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ICHABOD, THE GLORY HAS DEPARTED - explores the Age of Apostasy, predicted in 2 Thessalonians 2:3, to attack Objective Faithless Justification, Church Growth Clowns, and their ringmasters. The antidote is trusting the efficacious Word in the Means of Grace. John 16:8. Isaiah 55:8ff. Romans 10. Most readers are WELS, LCMS, ELS, or ELCA. This blog also covers the Roman Catholic Church, Eastern Orthodoxy, and the National Council of Churches.
Saturday, February 1, 2025
PJ Media Exposes Bishop Budde and Many Other Left-Wing NGOs.
ELCA, LCMS, and WELS Are Deep into NGOs Too!
When Episcopal Bishop Mariann Budde lectured President Trump and Vice President Vance about immigration during her sermon at the National Prayer Service on the day after they were inaugurated, leftists hailed Budde for standing on principle and giving the Bad Orange Man a good scolding. As it turns out, however, Budde may have motivations that were a bit more tangible than principle: her Church’s Episcopal Migration Ministry (EMM) rakes in millions from a number of taxpayer-funded entities for bringing the migrants. And the Episcopal Church is by no means alone in this: other Churches that have recently taken principled stance against Trump’s immigration policies are in on the gravy train as well.
The Churches That Oppose Trump on Immigration are Raking in Millions to Bring In Migrants
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The New York Post reported Friday that Budde’s “sermon to President Trump during an inaugural prayer service, coupled with her church’s advocacy for humanitarian immigration programs, reveals a striking hypocrisy — one that could be seen as self-serving and even a conflict of interest.” This is because in 2023, EMM “earned $53 million from various taxpayer-funded government programs to resettle 3,600 individuals.” If Trump stops the migrant influx and ends the funding for such programs, the Episcopal Church could suddenly be facing a significant shortfall of cash.
And so Budde appealed to Trump to have mercy upon those who “fear for their lives” – what? From whom? In a magnificent display of elitism, she exhorted him to be kind to “the people who pick our crops and clean our office buildings, who labor in poultry farms and meat packing plants, who wash the dishes after we eat in restaurants and work the night shifts in hospitals.” She said nothing, of course, about the small matter of that $53 million.
Nor did she mention another salient fact. According to the Post, EMM “‘sponsored’ 6,400 individuals from 48 countries in 2024. The leading nationalities were Afghans under a special humanitarian program.”
Wait a minute. Afghans? Certainly there are many people who fled Afghanistan because the Taliban would kill them if they got the chance, but did EMM take any time to consider the fact that besides the Taliban, Afghanistan is a key center of operations for al-Qaeda and ISIS? There are certainly Afghans who aren’t members of any jihad terror group, but they didn’t exist in sufficient numbers to prevent the Taliban from returning to power, or to keep al-Qaeda and ISIS from acting in that country with complete impunity. So what measures did EMM take to vet these Afghans and make sure they weren’t bringing in any jihadis? Likely they did nothing about this, for to have made any such effort would have been “Islamophobic.”
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The Episcopal Church isn’t alone in this hypocrisy. The Post notes that “the United States Conference of Catholic Bishops (USCCB) dwarfs EMM. Forbes reported that USCCB affiliate Catholic Charities USA, which has its hand in all aspects of immigration and seems to get money from every government agency except NASA, received $1.4 billion in taxpayer dollars in 2021. That’s 68 times more than EMM got that year.”
Back in April 2021, Business Insider reported that “the US Conference of Catholic Bishops’ Migration and Refugee Services is one of nine nonprofit organizations that partner with the US government to meet the needs of refugees who arrive in the country. Those seeking protection from war and repression deserve compassion and assistance, it teaches, citing the ‘mercy of Christ, who himself was a [sic] immigrant and child of refugees.’”
That compassion comes at a price. OSV News reported Friday that “audited financial statements by an outside firm show that the USCCB received about $122.6 million in 2022 and about $129.6 million in 2023 in funding from government agencies for refugee-related services. But the same statements show that the USCCB spent more on those services than the government gave them, meaning the conference did not profit from the grants, according to the conference’s auditors. In 2023, for example, the conference spent $134.2 million for such services.”
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Related: This Is War, After All: Trump Prepares to Send 30,000 Criminal Illegals to Gitmo
And so when the USCCB condemned Trump’s executive orders on immigration, did it have a pecuniary interest in doing so? Vice President Vance, who is a Roman Catholic, thinks so, saying: “I think that the U.S. Conference of Catholic Bishops needs to actually look in the mirror a little bit and recognize that when they receive over $100 million to help resettle illegal immigrants, are they worried about humanitarian concerns? Or are they actually worried about their bottom line? We’re going to enforce immigration law. We’re going to protect the American people.”
Bravo. For too long, bringing massive numbers of immigrants into the country has been a cash cow for organizations that were supposedly motivated solely by humanitarian concerns. No one, however, was concerned for the wellbeing of the American people. Until now.
The leftist elites in all spheres don't care in the slightest about your wellbeing. But at PJ Media, we do, and that's how we report the news. As the elites' stranglehold on the culture and the nation is weakening, now is the perfect time to become a PJ Media VIP member. Use the code SAVEAMERICA for 50% off your membership.
Hey Lutherans and Papists! Listen Up! Your Leaders Spend Billions on Illegals Through Thrivent, Rome And Parallel Gubmint Charities-NGOs!
Lutherans and Roman Catholics have enjoyed a tidal wave of tax-payer money gushing through their spread-sheets - thanks to the generosity of Joe Biden and his co-horts.
Lutherans, Romans, and others ask for gubmint support for endless charitable entities so they can carry out their work. I used to follow the Marvin Schwan and Thrivent gift money until the non-profits demanded $1,000 a year to expose how the money and the super-salaries were garnished.
Those who brown-nose with skill can enjoy the perks of shuffling the money and bonuses around. Those who ask penetrating questions find themselves prepping the Hurrycanes at the nursing home.
If Congress passes a law giving billions of dollars for traveling north, accepting cash, and obtaining healthcare, that can be scrutinized, line by line.
If Congress donates money to religious organizations in gigantic lump sums, the recipients are filtered through those generous saints who sanctify their lives with holy gifts and saintly results in appealing charities - NGOs. Non-Gubmint-Organizations.
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| Thrivent! |
Daily Luther Sermon Quote - Epiphany 4 Epistle - "Second, the commandment names the most noble virtue — love. It does not say, “Thou shalt feed thy neighbor, give him drink, clothe him,” all of which things are inestimably good works; it says, “Thou shalt love him.” Love is the chief virtue, the fountain of all virtues. Love gives food and drink; it clothes, comforts, persuades, relieves and rescues. What shall we say of it, for behold he who loves gives himself, body and soul, property and honor, all his powers inner and external, for his needy neighbor’s benefit, whether it be friend or enemy; he withholds nothing wherewith he may serve another."
Fourth Sunday After Epiphany. Christian Love and the Command to Love. Romans 13:8-10
ALL COMMANDMENTS SUMMED UP IN LOVE.
“For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not covet; and if there be any other commandment, it is briefly summed up in this word, namely, Thou shalt love thy neighbor as thyself.”
29. Love being the chief element of all law, it comprehends, as has been made sufficiently clear, all commandments. Its one concern is to be useful to man and not harmful; therefore, it readily discovers the way.
Recognizing the fact that man, from his ardent self-love, seeks to promote his own interests and avoid injuring them, love endeavors to adopt the same course toward others. We will consider the commandment just cited, noticing how ingeniously and wisely it is arranged. It brings out four thoughts. First, it states who is under obligation to love: thou — the nearest, noblest, best individual we can command. No one can fulfill the Law of God for another; each must do it for himself. As Paul says (Galatians 6:5), “Each man shall bear his own burden.” And (Corinthians 5:10): “For we must all be made manifest before the judgment-seat of Christ; that each one may receive the things done in the body, according to what he hath done, whether it be good or bad.” So it is said, “Thou, thou thyself, must love;” not, “Let someone else love for you.”
Though one can and should pray that God may be gracious to another and help him, yet no one will be saved unless he himself fulfils God’s command.
It is not enough merely to pray that another may escape punishment, as the venders of indulgences teach; much rather, we should pray that he become righteous and observe God’s precepts.
30. Second, the commandment names the most noble virtue — love. It does not say, “Thou shalt feed thy neighbor, give him drink, clothe him,” all of which things are inestimably good works; it says, “Thou shalt love him.” Love is the chief virtue, the fountain of all virtues. Love gives food and drink; it clothes, comforts, persuades, relieves and rescues. What shall we say of it, for behold he who loves gives himself, body and soul, property and honor, all his powers inner and external, for his needy neighbor’s benefit, whether it be friend or enemy; he withholds nothing wherewith he may serve another. There is no virtue like love; there can be no special work assigned it as in the case of limited virtues, such as chastity, mercy, patience, meekness, and the like. Love does all things. It will suffer in life and in death, in every condition, and that even for its enemies. Well may Paul here say that all other commandments are briefly comprehended in the injunction, “Thou shalt love thy neighbor as thyself.”
31. Third, the commandment names, as the sphere of our love, the noblest field, the dearest friend — our neighbor. It does not say, “Thou shalt love the rich, the mighty, the learned, the saint.” No, the unrestrained love designated in this most perfect commandment does not apportion itself among the few. With it is no respect of persons. It is the nature of false, carnal, worldly love to respect the individual, and to love only so long as it hopes to derive profit. When such hope ceases, that love also ceases. The commandment of our text, however, requires of us free, spontaneous love to all men, whoever they may be, and whether friend or foe, a love that seeks not profit, and administers only what is beneficial. Such love is most active and powerful in serving the poor, the needy, the sick, the wicked, the simple-minded and the hostile; among these it is always and under all circumstances necessary to suffer and endure, to serve and do good.
32. Note here, this commandment makes us all equal before God, without regard to distinctions incident to our stations in life, to our persons, offices and occupations. Since the commandment is to all — to every human being — a sovereign, if he be a human being, must confess the poorest beggar, the most wretched leper, his neighbor and his equal in the sight of God. He is under obligation, according to this commandment, not to extend a measure of help, but to serve that neighbor with all he has and all he controls. If he loves him as God here commands him to do, he must give the beggar preference over his crown and all his realm; and if the beggar’s necessity requires, must give his life. He is under obligation to love his neighbor, and must admit that such a one is his neighbor.
33. Is not this a superior, a noble, commandment, which completely levels the most unequal individuals? Is it not wonderfully comforting to the beggar to have servants and lovers of such honor? wonderful that his poverty commands the services of a king in his opulence? that to his sores and wounds are subject the crown of wealth and the sweet savor of royal splendor? But how strange it would seem to us to behold kings and queens, princes and princesses, serving beggars and lepers, as we read St.
Elizabeth did! Even this, however, would be a slight thing in comparison with what Christ has done. No one can ever equal him in the obedience wherewith he has exalted this commandment. He is a king whose honor transcends that of all other kings; indeed, he is the Son of God. And yet he puts himself on a level with the worst sinners, and serves them even to dying for them. Were ten kings of earth to serve to the utmost one beggar, it would be a remarkable thing; but of what significance would it be in comparison with the service Christ has rendered? The kings would be put to utter shame and would have to acknowledge their service unworthy of notice.