Tuesday, December 13, 2011

Paul McCain Shoots Himself in the Foot Wedged in His Mouth: Gerhard on Justification by Faith




Theological Commonplaces: Exegesis IV.   Johann Gerhard: On Christ (CPH, 2009, p.7)


(5)   Christ is the Savior of all people [1 Tim.4:10] with regard to merit and acquisition, because He merited salvation for all people without exception with His suffering and death; and He is the Savior only of believers with regard to fruit and application, because they alone are rendered partakers of salvation through faith.


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GJ - Someone found this and passed it along. Look at the date - this is a recent publication of Concordia Publishing House. Of course, their Triglotta and KJV catechism teach justification by faith, too.

Gerhard has a perfect pedigree for teaching about justification. He worked with Chemnitz as a co-author, and Chemnitz was the senior editor of the Book of Concord.

This statement could be aimed against Huber or simply answering the problem of Huber in advance.

P. Lehser refuted Samuel Huber (former Calvinist) and kicked him off the Wittenberg faculty. Lehser was another editor of the Book of Concord and a patriarch of orthodox theologians.

My tentative theory is this. Walther took his odd concept of universal absolution from Pietism, via his syphilitic mentor, Bishop Stephan (who was trained at Halle University).

Walther had no training in Lutheran orthodoxy. His pastoral training was at Berlin, which was rationalistic. Unfortunately, the choices at that time were largely rationalism (good for the career) or Pietism (bad for the career). Walther belonged to Pietistic cells when he contacted Stephan, who was known as a Pietistic leader with a cell group ministry.

Much is made of Walther's study of Luther, but every Protestant leader studied Luther, whether they agree with him or not. Simply reading Luther does not make one a Lutheran. Calvin signed the Augsburg Confession.

I have some formal research to present on this. To summarize - Walther took over a personality cult and put himself in charge of everything. He was extremely jealous of any competition and promoted idol worship of himself. He bitterly divided Lutherans who were no less mixed up about doctrine than his own group.

Walther was the one who approved the double-justification language of Knapp, which emerged from the English translation and found approval in Germany. Reading that article years later, Walther adopted it for Missouri. However, he was already using Easter absolution for his version of Halle justification.

I wonder how the UOJ Stormtroopers can hold their heads up in public when their own publication houses humiliate them with the truth. Paul McCain, Jay Webber, and Rolf Preus should apologize to the Lutheran Church and repent of their false doctrine.

About Transformational Discipleship | Transformational Discipleship.
Go Babtist To Make It Big in WELS and Thrivent

John Parlow worshipped with the Babtists at Drive 08,
an Andy Stanley business.
Ski, Bishop Katy, and Tim Glende were there
with a total of 8 WELS workers.



About Transformational Discipleship | Transformational Discipleship:


About Transformational Discipleship

Jesus invited twelve unlikely people to spend three years watching and learning from him how to live life in the Kingdom of God.  They were truly changed – transformed from the inside out – their minds and behavior reflected a maturity of faith and purpose for living.
As they were with Jesus they received His coaching. They were mentored, encouraged, and challenged to develop a way of approaching the world from a Kingdom of God perspective. So much so, that when Jesus asked them to make disciples they knew what it was like to pursue a deeper relationship with Christ and then train others – lead them, coach them – to be disciples also. Disciples becoming disciple-makers
This had a ripple effect in their communities. In fact, disciple-making became the strategy for the early church to reach out to people so that they too could not just hear but experience Good News of the Kingdom of God.
What if…a congregation intentionally built a strategy of leadership development based more closely on Jesus model?
What if…a small group of people committed to a process of training, where they are equipped – coached – to learn how to be disciple-makers in their everyday life; in their families, their congregations, and their communities?
Imagine what it would mean for the families in the local church and the community to have leaders guided by such a deep passion and have such clarity of purpose!
The Ministry Governing Board of St. Mark Lutheran Church, De Pere, WI, imagined it early in 2011. After studying it, they invited Thrivent Financial to imagine it with them. The response was so affirming that in August, 2011, Thrivent – as part of their Lutheran Grant Program – awarded St. Mark a grant of $50,000 to identify and recruit at least fifteen partners to engage in a two-year leadership development program calledTransformational Discipleship.
Living Hope Christian CounselingWhatif Enterprises, and Synergy Strategies has been invited to lead this two-year leadership development program.
* * *
Transformational Discipleship is about the believer and the church growing in maturity in the faith. It is about the formation of our minds and our behavior.
 Transformational Discipleship understands and lives out the call of Jesus to produce disciples. This is a proactive approach in helping each person to pursue a deeper relationship with Christ and then in turn, is able to train others because of what God is doing in each one.
Transformational Discipleship is a pursuit to develop a Kingdom worldview; enabling the church to interact with issues that are facing our culture as we form strategies to reach out to people; seeking to be truly missional.


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What If?
What if, you had the perfect strategy to stop feeling frustrated and start achieving your goals?
What if, you could reach your full potential personally and professionally?
What if, you could clarify your inner purpose and direction and feel inner peace and happiness?
What if, an enlightened person could guide you to transform your life and fulfill your calling?
What do the most successful people do differently than everyone else?
Coaching Advice from Great Leaders
They get a coach…
“Best Advice I ever got, ‘Get a coach!’.”
Eric Schmidt, Former CEO of Google


Transformational Performance and Life Coach, Business Coach, and Executive Coach Serving Michigan



Mark Freier is a highly-sought-after transformational personal coach serving a broad range of areas, including metro Detroit, Novi, Northville, Livingston County, Grand Rapids, and Michigan at large. He guides his clients along a path to realizing their inner-potential by teaching them how to be purpose-centered, inner-directed, other-focused, and externally-open to growth in the world around them.



With professional experience ranging from business to church ministry, and a global view shaped by helping people in different cultures and countries see their personal value and unique contribution to the world, Mark Freier brings a well blended mix of seeing value in every human being and coaching them to their fullest potential. Mark believes the greatest gift he offers people is his “own joy of living, his own inner peace, his own silence and solitude, and his own sense of well-being.” These values were not only learned from author Henri Nouwen, but also gained with wisdom through successes and challenges in his own life. This experience has given Mark depth and credibility in creating environments where he invites individuals to life-change in personal coaching sessions as well as inspiring and challenging groups of people in creative learning sessions; educators, corporate workgroups, business owners, non-profit leaders, students at Central Michigan University, and now as an Adjunct Professor at Cleary University.



Adopting Ken Blanchard’s view that “in today’s changing world people are looking for principles and philosophies that actually work” he tested his principles for five years as the general manager of a conference center where he was responsible for building a healthy culture, focusing on personal and team development.



A native of Michigan, Mark is a continual learner who holds a Bachelor of Liberal Arts and a Masters of Divinity, which provide a solid foundation for him as an accomplished teacher who communicates with passion and conviction and as a coach who carefully listens and genuinely guides his clients. He spends significant time each week in one-on-one conversations over a cup of coffee or on SKYPE and has dozens of engagements a year speaking to large audiences.



Mark’s people skills and speaking skills were honed over two decades of pastoring large churches to small turn-around and transition situations in Milwaukee, Florida, and southeast Michigan during which time leaders in the States and Mexico sought Mark’s counsel and afforded him opportunities to write curriculum, teach courses, train at conferences, and inspire teenagers at International Youth Rallies.



Mark lives in Howell, MI, with his wife and best-friend Deb; enjoying their relationship with three adult children and daughter-in-law. He enjoys reading, riding bikes, his HD television, a good cup of coffee, conversations over a cup of coffee, listening to music – especially classical and jazz, slow-walks through the parks, travel, water sports, and…a good cigar. Oh…and any location near water, especially Lake Michigan.


***

GJ - Mark Freier was one of many WELS pastors at CrossRoads in South Lyons, Michigan. During Mark's   tenure I asked a friend to visit. Mark had young women inviting visitors over to the swimming pool party afterwards.

Mark earned a nickname in WELS - "P-boy." That is not the complete nickname. It came from his ability to talk about one part of his body during his religious messages. I heard it myself at the Michigan youth rally. Many considered him a one-man wrecking crew, but WELS thought he was the bomb and invited him to speak at all the youth conferences.

Sunday, December 11, 2011

The Third Sunday in Advent:
7 PM Service Tonight.
Regional Failure in Internet Service This Morning


The Third Sunday in Advent, 2011

Pastor Gregory L. Jackson


Bethany Lutheran Church, 10 AM Central Time


The Hymn # 8 Father Who the Light            2. 20
The Confession of Sins
The Absolution
The Introit p. 16
The Gloria Patri
The Kyrie p. 17
The Gloria in Excelsis
The Salutation and Collect p. 19
The Epistle and Gradual       
The Gospel              
Glory be to Thee, O Lord!
Praise be to Thee, O Christ!
The Nicene Creed p. 22
The Sermon Hymn #76 A Great and Mighty Wonder            2.2  

Stewards of the Mysteries of God


The Hymn # 77:1-8 All My Heart               2.25

The Preface p. 24
The Sanctus p. 26
The Lord's Prayer p. 27
The Words of Institution
The Agnus Dei p. 28
The Nunc Dimittis p. 29
The Benediction p. 31
The Hymn # 77:9-15            All My Heart               2.25

KJV 1 Corinthians 4:1 Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God. 2 Moreover it is required in stewards, that a man be found faithful. 3 But with me it is a very small thing that I should be judged of you, or of man's judgment: yea, I judge not mine own self. 4 For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord. 5 Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.

KJV Matthew 11:2 Now when John had heard in the prison the works of Christ, he sent two of his disciples, 3 And said unto him, Art thou he that should come, or do we look for another? 4 Jesus answered and said unto them, Go and shew John again those things which ye do hear and see: 5 The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them. 6 And blessed is he, whosoever shall not be offended in me. 7 And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken with the wind? 8 But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses. 9 But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet. 10 For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.

Third Sunday In Advent

Lord God, heavenly Father, who didst suffer Thy Son, our Lord Jesus Christ, to become man, and to come into the world, that He might destroy the works of the devil, deliver us poor offenders from sin and death, and give us everlasting life: We beseech Thee so to rule and govern our hearts by Thy Holy Spirit, that we may seek no other refuge than His word, and thus avoid all offense to which, by nature, we are inclined, in order that we may always be found among the faithful followers of Thy Son, Jesus Christ, and by faith in Him obtain eternal salvation, through the same, Thy beloved Son, Jesus Christ our Lord, who liveth and reigneth with Thee and the Holy Ghost, one true God, world without end. Amen.

Stewards of the Mysteries of God


KJV 1 Corinthians 4:1 Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God.

This word for accounting is also used for justification, forgiveness of sin. Sometimes that is translated as reckon, still a favorite verb today – I reckon that will cost you $1500.

The words used in the New Testament are simple, clear terms. The more we find ancient documents, the more we understand their common use. But we also have the text itself to compare words and concepts.

Lenski:
In the case of the stewards a special genitive is needed, for they must administer property in order to be classed as stewards. The genitive “God’s mysteries” names the property, namely God’s gifts for our salvation as embodied in the gospel. These are mysteries, for man’s wisdom knows nothing about them.
In both terms “attendants” and “stewards,” the prominent idea is that of complete subordination to a master, and in the latter also that of special accountability. A helper merely takes his orders and at once carries them out without question. A steward also takes his orders and carries them out in due process, and then returns and renders his account. He works, as it were, by himself, in the absence of his lord, who trusts him to this extent. But he is always and fully accountable. He dare not deviate in the slightest from his orders, nor try to improve upon those orders with wisdom of his own in order to please others.
Again, more people than just the Corinthians should remember that truth. Too many stewards change their orders to please themselves and their congregations; and too many congregations act as though they owned these stewards and as though they are accountable only to them. Because the day of reckoning has not yet come, all concerned feel secure; but this security is a false security.
Since he is entrusted with valuable properties, a steward naturally ranks higher than a mere attendant, although both are slaves. This steward who is set over the mysteries of God possesses a corresponding dignity with which men may not interfere, and, having received his trust from God, even God thereby honors him as the incumbent of this office. Thus “attendant” points to lowliness, and “steward” to dignity, and both combined indicate how the Corinthians are to regard their ministers. Yet both men are slaves, are owned by their Lord who uses them as he wills, to whom all their labor and all results of their labor belong, and who, after their services have been rendered, owes them neither wages nor reward.
[1]Lenski, R. C. H.: The Interpretation of St. Paul's First and Second Epistle to the Corinthians. Minneapolis, MN. : Augsburg Publishing House, 1963, S. 162.

Steward is a word with a rich heritage in the English language. My favorite is the steward as the substitute for the king or queen. When the actual heir was too young to rule, or the blood line was missing – out of the country for a crusade – a steward could rule with all the power of a king. However, the steward was never the king and ultimately reported to the king as faithful in his duties.

Mystery is a fine term for everything taught by God, revealed by the Holy Spirit. That is why I called the series on Biblical doctrine – The Mysteries of God. When people try to reduce the teaching of God to a series of logical arguments, they are obliterating the concept of the mysteries. The mysteries are so significant that they cannot be reduced to something man can understand without the guidance and revelation of the Holy Spirit in the Word.

All of man’s religion is the product of his imagination. He imagines that God or the gods are angry and must be appeased. Therefore, he also thinks he can provide the works to atone for sin. Anyone can see that in all world religion and the occult. It does not take long to hear the “must do” and the “have to do” list. In the fad movie about gurus, the male lead keeps shouting at Julie Roberts, “Do the work.” It is never quite clear what the work is, except it involves travel and meditation. They look for insight from various gurus when real insight can be found in the Scriptures for a fraction of the cost.

Recently one Lutheran said of the catechism, “It was written so that a pastor does not need to explain it.”

I added, “The Bible was written that way too.” The Holy Spirit speaks through the Word, so the teaching of God is available to everyone, regardless of formal training. Moreover, the Gospel is meant to be spoken, so the ability to read is not the key factor. Instead, Chemnitz writes about preaching the Gospel faithfully and listening with sincere hearts.

Paul’s argument is this – He is only a steward of the mysteries of God. Christ appointed him an apostle and taught him directly. Paul even received insights greater than any man could imagine or hope to realize – truly the wisdom of the ages.

I mentioned this before – When people feature their homes on Extreme Homes, they say, “My purpose in life is to preserve this building for the next generation.” That is always said with great reverence. What they want to do with decaying buildings is far more worthy with respect to the Gospel.

Jesus used the figure “treasure,” a concept often used in the Book of Concord and by Luther. The treasure hidden in the field was a real possibility in those days. If someone was traveling or afraid of invasion, he would bury his treasure in the soil. Some people died on their foreign travels. Others were killed or driven away by invasion. A large treasure of gold, silver, and gems might rest in the ground for a long time. A man who discovered treasure hidden in the field would be happy to sell his meager goods to own that field – and the treasure.

If everything can be sold at a quick garage sale to buy treasure in a field, how much more valuable is the treasure of the Gospel?

If the Gospel is a treasure, is it valuable enough that we can give up the esteem of the world, friends, and family to keep this treasure?

We watched a British special on the Tower of London, which included a show about the fabulous collection of crowns, jewels, and special treasures there. Sometimes a city put together silver, gold, and jewels to offer a gift to royalty. The king and queen do not keep the treasures for themselves but preserve them in the Tower. In addition, certain officials work full-time to take these treasures out of their cases and clean them with utmost care for every detail. The king or queen are stewards, and the employees of the Tower are stewards, because these creations are important for history and the enjoyment of all visitors.

Imagine some curator saying, “I would like to replace the diamonds with zircon, the silver with aluminum, the gold with brass.” They would look for the nearest cell to keep him away from the treasure.

Yet man in his vanity will say, “This part of the Bible is good, but I will redecorate the rest with my own ideas, my dreams, my illusions, my brilliance.”
That is why a faithful Bible translation matters so much. For Tyndale, it mattered enough that he – as an Englisman – traveled to Germany to study under Luther and Melanchthon. He translated the Bible from Hebrew and Greek with that guidance, creating the English language in the process, just as Luther created the German language. They did not invent the language but established the norms for their own country, simply by the power of expression and the clarity of the terms used.

Tyndale cared so much about this translation work that he labored constantly to bring the English Bible to his people. Once all his Bibles were bought up and burned. He said, “That is good. Now I can afford to print even more copies.” And he did. The treasure was not in his bank account but in the Word of God. Eventually he was betrayed by a friend – imagine that – and burned at the stake. His final words were, “Dear Lord, open the King of England’s eyes.” The next king allowed the Tyndale Bible to become the King James Version, 400 years ago.

There are two foundation stones for the English language – the Tyndale KJV and Shakespeare (Earl of Oxford). Oddly, in both cases another person gets the credit for the work. And today – no Lutheran church body in America will get behind the King James Version, not even in the modern versions. They are more than willing to give up the treasure mined by Luther and Tyndale for gold in the publishing house coffers. I understand the LCMS has about $26 million in the bank. One Shrinker demanded a $1 million check from WELS Northwestern Publishing House, so they must have some coin there, too. A church body can have money in the bank and still be bankrupt.

2 Moreover it is required in stewards, that a man be found faithful.

Faithful means trustworthy – someone who will not substitute something false for something true or good. One of our friends, long ago, went to a church with a woman pastor. He was supposed to be conservative, but the Pentecostals were the first to have women pastors. He said, “She explained that the verse does not really mean that a woman cannot preach.” The mainline churches caught up with the Pentecostals and the cults (Christian Science, Seventh Day Adventists) and said, “Women can be and should be ordained pastors.” Now the “conservative” Lutherans are saying the same thing – including John Brug at Mequon.

Being found faithful is pure Gospel, because it means everything depends on the God’s will through the Holy Spirit in the Word.

Distribute the Word and God does the work.

Because God does the work, there is nothing to keep us from the free distribution of the Word.

It is a requirement, because the Word belongs to God alone, but it also gives us the freedom and the motivation to follow His gracious will.

After all the will of God is not to condemn, but to convert, to forgive, to save, and to keep us in His flock.

Therefore He constantly surrounds us with His grace through the Instruments of Grace, the Word and Sacraments. He gives us faithful teachers. He prepares soldiers of misfortune, who have battled against many opponents and received their training in helping others.

He gives us individualized crosses to bear, to purify our faith and help us understand the price paid to redeem the world from sin.

So Christ constantly speaks this Gospel Word to us – Your sins are forgiven through the cross. Receive this forgiveness in faith and enjoy the peace that passes all understanding.





Saturday, December 10, 2011

Norma Boeckler's Newest Project



Norma Boeckler, our artist-in-residence, shares her art with readers and also with Facebook friends. A woman who works with Zondervan and Tyndale asked to use some of Norma's art in a new book.

Now she has asked Norma to produce her own art book.

Norma just finished two children's books, which are available through Lulu.com.

Norma wanted to have a book for young children and did most of the work to produce it. One version is printed in full color. The second version is a color book, using line drawings from the color version. The text is the same in each and included Luther's Small Catechism.

I am working with several people to produce more Lutheran works since e-book publishing is taking over from dead-tree publishing.

Luther Rocks: Veni Emmanuel

Old Augustana Seminary - for those who
pine for tradition, liturgy, and creeds.
Augustana is Latin for Augsburg.
Faithful Lutherans are Church of the Augsburg Confession,
wherever they are.



Luther Rocks: Veni Emmanuel:

Veni Emmanuel remix by TrumpetJoe

'via Blog this'

US birth rates: Baby bust | The Economist

We would have more children to teach if the boys
were more interested in the girls.
US birth rates: Baby bust | The Economist:

JUST over 4m babies were born in America in 2010, some 3% less than the previous year, according to a recent report from the Centres for Disease Control and Prevention. In 2010 the total fertility rate of 1,932 births per 1,000 women fell further below the replacement rate of 2,100 births for the third year running. 

'via Blog this'

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GJ - Bazingo.

Friday, December 9, 2011

Accused Pastor Did Not Misuse 'One Cent,' Attorney Says - Inver Grove Heights, MN Patch.
At Least He Was Not a WELS "Consultant"

Leon Piepenbrink, 52, faces seven counts of theft by swindle after police say he took $62,500 from the Wisconsin Evangelical Lutheran Church Synod.


Accused Pastor Did Not Misuse 'One Cent,' Attorney Says - Inver Grove Heights, MN Patch:


Pastor Leon Piepenbrink did not pilfer, pillage or plunder "one cent" of the $62,500 he is accused of taking, says defense attorney Kenneth Ubong Udoibok.

Piepenbrink is facing trial for allegedly stealing $62,500 from the Wisconsin Evangelical Lutheran Church Synod (WELS) between 2007 and 2010. Piepenbrink was charged in May 2011 with seven felony counts of theft by swindle.

"He is a good man. He is a good pastor. The state will not be able to prove that a cent of the church's money was misappropriated. Not even one cent," Udoibok told Patch. "Every dime of what Pastor Piepenbrink spent was to develop churches in Southeast Asia."

Udoibok also highlighted the way in which he feels privileged information was used against his client.

"When (Piepenbrink) spoke to his brother—and by 'brother' I mean within the establishment of the Church—he believed the man to be a religious counselor. When you go to confession you don't expect the government to be involved in that," he said.

"[Pieperbrink] admitted using the funds without authorization, but strictly for church-related work ... He believed he was sharing the information in a forum that was confessional," Udoibok added.

Dakota County District Attorney James Backstrom could not be reached for comment, but his office did confirm that a settlement conference has been scheduled for April 18, 2012.

In the event no settlement is reached, Piepenbrink is scheduled to appear before a jury on May 7.

While the offenses against Piepenbrink each carry a maximum sentence of 10 years in prison and a $20,000 fine, Backstom's office also confirmed it is seeking a maximum of 23 months behind bars. No mention was made of a fine.

According to the complaint, WELS officials grew suspicious of Piepenbrink and contacted Inver Grove Heights police after the pastor requested reimbursement for security systems, bulletproof glass and a gun—all for self-defense. See Patch's original story by clicking here.

Piepenbrink allegedly told his superiors that violent members of the Hmong community had threatened him, and that he had been driving near Hastings in 2010 when the occupants of another vehicle shot at him. Piepenbrink worked closely with the Hmong community in his role as a pastor.

But WELS officials couldn’t find the police reports that Piepenbrink claimed he filed, according to the complaint. The synod also checked with the businesses from which Piepenbrink claimed to have purchased personal protection equipment, and found that many of his claimed expenditures were fabricated, the complaint said.

Officials confronted Piepenbrink about his claims, at which point the pastor allegedly admitted he had falsified documents and stolen money from the synod.

Police say Piepenbrink was a pastor in charge of a Hmong outreach program at Shepherd of the Hills Church in Inver Grove Heights.

  

Shepherd of the Hills Church in Inver Grove Heights. Piepenbrink was a pastor in charge of a Hmong outreach program at the church, police say.
'via Blog this'

Child porn nets man 45 days in jail - New Brunswick - CBC News

Child porn nets man 45 days in jail - New Brunswick - CBC News:

"Hayward will serve the sentence intermittently on weekends, followed by a one year of probation, said Pare.

He was also ordered to submit a DNA sample and his name will be added to the national sex offender registry for 10 years.

Hayward was arrested on March 23 as part of Operation J Treasures, an ongoing joint police investigation in New Brunswick into peer-to-peer computer file sharing of child sexual abuse images.

Two other men and a male under age 18 were also arrested after search warrants were executed in Moncton, Dumfries and Grand Bay-Westfield."

'via Blog this'

Former Assistant Principal Joshua Myers Gets Minimum Sentence for Child Porn Charges

Former Assistant Principal Joshua Myers Gets Minimum Sentence for Child Porn Charges:

But government prosecutors say "forensic analysis of Myers’ thumb drive and school-issued lap top revealed at least fifty videos of child pornography, including infants, toddlers, and other prepubescent children being sexually abused.”


In a statement, the U.S. Attorney for the Eastern District of Virginia, Neil Macbride said,
"...Agents found online chats he had with more than 40 individuals involving child pornography, sex with children, and grooming children to be sexually abused. This case is a sobering reminder that a sexual predator is often someone familiar, and we are committed to doing everything in our power to remove these predators from our communities."


Read more: http://www.myfoxdc.com/dpp/news/virginia/former-assistant-principal-joshua-myers-gets-minimum-sentence-for-child-porn-charges-12911#ixzz1g5Ur30EV

'via Blog this'

Martin Luther College (WELS) News - Gay Video No Longer on YouTube - But Still on Facebook

This is a still from Party in the MLC,
found on Google Images,
but also posted on Facebook.
This will not look good at the evidence hearing for Joel Hochmuth.

Someone in WELS told me Party in the MLC was no longer on YouTube. I checked and could not find it there.

I looked up the link on Facebook, and the video is still showing there. I am no video expert, but the one on YouTube claimed to be cloned and was a bit off from the quality of the original. The one still on Facebook looks like the original. The boys who made the video are now studying to be WELS pastors.

Here is the Facebook link.

I noted the Facebook link more than once before. It also shows up in Google searches. You do not want to land on the sites that linked it in the first place, although they show the video link taken down, the Google search still takes people to those homosexual website.

The Word Converts - Not Love,
But What Is More Loving Than Deploying John 16:8?



The Apostles of Love have tried to sell their wares for many decades now. No one laughs harder than I do when hearing from the Slander Machine (WELS grapevine) that I an "uncharitable."

Pietism always worried itself over carnal sins, so they taught that the Law will cure the problems revealed by the Law. In other words, if an x-ray shows a broken bone (good diagnosis), an x-ray will also cure it (an early remedy that led to cancer and lost limbs).

Alcoholism was a problem, so Pietists had people take the pledge not to drink any alcohol, not even in Holy Communion. The Methodists built their denomination on the pledge. My friend in at a Methodist college school learned that Adam and Eve fell from grace because of a fermented grape, not the often-blamed apple.

Pietists want to transform the world, so they skip justification by faith and apply their Law:
  • You must be in a cell group because small groups are the true Church.
  • You must follow the orders of your cell group leader.
  • You must shun those who do not share our deep, deep insights.

The Pietists love-bomb people into their groups and hate-bomb anyone who sees their hypocrisy. Banning all alcohol led to Prohibition and an explosion of crime through the high value illegal hooch. Making love the cause of conversion turned Pietists into selective love machines. They love large grants and bad music, but they have no love or tolerance for anyone not serving their interests.

Pietists move from the state of
  1. true-cellulite thinking to
  2. obvious hypocrisy
  3. to atheism and hedonism.

KJV John 16:8 And when He is come, He will reprove the world of sin, and of righteousness, and of judgment: 9 Of sin, because they believe not on Me; 10 Of righteousness, because I go to my Father, and ye see Me no more; 11 Of judgment, because the prince of this world is judged.



The Holy Spirit reproves the world of sin - the sin of not believing in Christ for justification (forgiveness). Jesus Himself teaches that the unbelief is the foundational sin. Therefore, justification by faith is the primary work of the Holy Spirit.

But the Pietists do not tolerate the simple, plain words of the Bible. They offer themselves and their love as the reason for people converting. And yet the three nastiest websites in the Free World are:

  • LutherQuest
  • Cyberbrethren
  • The fake blog (when they are sober).
All three are so "passionate about Jesus" that they expend their limited vocabularies in mindless attacks. Several UOJ gurus managed to satirize themselves recently when they snarled at Rolf Preus (another UOJ Stormtrooper) for daring to come back to the Missouri Synod. An unrepentant Paul McCain demanded repentance from Rolf Preus, although both of them were born forgiven, according to their own imaginations.


WELS Michigan Lutheran Seminary Calls
Its 475th President Since 2010.
Schroeder Hopeful That Someone Will Agree To Close the School for Him

I lost track of the calls issued, so I will just pull a number out of thin air for each new call.



On Nov. 29, the Michigan Lutheran Seminary Governing Board issued a call to Rev. Joel Petermann to serve as the next president of Michigan Lutheran Seminary (MLS), Saginaw, Mich. MLS is one of two WELS preparatory high schools.

Petermann, a 1986 graduate of Wisconsin Lutheran Seminary, Mequon, Wis., is currently pastor at St. Paul, Amherst, N.H. He also has served as president of WELS’ North Atlantic District since 2004.

Rev. Petermann and his wife, Jane, are familiar with MLS because their two daughters have attended the school. One graduated in May 2011, and the other is currently a junior at MLS. The Petermanns also have an 11-year-old son.

The position of MLS president has been vacant since September 2010. The vacancy is being filled by Dr. William Zeiger, vice president of MLS.

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GJ - The congregation he serves has the sermons linked on the website. How odd. The really cool pastors in WELS simply copy their sermons from Groeschel or another clown.

If Peterman accepts the call, will he institute a program to halt the practice of plagiarism in WELS?

Obviously the most basic doctrinal training is lacking in that sect. I get angry, misspelled comments from graduates of their elite system. One little word (sic) fells them.  They are too juvenile to realize that their public hissy fits are not an argument for their position or a refutation of Lutheran orthodoxy.

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AC V has left a new comment on your post "WELS Michigan Lutheran Seminary Calls Its 475th Pr...":

Interesting how there's a reference to WELS' "This We Believe" but not to the Book of Concord on the "What We Believe" page:

http://stpaul-amherst.org/WhatWeBelieve.php

This is typical WELS. LOTS on what we do, but not much on what God has done in Christ. To many in WELS, the Bible is more a "how to" book of morality, but not primarily the revelation of Jesus Christ who justifies the sinner through faith. WELS barks a lot about "inerrancy" and "infallibility" (don't get me wrong, those terms are important), but WELS misses the point if it neglects the "efficacy" of the Word. Big difference.

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Page kelmed below -


What We Believe
We believe that we all have sinned and deserve only death. Jesus died for our sins and ransomed us from death so that we may live with him in Heaven. Our faith is a free gift from God. Praise be to God for the gift of eternal life.

Creeds

These creeds add nothing to the Bible, but restate the Truth of God in the Bible. Each was brought about because of an attack on the faith. We still use them today to guard our faith.

This We Believe

This document summarizes the main teachings of our church body. This document is produced by the WELS. St. Paul Lutheran Church belongs to the WELS and agrees with the teachings of the WELS.

Luther's Small Catechism

This was originally published by Martin Luther to aid in the education of the church. We continue to use it for education today and it is also an excellent statement of our faith.

Thursday, December 8, 2011

4 area Presbyterian churches leave national denomination

I documented the mainline gay agenda efforts in 1987,
24 years ago: Out of the Depths of ELCA.


4 area Presbyterian churches leave national denomination:



By Brandon Smith-Hebson, Staff Writer
7:39 PM Thursday, December 8, 2011

SOUTH CHARLESTON — Four of 60 Presbyterian churches in the Miami Valley recently left their national denomination.

Their ministers pointed to changes in the denomination’s constitution that paved the way for openly gay people to become ministers or church leaders, as well as changes to the way the church is governed that could provide for a more top-down leadership in the future.

Churches sometimes organize a significant part of the charitable work done in their area, and can influence and reflect the beliefs of a community.

But these recent changes weren’t the entire reason for leaving, ministers said — rather, the national denomination, Presbyterian Church (USA), had been on a decades-long drift to a less-specific, more inclusive theology, they said.

“We were concerned,” said Peter Larson, head pastor at Lebanon Presbyterian Church, “that some might see this move as creating a church that’s anti-gay people, or homophobic.” Larson’s church voted to leave the denomination. “That’s just not true. Every person is welcome here. This is not a condemning place.”

But some pastors from churches that remain have their doubts.

“The message it sends is, ‘we love you as long as you aren’t practicing who you are, as long as you aren’t yourself,” said Dwight McCormick, pastor of Northminster Presbyterian Church in Springfield.

McCormick said that gay people “have had a lot of violence done to them over the years,” spiritually as well as physically, and that the denomination wants to distance itself from that.

Shortly after the constitution was altered, the first openly gay minister was ordained in the PCUSA, in Madison, Wis.

Secessions over similar subjects rocked Lutheran churches in the area earlier this year.

In addition to Larson’s church, the local congregations that voted to leave include First Presbyterian in South Charleston, Kirkmont Presbyterian in Beavercreek, and Greenville Presbyterian in Greenville, which is in Darke County.

Church members were invited to afternoon meetings for a vote — two churches on Oct. 23 and two on Oct. 30. All were said to have good turnout for church business meetings, between one-third and two-thirds of voting membership.

And at each church, more than 90 percent of votes supported measures to split from the denomination.

Three of the four churches also voted to join the Evangelical Presbyterian Church, another, smaller Presbyterian denomination with more conservative theology.

“There was very little hostility” in the splits, said Dennis Piermont, the top executive at the Presbytery of the Miami Valley, a local grouping of about 60 churches in the denomination.

PCUSA isn’t seeking to take individual church buildings or property, according to Piermont. In other states, departing churches have had their buildings confiscated by the denomination, or they’ve had to buy back their own building.

Piermont considers it an “enormous concern” to maintain theological diversity in the church, something that took a hit when these churches left.

“Let’s recognize we still have some of that here, and to value that,” he said. “A great many people remain who are theologically conservative. It’s now easy for them to feel marginalized, and that is a great concern for me.”

But the churches that left sometimes view theological diversity as a farce, complaining that PCUSA had become a “big tent” denomination — and that it was getting bigger.

“In scripture we see diversity based on races and male and female, but there’s no such diversity in terms of doctrine and theology. It’s a pretty tight document,” said Bill Riesenweaver, pastor of First Presbyterian Church in South Charleston. Riesenweaver’s church voted unanimously to leave the PCUSA.
“Some people believe you can be a good Buddhist, Muslim — different strokes for different folks,” said Larson. “It’s a fundamental disagreement, ‘who is Jesus?’ ”

The denomination believes it’s following tradition in its more inclusive approach.

“Theological diversity has been a mark of our church from the beginning. There were debates in the early 1700s,” said Gradye Parsons, a PCUSA official whose responsibility includes theological discussions. “We’ve never really been what’s called a subscriptionist church, where you have to subscribe to very specific doctrines.”

Like most other large church denominations, Presbyterian Church (USA) has had a declining membership in the United States since the mid-1960s, according to church historians.

At its height in 1965, it counted around 4.2 million members, while last year it had just over 2 million members. It is the largest of the Presbyterian denominations.

But as reported in The Layman, a conservative-leaning source of Presbyterian church news, PCUSA experienced a large drop in membership in 2010 — likely as a result of the changes to the constitution.
Because presbyteries don’t report their membership loss or gain until the end of each year, officials said, the full effect of the changes won’t be known until early 2012.
Contact this reporter at (937) 328-0353.


'via Blog this'

VirtueOnline - News - Exclusives - South Carolina Bishop Asked to Explain "Quitclaim" Property Action

VirtueOnline - News - Exclusives - South Carolina Bishop Asked to Explain "Quitclaim" Property Action:
GJ - Bigger Than the Donation of Constantine - And Historically True

'via Blog this'

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GJ - My understanding is - the traditional bishop has made sure the parishes own their own property. Archbishop Jefferts Schori cannot sue on behalf of The Episcopal Church. Hahahaha.

The New NIV - An Upcoming Battle or Another Uncontested Contest?


solafide (http://solafide.myopenid.com/) has left a new comment on your post "Intrepid Lutherans: ELS doctrine committee recomme...":

I agree that it is a little fuzzy, but at least they had the guts to initially recommend against it. Props to the ESV doctrine committee on this one. Perhaps they can teach their WELS brothers something? Ahh, who am I kidding...




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GJ - I see a few positive signs of resistance to the New NIV in WELS. Apparently some groups have already formed to discuss and work against the NNIV. Beware, each group has synod-minders in it, to report back to Wendland and Schroeder. Neither one will tolerate any dissent from The Plan. Gay videos are fine with them, but not independent thinking.

I read about district votes. That will be more managed than one of Stalin's show trials. The outcome will be determined before anyone meets, with the right floor committees and resolutions. This can easily be by-passed by a significant group with significant spine.



If there is no real objection to this monstrous joke of a translation, the few objectors will be picked off, one by one, using various excuses to undermine the man's ministry. Everyone knows that in advance. Tyndale was burned at the stake for his translation. Most ministers are afraid of missing lunch. The laity who care have drifted away. In many cases the all-loving and grace-filled Wisconsin Synod has extended the Left Foot of Fellowship to them.

WELS - Wendland and the NNIV are your punishments for buying the Classic NIV, almost as rotten, for the last 25 years.

David R. Barnhart: Lutheran leader confronts state's Catholic bishops over gay marriage



David R. Barnhart: Lutheran leader confronts state's Catholic bishops over gay marriage:



To My Brothers -- The Catholic Bishops of Minnesota:

In 1976 I was elected a Lutheran bishop in Minnesota -- one of seven such Lutheran leaders in the state. Over the next years one of the highlights of my time in office was the annual noon-to-noon retreat with our eight Catholic counterparts in the state.

The bond that developed between us was deep and respectful. We shared our differences; we celebrated our likenesses. My friendship with Archbishop John Roach and Bishop Raymond Lucker, in particular, is a blessing I will treasure as long as I live.

May I share a word with all of you who now lead the Roman Catholic community of faith in Minnesota?

First, I would go to the wall to defend your right to work for the adoption of the so-called marriage protection amendment. Having said that, I must tell you that I believe you are making a significant mistake.

Over my 35 years as an active and retired bishop I have come to know hundreds of gay and lesbian persons. I have yet to meet even one who is opposed to the marriage of one man and one woman. After all, they are the daughters and sons of such unions.

What they cannot understand is why church leaders would oppose their fundamental desire and right to be in partnership with someone they love and respect who happens to be of the same gender and sexual orientation. They don't understand why they should not enjoy all the rights and privileges their straight counterparts take for granted.

More than a half century ago Father Francis Gilligan spoke out for equality for African American citizens of Minnesota. Though many argued on the basis of the Bible that these neighbors were inferior to others, Gilligan fought tirelessly for justice for these brothers and sisters.

In our generation homosexual persons are subject to the same discrimination. Their detractors often use the Bible and tradition as weapons of choice.

Is it not time for religious leaders, walking in the footsteps of Father Gilligan, to do the same for another minority, neighbors who are as responsible as our African American sisters and brothers?

I also suggest that you ask yourselves an important question: If the amendment is passed, will it make one particle of difference in our common culture in Minnesota? I don't think so.

Responsible lesbian and gay persons will continue to seek companionship with those they love. This law will only work to drive many of them deeper into closets of anonymity.

Instead, why not welcome them into our communities of faith where they can work side by side with us as equal partners?

Let me put out a challenge to each of you brothers. Invite 15 gay and lesbian persons from your respective areas, one at a time, to spend two hours with you.

Thirty hours are a pittance compared to the time you are investing to promote adoption of the marriage amendment. Use the time, not for confession, but to listen to them describe what it is like to live in our culture in Minnesota.

Hear as they tell you what it means be a child of God and a faithful member of your church, persons who happen to be gay or lesbian through no choice of their own. I can promise you, based on my experience, that your heart will be deeply moved by what you hear.

When you have finished your time with these sisters and brothers in Christ, spend a quiet hour reflecting on a single question: "As I understand the heart of my Savior Jesus, how would he treat these sons and daughters of my church?"

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Herbert W. Chilstrom is former presiding bishop, Evangelical Lutheran Church in America.



'via Blog this'

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GJ - I had lunch with Chilstrom (Minnesota Bishop) and some other LCA pastors, at a conference for men in the ministry a certain number of years. He was a pleasant person, face to face, but he was ice cold as a  leader. When his policies caused firings of staff, he managed to be out of town when his co-workers were given security exits - "Don't go back to your office. We will send your personal effects to you. The guard will show you the door."

Chilstrom was definitely an architect of the change from Don't Ask Don't Tell homosexual ordination to Please Ask Please Tell. In the name of UOJ he pronounced everyone except the traditionalists "forgiven, absolved, saved," not that it mattered. Chilstrom taught against the Virgin Birth of Jesus - no one noticed.

When Paul Calvin Kelm ended his Church Growth conference (disguised as evangelism) at Mequon, he had this dramatic statement at the climax of his scripted speech.

"Given what we teach about the Wisconsin Synod, can you think of anyone in the world who would not join if he found out?"

A pause followed.

I said, "Herb Chilstrom?"

The place just rocked with laughter. Even Kelm had to laugh. In fact, the laughter went on so long that he could not say much more, since the laughing kept starting over.

One reader, known only as 29A, wants everyone to remember that the radicals of ELCA were trained in WELS and the LCMS. Their most honored leader, Richard Jungkuntz, was a professor at Northwestern College and a UOJ fanatic.

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Jimmy James has left a new comment on your post "David R. Barnhart: Lutheran leader confronts state...":

This reminded me of an editorial an African-American contributed in yesterday's Detroit Free Press. She was complaining about the "lack of diversity" on today's television. She started in with the way it use to be; The Cosby Show, The George Lopez Show, Family Matters, etc.

I quickly called her Feedback Line and pointed out that today's television has all kinds of diversity! In fact, diversity that other African-American columnists in your paper (i.e. Leonard Pitts) have promoted AND endorsed. They have also compared it with the civil rights movement of Martin Luther King! GAY RIGHTS!

I explained that every cotton pickin' night on the TV, I can find at least a dozen current or previously run television programs that either have a gay plot or feature a gay character(s).

Last week, Tim Allen's new TV show had a plot about a new lesbian couple that moved into their neighborhood. I changed the channel and found an old episode of "That 70's Show" featuring the same used plot! Only this time, it was two gay men who moved into the neighborhood! (And the two actors who were playing the gay men were two of the three "Brady Bunch" brothers!)

Every time I look around, it's in my face....