verse of the fourth Psalm: “Stand in awe and sin not.” The repetition of this passage sounds, in Paul’s rendering, as if permission to be angry were given; he says: “Be ye angry, and sin not.” But Paul is taking into consideration the way of the world.

Men are tempted and moved to anger. There are no clean records. Under sudden provocation the heart swells with ire, while the devil busily fans the flame; for he is ever alert to stamp upon us his seal and image and make us like unto him, either through error and false doctrine, or through wrath and murder in conflict with love and patience. These two forms of evil you will encounter, especially if you make an effort to be a godly Christian, to defend the truth and to live uprightly in the sight of all. You will meet with all manner of malice aforethought and deceit, and with faithlessness and malignity on the part of those you have benefited; again, with unmasked violence and injustice on the part of those who should protect you and see to your interests. This will hurt and move you to wrath. Yea, in your own house and among your dear Christian brethren you will often meet with that which vexes you; again, a word of yours may hurt their feelings. And it will not be otherwise. This life of ours is so constituted that such conditions must be. Flesh and blood cannot but be stirred at times by wrath and impatience, especially when it receives evil for good; and the devil is ever at hand kindling your anger and endeavoring to fan into a blaze the wrath and ill humor between yourself and your neighbor.

24. But right here, says the apostle, you should beware and not sin; not give rein, nor yield to the impulse and promptings of wrath. That you may indeed be moved, the apostle would say, I well know, and you may fancy to have the best of reasons for exhibiting anger and vengeance; but beware of doing what your wrath would have you do: and if overcome by wrath and led to rashness, do not continue in it, do not harbor it, but subdue and restrain it, the sooner the better; do not suffer it to take root or to remain with you over night.

25. If followed, wrath will not suffer you to do a single right thing, as James affirms ( James 1:20). It causes man to fall and sin against God and his neighbor. Even the heathen have seen that wrath gets the better of reason and is never the source of good counsel. In line with this, we read that St. Ambrose reproved the emperor Theodosius for having, while in a rage, caused the execution of many persons in Thessalonica; and that he succeeded in having the emperor issue a rescript to the effect that no one should be executed, even on his imperial order and command, until a full month had passed by, thus affording an opportunity to rescind the order if given in haste and wrath.

26. Therefore the Psalm says: When wrath attacks and moves you, do not at once give it leave to do its will. Therein you would certainly commit sin.

But go into your chamber, commune and take counsel with yourself, pray the Lord’s Prayer, repeat some good passages from God’s Word, curb yourself and confide in God; he will uphold your rights.

27. It is this the apostle has in mind when saying: “Let not the sun go down upon your wrath.” A Christian must not entertain wrath; he should instantly quench and stifle it. It is the part of the new man to control anger, that the devil may not move him from his new-found faith and make him lose what he has received. If he yields to these instigations of his flesh, he thereby returns to the error and condemnation in the old man and loses control of himself, following his own desires. Then he adorns a lie with the appearance of truth, claiming the right to be angry and take revenge; just as the world does when it asserts: This fellow has done me infinite violence and injustice; am I to suffer it? I have a just cause and shall not recline my head in ease until he is repaid! By such talk it loses its case before both God and men; as the saying goes: He that strikes back has the most unjust cause.

28. Both divine and human justice forbids that a man be judge in his own case. For this very reason God has established governmental and judicial authority, in his stead to punish transgressions, which — when properly administered — is not man’s but God’s judgment. He therefore that invades such judgment, invades the authority of God himself; he commits a double wrong and merits double condemnation. If you desire to seek and obtain redress in the courts, you are at liberty to do so, provided you proceed in the proper way, at the proper place and with those to whom God has entrusted authority. To these authorities you may appeal for redress. If you obtain it according to law, well and good; if not, you must suffer wrong and commit your case to God, as we have explained more fully elsewhere.

29. In short, we find in this unique passage a statement to the effect that he who curbs not his wrath but retains it longer than a day, or over night, cannot be a Christian. Where then do they stand who entertain wrath and hatred indefinitely, for one, two, three, seven, ten years? Such is no longer human wrath but fiendish wrath from hell; it will not be satisfied nor extinguished, but when it once takes possession of a man he would, if able, destroy everything in a moment with his hellish fire. Even so the arch-fiend is not satisfied with having cast the whole human race into sin and death, but will not rest content unless he can drag all human beings into eternal damnation.

30. A Christian therefore has ample cause to carefully guard against this vice. God may have patience with you when wrath wells up in your heart — although that, too, is sinful — but take heed that wrath does not overcome you and cause you to fall. Rather take serious counsel with yourself and extinguish and expel your anger by applying passages of Holy Writ and calling upon your faith. When alone or about to retire, repeat the Lord’s Prayer, ask for forgiveness and confess that God daily forgives you much oftener than your neighbor sins against you. “Neither give place to the devil. Let him that stole steal no more: but rather let him labor, working with his hands the thing that is good, that he may have whereof to give to him that hath need.”

31. This thought is brought out also in the next Epistle, namely, that a Christian should guard against giving offense to anybody by his life, lest God’s name be blasphemed. It is a grand thing to be a Christian, who, as has been stated, is a new man created after God and a true image of God, wherein God himself desires to be reflected. Therefore, whatever of good a Christian does, or whatever of evil he does, under the name of a Christian, either honors or disgraces God’s name. Now, says Paul, whenever you follow your lusts, in obedience to your old Adam, you do naught but give occasion to the slanderers — the devil and his troop — to blaspheme the name of God. For the devil, even without your assistance, at all times seeks opportunity — nor can he desist — to befoul our dear Gospel and the name of God with his slanderous tales, composed, if need be, entirely of lies. But where he finds the semblance of occasion he knows how to profit by it. He will then open his mouth wide and cry: Behold, these are your Gospel people! Here you have the fruits of this new doctrine! Is their Christ such a one as they honor by their lives?

32. So then a Christian should be exceedingly careful and cautious for this reason, if for no other: to protect the name and honor of his dear God and Savior and not to do the devil the favor of letting him whet his slanderous tongue on Christ’s name. How shall we stand and answer in his sight when we cannot deny the fact that our life gives just cause for complaint and offense? By such a life we intentionally bring disgrace and shame upon God’s name and Word, which things should be our highest treasures and most valuable possessions.

33. When the apostle says, “Let him that stole steal no more: but rather let him labor, working with his hands the thing that is good, that he may have whereof to give to him that hath need,” he indicates the true fruit of repentance, which consists in abandoning and utterly abstaining from evil and in doing good. He at the same time attacks and reproves the sin of theft so common in all walks of life. And them who idle away their time and neglect their duty of serving and helping their fellow-beings, he calls — and rightfully — thieves in God’s sight.

34. For the right interpretation of the commandment, Thou shalt not steal, is this: Thou shalt live of thine own work, that thou mayest have to give to the needy. This is your bounden duty, and if you do not so God will pronounce you not a Christian but a thief and robber. In the first place, because you are an idler and do not support yourself, but live by the sweat and toil of others; in the second place, because you withhold from your neighbor what you plainly owe him. Where now shall we find those who keep this commandment? Indeed, where should we dare look for them except where no people live? But such a class of people should Christians be. Therefore, let each of us beware lest he deceive himself; for God will not be mocked nor deceived. Galatians 6:7.


Saturday, October 10, 2015

Lutherans Abandoned Justification by Faith and Ran Like the Garasene Swine for Fuller Seminary

Mark 5 And all the devils besought him, saying, Send us into the swine, that we may enter into them. And forthwith Jesus gave them leave. And the unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the sea, (they were about two thousand;)
and were choked in the sea.

Universal Objective Justification was not dominant in the LCMS and WELS until the period after the 1932 Brief Statement in the Missouri Synod was passed. The Stephan-Walther-Pieper crowd was able to make one convention resolution become the 67th book of the Bible - on the LCMS side - and Gausewitz died in  in 1927 (WELS) - the Synodical Conference president who taught justification by faith in his catechism.



Historical accounts are far messier than such summaries, but they still mark a trail of Lutherans wandering from one position to another. All the Lutheran groups came to America under the spell of late Pietism. Missouri was not a repristinating movement but a Pietistic sex cult. Bishop Martin Stephan was so messed up with syphilis in the brain that he thought he was the sole source of the Means of Grace in Europe, and that he was moving this grace to America - but really moving disgrace to this land. Someone in the cult who disagreed with this claim found himself disciplined with his money taken away - until he repented.

Lutherans have become the Garasene Sheep, too stupid to be pigs.
ELCA-WELS-LCA-ELS love Fuller Seminary and
Mark Jeske Change or Die! conferences.


The LCA side of ELCA began with Muhlenberg, a Halle University guy, and WELS with A. Hoenecke, another Halle University guy, who taught Gausewitz. Bishop Martin Stephan studied at Halle University too, and all Pietists looked the Halle at the mother ship of their movement, even if there were other nodes in the network - much like Fuller Seminary and its odious, cancerous nodes everywhere.

Every Pietistic Lutheran group - LCMS, WELS, Augustana, General Synod splitting into the  GS and General Council, had its era of grappling with Lutheran identity, the Book of Concord, and the writings of Lutheran Orthodoxy. Half of the General Synod left to form the General Council and the Philadelphia Seminary. The General Council left General Synod revivalism behind and became more interested in the liturgy and Confessions. That influenced the General Synod to move in the same direction until they merged to form the ULCA, when rationalistic Pietism took over again.

The re-emergence of rationalistic Pietism took place in Missouri, WELS, and the Augustana Synod too. When the Confessions are no longer taught, Universalism is bound to rear its ugly rear. If you would ask the clergy and professors of ELCA, the Methodist Church, the Episcopalians, and the liberal Baptists, you would find them dismissing the miraculous and divine and teaching Universalism as a token of God's grace. "Everyone is forgiven and saved by God's grace - they only need to be told."

That sounds just like Wayne Mueller and Jon Buchholz, doesn't it? Look for the code words. The mainline liberals say "the Easter faith of the disciples" to say "They believe in the empty grace - we don't."



Jon Buchholz and his Stormtrooper say, "completed salvation," meaning that everyone in the world was forgiven and saved when Jesus died or when He rose, depending on their particular Moment of Universal Absolution.



They just ooze grace, unless someone questions their UOJ. I believe UOJ Pastor Steve Flo condemned me to the lowest depths of Hell for questioning UOJ. Few question UOJ openly so grace is triumphant, they imagine. 

They cannot answer objections to their false doctrine - they just "has a sad. "Pastor Gregory Jackson and my dear friend Keith, I love you both. This conversation makes me very sad. Good night."




Friday, October 9, 2015

Basic Refutations of Justification without Faith - UOJ


Here are some refutations in a short list.

UOJ -

  • Rejects the Biblical doctrine of the Holy Spirit always working with the Word, since adherents claim, without a Word of Scripture, that God has forgiven the entire world - without faith.
  • Rejects the efficacy of the Word - Isaiah 55, Mark 4, 1 Thessalonians 2:13, etc), which is how God always works His will.
  • Implies the Bible contradicts itself by teaching justification by faith and UOJ in Romans 3, Romans 4, and Romans 5.
  • Omits the Means of Grace chapter in Romans 10, which explains how the hearing the preached Word causes faith so that people believe and confess the truth of the Gospel.
  • Deceives people by quoting Romans 4:25, as if the resurrection of Jesus by itself absolved everyone in the world, atheists, polytheists, Hottentotts, and Hindus - without the Gospel, without faith: omitting Romans 4:24, if we believe in Him who raised Jesus from the dead.
  • Hungers for the New NIV , where an invented "all" creates their dogma in Romans 3, as if all have sinned (true) and all are justified (false), as if Romans 3 is schizophrenic in teaching both justification by faith and justification without faith.
  • Forgets that Romans 4 is a justification by faith chapter, with Abraham as an example, climaxing in Romans 5:1-2 summarizing Romans 4 - Therefore since we are justified by faith, we have peace with God, access to grace through faith.
  • Attacks the Invisible Word (teaching, preaching) and the Visible Word (the sacraments) by claiming falsely that the entire world receives grace without the Means of Grace.
  • Finds people announcing UOJ - "behold the Lamb of God, who takes away the sin of the world" in John's Gospel, whose theme is teaching faith that people may be saved. John 20:31 But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.
  • Twists every Atonement passage by inventing a universal forgiveness and salvation, far beyond the plain meaning of the Word. Examples are in Romans 5 and 2 Corinthians 5.
  • Assumes a Roman Catholic view of doctrine, as if an elite class of clergy can infallibly declare what no one else can find in the Bible or church history - except among the false teachers.
  • Glorifies Walther, a poorly educated Pietist, for what he learned and repeated from another poorly educated Pietist, the syphilitic bishop Martin Stephan.
  • Ignores the teaching of Martin Luther, Chytraeus, Melanchthon, Chemnitz, Andrae, the post-Concordists, and Gerhard. 
  • Embraces the false doctrine of Pietists like Rambach and Quistorp, Knapp and his Pietistic translator Leonard Woods Junior, not to mention modernists like Schleiermacher and Barth.
  • Condescends to laity and talks down to them, as if the truth of God's Word is only available to certain clergy who agree with selected synod leaders.
  • Forgets that WELS taught justification by faith in the original Gausewitz catechism (now flushed down the memory hole), Missouri still teaches justification by faith in the CPH KJV catechism, and he Book of Concord only teaches justification by faith.

Chess and UOJ


UOJ Pastor Steve Flo is offended by my definition of the Gospel,

Romans 4:24 But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead; 25 Who was delivered for our offences, and was raised again for our justification.

Walther swore allegiance to his adulterous bishop, Martin Stephan,
then organized a mob to rob him and kidnap him at gunpoint,
dumping the sick man in Illinois.

One chess move is to move forces to protect one piece and make that so well guarded that the opponent would rather not capture that pawn and lose a series pieces from counter-moves. A pawn can be convenient for that advance, because it has limited power and points at the moment. Lose a bishop just after taking the pawn? A  knight is sitting there, after taking the bishop. The knight is nimble and handy in the early game, but that bishop is golden in the late game.

The LCMS-ELS-WELS-CLC(sic) line up behind their advance man - Walther, to push Universal Justification without Faith (UOJ, OJ, General Justification - all the same). 

As a chess player and fan of Nimzowitsch, I admire his theories, since chess is related to war. This is certainly a battle - justification - where only one side is fighting.

According to Missouri, WELS, and the ELS,
Walther never committed an actual sin, so he was assumed into heaven.
The State of Missouri contains three (3) shrines or markers for CFW.
One is called The Great Walther.


Walther is their man, their pope, their theologian, their pawn. If anyone questions the Great Walther, the Enthusiasts jump on him like hobos on a hotdog. To question UOJ is to attack Walther and his dutiful disciple F. Pieper.

Fine. Let us concentrate on Walther and compare him to Martin Luther. The main problem is that most clergy do not know Luther or Pietism, only their UOJ talking points, filed under Cute Classroom Quips and Putdowns.

Walther earned a bachelor's from Leipzig University, where most of the faculty members were not believers. Walther's clergyman father was also a rationalist, like the Leipzig faculty. The state church was run by rationalists and controlled certifications and calls. One must wonder how Walther wiggled his way through that, but we do not know.

We do know that CFW Walther was in a Pietistic Bible study group with his brother and other clergy candidates. That is what men did when they did not agree with rationalism. They took their direction from Candidate Kuehn, a very severe Pietist who finally got a call. After that, the same group followed Pastor Martin Stephan, a Pietist (with no college degree) who was called to be the minister of a Bohemian Pietist congregation because he was a Bohemian Pietist. The land for the church was donated by the Pietist Zinzendorf and had special permission to continue Pietist cell groups on the church property.

Therefore, the Walther group was definitely influenced by rationalism (rejecting the divine and the miraculous in the Bible) and deeply immersed in Pietism - by their choice.

Lutheran Pietism is an amalgamation of Lutheranism and Calvinism, with the Calvinistic side winning. Pietism always promotes cell groups but is allergic to the sacraments, the Real Presence, and baptismal regeneration. Pietists love cooperation with other confessions of faith, which is why they ignore and have little knowledge of the Book of Concord.

The Swedish Augustana Synod was born in Pietism and never hid that. They struggled with the weakness of Pietism when they came to America and took on a Confessional identity when revivals and false doctrine showed them the weakness of the movement. Augustana (Latin) stands for the Augsburg Confession - Confessio Augustana.

Luther and the Concordists considered themselves "theologians of the Augsburg Confession." Therefore, to consider ourselves Lutherans, we should study Luther and the Concordists. The so-called quia subscription to the Book of Concord is a joke among Lutherans today, but it is worth remembering there is no subscription to the Walther corpus or the Brief Confession.

Luther and his allies earned doctorates in theology. They knew all the theological fads of the age and rejected them. They were true scholars of the Bible and learned the Biblical languages to refute false doctrine.

 Missouri, like WELS, is full of mini-popes,
infallible because they agree with Pope Walther.


Walther and his followers were poorly trained, but Walther became their seminary president (not allowed today) with his in-bred faculty trained by him. The Saxons married each other and taught each other. Walther was also the synod president and editor, so he controlled the information and buried the history as much as possible. As one reader said, the ships landed in New Orleans, carrying one bishop and one pope.

Pope Walther became their theologian, displacing Luther, Melanchthon, and Chemnitz. Missouri spawned the Wauwatosa Seminary, where the academic and familial in-breeding continued. Like the early Concordia Seminaries, one only needed a semnary degree and political clout to become an infallible professor.

He extended the Left Foot of Fellowship to congregations and pastors,
but the passive, ovine sect re-elected Him anyway.


The Little Sect on the Prairie is a hoot. They made John Moldstad professor of New Testament without him having a college degree - harking back to Walther's mentor, Stephan, with no degree. But they did not make Stephan a seminary professor! The ELS was threatened with some dissent so they made Moldstad VP and he became Pope by right of succession. Thus an addled adherent to UOJ trumps a genuine Lutheran with academic training. How far Lutherans have fallen to re-elect a non-Lutheran dolt like him.

Working is a key word here, because
Pietism emphasized works rather than believing and sound doctrine.

So UOJ advances behind Walther, but justification by faith has St. Paul, Augustine, Luther, the Concordists, and Gerhard behind it.

I have some brief refutations of UOJ, which I will list later.

Sadly, this is the attitude of WELS-ELS-LCMS today.
Silence! The infallible synod voted on this dogma!