Stink-Eye Synods Are Shrinking Sects

 

Their biggest fear is losing even more people, but they cannot resist the beloved stink-eye of their cults. That is the control mechanism they adore. Some only need to unravel the family tree to prove their worth. Others have a significant issue to promote, no matter how ridiculous.

For example, it is well known that the Missouri Synod was founded on Bishop Martin Stephan's promiscuity and syphilis. His circle of clergy knew it, and CFW Walther used his knowledge to get rid of Stephan and take over the cult. They took Stephan's gold and property as well, giving their beloved bishop a stench so bad that they had to cover it up, even now. 

In truth, Walther's bullying and corrupted dogma built up the LCMS aura of saintliness and rigid purity. What else explains their hatred of Justification by Faith and efficacy of the Word? The leaders follow anything, like ducklings running after mama and quacking away. "You mean you haven't bought copies of the Dogmatanic? Maybe you should study more."

 Calvin, Rambach, and Bishop Stephan STD - so much like ELCA.

Daily Luther Sermon Quote - Trinity 2 - "But the meaning and substance of this text is, that while the Gospel is preached and published in all the world, few people accept it. And it is here called a supper or an evening meal, because the Gospel shall be the last word or doctrine that will usher in the end of the world. 3. Therefore this supper is nothing else than a rich, expensive meal, which God has provided in Christ through the Gospel, in which he spreads before us great possessions and rich treasures."

 

They risked their lives signing the Augsburg Confession - But the Big Five Apostates today - ELCA-LCMS-WELS-ELS-CLC (sic) - are only good for Thrivent, abortion on demand, and every rainbow distortion belonging to their Father Below.

Luther's Sermons - Luke 14:16-24.
Second Sunday after Trinity

Text. Luke 14:16-24. 16 Then said he unto him, A certain man made a great supper, and bade many: 17 And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready. 18 And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused. 19 And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused. 20 And another said, I have married a wife, and therefore I cannot come. 21 So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind. 22 And the servant said, Lord, it is done as thou hast commanded, and yet there is room. 23 And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled. 24 For I say unto you, That none of those men which were bidden shall taste of my supper.

III. CONCLUSION AND SUMMARY OF THE TEACHINGS CONCERNING THE GREAT SUPPER.

1. Here in this Gospel lesson, as everywhere in the Scriptures, we are to be careful that we grasp, as well as we can, the true, simple meaning, as we have often heard, and establish our hearts and consciences in that meaning.

For whoever will contend with satan, dare not waver and sway hither and thither, but must be convinced of his cause and be armed with clear sure written documents, for if the devil gets him on his fork through his unsettled notions, he will then toss him here and there as the wind does the dry leaf.

2. Therefore we must here in this Gospel grasp its true meaning, in which we may be able to stand. It is not to be understood as referring to the holy Sacrament or the bread of the altar, to which the Papists have pulled it as it were by the hair on holy Corpus Christi day, along with many other passages of Scripture, which have not in a single letter any reference or very little to that Sacrament. But the meaning and substance of this text is, that while the Gospel is preached and published in all the world, few people accept it. And it is here called a supper or an evening meal, because the Gospel shall be the last word or doctrine that will usher in the end of the world.

3. Therefore this supper is nothing else than a rich, expensive meal, which God has provided in Christ through the Gospel, in which he spreads before us great possessions and rich treasures.

4. This invitation, however, took place thus, as the text says: The Lord sent out his servant to invite the guests to this costly supper, that is, the Apostles were all sent forth with one and the same word into all the world, to bid and call to this supper with one voice and with one Gospel, or with one message. Thus, when St. Peter arrived at and preached in a place where St. Paul had preached before, it was the same teaching which the one preached as the other, and the hearers also could say: Behold, he preaches just like we heard before from the first one; they agree and are one and the same. In order to show this unity, the Evangelist says: “And he sent forth his servant,” and says not, his servants, as if he spake of many servants. But the message, the servant should execute and with which he should gain recruits, was: “Come; for all things are now ready.”