Tuesday, August 2, 2022

Midnight Special - Kudu Don Patterson Is One of the Oldest To Speak at the Next Conference

Kudu Don Patterson friended Tim Glende on Facebook. Ski soon became a neighbor to Patterson.

 

 Patterson wore the outfit, so I added the movie poster. 


Patterson staff speaks to youth: "Never grow up!"

National WEL$ Conference on Leadership

Kudu Don (his email name) and his wife Mary will be speakers at this 2023 conference. He and Paul Calvin Kelm were asked to give papers to the Mordor seminary on how to improve it - and the school went downhill even faster. Doubtless his wife will not be able to make things much worse. Her ladies conferences are legendary in Texas.



 Patterson has promoted more non-Lutheran religious salesmen than any other in WELS, unless we count Kelm and Valleskey.

 Patterson is not Church and Changer, though he spoke there and went to the "final" conference. Mark Jeske just moved it up a notch and began including ELCA lady pastors.

 Hooray for Holy Word! Too bad Patterson rejects the efficacy of the Word in the Means of Grace.

 Wherever there is a tacky celebrity, Ski and Glende are there. They employ the same failed gimmicks. Patterson just gets more direct funding from Holy Mother WELS.

 Patterson and others have publicly howled over my attempts at Photoshop, humor, and Luther's 
Biblical doctrine. Kudu Don stole my graphic, above, and put it in his own FB folder! He and other WELS leaders like to whisper via their precious "WELS grapevine." They think theirs is a clever way to slander anonymously, slam down the shun button, and protect their felons.

Blogger Henry Town said...
You wrote, Matthias: "Nobody actually has any idea what GIA is. The experts' best guess is that it's some sort of mish-mash of various Church Growth entities."

Some "experts" I have spoken with tell me that the entities of GIA are becoming more and more accepted and powerful within the WELS. Consider that Pastor Don Patterson is very visible on the GIA website and now he is in his first term as the District President of the South Central District.

I've even been told that one entity of GIA, Crosstrain Coaching, had a prominent role in returning Pastor Ski to ministry in a WELS congregation.

The GIA website may show some neglect, but the people associated with it are not neglecting any opportunity to grow in influence within the WELS. If for no other reason, their free reign at this conference ought not be ignored by others in the synod.
August 7, 2014 at 12:37 PM



Blogger Matthias Flach said...
Yes, Henry Town, I can confirm that Crosstrain Coaching "helped" Ski with his "personal issues". He was then rushed to CRM status to accept a call into Patterson's district.

Quite a coincidence, no?


 Melanchthon said...
So if I understand correctly... Patterson's "business" took Ski on as a paying "client"... and then Patterson almost immediately put Ski on a call list in his district?! Gosh, that stinks to high heaven.

***

GJ - That's nothin' folks. Wisconsin Child and Family Services treated Joel Hochmuth for his addiction to child porn (young boys). Joel still worked at WELS headquarters, where his stash was found by the FBI. Mark Schroeder immediately spoke up for Joel and pronounced him absolved of all sin. Joel got an incredibly expensive lawyer, a very light sentence, and began offending again.

Note that Patterson is famous for gathering a bunch of WELS workers and taking them to the Exponential pan-demon conference in Orlando, Florida. One thing you will never find there - a Lutheran speaker. No, the Lutherans sit in the audience, salivating about how they can employ those same lures, sugar-coating the Gospel while beating the snot out of their flocks.

Patterson is not--and I repeat--not a Church and Change leader, unless that is another GA lie. He has spoken there and he went to the last conference in the Milwaukee area. But he denies being a Changer and I believe that he denies it.

Patterson did hire Cornerstone for fleecing the sheep. Ron Roth, paleo-Shrinker, was head of that business before they buried him. Cornerstone never divulges their conflict of interest. They have their synod rain-makers always recommending that Cornerstone be used, and it is a dual LCMS-WELS "ministry," like Mark and Avoid Jeske's.

Patterson's conference or district had an entire meeting on the joys of UOJ. The papers were sloppy, moronic, and utterly devoid of exegesis.

Remember this, when WELS leaders tell you to write a letter or sit down and speak with them, they are cobras inviting the mouse for a meeting.

ELCA To Honor Professor Pastor Bishop Seminary President Guy Erwin


ELCA Churchwide Assembly honors Indigenous people

8/1/2022 1:05:00 PM

CHICAGO — The 2022 Churchwide Assembly of the Evangelical Lutheran Church in America (ELCA) will honor and celebrate Indigenous people through presentations and worship during this weeklong event, to be held Aug. 8-12 at the Greater Columbus Convention Center in Columbus, Ohio.

ELCA Presiding Bishop Elizabeth A. Eaton will open the assembly on Tuesday, Aug. 9, with a land acknowledgment noting that the gathering is taking place on the original and ancestral homelands of the Shawnee, Miami and Kaskaskia peoples.

On Wednesday, Aug. 10, the assembly will honor Indigenous people through various observances and presentations:

  • The American Indian and Alaska Native Lutheran Association has invited assembly participants to wear red to recognize and publicize the issue of missing and murdered Indigenous women and girls.
     
  • The assembly will recognize the Rev. Marlene Whiterabbit Helgemo, who died July 22. Helgemo was the first Native American woman ordained in the Lutheran church.
     
  • The assembly will hear the first in-person pronouncement of "A Declaration of the Evangelical Lutheran Church in America to American Indian and Alaska Native People" and receive an update on the work of the Repudiation of the Doctrine of Discovery Task Force. The declaration is a direct result of the social policy resolution adopted by the 2016 Churchwide Assembly. Following the presentation, Fawn Sharp, president of the National Congress of American Indians, will address the assembly. 
  • The words and music for the service of Holy Communion are derived from a variety of Native American sources and designed with the help of Indigenous people who are leaders in the ELCA. The Rev. Joann Conroy, president of the ELCA American Indian and Alaska Native Lutheran Association, will preach, and the Rev. Guy Erwin, president of United Lutheran Seminary and a member of the Osage Nation, will serve as presiding minister. Other worship participants include Eaton and several native leaders from the ELCA. The worship service will begin with a prayer song offered by Imnizaska Family Drum. Other elements during worship will include a prayer to the four directions, which will incorporate a gathering of waters from the four directions within the territory of the ELCA, and a time of repentance as called for in the Repudiation of the Doctrine of Discovery.
     
  • The worship offering will support the Pine Ridge Reservation initiative. ELCA Indigenous Ministries and Tribal Relations and ELCA World Hunger are partnering with the Oglala Sioux Tribe and local organizations to support the tribe as it addresses homelessness, housing, education, cultural preservation, livelihood opportunities, Two Spirit support and more on the Pine Ridge Indian Reservation.

Throughout the week, assembly participants are encouraged to visit the American Indian/Alaska Native Community Learning Space, located in the convention hall in rooms B140-145.

The ELCA Churchwide Assembly is the highest legislative body of the denomination. This gathering will be composed of more than 900 voting members serving on behalf of the 3.3 million members of the ELCA. Meeting under the theme "Embody the Word," the assembly will participate in plenary discussions to make decisions about the work of this church. Attendees will also spend time in worship and Bible study.

Live video of the assembly will be accessible at www.elca.org/CWA-2022.

To register as press or to access other news and media information, contact Candice Hill Buchbinder at Candice.Buchbinder@elca.org.

- - -

About the Evangelical Lutheran Church in America:
The ELCA is one of the largest Christian denominations in the United States, with nearly 3.3 million members (started with 5.3 million in 1987) in more than 8,900 worshiping communities (started with 10,000 in 1987) across the 50 states and in the Caribbean region. Known as the church of "God's work. Our hands.," (Thrivent's Money) the ELCA emphasizes the saving grace of God through faith in Jesus Christ, unity among Christians and service in the world. The ELCA's roots are in the writings of the German church reformer Martin Luther.

For information contact:
Candice Hill Buchbinder
Public Relations Manager

Monday, August 1, 2022

Hymn - In the Cross of Christ I Glory




"In the Cross of Christ I Glory"
by John Bowring, 1792-1872

Tune - Rathburn - linked here

1. In the Cross of Christ I glory,
Towering o'er the wrecks of time.
All the light of sacred story
Gathers round its head sublime.

2. When the woes of life o'ertake me,
Hopes deceive, and fears annoy,
Never shall the Cross forsake me;
Lo, it glows with peace and joy.

3. When the sun of bliss is beaming
Light and love upon my way,
From the Cross the radiance streaming
Adds more luster to the day.

4. Bane and blessing, pain and pleasure,
By the Cross are sanctified;
Peace is there that knows no measure,
Joys that through all time abide.

Hymn #354
The Lutheran Hymnal
Text: Galatians 6:14
Author: John Bowring, 1825
Composer: Ithamar Conkey, 1849
Tune: "Rathbun"


Hymn - Grace! Tis a Charming Sound




"Grace! 'Tis a Charming Sound"
by Philip Doddridge, 1702-1751, stanzas 1, 2, 4 & 6
by Augustus M. Toplady, 1740-1778, stanzas 3 & 5

Tune -  Energy - linked here

1. Grace! 'Tis a charming sound,
Harmonious to the ear;
Heaven with the echo shall resound,
And all the earth shall hear.

2. Grace first contrived the way
To save rebellious man,
And all the steps that grace display
Which drew the wondrous plan.

3. Grace first inscribed my name
In God's eternal book;
'Twas grace that gave me to the Lamb,
Who all my sorrows took.

4. Grace led my wandering feet
To tread the heavenly road;
And new supplies each hour I meet
While pressing on to God.

5. Grace taught my soul to pray
And made mine eyes o'erflow;
'Twas grace that kept me to this day
And will not let me go.

6. Grace all the work shall crown
Through everlasting days;
It lays in heaven the topmost stone
And well deserves the praise.

Hymn #374
The Lutheran Hymnal
Text: Ephesians 2:5
Author: Philip Doddridge, 1755; stanzas 1, 2, 4, 6
Author: Augustus M. Toplady, 1776; stanzas 3, 5
Composer: William H. Monk, 1861
Tune: "Energy"


Hymn - God of My Life, To Thee I Call




"God of My Life, to Thee I Call"
by William Cowper, 1731-1800; Stanza 1-5
by unknown author; Stanza 6

Tune - "Wenn wir in hoechsten Noeten" linked here

1. God of my life, to Thee I call;
Afflicted, at Thy feet I fall;
When the great water-floods prevail,
Leave not my trembling heart to fall.

2. Friend of the friendless and the faint,
Where should I lodge my deep complaint?
Where but with Thee, whose open door
Invites the helpless and the poor?

3. Did ever mourner plead with Thee
And Thou refuse that mourner's plea?
Does not the word still fixed remain
That none shall seek Thy face in vain?

4. Fair is the lot that's cast for me;
I have an Advocate with Thee.
They whom the world caresses most
Have no such privilege to boast.

5. Poor though I be, despised, forgot,
Yet God, my God, forgets me not;
And he is safe and must succeed
For whom the Lord vouchsafes to plead.

6. Then hear, 0 Lord, my humble cry
And bend on me Thy pitying eye.
To Thee their prayer Thy people make:
Hear us for our Redeemer's sake.

Hymn #534
The Lutheran Hymnal
Text: Psalm 46
Author: William Cowper, 1779; st. 1-5
Author: unknown author; St. 6
Tune: "Wenn wir in hoechsten Noeten"
1st Published in: Genevan Psalter, 1547

 William Cowper

  • God Moves in a Mysterious Way
  • There Is a Fountain
  • O For a Closer Walk with God



Hymn - Glorious Things of Thee Are Spoken




"Glorious Things of Thee Are Spoken"
by John Newton, 1725-1807

Tune -             - linked here

1. Glorious things of thee are spoken,
Zion, city of our God;
He whose word cannot be broken
Formed thee for His own abode.
On the Rock of Ages founded,
What can shake thy sure repose?
With salvation's walls surrounded
Thou may'st smile at all thy foes.

2. See, the streams of living waters
Springing from eternal love
Well supply thy sons and daughters
And all fear of want remove.
Who can faint while such a river
Ever flows their thirst t'assuage--
Grace, which, like the Lord, the Giver,
Never fails from age to age?

3. Round each habitation hovering,
See the cloud and fire appear,
For a glory and a covering,
Showing that the Lord is near.
Thus they march, the pillar leading,
Light by night and shade by day,
Daily on the manna feeding
Which He gives them when they pray.

4. Savior, since of Zion's city
I through grace a member am,
Let the world deride or pity,
I will glory in Thy name.
Fading is the worldling's pleasure,
All his boasted pomp and show;
Solid joys and lasting treasure
None but Zion's children know.

The Lutheran Hymnal
Hymn #469
Text: Isaiah 33:20, 21; Psalm 87
Author: John Newton, 1779, ab., alt.
Composer: Joseph Barnby, 1883
Tune: "Galilean"




Purdue University President Retires - He Kept Tuition Low.
One of the Few

 Salute - Purdue University president retires.

Someone wisecracked that most universities are investment companies with a college attached. The endowments - permanent piggy-banks - keep expanding while the school and tuition grows.

Augustana College in Rock Island now has tuition, board, books, and et-ceteras at $62,000 a year. They also bragged about endowment gifts, not giving the total, which is listed at $166 million.

Yale's endowment is $42 billion.

We met a Notre Dame mother who said her daughter was accepted because the family did not request any tuition help.

Notre Dame annual cost is now at $76,000.

Yale is $80,000 so ND is a bargain!

Grand Canyon University has kept tuition down, in part by becoming non-profit and no longer paying $300 million a year in taxes. They are way below Augustana, Yale, and Notre Dame.






 Sterling is the main library at Yale University. We went to see Roland Bainton there, where he had an office. He helped me with my dissertation and offered to do some xeroxing for me!

 The interior of Sterling boasted one of the largest card catalogs ever. Computers replaced them.



Sunday, July 31, 2022

The Seventh Sunday after Trinity, 2022.


The Seventh Sunday after Trinity, 2022

Pastor Gregory L. Jackson




The melodies are linked in the hymn title. 
The lyrics are linked from the Bethany Hymnal Blog.

The Confession of Sins
The Absolution
The Introit p. 16
Introit
Oh, clap your hands, all ye people! 
Shout unto God with the voice of triumph.
Psalm. He shall subdue the people under us: 
and the nations under our feet.

The Gloria Patri
The Kyrie p. 17
The Gloria in Excelsis
The Salutation and Collect p. 19

Collect
O God, whose never-failing providence ordereth all things both in heaven and earth, we humbly beseech Thee to put away from us all hurtful things and to give us those things which be profitable for us; through Jesus Christ, Thy Son, our Lord, Who liveth, etc.

The Epistle and Gradual       
Gradual
Come, ye children, hearken unto me: 
I will teach you the fear of the Lord.
V. Look unto Him and be lightened: 
and let your faces not be ashamed. Hallelujah! Hallelujah!
V. Oh, clap your hands, all ye people:
shout unto God with the voice of triumph. Hallelujah!


The Gospel              
Glory be to Thee, O Lord!
Praise be to Thee, O Christ!
The Nicene Creed             p. 22
           
Days Without Food - God Provides Miracles

The Preface p. 24
The Sanctus p. 26
The Lord's Prayer p. 27
The Words of Institution
The Agnus Dei p. 28
The Nunc Dimittis p. 29
The Benediction p. 31
The Hymn #216          On Christ's Ascension                  


In Our Prayers
  • Alicia Meyer's birthday was July 27th. Happy Birthday and God's Blessings, Alicia.
  • Glen and Esther Kotten have returned from their honeymoon. Their wedding was blessed by three MDivs, in Sleepy Eye, Minnesota.
  • Tests and treatment - Kermit Way, Pastor Jim Shrader, Callie and her parents, C.

Norma Boeckler's Christian Art Books

KJV Romans 6:19 I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness. 20 For when ye were the servants of sin, ye were free from righteousness. 21 What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death. 22 But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. 23 For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

KJV Mark 8:1 In those days the multitude being very great, and having nothing to eat, Jesus called his disciples unto him, and saith unto them, 2 I have compassion on the multitude, because they have now been with me three days, and have nothing to eat: 3 And if I send them away fasting to their own houses, they will faint by the way: for divers of them came from far. 4 And his disciples answered him, From whence can a man satisfy these men with bread here in the wilderness? 5 And he asked them, How many loaves have ye? And they said, Seven. 6 And he commanded the people to sit down on the ground: and he took the seven loaves, and gave thanks, and brake, and gave to his disciples to set before them; and they did set them before the people. 7 And they had a few small fishes: and he blessed, and commanded to set them also before them. 8 So they did eat, and were filled: and they took up of the broken meat that was left seven baskets. 9 And they that had eaten were about four thousand: and he sent them away.

SEVENTH SUNDAY AFTER TRINITY

Lord God, heavenly Father, who in the wilderness didst by Thy Son abundantly feed four thousand men besides women and children with seven loaves and a few small fishes: We beseech Thee, graciously abide among us with Thy blessing, and keep us from covetousness and the cares of this life, that we may seek first Thy kingdom and Thy righteousness, and in all things needful for body and soul, experience Thine ever-present help; through Thy Son, our Lord Jesus Christ, who liveth and reigneth with Thee and the Holy Ghost, one true God, world without end. Amen.

Days Without Food - God Provides Miracles

Introduction - Miracles and the Word

The two miracles of feeding are closely tied together with the Lord's Supper as miracles, so those who deny the Real Presence in Holy Communion - making it merely symbolic - are going to deny or alter the Feedings of the Four Thousand and Five Thousand - they are separate miracles. As Lenski says, the 4,000 is more about basic needs. The 5,000 is more about Jesus as the Bread of Life.

If the feedings are denied, then the divine nature of Christ is also rejected, sometimes later once the excuses are taught. He is a great teacher but not the Son of God in their minds.

I recall hearing, as a child, church adults say, "The days of miracles are over." That is a sign of rationalism among Christians. If human reason is the judge, there is nothing to support faith from studying and hearing God's Word. Why would miracles be gone? The angels - are they on strike? Is not Holy Communion the weekly miracle?

One Calvinist saying is that the Word is like an inert statue in the garden - that only points the way to Christ. That non-Biblical saying means the Word itself does not have the power to convert, to teach us forgiveness, to be a light to our paths.

Calvinists imagine that someone has to make the Scriptures real, relevant, appealing, germane. That attitude, with a trust in marketing, has ruined Protestantism today. People look for a mood or an exciting place - they are looking outside of the Word.  The Scripture is where all the power is. I respect congregations that can run all kinds of high-powered streams of video across the world, but what really matters is the unified Truth of the Scriptures. That should continue to make us thrilled.

Lenski, Gospel of Mark, p. 314.
The critics regard the two miracles by which multitudes were fed as one despite the differences in time, place, numbers fed, numbers of bread-cakes and of fishes and of baskets full left over. Matthew and Peter (Mark’s source) were present in person at both miracles and are reliable authorities. The inner difference between the two miracles is not discussed by the critics. The feeding of the 5,000 intends to reveal Jesus as the Bread of Life as John 6:26-65 show in extenso; the feeding of the 4,000 does not go beyond showing the care of Jesus for our bodily needs.

KJV Mark 8:1 In those days the multitude being very great, and having nothing to eat, Jesus called his disciples unto him, and saith unto them, 

The Gospel of Mark is long on events, especially the miracles, which explain the crowds of people following Jesus and also the antagonism of the Jewish leaders. As Jesus explained in the Gospel of John, the miracles were intended to show people His divine authority. If they did not believe His Word, at least trust in the miracles. Of course, the miracles themselves inspire faith because no one had that power just as no one had the power of His teaching and preaching.

Calling over the disciples meant Jesus already had a plan for the multitudes who had nothing to eat

2 I have compassion on the multitude, because they have now been with me three days, and have nothing to eat: 3 And if I send them away fasting to their own houses, they will faint by the way: for divers of them came from far.

The crowds would have gathered initially carrying their food, but they ran out. Jesus knew this and expressed His emotional anguish for their hunger and their distance to their houses. Many had come a long distance and could not make the journey back, so great with their faith in Him, drawn to hear more and more of His wisdom and encouragement, but also His warnings if they did not repent and believe in Him.

Compassion - σπλαγχνιζομαι επι τον οχλον   - My guts ache for the crowd (Jackson Literal Translation). Harvard has just published about the strong relationship between our innards and our brains (expressed elsewhere in the New Testament).
What we think can upset our stomachs and digestion, and our internal organs can kidnap our brain.

Lenski, Mark, p. 315
The fact that Jesus is speaking of their physical needs is plain; note “fasting," “they will be completely unloosed” like a bowstring when it is unstrung, metaphorically, “they will become exhausted.” This would likely be the case especially in the case of some who had come from a great distance.

Jesus as the Teacher was offering a clear need that had to be addressed. The people must have food in a place where no food was available - or even possible.

4 And his disciples answered him, From whence can a man satisfy these men with bread here in the wilderness?

Descendents of the disciples have joined the building committees and finance committees of many congregations. Their message is clear and unanimous - "It cannot be done!"

They answered Jesus by saying it was impossible. There is a bit of humor in this, because they used their reason instead of their faith in the Son of God. 

Is this not true today? Quoting many small children when I asked them about Jesus' walking on water, turning water into wine, healing the sick and raising the dead, "Jesus is God. He can do anything."

But we look at our needs from a purely rational viewpoint. And we get anxious, confused, angry, and fearful - all powerful messages between our brains and guts. That is one of the wonderful things about marriage. One partner balances the other with sound advice, humor, and faith in Christ. Once an expert in England was driving Christina crazy over his database versus hers. This was an engineering firm in Columbus and in Britain. I said, "You are getting messages. They are just ink on paper. Messages should not anger you at all. He will find out that you have the better program - it came from my setup. British things often do not work well." Soon after they canned the broken British database and Chris had hers working smoothly." 

The bigger traumas in life were leaving the LCA, leaving WELS, and being removed from the CLC (sic) for hosting a pancake supper - not a joke. If those events were not enjoyable, they at least sent us along the way to Phoenix and Springdale. People in this congregation got the congregation going, adding video services and publishing. The bad events happened with God's guidance so that good came from it, impossible within a dictatorial apostate synod's structure.

Lenski, Mark, p. 316
The disciples remember the other miracle. Thus they are not again worried. They have learned that Jesus does not mean that they might possibly find a supply of bread somewhere. Yet they do not tell Jesus what he should do; they have learned to leave everything in his hands to act when and how may seem best to him. To say that the reply of the disciples betrays no knowledge of a previous miraculous feeding and nothing but complete perplexity is to misread not only this reply but also the word of Jesus that elicited the reply. 

5 And he asked them, How many loaves have ye? And they said, Seven.

This increases the anxiety level - for the New Testament professors. They "know" that Jesus cannot feed the multitude with seven loaves, so they claim that the boy - by sharing his food makes everyone ashamed, so they take out their spare food and share it, satisfying everyone and leaving many baskets of leftovers.

The "miracle of sharing" is rather comical, because it assumes an enormous amount of food was hidden in the robes of the adults (the ones who did not share at first). The idea is too unpleasant to explore. 

The mythical interpretation is simpler. If a rationalist does not believe it, then it is a myth like the Greek and Roman myths, stories that teach a lesson.

The number of loaves distinguishes this miracle from the previous feeding of 4,000.

6 And he commanded the people to sit down on the ground: and he took the seven loaves, and gave thanks, and brake, and gave to his disciples to set before them; and they did set them before the people. 7 And they had a few small fishes: and he blessed, and commanded to set them also before them.

The miracle of feeding the multitude is in harmony with the miracle of distributing the Body and Blood of Jesus Christ with the earthly elements. Both are merely symbolic or both are the effect of God's Word.

Here we see that the Logos - the Creator - has the power to multiply the loaves and fish. The Son of God takes the little things (in the eyes of the world) and makes miracles from them. We can and should pray for all our needs - "Cast your cares upon Him, for He cares for you." But we should never order God to give according to time, manner, or amount. That is tempting God, and will never end well.

If you have faith that God hears and responds to the least of our anxieties, pray for yourself and others by name. God will respond and do more than we can imagine. I do not fall asleep until I have spoken aloud the cares of everyone in the congregation and beyond. 

The Lutheran Reformation emphasized the clarity, power, and efficacy of the Word, because the Spirit never works apart from the Word, and the Word never apart from the Spirit.

We are starting to distribute the KJV in various print sizes and also in Spanish. I gave a neighbor two super-sized KJVs, then six more, and now more on the way. I sent several to long-time members recently. It is good to have one that is the right sized for reading. It is such a pleasure to see the how much people value the Apostolic writings over the distorted Bible-business people, who bribe synod leaders and stores to use their third- rate paraphrases.

8 So they did eat, and were filled: and they took up of the broken meat that was left seven baskets. 9 And they that had eaten were about four thousand: and he sent them away.

The closing of this miracle reminds us that God not only provided food for everyone, but with such an abundance that they had baskets of bread leftover. It was not left there as garbage but taken back as food for the journey home (we can assume). 

Many people look upon believers as so few in number, so weak in their ability to throw their weight around, so insignificant. That is true, but God fills the faithful with an abundance of heavenly treasures and spiritual weapons. I heard from a severely handicapped person on Facebook today. She is hoping she can get to church. Her wishes are not always met with the ability. She values that connection. Brenda used to say, "Jesus Christ is all I have in the world." Brenda brushed aside the home she was offered because she knew an eternal home was not far away. She was correct.

When we feel we are alone in the desert, even with a crowd around us, and nothing seems to be right, the miracles are on their way. The Bible is known for many things, as it should be, as God's only book. One of the greatest aspects of the Scriptures are their power to comfort and encourage us. 

Those pilgrims starved for the Word and found themselves in the desert with only water to drink. Jesus gave them all they needed and more, so people mock that today. Jesus described the miraculous feedings in one sentence - "Blessed are those who hunger and thirst for righteousness (the righteousness of faith) for they shall be satisfied." Sermon on the Mount. Those who do not believe think it is the righteousness of works, so they dedicate libraries and chapels in their own names (a swan song if I ever heard it). 

But this is the righteousness of faith, to honor God by receiving earthly food when needed and the heavenly food of Holy Communion, which is always powerful in giving us the physical act of receiving God's grace and forgiveness through Christ.




Saturday, July 30, 2022

Tons of Nitrogen Falling from the Sky


The rumbling sky suggests an all-day series of thunderstorms, followed by a few more tomorrow. We have had some good rain in the last few days, but this means a real soaker will make everything lush again. The radar is painting the picture of colorful and loud days ahead.

Growth from marketing is not inevitable. Growth from God's Word is. The morons who control and loot their synods cannot comprehend anything different from their Peter Drucker videos. If everyone listened to them, as I have, they would laugh their CPs, DPs, and SPs out of the room. The leaders are mismanagement experts, like the yahoos controlling Fuller Seminary, Willow Creek, and other dubious enterprises.

Growth from the Word of God is not necessarily numerical growth, but growth according to God's wisdom and foresight. Those who worry about their numbers and do nothing to scatter the living Seed of the Word? - they end up with nothing.

The few who trust the Word of God alone will always experience the cross and God's gracious miracles.

The Lutheran School of Theology in Chicago now has 12 faculty members and 11 degrees offered. They brag that they are a small school, but fail to mention the seven (give or take) seminaries merged into one colossal failure.

Mordor, also known as the Sausage Factory (Jay Webber joke), spent a fortune on remodeling their school so they could house even fewer students. No one among the usual suspects has thought of free tuition and faithful teaching. 

 




 The Giving Counselors are "called by God" to turn grandma's estate into an irrevocable charitable annuity trust, so the synod can feast on the money.