Monday, April 15, 2013

Pastor Nathan Bickel Dares To Question The CORE

Ron Ash was chairman of Church and Change - Ski was on the board.
Bishop Katy Perry was featured on Glende's profile picture for a long, long time.
I edited the photo of her onesie for the sake of modesty.
Glende's t-shirt spells T-Y-R-A-N-T.


Pastor emeritus Nathan Bickel has left a new comment on your post "Ski Has Resigned, Effective 4-12-2013.":

Ichabod -

How do the members of the CORE have anytime to attend divine worship and also minister to their own families with all these sales and activities going on at the CORE?

Also - a couple of other questions:

Could you clarify for me and other readers about the purchase of the CORE?. Was it a grant by the WELS synodical big shots, free and clear, off the contribution backs of the WELS (collective) congregations, nationwide?

Nathan M. Bickel
www.thechristianmessage.org
www.moralmatters.org 



***

GJ - The purchase of the stinky bar is enveloped in clouds of smoke, billows of steamy fumes.

One - the bar is owned by St. Peter since The CORE is just a project of that congregation.

Two - Ski bragged in the Appleton paper that they bought it with a generous grant from WELS, the price listed as above $500,000. Did WELS pay the entire sum? See point three.

Three - WELS also loaned St. Peter in Freedom the money to remodel the stinky old bar. How much money is not clear.  St. Peter has a $1 million annual budget, not counting pizza and chocolate sales, plus Wings for Jesus. Do not be alarmed at so much money dumped on a rich congregation. Holy Word in Austin (DP Patterson) gets free vicars every year, cause they love Jesus and you don't.

It sounds as if WELS paid for the entire bar and loaned the congregation the remodeling money.

I think - and this is from my fertile imagination - that the sugar daddy of The CORE found it awkward to give the money directly to the congregation, so the funds were laundered through the WELS mission budget. Congregations have messy things, like votes, budgets, public accountability. WELS headquarters has none of that.

Watch the watch.
Glende's church information is like that.
The awkward parts are erased...fast.
But lookie - the watch is gone but its reflection
is still there on the table.
The truth is still there when the facts are Photoshopped.

Intrepid Lutherans: The Average Layman is Defenseless!

Craig Groeschel has blown The CORE away.
Donja just love those clowns? So real, so relevant, so relational.


Intrepid Lutherans: The Average Layman is Defenseless!:

Today, we reprise a lecture we featured twice in 2011 under the title, 'non rockaboatus' is an organizational disease: Lectures by Dr. Walter Martin, but with a different emphasis. After the facts exposed in last week's post, Do any Lutherans want to be Dresden Lutherans? Meanwhile, the Groeschelites continue their agenda..., it is abundantly clear that our Synod is wracked with division and, as a consequence, is in steep decline right along with the rest of the visible Church. And with the Church, so goes Western Civilization itself, whose political, legal and educational structures were built upon the framework of Christian teaching.

Stating as much in our conclusion to that post (the section entitled The Collective Descent of American Lutheranism), we submitted that the time of inaction, the time of armchair lamentation over the state of our Synod and of American Lutheranism, the time of complacent Synod watching as if it were a mere spectator sport, has come to a close. Yesterday was the time to act. Today is the time to do so feverishly. Tomorrow will be too late. After tomorrow, it will be time to separate and start over. The following will suggest one of the more potent actions laymen can take, but the reader will have to read to the end to discover what it is, and why it is among the most potent forms of action.

Read more of this important essay here.

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Bishop Stephan's Legacy Lives On

Stephan's specialty was his cell group ministry,
which Missouri and WELS have embraced anew.


narrow-minded has left a new comment on your post "Ski Has Resigned, Effective 4-12-2013.":

The legacy of Stephan's "late night nature walks" with the ladies lives on in the SynCon, as do the cover-ups.

---

Fox Valley WELS Pastor Joel Lillo has left a new comment on your post "Ski Has Resigned, Effective 4-12-2013.":

I'm sure you're happy.

***

GJ - Joel, you are one of many people responsible. Ski was encouraged to be gross and stupid in your precious WELS schools - and he was. And your circuit and district covered up for him. Take the blame, Joel. I would have ordered him into rehab early and taken away his Craig Groeschel plagiarism license.

I have a Groeschel license too - I just never use it.


Ski Has Resigned, Effective 4-12-2013.

Paul Kelm represents the spirit of the Jeske crowd:
cell groups, conceit, and corruption.


Upcoming WELS Call Report


------------------------------ R E S I G N E D -----------------------------
Skorzewski, Rev James R St Peter - Appleton WI 04/12/2013


---



8 Apr - post on scrotum sermon:
11 April - Ski's bond (maybe first mention was on earlier day):
----------------

OWI a civil court matter:

https://www.google.com/search?q=dui+civil+courts+wisconsin\&ie=utf-8&oe=utf-8&aq=t&rls=org.mozilla:en-US:official&client=firefox

DUI & DWI in Wisconsin - DMV.org

www.dmv.org/wi-wisconsin/automotive-law/dui.php
Find out Wisconsin's DUI & DWI laws and the consequences of intoxicated driving. ... In Wisconsin a first OWI offense is handled at the civil court level, with no ...

Wisconsin

Wisconsin imposes both an administrative and a court-imposed license suspension for the first ... Operating While Impaired (OWI); civil offense. Driving While Intoxicated (DWI), quasi-criminal offense; test refusal charged as separate offense ...

***

GJ - The charges against Ski and Glende were known a long time ago. They have been building up for several years, so search me why SP Schroeder and Keith Free funded a bar in downtown Appleton for someone already in trouble before he came to Appleton.

One of the Ski comments about buying the bar, published in the newspaper, stood out like a cockroach on a dinner plate. Ski said they were going to keep the beer and wine license for weddings. How convenient, to have copious supplies available for the wedding. How many congregations start out with a beer and wine license - or even consider it?

People in the district were struck by the language in the posting.

Skorzewski, Rev James R St Peter - Appleton WI 04/12/2013.

Oh, he was a staffer at St. Peter?

The CORE has always been a charade - not a separate mission congregation, but an evening service so St. Peter could sheep-steal from WELS congregations in the area.

WELS converts to The CORE did not join The CORE, which was not a church at all, but St. Peter's.

Do not try to find out from bulletins and newsletters at St. Peter's. Many have been erased.



As I quoted before, the St. Peter newsletter said they should pray for Ski and his family because they were "going through a bit of a rough spot."

Candy bars, golf, baseball, and a wee bit of the Christian faith.



The charges against Ski and Glende, which I have on my computer, include:

1. Sexual harassment, including showing the Brett Favre sexting video to a married woman working at The CORE (2010).
2. Other incidents of sexual harassment, each one good enough for an immediate firing on any job.
3. Drinking alcohol at work, plus long liquid lunches (a WELS favorite, by the way). My wife and I were invited to lunch by a Love Shack editor. He was three sheets to the wind before we were done.

Since these events began almost three years ago, one can observe a calculated DP effort to cover up and defend behavior that simply mocks Biblical standards.

From Luther's standpoint, irrelevant in WELS, is the Ski/Glende plagiarism of Craig Groeschel and other false teachers - defended by DP Doug Engelbrecht.

When one pastor quit St. Peter over "deception," DP Doug sat with Ski, best buddies, like Buchholz and Jeff Gunn.

Rich Techlin was secretly excommunicated by Ski and Glende, a policy denounced by Luther long ago, but typical of WELS' abusive behavior. Techlin correctly identified the Ski/Glende plagiarism debacle, which DP Doug defended in a paper!

Glende wrecked a prosperous congregation before he came to St. Peter to continue Ron Ash's Church and Change agenda. Look at how well it works.

WELS and Glende gave away this U. of Illinois campus church.

The Eastern Orthodoxy have the church now.

Glende's debt-ridden Star of Bethlehem can barely make mortgage payments,
and they have no pastor or money for anything else but debt.
Ron Ash, "Just the rube for Church and Change!"





Archbishop Resigns - Time for WELS DPs To Follow "In His Steps" -
VirtueOnline - News.
Helpless Synod Presidents Should Follow.


VirtueOnline - News:

RC Archbishop Resigns before Deposition of Former Pedophile Priest later admitted into The Episcopal Church 
Archbishop Jerome Hanus of Dubuque, Iowa cites "health reasons". He was scheduled to be deposed in Bede Parry scandal

By David W. Virtue
www.virtueonline.org 
April 11, 2013

The Roman Catholic Archbishop of Dubuque, Iowa Jerome Hanus has announced he is resigning "for health reasons" just two weeks prior to his scheduled deposition of a former pedophile priest who was later accepted into the Episcopal Church. Hanus is the first archbishop to resign under Pope Francis. Archbishop Hanus will move back to Conception Abbey.

The new pope is said to be house cleaning following a worldwide scandal involving the actions of scores of epipedophile priests and allegations that there is a cabal of homosexual cardinals operating within the Vatican. Zero tolerance is the mantra of the new pope.

According to a videotaped interview with Bede Parry, Archbishop Hanus (then Abbot in Conception, MO) knew of Parry's misconduct with youth BEFORE Parry abused several choir kids in Missouri. Parry admitted to misconduct in a signed May, 2011 statement. You can see a video of Bede regarding Hanus here: http://www.youtube.com/watch?v=VnQJfFbtifA

In a November 7, 2011, Parry admitted, "During the camp, I had inappropriate sexual contact in my living quarters with... a member of the Abbey Boy Choir. I have since recognized that I may have acted inappropriately with at least one other member of the Abbey Boy Choir."

In 2000, Parry, then a non-functioning Roman Catholic priest, joined the staff of All Saints Episcopal Church as music director. 

Episcopal Church records show that on Oct. 15, 2004, he converted and was received into The Episcopal Church. 

In 2002, after noticing that All Saints could use more clergy, Parry offered to become an Episcopal priest there

At the time, Episcopal Bishop of Nevada, Katharine Jefferts Schori knew about Parry's "proclivity to reoffend with minors". Officials in the local Roman Catholic Diocese of Las Vegas had made this information available to her. As a part of the conversion process, Parry told Jefferts Schori of his sexual misbehavior as a Roman Catholic monk/priest and that he was dismissed from his Abbey because of it. He did not tell her of the five or six earlier offenses

In 2002-03 at some point in the reception process, Abbot Polan of Conception Abbey spoke to Bishop Jefferts Schori about Parry's background. Poland says he told her of Parry's repeated offenses, that he sent her the 2000 psychological results about Parry, and that they discussed his proclivity to reoffend.

Even with this information in hand -- that this soon-to-be Episcopal priest, could very easily "reoffend with minors" -- Jefferts Schori recognized his Roman Catholic ordination to the priesthood and gave him faculties (diocesan authority) to fully function as an Episcopal priest in the Episcopal Diocese of Nevada. 

Parry eventually ended up as an assisting priest at All Saints Episcopal Church in Las Vegas. He left that position in June 2011 when the Kansas City Star ran a story about his sexually abusive past as a Roman Catholic monk/priest at Conception Benedictine Abby in northwest Missouri where he was the boys' choir director. The story also revealed the fact that a law suit had been filed by a former Abby student outlining Parry's abuse with him and other students along with the Abbey's cover up of these abusive events. 

All Saints has an attached All Saints' Day School, which is a State of Nevada licensed Kindergarten and preschool. It also has an extended hours childcare that is caring for and teaching 60 children aged 2 through Kindergarten. Parry would, in all likelihood, have been involved with these young children, through the Day School's music, dance and drama programs, as well as with any children or youth involved in music on the parish level. The current Bishop of Nevada, Dan Edwards claims that Parry had no contact with children or youth during the 10 years he was employed at All Saints. 

However, there are lots of times when parish children get involved with special church music such as during Christmas and Easter and when the bishop comes to visit. Children also interact with the priest as acolytes, torchbearers, and gift bearers during the Service of Holy Communion. And many times the parish priests will visit the various Sunday School classes to help with catechesis or the teaching of the faith and with preparation for Confirmation. Episcopal priests, like their Roman Catholic counterparts, also hear confessions that are a private one-on-one encounter.

Online The Episcopal Church still lists Bede James McKinley Parry as being canonically resident in the Episcopal Diocese of Nevada and living at: 5733 Capitola Avenue in Las Vegas. "...information [is] not provided for clergy's principal position(s) or parish(es)."

The Episcopal Church Publishing website still shows that Bede Parry was received from the Roman Catholic Church into The Episcopal Church by Katharine Jefferts Schori on Oct. 15, 2004. 

The following 2011 story links Hanus to the Parry lawsuit:http://www.heartlandconnection.com/directory/legal/story.aspx?id=634081 The following is Archbishop Hanus' resignation letter: http://wcfcourier.com/jerome-hanus-statement/pdf_8405194a-a043-11e2-9965-0019bb2963f4.html

Virtueonline's original story can be found here:http://www.virtueonline.org/portal/modules/news/article.php?storyid=14550 VOL 2011/06/24b 

"Allegations made that Presiding Bishop knew former Benedictine monk was a pedophile when he joined TEC": http://www.virtueonline.org/portal/modules/news/article.php?storyid=14556

So the question is: why does an Archbishop resign in the wake of a sex scandal while Jefferts Schori takes a walk with no accountability? Will the Episcopal House of Bishops have the courage to act and take this matter up and apply the necessary disciplinary canons to force her out? We shall see.

END

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Sunday, April 14, 2013

Pastor Bickel on the Upcoming ELDONA Conference



Pastor emeritus Nathan Bickel has left a new comment on your post "The Evangelical Lutheran Diocese of North America ...":

Ichabod -

The article's first paragraph more or less offers the sad state of affairs. It says:

In the Lutheran Church, one encounters a great deal of talk about ‘confessional Lutheran’ doctrine and practice; sadly, the substance has been something quite different. The various ‘synods’ often appear more interested in a ‘theology of glory’ (focusing on worldly prestige, money, and ‘numbers’) than a ‘theology of the cross’ which recognizes that the Church is despised by the world, because she is the Bride of Christ.

I've noticed lately while driving down M-15 coming into Bay City, Michigan, a highway billboard sign advertising the "Bethel" WELS church. The sign can only be seen while driving north; and it is on the other side of the highway. In my opinion, the sign is a complete waste of money. The only reason I barely recognized it was, I saw it on Bethel congregation's church sign while picking my grandson up from school. That church sign, can be more easily seen and read.

And, of course, both signs trumpet the false teaching of universal objective justification. They say:

"His Cross; His Crown; Our victory."

What an inept and stupid way to attempt to witness to unbelievers! This message gives them the false hope that they are included - simply because Christ did all this for them. Again - no faith; no Holy Spirit and no perspective.

How does a church / congregation make itself evangelistically irrelevant? Keep on preaching, teaching and practicing universal objective justification.....

Nathan M. Bickel
www.thechristianmessage.org
www.moralmatters.org


The Evangelical Lutheran Diocese of North America 

Augustine clears up the justification issue in a few words.
Eldona

The Evangelical Lutheran Diocese of North America :


    In the Lutheran Church, one encounters a great deal of talk about ‘confessional Lutheran’ doctrine and practice; sadly, the substance has been something quite different. The various ‘synods’ often appear more interested in a ‘theology of glory’ (focusing on worldly prestige, money, and ‘numbers’) than a ‘theology of the cross’ which recognizes that the Church is despised by the world, because she is the Bride of Christ.
    The Evangelical Lutheran Diocese of North America is committed to the restoration and advancement of consistently Evangelical Lutheran doctrine and practice in harmony with the Sacred Scriptures and the Book of Concord (1580).

    At present, there are fourteen pastors in the ELDoNA: Pr. Jeffrey Ahonen (St. Henry Lutheran Mission, Winter & Tony, WI); Dcn. Jerry Dulas (St. Matthew Lutheran Mission, Mayer, MN); Pr. Douglas Handrich (Holy Cross Lutheran Church-Peoria, IL); Rev. Gary Harroun (Trinity Lutheran Church-Herrin, IL); Pr. Kent Heimbigner (Charity Lutheran Church-Burleson, TX); Pr. James Heiser (Salem Lutheran Church-Malone, TX); Pr. Michael Henson (Trinity Lutheran Church-Herrin, IL); Pr. C. D. Hudson (Christ Lutheran Church-Richmond, MO); Pr. Donald R. Hunter (St. Paul Lutheran Church-Taylorsville, NC); Rev. Mark Mueller (Redeemer Lutheran Church, Cambridge, MN); Dcn. Anthony Oncken (St. Philip Lutheran Mission, Lake County, IL); Pr. John Rutowicz (St. Boniface Lutheran Church-Niles, MI); Pr. Eric Stefanski (Holy Trinity Lutheran Church-Harrison, AR), Pr. Josh Sullivan (Holy Cross Lutheran Church-Kerrville, TX) and Pr. Tim Tolar (St. Luke Lutheran Church-Kenai, AK). 

    We have been receiving many inquiries regarding membership in the diocese--please contact the diocesan bishop for more information.

   At our 2006 meeting, Pr. James Heiser was called to serve as our diocesan bishop (or superintendent).
    
What is a Diocese? We recognize that the term ‘diocese’ has not often been used among Lutherans in North America; but we found that the other terms which are being used are inadequate or misleading. A ‘synod’ is a meeting of bishops—not an organization. Terms such as ‘fellowship’ or ‘association’ seem too vague, or have too often been misused. And for a man-made organization to usurp the name “Church” to itself seems presumptuous, at best. We are a diocese: our bishop serves his fellow pastors, even as he serves the congregation which the Lord of the Church has placed into his care.


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Charity Lutheran Church

Misericordias Domini - The Second Sunday after Easter, 2013. John 10:11-16.
I AM the Good Shepherd

http://www.normaboecklerart.com



Misericordias Domini – The Second Sunday after Easter, 2013


Pastor Gregory L. Jackson




The Hymn #628            Shepherd of Tender Youth               3:74
The Confession of Sins
The Absolution
The Introit p. 16
The Gloria Patri
The Kyrie p. 17
The Gloria in Excelsis
The Salutation and Collect p. 19
The Epistle and Gradual       
The Gospel              
Glory be to Thee, O Lord!
Praise be to Thee, O Christ!
The Nicene Creed p. 22
The Sermon Hymn # 426               The Lord My Shepherd Is            3:81

Three Kinds of Shepherds

The Communion Hymn # 307            Draw Nigh                3:72
The Preface p. 24
The Sanctus p. 26
The Lord's Prayer p. 27
The Words of Institution
The Agnus Dei p. 28
The Nunc Dimittis p. 29
The Benediction p. 31
The Hymn #50                 Lord Dismiss Us                3:86

Second Sunday After Easter

Lord God, heavenly Father, who of Thy fatherly goodness hast been mindful of us poor, miserable sinners, and hast given Thy beloved Son to be our shepherd, not only to nourish us by His word, but also to defend us from sin, death, and the devil: We beseech Thee, grant us Thy Holy Spirit, that, even as this Shepherd doth know us and succor us in every affliction, we also may know Him, and, trusting in Him, seek help and comfort in Him, from our hearts obey His voice, and obtain eternal salvation, through the same, Thy Son Jesus Christ, who liveth and reigneth with Thee and the Holy Ghost, one true God, world without end. Amen.

KJV 1 Peter 2:21 For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps: 22 Who did no sin, neither was guile found in his mouth: 23 Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously: 24 Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. 25 For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.

KJV John 10:11 I am the good shepherd: the good shepherd giveth his life for the sheep. 12 But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep. 13 The hireling fleeth, because he is an hireling, and careth not for the sheep. 14 I am the good shepherd, and know my sheep, and am known of mine. 15 As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep. 16 And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.

Three of Luther’s sermons on this text:


Three Kinds of Shepherd


KJV John 10:11 I am the good shepherd: the good shepherd giveth his life for the sheep.
Three kinds of shepherd are defined in this short but classic I AM passage in John’s Gospel.

All the I AM passages are symbolic and define the divinity of Christ. The I AM is not just identification, the way we use English – I am a teacher. I am a father. But the term reflects the passage from Exodus 3, where Moses asks the Angel of the Lord, “Who is sending me? What is Your Name?”

“Tell them – I AM has sent me.”

Thus Jesus said, “Before Abraham was, I AM.”

God Incarnate is the Good Shepherd, but what does that mean?

Once again, our language is rather weak to translate it exactly as it was heard. The New Living Jackson Version renders it this way – The Shepherd above all shepherds, because “good” is not adequate for the adjective, and the adjective is used to highlight the unique status of this Shepherd.

And yet, because we know this chapter from childhood, we know very well who the Good Shepherd is and how noble this title is.

Shepherd is one of the most familiar associations we have with Jesus, and this role or title includes hundreds of passages including our favorite ones.

KJV Isaiah 40:11
He shall feed his flock like a shepherd:
he shall gather the lambs with his arm, and carry them in his bosom,
and shall gently lead those that are with young.

Here we are, speaking about the Shepherd, in our role as sheep:

KJV Psalm 23:1 {A Psalm of David.} The LORD is my shepherd; I shall not want. 2 He maketh me to lie down in green pastures: he leadeth me beside the still waters. 3 He restoreth my soul: he leadeth me in the paths of righteousness for his name's sake. 4 Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me. 5 Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over. 6 Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the LORD for ever.

One of the best known passages in Ezekiel is about false shepherds.

KJV Ezekiel 34:1 And the word of the LORD came unto me, saying, 2 Son of man, prophesy against the shepherds of Israel, prophesy, and say unto them, Thus saith the Lord GOD unto the shepherds; Woe be to the shepherds of Israel that do feed themselves! should not the shepherds feed the flocks? 3 Ye eat the fat, and ye clothe you with the wool, ye kill them that are fed: but ye feed not the flock. 4 The diseased have ye not strengthened, neither have ye healed that which was sick, neither have ye bound up that which was broken, neither have ye brought again that which was driven away, neither have ye sought that which was lost; but with force and with cruelty have ye ruled them. 5 And they were scattered, because there is no shepherd: and they became meat to all the beasts of the field, when they were scattered. 6 My sheep wandered through all the mountains, and upon every high hill: yea, my flock was scattered upon all the face of the earth, and none did search or seek after them. 7 Therefore, ye shepherds, hear the word of the LORD; 8 As I live, saith the Lord GOD, surely because my flock became a prey, and my flock became meat to every beast of the field, because there was no shepherd, neither did my shepherds search for my flock, but the shepherds fed themselves, and fed not my flock; 9 Therefore, O ye shepherds, hear the word of the LORD; 10 Thus saith the Lord GOD; Behold, I am against the shepherds; and I will require my flock at their hand, and cause them to cease from feeding the flock; neither shall the shepherds feed themselves any more; for I will deliver my flock from their mouth, that they may not be meat for them.

The Epistle for today harmonizes beautifully with the Gospel, and also reflects the language of Isaiah 53:

KJV 1 Peter 2:21 For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps: 22 Who did no sin, neither was guile found in his mouth: 23 Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously: 24 Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. 25 For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.

First of all, a human shepherd has two main tasks:
  1. To lead his flock to places where they can graze and drink fresh water. One man I knew bought land to raise sheep, but the ground was so wet he could not have any healthy sheep there. That is just one aspect of raising sheep.
  2. A shepherd must guard his helpless sheep against predators and thieves.

An ordinary shepherd did not give up his life for his sheep. That is how we define the Good Shepherd, who did this for us.

We could say that Jesus defined His role as bringing us the Gospel of His atoning death. As the innocent Lamb of God, He provided the sacrifice for our sins, so every view of Him, every quotation from Him speaks of this Gospel message – “I died to pay for your sins.”

This is a gentle message of love and grace, because human sheep are much like their ovine counterparts. I just read that when sheep are sheared, they lose their identity with each other. The leaders have to re-establish themselves anew because sheep are just as superficial as we are – they look at the outsides, the clothing, and not at the inside (as God does).

So, first of all Jesus feeds us with the Gospel and leads us to refreshing water. Living in a desert valley will change anyone’s view of water. To live, vast amounts of water are used, and water becomes expensive in volume. So water is precious and life-giving.

The atonement is associated with food (the Lord’s Supper) and with the cleansing water of baptism. In other words, the cross of Christ is taught with the Word and with the Sacraments.

As John 10 shows, the shepherd goes out in front of his sheep, calling them by name, and leads them to food and water. He knows his sheep and they know his voice.


This is where Luther taught this idea so beautifully. I was looking for the quotation in the John 10 sermons, forgetting it was in the Luke 15 sermon on the Parable of the Lost Sheep. So perfectly do these lessons fit together that one gives us additional details about the other.

The only way to teach the Gospel correctly is to present Jesus in the most friendly and comforting way possible. That means excluding all error and teaching exactly what the Word reveals.

What does a sheep require to be fed and protected by the shepherd? The answer is clear – faith.

The sheep trusts in the shepherd’s voice and follows. It is in that trust that the sheep receives the benefits from the shepherd.

So it is with Christ our Good Shepherd. By trusting in Him alone, we receive the forgiveness of sin that we cannot earn or buy with our works and merit.

Are we good? No. Are we strong? No. Do we wander away in our weakness? Yes.

Yet Christ feeds and protects us.
The protecting is just as much the result of faith as the feeding. Many humans fear they cannot be fed unless Holy Mother Synod feeds them. They will have no friends unless Holy Mother Synod declares them kosher and good and worthy of all praise. They cannot be protected against evil unless Holy Mother Synod steps in to post bond for them and lie for them.

But trusting in God’s Word means relying on God’s grace in faith and also in protection from evil.

The synod does not give us our daily bread – God does.

The synod does not deliver us from evil. In contrast, all the synods have delivered their pastors and members to evil, gift-wrapped, skimming offering funds to train leaders in apostasy. Anti-errancy? Get a Dmin from Fuller and deny it. Anti-Means of Grace? We only get our fake doctorates from anti-Means of Grace schools. Means of Grace? – that is the cell group – ask Buchie’s theological expert – Jeff Gunn. Or is it Jay Webber? I get those two mixed up.

Jesus promised us the cross if we follow Him – not exactly a great recruiting slogan. But we have to treasure each Word and see the unpleasant and painful sayings as worthwhile, fulfilling, and ultimately gracious and eternal-life-giving.

The shepherd led with his staff, but Christ leads with His cross. Unlke four-footed sheep, we can follow in His steps and see Him as our example. In bearing the cross of rejection and abuse, we share a little tiny bit of Christ’s mission and see the spiritual benefit for our own eternal good.

There is always that one thing we might have had that was taken away by the cross. If we really understand the cross, we say, “Good. I should not be attached to that instead of the Gospel.” And it is not the cross unless it chafes and bears down on us terribly at times.

http://www.normaboecklerart.com


The Hired Hand

12 But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep,

The hired hand is the minister and the officials who are only in it the work for money, comfort, and security. They know by doing and saying the right things, by marrying the right person, they can travel the world for free. They can get a big income and do no work. And they think they deserve it too. That is the funny part – the sad part. They imagine they are doing great work while robbing the poor and trampling on them. “It’s their fault they are stuck in Bovine Corners!”

The hired hands obey the wolves because they have no fear of the Word. They are really unbelievers but not brave enough to admit it.
The Wolf

and the wolf catcheth them, and scattereth the sheep.

The wolve needs the hired hands, because the hirelings leave the sheep in confusion, without faith in Christ, and the wolf slaughters them easily. The sheep believe in their human leaders, their human institutions. They believe that they preserve everything good by shunning anyone judged to be outside the flock. Who tells them? The hired hands, who like keeping their guild small and protected.

One thing in common today – Evangelicals and Lutherans have almost no protection against false teachers because their leaders have been forcing Church Growth and Emergent Church poison on them for decades – while denying it of course.

Anyone with a little knowledge of farm animals knows that they wander into bad food that bloats and kills them. Humans are similar. Living a few decades means knowing that each hot fad in a church is colder than ice in a few years.

The foundations are missing – basic doctrinal teaching. I do not mean repeat-after-me answers but solid, Biblical teaching that unites the Word in one truth.

14 I am the good shepherd, and know my sheep, and am known of mine. 15 As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep. 16 And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.

We are those sheep. Christ sent missionaries out to the entire world. The Gospel called forth faith in those who heard the Word, and those who believed passed on those treasures to people after them.

When the printing press was invented in the West, the books printed were religious books. Almost all of them were, because people were dying to read the Bible and to read about the Word.

"For we can definitely assert that where the Lord's Supper, Baptism, and the Word are found, Christ, the remission of sins, and life eternal are found. On the other hand, where these signs of grace are not found, or where they are despised by men, not only grace is lacking but also foul errors will follow. Then men will set up other forms of worship and other signs for themselves."    
What Luther Says, An Anthology, 3 vols., II,  p. 914. Genesis 4:3.

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