Sunday, August 25, 2013

Church installs “new” pipe organ | Good Shepherd Lutheran Church

Church installs “new” pipe organ | Good Shepherd Lutheran Church:

Church installs “new” pipe organ

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Church organist and music director, Ron Wellander, plays the congregation’s “new” pipe organ.
While many churches are moving away from traditional forms of worship to praise bands and less-formal styles of music, one church in Rogers still sings the liturgies and hymns churches have sung for centuries, and the church members recently moved and installed a pipe organ as another means to give glory and praise to God in their worship services.
While it’s not the size organ that fills huge cathedrals with majestic sound, the five-rank, two-manual, 388-pipe, unit organ recently installed at Good Shepherd Lutheran Church in Rogers can fill the small church with beautiful sounds and works well for leading the congregation in worship as it chants the ancient liturgies and sings Scriptural and time-tested hymns in its worship services.
The organ was originally built by Don Hoyer, of Lawrence, Kan., in the latter part of the 20th century and most recently installed for use at Faith Church in Bentonville. When Faith discontinued its traditional worship services, the pipe organ sat idle and took up space needed for a sound board.
Though Good Shepherd, a small independent Lutheran congregation, had a smaller plug-and-play pipe organ, the need for repairs and improvements to the console led to looking at purchasing a little bit bigger organ to better serve the congregation. And, it so happened that Faith in Bentonville had a pipe organ to sell.
Buy the organ and move it. That sound’s simple, right? But not so!
While moving large musical instruments can take some expertise and muscle, moving a pipe organ is a far bigger project than most would imagine. The organ must be carefully disassembled, pipe by pipe and control by control and reassembled again at its new location. The job is so complex that moving and installing an organ is often as costly as the price of the organ itself.
“I don’t think most of us quite understood what we were getting into when we decided to purchase the organ from Faith,” said Randy Moll, pastor at Good Shepherd congregation. “I knew it would take a lot of work, but I was unaware of all the wiring and connections which would have to be unsoldered and then resoldered again after the move.”
There were more than 500 soldered connections, all necessary for the keyboard to open valves and allow air from the wind chests to blow through the selected pipes.
Under the supervision and guidance of Ron Wellander, the congregation’s organist and music director, members of the congregation carefully disassembled the pipe organ at Faith and moved it to Good Shepherd in Rogers, cleaned the pipes and helped set them up. Then Wellender, with the assistance of Ron Hiebert, a church member who had repaired organs, resoldered all the wiring connections between the console and the pipe organ action. The organ was tested and tuned, with numerous repairs made along the way. The process took several months.
“We couldn’t have done it without the assistance of Chris Emerson and the folks at Quimby Pipe Organs in Warrensburg (Mo.),” Wellander said. “They loaned us pipe trays to move all the pipes, and Chris gave me technical advice by phone whenever I had questions or problems,” Wellander said.
And if the congregation hadn’t had enough of organ moving, members of the congregation also moved their old pipe organ to another church and set it up there, with Wellander working on it until it was playing music at its new home.
Lutheran churches have a rich heritage of liturgy and hymnody which has given rise to much coral and instrumental music. The pipe organ has been an integral part of this heritage.
To dedicate its “new” organ, Good Shepherd Lutheran Church is planning a special service at 3 p.m. on Sunday, Aug. 25. Wellander will play the instrument and lead the congregation in singing a number of hymns. Pastor Moll will share some words from Scripture and lead the congregation in prayer. Everyone is invited to the dedication service. Refreshments will follow.
The church is located at 2305 S. Dixieland Road in Rogers (across from Rogers High School).
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One group of pipes (pictured above) is positioned next to the console. The other is above the chancel area of Good Shepherd Lutheran Church.

Details about the organ

Five rank, two manual, unit organ by the late Don Hoyer of Lawrence, Kansas.
Positiv Division: 8′ Hohlflute; 4′ Hohlflute; 2′ Gedeckt; 1 1/3 Quint (Hohlflute); 1′ Principal; 8′ Fagot.
Great Division: 8′ Principal; 8′ Gedeckt (wood); 8′ Hohlflute; 4′ Principal; 4′ Gedeckt; 2 2/3 Quint (Gedeckt); 2′ Principal; 1′ Hohlflute; 8′ Fagot; 4′ Fagot.
Pedal Division: 16′ Bourdon; 8′ Principal; 8′ Gedeckt; 4′ Choralbass; 4′ Gedeckt; 2′ Principal; 2′ Gedeckt; 8′ Fagot; 4′ Fagot.
388 Pipes
4 Combination Pistons
Though the audio quality of the following video is not good (taken with a cell phone), it does show the location of the organ and pipes.



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Thirteenth Sunday after Trinity. Luke 10:23-37.
The Good Samaritan

The Good Samaritan, by Norma Boeckler

The Thirteenth Sunday after Trinity, 2013


Pastor Gregory L. Jackson


Bethany Lutheran Church, 10 AM Central Time


The Hymn # 281     The Savior Calls               1:29
The Confession of Sins
The Absolution
The Introit p. 16
The Gloria Patri
The Kyrie p. 17
The Gloria in Excelsis
The Salutation and Collect p. 19
The Epistle and Gradual       
The Gospel              
Glory be to Thee, O Lord!
Praise be to Thee, O Christ!
The Nicene Creed             p. 22
The Sermon Hymn #259            Flung to the Heedless Winds 1:64 

The Savior Is the Good Samaritan

The Communion Hymn # 308 Invited, Lord, by Boundless Grace                    1:63
The Preface p. 24
The Sanctus p. 26
The Lord's Prayer p. 27
The Words of Institution
The Agnus Dei p. 28
The Nunc Dimittis p. 29
The Benediction p. 31
The Hymn # 464     Blest Be the Tie That Binds            1:39 

KJV Galatians 3:15 Brethren, I speak after the manner of men; Though it be but a man's covenant, yet if it be confirmed, no man disannulleth, or addeth thereto. 16 Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. 17 And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect. 18 For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise. 19 Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator. 20 Now a mediator is not a mediator of one, but God is one. 21 Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law. 22 But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.

KJV Luke 10:23 And he turned him unto his disciples, and said privately, Blessed are the eyes which see the things that ye see: 24 For I tell you, that many prophets and kings have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.

25 And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life? 26 He said unto him, What is written in the law? how readest thou? 27 And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself. 28 And he said unto him, Thou hast answered right: this do, and thou shalt live. 29 But he, willing to justify himself, said unto Jesus, And who is my neighbour?

30 And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. 31 And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side. 32 And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.

33 But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him, 34 And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him. 35 And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee.

36 Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves? 37 And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise.


Thirteenth Sunday After Trinity

Lord God, heavenly Father, we most heartily thank Thee that Thou hast granted us to live in this accepted time, when we may hear Thy holy gospel, know Thy fatherly will, and behold Thy Son, Jesus Christ! We pray Thee, most merciful Father: Let the light of Thy holy word remain with us, and so govern our hearts by Thy Holy Spirit, that we may never forsake Thy word, but remain steadfast in it, and finally obtain eternal salvation; through Thy beloved Son, Jesus Christ, our Lord, who liveth and reigneth with Thee and the Holy Ghost, one true God, world without end. Amen.



The Savior Is the Good Samaritan

KJV Luke 10:23 And he turned him unto his disciples, and said privately, Blessed are the eyes which see the things that ye see: 24 For I tell you, that many prophets and kings have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.

The introduction to this parable is significant, because the opening verses point to the significance of this Gospel lesson.

The Parable of the Good Samaritan must be important because it is often taught exactly wrong. What Luke preserves as a perfect example of the Gospel is almost always taught as Law. Every religion in the world is a religion of Law, - except the Christian faith. In other words, those religions teach what man must do for God, not what God has done for man.

Therefore, the Law salesmen always make this an occasion for making everyone feel guilty about how little they have done. The latest example is having the new senior pastor arrive in church as a homeless man so he could shame everyone about how little they did for him when they saw him as a poor, dirty hobo. If motivating people through the Law actually worked, we would have a perfect world by now, but it does not.

Jesus admonished His disciples so they would realize they were a very special era, in which God’s grace would be revealed before their eyes. They would hear the Gospel and see the divine power of the Savior. In fact, hardly anyone got to see and hear all of this. Crowds got to hear and see some things, but they varied. The disciples had three years of training, with all the public events and the private teaching as well.

Three years is often the maximum amount of coursework for a doctorate, and no one is tutored privately so extensively. The disciples had unique opportunities and training. And they witnessed miracle after miracle, with everything being explained to them.

Because the world groaned under the weight of sin and the Law, their experience was unique, because that time was coming to a close and they witnessed it. The prophets and kings of the Old Testament – even of the ancient world – longed to know this spiritual wisdom from God, and the disciples had a full measure of it.

Alexander the Great, 300 years before, risked his life just to visit the ancient oracle of Egypt (since Greeks looked to Egypt for its earlier knowledge). The Parthenon is beautiful, but what was that compared to one pyramid? Of course, the pagan oracle was a sham, but the site attracted the soldier who conquered the world.

So much greater is it to hear the words of Jesus and to see Him at work.

As I have written before, other world religions have a poor grasp of their founder and little valid information about the founder’s life, if he even existed (as in Taoism). But in Christianity God has preserved the life and teachings of Jesus, revealing them through men who lived at the same time. Although secular historians will not acknowledge the Holy Spirit, they have to agree that the New Testament is remarkable in its factual precision. Thus God has established His Gospel so that no one can assail it. Many do and find themselves converted to the faith or driven mad by their increasing hardness of heart and spiritual blindness. How else can someone explain former pastors who dedicate their lives to mocking the Christian faith, spending money to undermine their former faith, which they pledged to teach?


25 And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life? 26 He said unto him, What is written in the law? how readest thou? 27 And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself. 28 And he said unto him, Thou hast answered right: this do, and thou shalt live. 29 But he, willing to justify himself, said unto Jesus, And who is my neighbour?

The lawyer is an interesting character. He is clearly not the model for how we should think about the Gospel, because his question is, “What must I do to be saved?” not “What must I believe?” And this lawyer’s question catches some because listeners will start with that law question and see the Good Samaritan as a fine example of making everyone feel terrible about breaking the Law of God.

But the beginning of the parable is also an example of why we need to read in context, because of this phrase – “but he, willing to justify himself.” We know that no one can justify himself. Only God can do that through the Word. So the lawyer was eager to portray himself as a fine fellow and gain the praise of everyone.

Jesus turned the question on the lawyer. What is written in the Law? The man answered according to the well known summary of the Two Tables. The First Table governs our love of God, the Second Table our love of our neighbor. The Old Testament, rabbis, and Jesus agreed about this.

The Jewish tradition is to challenge the teacher, which is good for the teacher and the audience. The lawyer did not ask about God. He skipped over that issue altogether, as if to say, “I have the First Table down through my obedience and pure life. I only need a good definition of neighbor. Who is my neighbor.”

 

This parable depends on the relationship between believing and doing. They are not separate but connected by the Word of God. Believing in the Triune God means serving our neighbor out of thanksgiving for all our blessings.

In contrast, a law religion will teach people that they are loved by God for all they do. And this leads people to think of themselves as exceptional for performing all the necessary works of the law.

So the question “who is my neighbor” is given a strange twist from the start by naming the key character, the good one, as a certain Samaritan. And the victim is “a certain man.” The word “certain” gives away the story as a parable, a spiritual story with great meaning. Everyone loves to hear stories, and we remember stories better than the purely abstract lesson within the story. But the story details make us remember the lesson itself.

30 And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. 31 And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side. 32 And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.

A famous LCA pastor, Franklin D. Fry, said the meaning of this parable was that we should make the road to Jericho safe. The Social Gospel Movement (all law) taught that, but Jesus did not. In fact, there is not even a hint of that imaginary lesson in the parable.

A man fell among thieves – it was not his fault. They robbed him and beat him, leaving him half dead on the road. There he would have died without help. His own countrymen, religious leaders, crossed the road to pretend they never saw him. They acted, of course, but they acted to avoid seeing his misery and taking time for him. This is how the law can work on law salesmen – I did not see it, so that is why I did nothing.

The man’s condition is our condition without the Gospel. We cannot help ourselves. We are weak, helpless, dying. The healers-by-law are no help. Some say, “You need more self-esteem,” which is difficult to manage while perishing. Others have a program for solving all problems. Every day I am promised a chance to make $8,000 a month from home – but I do not want to be a mortgage broker.

Luther:

28. The man who here lies half dead, wounded and stripped of his clothing, is Adam and all mankind. The murderers are the devils who robbed and wounded us, and left us lying prostrate half dead. We still struggle a little for life; but there lies horse and man, we cannot help ourselves to our feet, and if we were left thus lying we would have to die by reason of our great anguish and lack of nourishment; maggots would grow in our wounds, followed by great misery and distress.

I have to wonder about the two religious leaders, too. Obviously this is a pointed example of where Pharisaical law had misled the people. If that certain man is not a neighbor, the religious leader owes him nothing.

So many victims of abusive churches are left on the side of the road today, beaten, robbed, and left to die. Worst of all, they are in danger of losing all faith, because the pious members and clergy think right is wrong, wrong is right. Many know what is going on, but they pass by on the other side after looking. That is the result of preaching the synod instead of the Gospel.

33 But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him, 34 And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him. 35 And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee.

a certain Samaritan, as he journeyed, came where he was

The certain Samaritan is a figure of Christ. Every action of the Samaritan shows us what the Savior does for us.

First – He comes to us, because we are too weak to come to Him. He provides the Gospel and faithful teachers so we can hear His Word of forgiveness through the cross.

When I wondered what was going wrong in the LCA, a pastor resigned and left about 30 boxes of books to be removed from his parish. LCA members retrieved them and I sorted through them. One was co-authored by an LCA missionary I knew personally. I heard him preach. He did not pass by on the other side of the road. His article was in a book by John W. Montgomery, another man I got to know later – someone who bought all the books I wrote.

There is always someone out there to help those beaten up on the road to Jericho.

Jesus comes to us through the Word and Sacraments, always through the visible and invisible Word, through His helpers. We have the privilege of conveying that message which belongs to God alone.

when he saw him, he had compassion on him,

When we are wounded and weak, Jesus does not blame us and tell us how we had that coming to us. After all, that is what friends and relatives are for. Instead, He has compassion on us when He sees us in this condition.

Those with a weak and battered faith can pray for relief and they will be answered by God and given help.

Others are so lost and blind that they do not know where to go for help. But that can be just like the underground tunnels of the Mayo Clinic. All the staffers seem to be trained to look for the confused stare, because the place is an underground marvel, but also a maze. My wife and I never spent more than a few seconds wondering where to go before a staffer said, “Are you lost? Let me help.”

Faithful Christians help the lost, even when they are so lost that they reject help in a hostile, aggressive manner.

Someone in a stupor from falsehood should be agitated, confused, angry, and too quick to fight against help. That should be expected.

Compassion means to suffer with. No one knows that better than Christ, who became the Samaritan for us, Isaiah 53 – rejected, mocked, beaten, yet suffering for our sins and rising from the dead to give us eternal life.

34 And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him.

The medicine of the day was to use wine to kill bacteria and oil to start the healing. People are still using alcoholic drinks today for emergency medicine (externally) and oil to heal skin problems.

Luther saw the oil as the soothing and healing of forgiveness. The wine is the sharpness of the cross, which follows faith in Christ. When a Mormon became a believer, his wife threw him out of the house. The cross was a bitter one for him and he could have abandoned this new faith. But his wife read the booklets that converted him and welcomed him back, because she became a believer too.

Jesus initiates everything through His chosen instruments of grace and faithful followers.

set him on his own beast, and brought him to an inn, and took care of him.

The law salesmen of today, even when they pose as Gospel ministers, ask, “What can you do for me?”

But the Samaritan does far more than the initial first aid. Here are three more actions.

Luther:

32. But Christ, the true Samaritan, takes the poor man to himself as his own, goes to him and does not require the helpless one to come to him; for here is no merit, but pure grace and mercy; and he binds up his wounds, cares for him and pours in oil and wine, this is the whole Gospel from beginning to end. He pours in oil when grace is preached, as when one says: Behold thou poor man, here is your unbelief, here is your condemnation, here you are wounded and sore. Wait! All this I will cure with the Gospel. Behold, here cling firmly to this Samaritan, to Christ the Savior, he will help you, and nothing else in heaven or on earth will. You know very well that oil softens, thus also the sweet, loving preaching of the Gospel gives me a soft, mild heart toward God and my neighbor, so that I risk my bodily life for the sake of Christ my Lord and his Gospel, if God and necessity require it.

33. But wine is sharp and signifies the holy cross that immediately follows.

he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee.

So the Samaritan does the initial rescue but also stays to care for the man and promises to return to help even more, after giving some money in advance for the care provided at the inn.

This superabundance of detail and help shows us how much God does to keep us in the fold after gathering us into the flock.

 

We see the shepherd at work in Sassy. She helped rescue a lost little boy, licking his tears and kissing his face, walking him back to his home with me. The next time she saw him on the street, she ran to him to renew the friendship and kiss his face.

Like it or not, the boy is now part of her growing flock. She constantly reaches out to befriend more people and dogs. It is her nature to care for others, to protect them, to keep them safe, and bring them home. How much more is the Savior dedicated to bring us home as well?

36 Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves? 37 And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise.

Oh, this fools so many false teachers, who want to close with “Do likewise,” while ignoring the work of the Savior.

This parable answers – Who is the neighbor? But not in the way that the law-mongers want. Christ is the neighbor, becoming the Samaritan for us, dying on the cross for our sins, taking rejection, mockery, and sorrow.

Therefore, faith in Him is the beginning of all good works. To understand the Samaritan is to see Christ. Turning the Samaritan into another law-giver is converting the Savior into Moses and making Moses into our Redeemer – if we only do enough, give enough, and sacrifice enough.

 

Thirteenth Sunday after Trinity
Covenant and Grace

"The Old Testament dealt with the promises of God to the chosen people. Thereby God placed Himself in 'covenant' relation to Israel (berith). This relation, like the promises and the gifts of God to Israel, is always onesided. It is always God's covenant, not Israel's, and not a mutual agreement, not a suntheke. This promise and covenant indeed obligates Israel, and Israel assumes these obligations, but the covenant emanates entirely from God."
            R. C. H. Lenski, The Interpretation of the Epistle to the Hebrews, Columbus: Lutheran Book Concern, 1938, p. 235. Hebrews 7:22;        

"To be sure, Baptism is so great that if you turn from sins and appeal to the covenant of Baptism, your sins are forgiven. Only see to it--if you sin in this wicked and wanton manner by presuming on God's grace--that the judgment does not lay hold of you and forestall your turning back. And even if you then wanted to believe and trust in your Baptism, your trial might by God's decree, be so great that faith could not stand the strain. If they scarcely remain in the faith who do no sin or who fall because of sheer weakness, where will your brazen wickedness remain, which has challenged and mocked God's grace? Let us, therefore, walk with care and fear that we may hold fast the riches of God's grace with a firm faith and joyfully give thanks to His mercy forever and ever. Amen."
            Martin Luther, What Luther Says, An Anthology, 3 vols., ed., Ewald Plass, St. Louis: Concordia Publishing House, 1959, I, p. 57. Treatise on Baptism, 1519  

"And, in a word, it remains eternally true what the Son of God says, John 15:5: Without Me ye can do nothing. And Paul, Philippians 2:13: It is God which worketh in you both to will and to do of His good pleasure. To all godly Christians who feel and experience in their hearts a small spark or longing for divine grace and eternal salvation this precious passage is very comforting; for they know that God has kindled in their hearts this beginning of true godliness, and that He will further strengthen and help them in their great weakness to persevere in true faith unto the end."
            Formula of Concord, Thorough Declaration, II. 14. Free Will Concordia Triglotta, St. Louis: Concordia Publishing House, 1921, p. 885. Philippians 2:13; John 15:5      

"These treasures are offered us by the Holy Ghost in the promise of the holy Gospel; and faith alone is the only means by which we lay hold upon, accept, and apply, and appropriate them to ourselves. This faith is a gift of God, by which we truly learn to know Christ, our Redeemer, in the Word of the Gospel, and trust in Him, that for the sake of His obedience alone we have the forgiveness of sins by grace, are regarded as godly and righteous by God the Father, and are eternally saved."            
Formula of Concord, Thorough Declaration, III 10 Righteousness Concordia Triglotta, St. Louis: Concordia Publishing House, 1921, p. 919.        

"Moreover, neither contrition nor love or any other virtue, but faith alone is the sole means and instrument by which and through which we can receive and accept the grace of God, the merit of Christ, and the forgiveness of sins, which are offered to us in the promise of the Gospel."

            Formula of Concord, Thorough Declaration, III 31 Righteousness Concordia Triglotta, St. Louis: Concordia Publishing House, 1921, p. 925. 


Saturday, August 24, 2013

After All, Mega-Churching Is a Business.



Mega-church downsizes, cuts non-essential members - LarkNews.com - A Good Source for Christian News:


WINSTON-SALEM — Julie and Bob Clark were stunned to receive a letter from their church in July asking them to “participate in the life of the church” — or worship elsewhere.

“They basically called us freeloaders,” says Julie.

“We were freeloaders,” says Bob.

In a trend that may signal rough times for wallflower Christians, bellwether mega-church Faith Community of Winston-Salem has asked “non-participating members” to stop attending.

“No more Mr. Nice Church,” says the executive pastor, newly hired from Cingular Wireless. “Bigger is not always better. Providing free services indefinitely to complacent Christians is not our mission.”

“Freeloading” Christians were straining the church’s nursery and facility resources and harming the church’s ability to reach the lost, says the pastor.

“When your bottom line is saving souls, you get impatient with people who interfere with that goal,” he says.
Faith Community sent polite but firm letters to families who attend church services and “freebie events” but never volunteer, never tithe and do not belong to a small group or other ministry. The church estimates that of its 8,000 regular attendees, only half have volunteered in the past 3 years, and a third have never given to the church.

“Before now, we made people feel comfortable and welcome, and tried to coax them to give a little something in return,” says a staff member. “That’s changed. We’re done being the community nanny.”

Surprisingly, the move to dis-invite people has drawn positive response from men in the community who like the idea of an in-your-face church.

“I thought, ‘A church that doesn’t allow wussies — that rocks,’” says Bob Clark, who admires the church more since they told him to get lost.

He and Julie are now tithing and volunteering. “We’ve taken our place in church life,” he says. •

'via Blog this'


Essential Links to The CORE Scandal,
Plus Plagiarism at St. Peter (WELS) in Freedom

 The latest post on the Ski-Glende court case can be found here.


Note to Mequon graduates - you only need to left-click on the titles to find the post. That is called an embedded link. They teach embedded links in Web 101.

Write a letter about Ski getting back into the ministry, as Engelbrecht and Schroeder promised.

Team Glende's epic humiliation - all lawsuits dropped on Friday the 13th.

Friday the 13th - Three St. Peter Freedom pillars still suing.

Three from St. Peter are still suing, including Sexpert Ski.

Tim Glende's Lawsuit against His Own Member - Thrown Out of Court. Denied.

Hitler just found out.

Glende's First Congregation Will Close Soon.

More Hoo-Hah from Fox Valley WELS.

Four from St. Peter in Freedom are suing the husband of Ski's victim, hauling him to court to silence him.

Ski will return to The CORE as the pastor, as DP Engelbrecht promised and SP Schroeder agreed.

Ski's Scrotum Sermon - Which They Were Proud To Post.

All St. Peter Freedom (which includes The CORE) posts labeled on Ichabod.

DP Engelbrecht's email supports Ski's CRM status, implying a return to The CORE.

August 13th meeting - this was held to get Ski's CRM status going.

Budget for St. Peter is $1.4 million, so why did they get a $500,000 plus grant to buy a bar?

Remove the 12 WELS Apostates - Starting with Deputy Doug Engelbrecht

DP Engelbrecht Approved Plagiarism of False Doctrine

All posts labeled The CORE

Ski - so bad, he was canned twice. This is the second, official canning, April of 2013.

Bishop Katie cannot spell either, not even on her own web page.

DP Engelbrecht had two different stories about Ski leaving.

Church and Change.

All posts labeled Church and Change.

All posts labeled Tim Glende.

All posts labeled Fox Valley WELS.

Intrepids on Time of Grace.

Glende, Ski, and Engelbrecht kicked out Rick Techlin - for being correct about plagiarism of  false doctrine, and Glende lied about his plagiarism.

Meeting with the DP's sock puppets.

"This will solve our PR problems."

Ski turned down for CRM Status.

Photos of all the main players can be found here.

Martin Luther College (WELS) Album

"No matter how they teach it, UOJ makes no sense.
That's OK, I am going to borrow $80,000 to learn Day Care Management."

Nass explains, "And that is how we avoided a NO! vote on the NNIV.
We are so crafty."

Jeff Schone has not replaced the burnt out light
in his closet.

Zarling told the parents, "If you are connected to
Church and Change, your kid can get away with anything.
Otherwise, forget it."
"We have a great idea for a video."
Zarling, thinking hard, "Yes, I think there is a Book of Concord on campus somewhere.
Try the library, but remember - the Book of Concord is boring and irrelevant."

WELS Plan - To Return Ski to The CORE. Promoted by DP Engelbrecht, Approved by SP Schroeder


Although Ski had to post a bond to guarantee he would appear in court in Milwaukee, and was not wanted at Jeske's St. Marcus, he was kicked upstairs to Appleton.

WELS allowed Ski to pretend he had his own mission with The CORE, when he was just another staff member at St. Peter in Freedom, Wisconsin, part of the degenerate Fox Valley WELS circuit, where plagiarizing false teachers is not only the norm, but defended by DP Engelbrecht (aka Deputy Doug).

First Ski supposedly quit in December, then again officially in April. I have never known of a Synod President getting directly involved in a congregation, but Schroeder did that to cut a deal with Fox Valley. Engelbrecht wanted Ski back at The CORE, which is what he promised St. Peter in Freedom.

According to Deputy Doug, not the most honest person in the world, Schroeder agreed to this.

Doug has always gone out of his way to protect and promote Glende and Ski, the second being the Fox Valley Lutheran High School sex expert. Doubtless parents are rejoicing that a man kicked out of the ministry for sexual harassment and drinking on the job was their children's spiritual guide at the parochial high school.

Whoopy worship leads to whoopy education.

Now Ski is the Prodigal Son, according to DP Doug, repentant and purified by several months of paid vacation. Church and Changers coached him in how to be a good pastor:

  • Like Kelm?
  • Like Jeske?
  • Like Larry Olson?
  • Like William Tabor?
  • Like Jeff Gunn?

Father of molested student talks about his outrage toward seven teachers who supported the rapist - EAGnews.org powered by Education Action Group Foundation, Inc.

New ELCA bishop -
he was a professor of Confessional Lutheranism.


Father of molested student talks about his outrage toward seven teachers who supported the rapist



By Victor Skinner
EAGnews.org
ROSE CITY, Mich. – August 19 is the crucial day.

JanczewskiAt 7 p.m. in the Ogemaw Heights High School auditorium, the Rose City community will learn the fate of seven West Branch-Rose City teachers who recently wrote letters in support of a colleague convicted of molesting a young student.
John and Lori Janczewski, the victim’s parents, want the teachers fired. They also want school board member Michael Eagan – who sat with the family of convicted child molester Neal Erickson during his sentencing – recalled from office.
“We had been quiet … and sat back and said nothing,” John Janczewski said of the investigation and arrest of their son’s teacher in an interview with EAGnews. “But when (the letters of support from teachers) came out in court we were angry and sick to our stomachs.
“We can’t believe (educators) who took an oath to protect and be there for the child would turn a blind eye,” he said. “We promised ourselves we’re not going to stop until the (teachers who supported Erickson) are fired and this board member is recalled.”
On July 29, the WB-RC school board held a special meeting at the Ogemaw Heights High School auditorium where a steady stream of concerned parents and local residents made their way to the podium and urged school officials to terminate the seven teachers who supported Erickson.
School leaders are attempting to determine if the terminations would violate the teachers’ constitutional right to free speech, which could trigger lawsuits that would undoubtedly cost far more than the district can afford.
Meanwhile, hundreds of parents who are rallying behind the Janczewskis are threatening to pull their children from the district if the school board doesn’t act, a serious concern because of the potential loss of per-pupil state funding.
“It’s a huge decision, whichever road we go down,” WB-RC board president Jack Money said at the meeting. “Don’t underestimate how huge it is.”
The discovery
The Janczewskis have been through a lot over the past year.
In October 2012, Lori Janczewski was diagnosed with cancer. Days later they received more heartbreaking news.
“Four days after my wife was diagnosed, a state trooper came out to our house and we found out our son was molested,” said  Janczewski, who is also fighting his own battle with Multiple Sclerosis. “Somebody sent an anonymous email with pictures of my son to the board of education and the superintendent.”
The email and pictures proved Erickson “was a predator and he groomed our son to molest him,” he said.
Someone also posted the pictures online.
“They never found out who sent the emails and brought it to the surface,” Janczewski said. “On the one hand, we’re very appreciative … but on the other hand, we’re angry. Why didn’t they come forward sooner? Why did they put the pictures on a porn site?”
Yet despite the horrible news, the family finally had an explanation for their son’s troublesome behavior.
Their son had grown increasingly distant from the once close-knit family through his early teens, as Erickson, his middle school math teacher, manipulated the young boy into a twisted relationship that lasted from Aug. 2006 to Aug. 2009. The victim frequently lashed out at his father and the tension tore their family apart.
Lori Janczewski worked with Erickson at Rose City Middle School and had asked him for insight into the boy’s rage, but he shrugged her off. The discovery that Erickson had molested their son brought a new sense of clarity after years of turmoil and anguish, John said.
“He carried this inside him all these years,” Janczewski said of his son’s suffering. “It not only impacted us recently, it has impacted us for about nine years now.
“Our son shut me out of his life. There were heated battles between us. It just got worse and worse and worse. It was total hell. It caused physical and mental stress on our whole family,” John said. “I chalked it up to puberty, but it was horrible. We couldn’t put our finger on what was wrong, but now we know.”
“Now we understand why he was so angry and emotional,” Janczewski said.
Despite the disturbing revelations, the Janczewskis were content to let the legal process take its course. They kept a low profile and followed Erickson’s criminal case closely. Erickson admitted to his misdeeds, and the couple attended his sentencing July 10.
Teachers take sides
That’s when they learned for the first time that numerous teachers in the school district wrote to the court to plead for a lenient sentence for their colleague. They were shocked to see several teachers – and school board member Mike Eagan – sitting across the courtroom with the sex offender’s family.
“Neal made a mistake,” teacher Sally Campbell wrote to the judge, according to the Ogemaw County Herald. “He allowed a mutual friendship to develop into much more. He realized his mistake and ended it years before someone anonymously sent something in to the authorities which began this legal process.”
“I am asking that Neal be given the absolute minimum sentence, considering all the circumstances surrounding this case,” wrote Amy Huber Eagan, a teacher and wife of board member Mike Eagan. “I am also hoping that he can stay remanded to the custody of the Ogemaw County Jail and not be sent to a prison facility.”
“Neal has pled (sic) guilty for his one criminal offense but he is not a predator,” teacher Harriett Coe wrote, according to the Herald. “This was an isolated incident. He understands the severity of his action and is sincere in his desire to make amends. He has been candid and conveyed his action to his family, friends and co-workers.”
In all, 10 people, including seven WB-RC teachers, submitted letters of support for Erickson, most pleading for a reduced sentence. They included Campbell, Amy Eagan, Coe, Toni Erickson, Carol Rau, Marilyn Glover, Sandi Lee, Kathryn Weber, Kathleen Sheel and Kathleen Palmer, the Herald reports.
Judge Michael Bumgartner told Erickson he was “appalled and ashamed that the community could rally around, in this case, you,” according to the Herald.
“What you did was a jab in the eye with a sharp stick to every parent who trusts a teacher,” he said shortly before sentencing Erickson to 15-30 years in prison.
The Janczewskis felt betrayed, hurt, and angry.
Now they have made it their mission to ensure those who supported Erickson no longer work with the community’s children. They have vowed to recall Eagan from the school board if he didn’t willingly step down.
“They are all sick in the head,” Janczewski said of Erickson’s supporters. “They can do their freedom of speech, but their actions” have consequences, he said.
Until Erickson’s sentencing, the family members were “very private people,” Janczewski said. But the teacher support letters convinced them the problem was much larger than Erickson.
They shed their anonymity to demand the teachers and Eagan are held accountable, and the vast majority of the community rallied around them in support.
But obviously someone does not support the Janczewskis.
Days after the sentencing, the family awoke to a fire in their garage that nearly spread to their house. Someone had also scrawled the letters “ITY-YWP” on the side of their home, presumably a crude acronym for “I told you, you will pay.”
State police have offered a $5,000 reward for information leading to an arrest, and have several leads, Janczewski said, but haven’t definitively linked the crime to the Erickson case.
“I just can’t wait till they catch the person,” Janczewski said. “They could have killed my family.”
Some of the teachers who supported Erickson have heckled Lori Janczewski at work, according to her husband. The couple reported two teachers to the police, but the abuse has already taken its toll on her physical and mental health, Janczewski said.
“My wife is going to have a breakdown … she’s so close,” he said. “The school has just torn her apart.”
Moving forward
The local community has rushed to the Janczewskis’ side. Media coverage of the unbelievable situation has also spread, and families in other states are joining their cause, as well.
The Facebook group “Support the Janczewski Family” has swelled to more than 2,100 members in recent weeks. At the special July 29 school board meeting about 300 local residents flooded the school auditorium and spoke out against the offending teachers’ behavior. They urged Eagan to resign, but he refused.
“They want justice. They feel like things have been swept under the rug,” Janczewski said. “The community has had enough, we’re up in arms.”
Janczewski said he hopes to carry the public anger over to the 2014 election, and has submitted recall petition language to remove Eagan from office. The first draft was rejected by election officials, but with the help of an attorney Janczewski said he expects to have an approved petition by the end of the week, and foresees no problem collecting the necessary signatures to get the proposal on the ballot.
“We need 2,058 signatures and that is not a problem at all,” he said. “I have support from every possible angle you can imagine, all types of local businesses, people are rallying behind us.
“They just can’t wait to sign this recall.”
He said the community’s support has been far stronger than he imagined.
“We’re no longer private individuals, we’ve become part of the community and it feels great,”  Janczewski said. “They’ve helped us up when we’re down.
“We’re both physically and mentally done,” he said of his wife and himself. “But we have the power to press forward because of the support of the community.”
Ultimately, Janczewski said, the family wants the seven teachers who publicly supported Erickson terminated immediately, Eagan to step down or be recalled from office, and action by the school district to help prevent other students from suffering abuse.
The family hopes to pressure school officials to enact bi-yearly teacher training sessions on child abuse, “so students can trust their teachers again,” Janczewski said.
“We have a lot of goals … and my wife and I promised ourselves we would not stop until they are in place,” he said. “We don’t care how much more there is (to go through), we won’t stop until we know the children are safe.”
While the community works to rebuild trust with the district, the Janczewskis have been rebuilding, as well.
Their son has moved to another state as part of an internship and is working to regain a sense of normalcy in the wake of the devastating experience. He supports his family’s efforts, but prefers to keep his distance from the publicity, Janczewski said.
“He seems to be happier, a lot more open. He’s not angry 100 percent of the time,” Janczewski said. “He’s OK with what we’re doing, but he just doesn’t want his name out there.
“My son and I have opened up a new chapter of a new book. I’ve talked to him more in the last two months than I have in the past nine years,” Janczewski said. “I lost over eight years, the best years of his life I lost, because of … that sick monster.”

'via Blog this'

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http://theconservativetreehouse.com/2013/08/14/justice-for-the-
janczewskis-their-son-repeatedly-raped-for-years-by-middle-school-
teacher-neal-erickson-who-was-president-of-the-michigan-teachers-
union-and-even-now-supported-by-the-teachers/

CLICK GOOGLE REVIEWS on the link below!

http://www.google.com/#fp=f7dfdd9cf6251b64&q=Prince+of+Peace+Luthera
n+Church%2C+Ogemaw+County%2C+MI&lrd=lrd

In an interview with radio talk host, Glenn Beck, A "Father 
Stonebeck" was implicated!

GLENN: What church is that?

JOHN: Prince of Peace Church, Father Stonebeck. It’s just 
unbelievable.

http://www.glennbeck.com/2013/08/19/teachers-in-mi-stand-behind-a-
colleague-convicted-of-rape-glenn-speaks-to-the-victim%E2%80%99s-
father/

Manta has a Stoneback listed as pastor....

http://www.manta.com/c/mmydrnr/prince-of-peace-lutheran-chr

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Prince of Peace Lutheran Church

 
The Prince of Peace Lutheran church is located in Rose City, MI and is part of the Evangelical Lutheran in America denomination of churches. If you are a member of the Prince of Peace Lutheran church we encourage you to write a review and post upcoming church events.
 

Contact Information

J Daniel Stoneback
(517) 685-2050
(517) 685-2050
princeofpeace@m33access.com
 

Location

165 E Sage Lake Rd  Rose City, MI 48654