Wrecking the Content of a Christian Hymn

Chairman, Hymnal Commission

New hymnal hits sour note for some

BY DAVID YONKE

BLADE RELIGION EDITOR


A new 284-song supplement to the official United Methodist Hymnal is striking a sour note with some church leaders for lyrics that refer to God in feminine terms including "Mothering Christ," "Womb of Life," and "strong mother God."

The five songs in The Faith We Sing that describe God as female are being decried as "radical feminist theology," both inaccurate and unacceptable.

"Unfortunately, this publication, with its questionable theology, will be purchased by thousands of unsuspecting United Methodist churches," said Mark Tooley, director of the United Methodist committee of the Institute on Religion and Democracy in Washington.

James V. Heidinger, president and publisher of Good News, a United Methodist newsletter based in Wilmore, Ky., also expressed concern over lyrics in the hymnal that "appear to depart from the historic understanding of God that we have."

Mr. Heidinger and Mr. Tooley both questioned the way the book was published, bypassing the public discussion that shaped the official United Methodist Hymnal before it was published in 1989.

"It almost seems a little bit futile to be debating whether we like the songs or not because the thing is in print," Mr. Heidinger said.

Hoyt Hickman, editor of The Faith We Sing, emphasized that the supplement is not an official denominational publication but is "simply a trade publication of Abingdon Press."

Abingdon Press is a Nashville-based publishing house owned and operated by the United Methodist Church, and one of the covers for the new book features a cross and flame like the one the denomination uses as its symbol.

Many church officials will mistakenly think the new book is an official publication, Mr. Heidinger predicted.

"The dilemma is that when you print it with a cover similar to the hymnal cover and it comes from the [denomination's] publishing house, for all practical purposes it is an official hymnal being used and purchased and put into practice in our local churches," he said.

Mr. Hickman, who also worked on the official 1989 hymnal, said publishing the supplement was "a very different process because we were not going for official approval." The editors conducted surveys, hired 180 consultants, and met with experts from different denominations who had recently worked on hymnals.

The final version of the supplement was approved by two United Methodist agencies, the Board of Discipleship and the Publishing House.

The new hymn book fills a need for diversity among the denomination, Mr. Hickman said.

***

Worship Helps for Methodists


The United Methodist Hymnal

215, "To a Maid Engaged to Joseph": This hymn helps to give non-Catholics an understanding and appreciation of Mary. When told that she is favored and chosen of God, Mary does not celebrate. She is troubled, puzzled, and fearful. As she responds fully to God's call, she provides an example for women and men.

235, "Rock-a-Bye, My Dear Little Boy": This is one of a number of "Mary" hymns that show her role as nurturer, caregiver, and guardian, yet open to the future and whatever "love has destined."

272, "Sing of Mary, Pure and Lowly": This song speaks of Mary, joyful and chosen in her role of mother, but also suffering and full of sadness because of her role — and finally gloriously rewarded.

274, "Woman in the Night": Each of the eight stanzas of this hymn speaks of the role and work of a different woman in relationship to Jesus.

276, "The First One Ever": Each of the three stanzas single out different women for their special roles in Jesus' life: Mary, his mother; the Samaritan woman at the well; and the three women who came to anoint his body in the tomb.

317, "O Sons and Daughters, Let Us Sing": Stanza 2 speaks of the women who came to anoint Jesus' body.


The Faith We Sing

2046, "Womb of Life": This hymn includes feminine images for God and feminine attributes of God — in labor, giving birth, as mother — alongside numerous male images and attributes.

2047, "Bring Many Names": Along with other images for God, stanza two incorporates the image of a "strong mother God, working, planning, ordering, setting things in motion."

2048, "God Weeps": This hymn speaks of the abuse and suffering women face and the hope for change found in Christ.

2101, "Two Fishermen": Stanza three ffirms that Jesus called women (Susanna, Mary, and Magdalene) to be included in his band of followers.

2189, "A Mother Lined a Basket": This hymn tells of three women who, as mothers, had great influence on their children and provided a model for all parents.

2221, "In Unity We Lift Our Song": This hymn includes women as equal partners with men in the congregation of the faithful.

2242, Walk with Me": This hymn includes Mary Magdalene, along with Moses and Peter, among leaders whose lives serve as examples of how God works through us even today.

***

GJ - Christian Worship (WELS) was edited to feminize all the hymns. Funny, but everyone thought that made the Liberal Book of Weirdness so bad. The LBW did not create a feminist creed, but WELS did in CW.

The apostates have already won when they get to ruin a hymnal.

I read a letter from the president of the Unitarian Universalist Association. He pointed out that Unitarians were famous for their hymns in the past. Most of those classic Unitarian hymns are no longer used by the UUA members at all. They are still used in liberal Protestant denominations.

John D. Rockefeller Jr. backed the famous apostate who wrote "God of grace and God of glory," Henry E. Fosdick. Junior built him a church, Riverside in NYC. Recent Lutheran hymnals omitted "God of grace" because it was a song bragging about beating the conservatives. WELS included it.

Case closed.

PS - The new LSB is reputed to be the best collection of Lutheran hymns so far - plenty of them included, better translations, etc. I have not used it enough to argue the matter. My source knows all the hymnals and I trust his judgment.

I am not keen on the fever for changing the liturgy all the time. I have not seen any improvements in 50 years.

Hey, There, Mother Better Hide Your Brother Cause the Report's In

Draft of Proposed ELCA Social Statement on Sexuality Available March 13

CHICAGO (ELCA) -- The draft of the Evangelical Lutheran Church in America's (ELCA) proposed social statement on human sexuality will be available March 13. The Task Force for ELCA Studies on Sexuality met here Jan. 25-26 to complete its work on the draft and give final instructions to its writing team.

The task force received a final report on responses for "Free in Christ to Serve the Neighbor: Lutherans Talk about Human Sexuality" -- part three of the "Journey Together Faithfully" study materials for members of the ELCA -- and the group spent eight sessions reviewing draft material of the social statement in closed, off-the-record sessions.

"When social statements are in the actual process of being written, things are very fluid," said the Rev. Peter Strommen, bishop, ELCA Northeastern Minnesota Synod, Duluth, and task force chair. "This is our last meeting before the draft is released. The task force continues to work very hard, securing participation from the entire group," he said.

***

GJ - The WWII song was, "Hey, there, mister, better hide your sister, cause the fleet's in, the fleet's in."

The position--so to speak--on this issue will converge among the four-letter synods: ELCA, WELS, LCMS. The wisdom of WELS at this moment (F. Bivens, Fuller alumnus) is exactly the same as the LCA position of a few years ago. Progress.

WELS Website Leads with Yancey Quotation

Baptist Phil Yancey, Loved by WELS
Fawning Treatment of Yancey at WELS.net

If I had been sitting in the crowed of followers when Jesus first delivered his Sermon on the Mount, beginning with beatitudes such as, "Blessed are the poor in spirit, for theirs is the kingdom of heaven," and "Blessed are the meek, for they shall inherit the earth," and "Blessed are the pure in heart, for they will see God," I probably would have strolled down from the mountainside a bit confused. Nothing to be ashamed of. After all Christian author, Philip Yancey, admits as much in his book, "The Jesus I Never Knew."

Yet Yancey unfolds these statements of Jesus with great skill as he continues, and explains them as follows.

Dangled Promises. What Yancey describes as perhaps some kind of sop Jesus threw to the unfortunates. It's as if Jesus were saying, "Well, since you aren't rich, and your health is failing, and your face is wet with tears, I'll toss out a few niche phrases to make you feel better."

Yancey quoted as a Biblical expert in FIC.

Yancey viewed and approved by NPH.

Anonymous has left a new comment on your post "WELS Website Leads with Yancey Quotation":

One only needs to search for Philip Yancy's name on the WELS website to see how much stock they put in his teachings and how much he has infiltrated our synod. Back in the day, you couldn't so much as pray with anyone outside the synod (they could pray with US however) and here you see only the tip of the iceberg as WELS makes her way down that slippery slope. Wake up, people!!

RM

Who Is Phil Yancey? Why Does WELS Love Him?

Phil Yancey, Baptist Guru for WELS Pastors

I read about Pastor Jeff Gunn (stealth Lutheran mission, Phoenix) loving Baptist Phil Yancey, a favorite of Fuller graduates.

That reminded me of a WELS layman who phoned me a few years ago. His WELS pastor had the congregation studying the Yancey book. The same pastor suggested members join a Baptist church if they moved away and a WELS church was not in the area. Later, he back-pedaled - after I mentioned that in a doctrinal newsletter.

Why Are WELS and Yancey So Cuddly?

I will discuss Pietism more in another post. WELS began as a union denomination and never really left Reformed doctrine behind. Krauth pointed out that Lutheran-Reformed denominations always turn Reformed in time. WELS is a good example. The ELS, LCMS, and ELCA have the same tendencies.

Yancey's claim to notoriety is being raised in an abusive Fundamentalist church, where they were legalistic, stupidly strict, and short on the Gospel Promises. That is the basis for The Jesus I Never Knew. Pietism, with its Reformed doctrine and emphasis on works, tends to throw aside the oppression in a generation or two.

Are you still with me? Those who grew up in the Wisconsin sect can easily identify with a Fundamentalist past: repeat-after-me doctrine, illogical rules, sadistic treatment of the vulnerable. All are a part of the Wisconsin educational system.

The idea that no one is going to heaven except a TBW (True Believing WELS) member is positively Mormonesque. They deny it, but they live it and spout it with regularity.

I love the passage in Tom Sawyer where Twain had strict Presbyterian Sunday School children restricting the numbers of the saved so severely that it was hardly worth the trouble to try the faith.


Scouting and WELS Pietism

1. Stage One: Thou Shalt Not Be a Boy Scout, Lest Thou Be Excommunicated. (Seriously).
   
   
2. Stage Two: Thou Shalt Hide Thy Scouts from Thine Brethren and Sistern (St. Paul, Columbus).
   
   
3. Stage Three: That Was a Dumb Rule Anyway.

Gov. Huckabee's son was a Scout who tortured and hanged a dog at the BSA camp, and later became an Eagle Scout. Perhaps scouting is not so effective in promoting goodness.

Lutherans in Name Only

The LINOs of the Church Growth Movement resonate with Baptist doctrine and worship, not with Lutheran doctrine and worship. There is something worse going on.

I respect traditional Baptists, Presbyterians, Episcopalians, even though I do not agree with their doctrine.

The Church Growth people are outwardly Reformed, tending toward the Baptists or the Pentecostals, but they are really their own cult. They mock all worship. They ruin the congregations and denominations where they take over.

The CGM people are man-centered, besotted with secular management theory. Fuller is now in its Unitarian stage, the last one in apostasy. They are not interested in the Christian faith but in a religious big business. Their favorite gurus are prime examples: Robert Schuller and Paul Y. Cho. Both men puffed up false teachers.

Fuller cannot talk religion anymore, so they promote secular management books. They were promoting Peter Drucker's Management by Objective 15-20 years ago. Now all their favorite books are management books. I hope Fuller starts an MBA program. That would be ideal. "I have an MBA from Fuller Seminary, with certificates in tongue-speaking and Project Management.

Just google your pastor's favorite books and you will see where his heart is.

More Unitarian Worship Insights

Worship at First Unitarian

THE ROLE OF THE WORSHIP SERVICE

Our Sunday morning worship service is the one moment in the week in which we gather as a single community. It is often a transformative moment, reminding us of our connections to each other and to all of life. Ours is a diverse community. We come together holding a variety of differing beliefs. And yet, the worship service provides a focal point and regular nurturance for our lives.

Let’s use the metaphor of a living rain forest. Our system of principles and values for living is continuously growing and evolving as the seeds of new concepts and relationships are planted. The system needs sustenance and sometimes, under strain, may wither and die.

As a rain forest needs many diverse elements to survive--sun, rain, wind, soil, air, seeds--so it is with the spiritual life of the individual. In order for the system to thrive and continuously evolve, it must be regularly reaffirmed, challenged, reflected upon, have the seeds of new concepts planted, and old ideas and values pruned. Thus does the system for living evolve over time to support life.

WHAT HAPPENS IN OUR WORSHIP SERVICES

Although Unitarian worship services tend to be less liturgical and ritual-based than those in many traditional churches, our services do contain a number of common elements which move the gathered community through an hour-long experience of centering, reflecting and returning. These common elements are

Chalice Lighting

The flaming chalice is the most widely used Unitarian Universalist symbol. Its lighting is a signal to convene the service, a calling together and focusing of attention, invoking our readiness to worship.

Welcome and Greeting

At this point, we actively remind ourselves that we are truly a religious community, not simply a collection of individuals gathered in one place at the same time, by welcoming those around us to our communal endeavour.

Hymns

Singing is a joyous form of self-expression. Blending our voices together reminds us that we are not alone. We sing to awaken our spiritual life and energy.

Call to Worship and Unison Affirmation

This is the formal call to collective worship followed by the congregation’s recitation of a poetic statement of the core elements of our liberal religion:

Love is our doctrine,
the quest for truth is our sacrament,
and service is our prayer.
To dwell together in peace,
to seek knowledge in freedom,
to serve life,
to the end that all souls shall grow
into harmony with the divine,
thus do we covenant with each other
and with all.

Story
Our stories are for everyone. They allow children and the whole congregation to explore the morning's message from another point of view. After the story, the adults sing to the children as they leave for further exploration in their own style in our Relgious Education Program

Meditation
With music, words, silence and the opportunity to light a candle, congregants participate in a period of reflection and prayer.

Testimony

Our religion recognizes “the priesthood of all believers.” We are called to minister to one another. Part of this ministry, as well as an element of personal spiritual growth, involves naming for the congregation: What brought me here? What keeps me here? What religious or spiritual issue am I wrestling with at this point in my life?

Sermon

The sermon is usually the intellectual centrepiece of the service, and sometimes the emotional one as well. For many Unitarians, it helps to establish the Sunday service as “the still point of the turning world” (T.S. Eliot). At its best, the sermon is the core element in the transformative experience that the service is creating.

Offertory

All that our congregation is and all that it has, we bring to it. The first act of transformation is the giving of ourselves. This is our opportunity to turn ideals into action. We invite you to give generously.


Closing Words

A reminder to live the coming days in the spirit of Unitarianism, in the search for truth, and with a commitment to service and justice.

WE CELEBRATE COMMUNIONS

For Unitarians, communion is not about saving ourselves from a sinful human nature, not about making us exceptions to the laws of nature, and not about achieving eternal life among the angels. The word stems from the Latin for mutual participation, and for us it is about the communal celebration of life. We conduct communion services four times a year.

Water Communion (first Sunday after Labour Day)

Each congregant brings water from near or far to mingle with the water brought by others. This marks the end of summer and our coming together again as one religious community.

Bread Communion (Thanksgiving Sunday)

This autumn service marks our reliance on the good earth and upon the past. We give thanks for the blessings of the harvest and of our own unique history.


Fire Communion (last Sunday in December)

Life is the greatest gift; it offers the opportunity for connection and attachment but also the potential for loss. At the end of the year, each congregant burns a piece of paper containing a brief description of something he or she most wishes to leave behind and lights a candle for one new hope for the coming year.

Flower Communion (second Sunday in June)

Congregants bring flowers which are commingled and then redistributed, in celebration of the extravagant variety and beauty of life .

OUR COPPER CHALICE AND GLOBE

At the heart of life itself is energy, fire. We recognize that fire as the light of truth, the warmth of love, the heat of passion, the creative spark that bears many names: God or Goddess, Truth, Love, Spirit of Life, Ground of Being, First Cause. For Unitarian Universalists, that flame represents the essence of life itself. And so, at First Unitarian, it rests at the core of our copper globe.

The globe represents the universality of our Universalist heritage and the unity of our Unitarian heritage — the oneness of all people, the earth, the universe. We call it “the interdependent web of all existence, of which we are a part.”

The globe and the flame are at the centre of our worship service every Sunday. We have broken open the globe, to reveal the spark of life within. One half rests on the wall above to remind us that all life is interdependent. The other half forms our chalice, the cup which holds the flame that is the essence of every human soul. The globe and the flame rest among us as we worship together.

***

GJ - I think it is worthwhile to see where the mockery of traditional worship ends. These people are serious about what they do and honest about what they do not believe. What should grind our gears is the constant mocking of Lutheran worship by so-called Lutheran pastors who line their bookshelves with management theory and Baptist books from Fuller Seminary's own bookstore. The revenue from Fuller's bookstore is probably larger than the GNP of most developing nations.

Water Communion

Coming to a church growth congregation near you...

On Wednesday, September 19, Unitarian Universalist students at the seminary led a "water communion" chapel. In Unitarian churches, water communion is a welcome service that invites members of the congregation to bring water from the places they have been. The water is offered into a common vessel as a sign of the many gifts brought together by the congregation.

***

GJ - Wait, there's more.

***

Ritual Performance Class

The Ritual Performance and Criticsm (sic) class prepared the chapel for Tuesday, November 13 based on a reading from II Thessalonians 2. The text speaks to the community in Thessalonica expecting the immanent "day of the Lord" a warning not to be deceived or shaken by others. The chapel group used their learnings in our ritual class to imagine many new sounds and actions to embody the feelings of alarm and breaking trust, as well as the comfort that Paul promises in every good work and word.

***

GJ - Don't miss the link to the Dalai Lama, on the Union Seminary, New York, blog page.

Does anyone wonder why Union's nickname is The Devil's Playground?

Old YDS joke - A Union Seminary graduate was given a Bible as a prize when he graduated. He began to page through it and became increasingly excited, "Hey, this throws a lot of light on what we've been studying the last three years!"

The Sausage Factory, Mequon, Wisconsin

The Sausage Factory, Mequon,
where Ichabod was held prisoner
for several months.
It looks like the Wartburg
but smells like tiger meat.

His Holiness, the ELCA Presiding Bishop Blesses Yale with His Presence

Yale Divinity School, Where Ichabod Studied for an STM

Lutheran Presiding Bishop Visits New Haven, Ridgefield Feb. 8-9

The Rev. Mark S. Hanson, presiding bishop of the Evangelical Lutheran Church in America (ELCA) will speak at events in New Haven and Ridgefield Feb. 8 and 9. Presiding Bishop was recently featured in the Dec. 23 CBS-TV broadcast, "In God's Name," which included prominent international church leaders. In addition to his role as ELCA presiding bishop, Hanson is president of the Lutheran World Federation, based in Geneva, which represents 66 million Lutherans worldwide.


The Connecticut events at are free and open to the public. They are:

+ Friday, February 8, 7:30 p.m., Hanson will deliver the keynote address
at the 30th annual "Lutherans in Diaspora" Conference at Yale Divinity
School, New Haven, Conn. The conference is an annual gathering of
Lutheran students enrolled at Harvard Divinity School, Princeton
Theological Seminary, Union Theological Seminary and Yale Divinity
School. Bishop Hanson will comment on the first 25 years of the ELCA
and his vision for its future. A reception will follow.

What the WELS-tempered Pastor Reads

Pastor Jeff, searching for the right management theory to deploy on Sunday

Favorite Books:

1. The Bible,
   
2. What's So Amazing About Grace, (Phil Yancey, Liberal Baptist) Sold at the Fuller Seminary Bookstore.
   
3. The Proper Distinction Between Law and Gospel, Walther (UOJ)
   
4. Good to Great, (Jim Collins) Sold at the Fuller Seminary Bookstore
   
5. Leading at a Higher Level, Ken Blanchard, Sold at the Fuller Seminary Bookstore
   
6. Made to Stick, Read the authors' blog! Chip Heath is a professor of organizational management.
   
   
   pretty much anything in the area of doctrinal or historical theology.

***

GJ - I added the linked information. It's sad how Wayne Mueller, David Valleskey, and the rest of the Church Growth gang have hoodwinked seminarians and promoted people who live and breathe Fuller Seminary.

Confidential to Jeff - We have a much bigger and better version of being ashamed to be Lutheran: Community Church of Joy, ELCA, in nearby Glendale.

Hate Going to Church? WELS - CrossWalk

Meet the author of the WELS CrossWalk website, quoted verbatim below.

Hate Going to Church?

If you hate going to church, we understand.

Studies show that many men—and more and more women too—will not even set foot inside a church today. Way too much of church is boring and irrelevant. Many of us feel like we don't have time. We don't want to be constantly asked for money. And frankly, many of us believe church is for wimps. Beyond all that, the number one reason most of us don't like to go to church is obvious—there are way too many hypocrites there!

If you hate going to church, CrossWalk was built with you in mind. At CrossWalk we're casual in our approach, yet what we have to communicate is extremely serious stuff. We strive to make every message and every service relevant and applicable to real life, as well as excellent in quality. At the same time, you can come to church in your jeans, or your shorts (or even in your jean shorts) and feel perfectly comfortable in one of our services. Grab a cup of coffee and a bagel on your way in and settle in for a high-octane hour of power-learning about God.

The early Christians were not lambs. They were lions—take-charge people who risked everything they had to serve God. They fought valiantly for their faith in God. They spoke their minds and stepped on toes, especially the toes of the religious establishment. They were true leaders—tough guys and gals who were both feared and respected in their communities. They weren't always "saintly," but they had an intense commitment to God and to his message. That's the kind of church CrossWalk is striving to become.

If you're looking for a church that will—

Meet you wherever you're at
Engage you where your soul meets real life
Teach you, not preach at you
Help you really deeply understand what's in the Bible
Challenge you to whole-hearted faith in God
And do all of that in a way that's not wimpy or hypocritical

Feel God's Awesome Power for You

Searching For Meaning
Sometimes life throws us a big, fat curve ball.
It may be just that we're on "overload." At other moments in life, we just feel dazed and deflated. Whatever it is you're feeling that's causing you to be searching for meaning and purpose in life, then CrossWalk is the church for you.

Every church is driven by something. For some churches its tradition, for others finances, programs, events or even personalities. At CrossWalk what drives us is the desire to reach out to people who are feeling lost, or who are hurting in life. We believe that God has a purpose and a mission in life for each and every person.

In fact, we don't just believe it. We know God has a purpose and a mission for you. We know this because God already sent his Son, Jesus Christ, for you. Now we want to help you discover God's awesome purpose for you. We want to assist you to get started on God's mission for your life.

If you're feeling disoriented about your direction in life, finding your decisions tough to make, or your next steps hard to take, check us out on a Sunday morning, or simply call the CrossWalk office at (602) 304-0072. We're here to help!

***

Anonymous has left a new comment on your post "Hate Going to Church? WELS - CrossWalk":

"They spoke their minds and stepped on toes, especially the toes of the religious establishment. They were true leaders—tough guys and gals who were both feared and respected in their communities."

Notice the in-your-face attitude that is displayed in their approach. I believe it is aimed directly at to anyone who has tried or dares to imply that there is somethineg that is drastically wrong with and happening to the Church today. Is is an encouragement to disown and dispise the p. 5 and 15 "religious establishment." They also forget that God is no respector of man so I am not sure what is up with the "They were true leaders—tough guys and gals who were both feared and respected in their communities." So we need man's approval?

"Way too much of church is boring and irrelevant." Here is a big old high-five to the Lord and Creator of all. To play down to people and give them a false reason for their lost condition and refusal to come to receive His Grace is a misuse of the Law. "Because church is boring" does this and it refuses to let them know that they are lost because of their sin and rejection of Christ's atoning work. This would be a funny statement if it were not so serious. If we can only make God's Word more fun! Wow. If we can only make people feel at home and be casual. Double wow!

Bailing Water Reloaded

Bailing Water published his own eulogy page, the third editor to die in the line of fire. I saw it coming. He seemed drained. At other times his face was flushed.

But someone pumped him up. He is back - better than ever. I am copying his latest.

Saturday, February 2, 2008
Ok let's work for change - Let's kick it up a notch

BW Partners -

I'm back (at least for this post).

And I have a new idea that I thought we should try before we bail!!! (We are going to try and reach our target audience more effectively - the Church and Change group). Let's flood their ballot box.

Let's start a grass roots effort. Please visit the Church and Change website.

http://www.churchandchange.org/

Submit your ideas for the next Conference in November 2009 (?). They are thinking way ahead.

I encourage you to leave your suggested idea as a comment on BW too.



How 'bout these ideas for the next conference:
A study of the historic western rite --

Communion (how often is too much) :)

A workshop on the Book of Concord

Valid Lutheran sources for my next sermon

Do we need to cite our sources? (St. Mark's is now citing their sermon sources)

Copyright laws - are they adiophora?

Teaching the laity the liturgy - Oprah style

Brett Meyer Quotes the Illiterate UOJ Stormtroopers

"I find your lack of faith disturbing."

Brett Meyer has left a new comment on your post "The Entire World To Acquit? Does Not Fit":

Quotes from those who promote the false gospel of UOJ.

Pastor Rolf Preus, “God has, for Christ’s sake, absolved the entire world of sinners” And also, “Forgiveness and justification in God’s sight is NOT granted because of the work of faith created by the Holy Spirit. Rather, the Holy Spirit creates faith by means of the granting of the forgiveness of sins and justification, that is, by means of the proclamation of the gospel.”

Dick Rockenbach, “I might use the term Objective Reconciliation as Mueller does. Whether you use the Term OJ or OR the net is the same. The Cross can never be undone, It is indeed finished. Every human for all times has been forgiven.”

Dennis Boettcher, “With the whole human race, Jesus dying on the cross declared the whole human race pardoned from their sin.” “Christ said "It is finished." The work of justification is done. The sins of the whole world (John 1:29) have been taken away.”

A. Shuetze, "The Gospel is the Good News that every sin is forgiven, every transgression blotted out.”

Dr. Becker, "We are not pressing the word beyond what it can bear if we say that, when Paul says that God justifies the ungodly, he is asserting that God declares the unbeliever just.”

M. Zarling states, "On the basis of this brief overview of passages, what then is the Scriptural truth called universal justification? Simply this: In Christ, God has forgiven the sins of all men. By reason of Christ's perfect life of obedience and perfect sacrifice for all sins, Cod declares the world, believer and unbeliever alike, totally innocent.

Rev. Guillaume Williams, “People go to hell b/s they don't believe the objective truth of Christ's saving work not b/s they haven't been saved by Christ.”

David Jay Webber, “The terminology of "Objective Justification" might be new - dating from the 19th century - but the concept behind the terminology has always been a part of the Gospel as confessed in the Lutheran Church”

H.A. Preus, “On the other hand, this, that God forgives sin, signifies only the action of God that he proclaims to the sinner that his sin is taken away by the death of Christ and that he therefore gives him forgiveness so that he is to believe it, but without regard to whether he has already believed it or not, so that this act of forgiving sin by God cannot only happen without faith being there but first must occur without faith being there since faith cannot be worked otherwise, or know what it is to believe."



Those who promote the new gospel of UOJ have, with their doctrine, given the righteousness of Christ to the whole world. Those in the world who are servants to sin and death. Unbelievers who are not of the body of Christ, are at enmity with God and decaying with the stench of death caused by sin.
Scripture declares that if those who are servants of sin have inherited Christ’s righteousness then faith is no longer required and the true Gospel Promise is mute.

Romans 4:14, “For if they which are of the law be heirs, faith is made void, and the promise made of none effect:”

Scripture teaches that those who are under grace through faith worked by the Holy Ghost are the children of the Promise, receiving through faith the adoption and are the children of God. Thus it is only through faith that we are given and receive Christ’s righteousness.

Romans 7:4, “Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.”

Galations 3:22, "But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe."

Galations 3:24-27, "Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. But after that faith is come, we are no longer under a schoolmaster. For ye are all the children of God by faith in Christ Jesus. For as many of you as have been baptized into Christ have put on Christ."

Romans 8:17, “And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.”

Apology to the Augsburg Confession, Justification: 86] But since we receive remission of sins and the Holy Ghost by faith alone, faith alone justifies, because those reconciled are accounted righteous and children of God, not on account of their own purity, but through mercy for Christ's sake, provided only they by faith apprehend this mercy.”
And here too: “The wrath of God cannot be appeased if we set against it our own works, because Christ has been set forth as a Propitiator, so that for His sake, the Father may become reconciled to us. But Christ is not apprehended as a Mediator except by faith. Therefore, by faith alone we obtain remission of sins, when we comfort our hearts with confidence in the mercy promised for 81] Christ's sake.”

Brett Meyer

Rev. Mouse Needs De-Caff

A. Nony Mouse has left a new comment on your post "Rev. Mouse Misses the Boat on Jonah":

BTW, you've never answered the question in the Jonah post that asked how many years you served as a parish pastor, compared to the number of years you spent in an academic setting, gathering a number of degrees. Full disclosure - what is the answer? The point is that cogitating on these matters is not the same as living among a congregation and carrying out ministry. It is hard, imprecise work - often rewarding, but sometimes frustrating. How much experience do you have on the front lines, compared to sheltering in the rear guard, out of any real danger, lobbing smart bombs at a distant enemy?

***

GJ - Answered in the autobiography. Please take time to read before posting another unseemly hissy-fit. As anyone can tell, I provide 50 plus sermons per year plus 26 live Holy Communion services. One clear indication of a live service is the worship bulletin. A little math will show that I have served 35 years as a pastor.

Shrove Tuesday: Thanks to Kurtzahn

"No one would accept the pancake, so it was given to the dogs."

We had a Shrove Tuesday Pancake Supper in New Ulm. The CLC (sic) pastors got behind two laymen to charge that Shrove Tuesday promoted Roman Catholicism and immorality.

I know what you are thinking: CLC pastors outside the International House of Pancakes, warning young girls that pancakes lead to--shudder--name it not.

One line was that the first ST pancake was given to the most immoral woman in town, so no one would accept. This was said with a red face, trembling voice, "So it was given to the dogs." I think I found a CLC dog picture above.

Circuit pastor Steve Kurtzahn got himself involved, along with David Koenig, Paul Tiefel (aka Teufel), Dale Redlin and his brother-in-law Keith Olmanson. Of course the CLC president meddled at full speed.

Why pancakes? The conflict was just a smokescreen. Tiefel and Koenig hated my criticisms of their beloved Church Growth Movement. Both of them promoted Reformed doctrine and Roman Catholic doctrine.

Kurtzahn moved from a very small CLC church to a very large WELS congregation, Coon Rapids, Minnesota. Ask him if he thinks incest is a sin. Pancakes eaten on Shrove Tuesday are definitely sinful, but....

Today Mrs. Ichabod and I will eat pancakes without a trace of guilt. I would like to thank the usual suspects for landing me in the Valley of the Sun.

The Entire World To Acquit? Does Not Fit

This truck driver has made a symbolic statement about UOJ fantasies.

J-504 - 2 Corinthians 5:19 - Ask Lenski

"We do not find the idea that Paul here says that when Christ died, when in and by His death God reconciled the world objectively, He then and there (or at the time of Christ's resurrection) forgave all sins to the whole world. Autois (Autois) = individuals and refers to their subjective reconciliation. The use so often made of this passage should be modified. On the question of universal and personal justification consult the author's Interpretation of Romans, 5:10, also 1:17.”
R. C. H. Lenski, Corinthians, Columbus: Wartburg Press, 1946, p. 1048. 2 Corinthians 5:19; Romans 5:10; Romans 1:17. [GJ - This explains Stormtrooper animosity toward Lenski, a genuine Biblical scholar. WELS, LCMS, and ELS seminary students are encouraged to use Lenski, properly so. But how can Lenski be so accurate and reliable about the entire New Testament and get justification wrong? Perhaps he is consistent and the old Synodical Conference is wrong.]

J-505 - Raised for Our Justification: Ask Luther

“The resurrection and life of Jesus Christ is a cause, that is, an efficacious means of our spiritual resurrection and spiritual life; for it causes us to believe and to rise (from sin), as we read in 10:9: ‘If thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.’ In Christ’s death we die unto spiritual life, as we read in 6:3-4: ‘So many of us as were baptized into Jesus Christ, were baptized into his death (that) we also should walk in newness of life.’”
Martin Luther, Commentary on Romans, trans. J. Theodore Mueller, Grand Rapids: Kregel Publications, 1954, p. 93. Romans 5:10.

J-509 - UOJ Missing in Romans, Too

"Nowhere in the Bible is any man constituted or declared righteous ‘without faith, before faith.’”
R. C. H. Lenski, Romans, Augsburg Publishing House: Minneapolis, 1963, p. 382. Romans 5:19-20.

J-510 - The Apology - To Justify Believers

"The Third Article the adversaries approve, in which we confess that there are in Christ two natures, namely, a human nature, assumed by the Word into the unity of His person; and that the same Christ suffered and died to reconcile the Father to us; and that He was raised again to reign, and to justify and sanctify believers, etc., according to the Apostles' Creed and the Nicene Creed."
Apology of the Augsburg Confession, III. #52. Of Christ, Concordia Triglotta, St. Louis: Concordia Publishing House, 1921, p. 119. Romans 4:25; 2 Corinthians 5:19ff. Tappert, p. 107. Heiser, p. 32.

J-514 - Stormtroopers' Colored Glasses See UOJ Everywhere

"They [the false teachers] fared like a man who looks through a colored glass. Put before such a man whatever color you please, he sees no other color than that of the glass. The fault is not that the right color is not put before him but that his glass is colored differently, as the word of Is. 6:9 puts it: You will see, he says, and yet you will not see it."
What Luther Says, An Anthology, 3 vols., ed., Ewald Plass, St. Louis: Concordia Publishing House, 1959, II, p. 644. Isaiah 6:9.

J-515 - Kelm's Upside Down Gospel Is Wrong

"In like manner Moses must precede and teach people to feel their sins in order that grace may be sweet and welcome to them. Therefore all is in vain, however friendly and lovely Christ may be pictured, if man is not first humbled by a knowledge of himself and he possesses no longing for Christ, as Mary's Song says, 'The hungry he hath filled with good things; and the rich he hath sent empty away,' Luke 1:53."
Sermons of Martin Luther, ed., John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, II, p. 149. Matthew 15:21-28; Luke 1:53. [GJ - Paul Kelm starts with the Gospel and moves to the Law, calling it Upside Down Evangelism. Wayne Mueller advocates the same nonsense.]

J-516 - Luther Wiser Than Kelm and Mueller

"The apostle says 'our,' 'our sins;' not his own sin, not the sins of unbelievers. Purification is not for, and cannot profit, him who does not believe. Nor did Christ effect the cleansing by our free-will, our reason or power, our works, our contrition or repentance, these all being worthless in the sight of God; he effects it by himself. And how? By taking our sins upon himself on the holy cross, as Isaiah 53:6 tells us."
Sermons of Martin Luther, ed., John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, VI, p. 180. Hebrews 1:1-12; Hebrews 1:3.

J-518 - Forgiveness Requires Faith

"To this incline your ears, and be persuaded that God speaks through men and forgives you your sins; this, of course, requires faith."
Sermons of Martin Luther, 8 vols., ed. John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, II, p. 200.

J-519 - Illiterate Stormtroopers Get This Part Mixed Up

"If I do not believe it, I will not receive its benefits; but that neither renders it false nor proves that anything is lacking in Christ."
Sermons of Martin Luther, 8 vols., ed., John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, II, p. 258. Easter, Third Sermon. Mark 16:1-8. [GJ - This statement is trustworthy, but UOJ Stormtroopers twist it into universalism. They want everyone declared--without the Word--forgiven of their sins. Their position is Universalism tempered by Enthusiasm.]

J-520 - Worth Memorizing

"It is a faithful saying that Christ has accomplished everything, has removed sin and overcome every enemy, so that through Him we are lords over all things. But the treasure lies yet in one pile; it is not yet distributed nor invested. Consequently, if we are to possess it, the Holy Spirit must come and teach our hearts to believe and say: I, too, am one of those who are to have this treasure. When we feel that God has thus helped us and given the treasure to us, everything goes well, and it cannot be otherwise than that man's heart rejoices in God and lifts itself up, saying: Dear Father, if it is Thy will to show toward me such great love and faithfulness, which I cannot fully fathom, then will I also love Thee with all my heart and be joyful, and cheerfully do what pleases Thee. Thus, the heart does not now look at God with evil eyes, does not imagine He will cast us into hell, as it did before the HS came...."
Sermons of Martin Luther, 8 vols., ed., John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, III, p. 279. Pentecost Sunday. John 14:23-31.

J-528 - Melanchthon in Harmony with Luther

"Faith is that my whole heart takes to itself this treasure. It is not my doing, not my presenting or giving, not my work or preparation, but that a heart comforts itself, and is perfectly confident with respect to this, namely, that God makes a present and gift to us, and not we to Him, that He sheds upon us every treasure of grace in Christ."
Apology of the Augsburg Confession, IV. #48. Of Justification. Concordia Triglotta, St. Louis: Concordia Publishing House, 1921, p. 135. Heiser, p. 36.

J-545 - Formula of Concord in Harmony with Luther

"These treasures are offered us by the Holy Ghost in the promise of the holy Gospel; and faith alone is the only means by which we lay hold upon, accept, and apply, and appropriate them to ourselves. This faith is a gift of God, by which we truly learn to know Christ, our Redeemer, in the Word of the Gospel, and trust in Him, that for the sake of His obedience alone we have the forgiveness of sins by grace, are regarded as godly and righteous by God the Father, and are eternally saved."
Formula of Concord, Thorough Declaration, III. #10. Of the Righteousness of Faith before God. Concordia Triglotta, St. Louis: Concordia Publishing House, 1921, p. 919. Tappert, p. 541. Heiser, p. 250.



J-523 - Luther Not a UOJ Advocate

"Christ did indeed suffer for the whole world; but how many are there who believe and cherish this fact? Therefore, although the work of redemption itself has been accomplished, it still cannot help and benefit a man unless he believes it and experiences its saving power in his heart."
What Luther Says, An Anthology, 3 vols., ed., Ewald Plass, St. Louis: Concordia Publishing House, 1959, II, p. 705f. Smalcald, 1537.

J-524 - Walther Contradicts Himself

"If remission of sins without repentance is preached, the people imagine that they have already forgiveness of sins, and thereby they are made secure and unconcerned. This is a greater error and sin than all error of former times, and it is verily to be feared that we are in that danger which Christ points out when He says, Matthew 12:45: 'The last state of that man shall be worse than the first.'"
C. F. W. Walther, The Proper Distinction Between Law and Gospel, trans., W. H. T. Dau, St. Louis: Concordia Publishing House, 1928, p. 123. Matthew 12:45. [GJ - Augustine was not always correct. Neither was Luther - when he prayed to Mary. Walther is correct here but wrong in his Easter absolution sermon. The old Synodical Conference follows Walther only when he is in error.]

J-527 Apology: Justification by Faith

"The Third Article the adversaries approve, in which we confess that there are in Christ two natures, namely, a human nature, assumed by the Word into the unity of His person; and that the same Christ suffered and died to reconcile the Father to us; and that He was raised again to reign, and to justify and sanctify believers, etc., according to the Apostles' Creed and the Nicene Creed."
Apology of the Augsburg Confession, III. #52. Of Christ, Concordia Triglotta, St. Louis: Concordia Publishing House, 1921, p. 119. Romans 4:25; 2 Corinthians 5:19ff. Tapper, p. 107. Heiser, p. 32.

J-529 Connecting Promise and Faith

"Now, that faith signifies, not only a knowledge of the history, but such faith as assents to the promise, Paul plainly testifies when he says, Romans 4:16: 'Therefore it is of faith, to the end the promise might be sure.' For he judges that the promise cannot be received unless by faith. Wherefore he puts them together as things that belong to one another, and connects promise and faith."
Apology of the Augsburg Confession, Article IV. #51. Of Justification, Concordia Triglotta, St. Louis: Concordia Publishing House, 1921, p. 135. Romans 4:16. Tappert, p. 114. Heiser, p. 36.

J-530

"This faith, encouraging and consoling in these fears, receives remission of sins, justifies and quickens. For this consolation is a new and spiritual life [a new birth and a new life]. These things are plain and clear, and can be understood by the pious, and have testimonies of the Church [as is to be seen in the conversion of Paul and Augustine]. The adversaries nowhere can say how the Holy Ghost is given. They imagine that the Sacraments confer the Holy Ghost ex opere operato, without a good emotion in the recipient, as though, indeed, the gift of the Holy Ghost were an idle matter."
Apology of the Augsburg Confession, Article IV. #63. Of Justification,, Concordia Triglotta, St. Louis: Concordia Publishing House, 1921, p. 139. Tappert, p. 115. Heiser, p. 37.

J-531 Faith Alone Justifies

"Now we will show that faith [and nothing else] justifies."
Apology of the Augsburg Confession, IV. #69. Of Justification. Concordia Triglotta, St. Louis: Concordia Publishing House, 1921, p. 141. Tappert, p. 116. Heiser, p. 37.

J-534

"But since we receive remission of sins and the Holy Ghost by faith alone, faith alone justifies, because those reconciled are accounted righteous and children of God, not on account of their own purity, but through mercy for Christ's sake, provided only they by faith apprehend this mercy."
Apology of the Augsburg Confession, IV. #86. Of Justification. Concordia Triglotta, St. Louis: Concordia Publishing House, 1921, p. 147. Tappert, p. 119. Heiser, p. 39.

J-539 - Walther, ELS, WELS, LCMS - Gravely Mistaken

“That absolutionhowever, is not received except by faith, can be proved from Paul, who teaches, Romans 4:16, that the promise cannot be received except by faith. But absolution is the promise of the remission of sins [nothing else than the Gospel, the divine promise of God’s grace and favor]. Therefore, it necessarily requires faith. Neither do we see how he who does not assent to it may be said to receive absolution.”
Apology of the Augsburg Confession, XII. #61-62. Of Repentance. Concordia Triglotta, St. Louis: Concordia Publishing House, 1921, p. 269. Romans 4:16. Tappert, p. 190. Heiser, p. 83.

J-549 Formula of Concord, Faith Alone

"Moreover, neither contrition nor love or any other virtue, but faith alone is the sole means and instrument by which and through which we can receive and accept the grace of God, the merit of Christ, and the forgiveness of sins, which are offered us in the promise of the Gospel."
Formula of Concord, Thorough Declaration, III. #31. Of the Righteous of Faith before God. Concordia Triglotta, St. Louis: Concordia Publishing House, 1921, p. 925. Tappert, p. 544. Heiser, p. 252.

J-554 - Chytraeus, Concordist, By Faith Alone

"Christian righteousness is the forgiveness of sin, the imputation of the righteousness of Christ and acceptance to eternal life. It is free, not the result of any virtues or works but is given solely because of Christ, the Mediator, and apprehended by faith alone."
David Chytraeus, A Summary of the Christian Faith (1568), trans., Richard Dinda, Decatur: Repristination Press, 1994. p. 106.

J-555 Chemnitz, Concordist, Explains Faith to the Stormtroopers

"We must note the foundations. For we are justified by faith, not because it is so firm, robust, and perfect a virtue, but because of the object on which it lays hold, namely Christ, who is the Mediator in the promise of grace. Therefore when faith does not err in its object, but lays hold on that true object, although with a weak faith, or at least tries and wants to lay hold on Christ, then there is true faith, and it justifies. The reason for this is demonstrated in those lovely statements in Philippians 3:12: 'I apprehend, or rather I am apprehended by Christ' and Galatians 4:9: 'You have known God, or rather have been known by God.' Scripture shows a beautiful example of this in Mark 9:24: 'I believe; help my unbelief.'"
Martin Chemnitz, Loci Theologici, 2 vols., trans. J. A. O. Preus, St. Louis: Concordia Publishing House, 1989, II, p. 503. Philippians 3:12; Galatians 4:9; Mark 9:24.

"For we are not justified because of our faith (propter fidem), in the sense of faith being a virtue or good work on our part. Thus we pray, as did the man in Mark 9:24: 'I believe, Lord; help my unbelief'; and with the apostles: 'Lord, increase our faith,' Luke 17:5."
Martin Chemnitz, Loci Theologici, 2 vols., trans. J. A. O. Preus, St. Louis: Concordia Publishing House, 1989, II, p. 506 Mark 9:24; Luke 17:5.

Andreae, Concordist, Absolution Only Through Faith

"Concerning the article on the justification of the poor sinner in God's sight, we believe, teach, and confess on the basis of God's Word and the position of our Christian Augsburg Confession that the poor, sinful person is justified in God's sight—that is, he is pronounced free and absolved of his sins and receives forgiveness for them—only through faith, because of the innocent, complete, and unique obedience and the bitter sufferings and death of our Lord Jesus Christ, not because of the indwelling, essential righteousness of God or because of his own good works, which either precede or result from faith. We reject all doctrines contrary to this belief and confession."
Jacob Andreae, Confession and Brief Explanation of Certain Disputed Articles. Cited in Robert Kolb, Andreae and the Formula of Concord, St. Louis: Concordia Publishing House, 1977, p. 58.

***

GJ - Cracks are starting to appear in the UOJ fantasy world of WELS-ELS-LCMS. The clergy are too timid to deal with these issues, but the laity are asking questions. Every so often WELS has to publish another version of their doctrinal error - The Two Justifications.

The problem with heresy comes from clever men handing it down to the semi-literate. Walther invented UOJ for America, although he surely got it from the Pietism of Europe. UOJ slowly penetrated the LCMS, reaching canonical status in the Brief Statement, the swan song of F. Pieper.

The foundational error of UOJ is Synodical-Conference-Worship. If they could study documents earlier than Walther and accept the Word of God rather than Walther as the ruling norm (norma normans) of faith, they could deal with UOJ.

Now politicians are handling UOJ, making matters even worse. They do not have enough training to keep UOJ from morphing into something worse than it is already. Thus we see the ELS--with no theologians in charge--proclaiming that Christ saved the entire world. They would be laughed out of a serious theological conference, not for being Lutheran (which they are not) but for being Universalists without admitting it.

Dr. Robert Preus once taught UOJ in all its glory. He jumped off that runaway train in his last book, Justification and Rome.

If Pope John the Malefactor could write a whole book, it would be called Just a Vacation in Rome.

The WELS Love Shack May Be Sold

The Wisconsin Synod is studying plans to sell their sanctified and sanctifying Love Shack to commercial developers. Some wits think it could be a leather goods shop, just add a G to the sign - The GLove Shack.

However, The Love Shack is just a nickname, not a trademark, unlike the lavender cross with the bite marks. I would illustrate the WELS trademark, but hordes of nasty lawyers would descend on me and force me to listen to Wayne Mueller audio tapes.

The Love Shack traces its name to the term in tennis. When the tennis players shout "30 - Love," they are referring to the zero, not their hobby. In France Le Zero (l'oeuf) sounds like Love, especially when spoken by Englishmen three sheets to the wind.

The name Love Shack really means Zero, as in Zero Love, Zero Growth, Zero Interest in the Book of Concord.

Wearing the Superbowl Ring to the Game

New England Patriots, 19 - 0, Until the Game Ended

I hope everyone enjoyed the Superbowl, played in our backyard. I watched the UOP Stadium go up during my frequent trips to teach in Yuma. Before that I enjoyed the turf battles over who would build it. The East Valley cities did not work together until Glendale (West Valley) received the nod. Suddenly, the East Valley decided to unite against the evil West Valley. We are the blue collar guys, who think a seven-course dinner is a large bag of Fritos and a six-pack of Bud. Scottsdale is the elegant venue. Chandler (East Valley) has a $3 billion Intel robot-run chip plant. Glendale has the world headquarters for Petsmart.

Time after time, the favored team saunters into the stadium while everyone derides the poor victim. Oh how I enjoyed watching Ohio State arrive last year as the anointed college football (BCS) champions, with a Heisman player on their team. The other team was scorned, pitied, and ignored. Ohio State was thrashed and Mr. Heisman looked like and acted like a loser by half-time.

This year the New England Patriots had the 19th game won before they began. I began to cheer the Giants for holding the invincible Pats to a small margain. When the game was won in the last seconds and a miracle Pats play was quashed, I was elated. Finally, an interesting Superbowl!

Bouts of self-congratulations have ruined the Lutheran organizations. I hesitate to call them synods. They are all so obsessed with Management by Objective that they should be seen for what they are. I first heard about MBO in the LCA. Then I learned about Fuller Seminary promoting Drucker's MBO. ELCA, WELS, ELS, LCMS - all are obsessed with MBO, but not concerned with doctrine, unless that means enforcing false doctrine.

Fear drives the Lutherans now. That is why mediocrities are so terrified of having anyone discuss the real issues.

I was bringing in my shoes from outside when I remembered a friend asking me about scorpions. They are definitely in Phoenix, but I have never seen one, live or dead. He said, "I hear you better shake out your shoes when you leave them outside. The scorpions will crawl in and sting you." I still leave my shoes outside, but every time I am tempted to put them on immediately, I hear those words, like a bad dream after anaesthesia. "Scorpions. Crawl in. Sting."

If anyone starts to address the doctrinal issues, the scorpion-baiters will start shouting, "They will divide our beloved synod. I love my synod. Don't let them wreck our synod."

No, let the leaders do it by themselves.

Rev. Mouse Misses the Boat on Jonah

Allegorical Photo of Ichabod Embracing Theology While Mousette Peevishly Looks On

A. Nony Mouse has left a new comment on your post "Brief Autobiography":

I hope your reference to the Mayflower moving van and Jonah is not an attempt to equate your moves to that of Jonah in the great fish. You flatter yourself if you believe that you are on a par with an OT prophet.

***

GJ - How little they learn at the Sausage Factory in Mequon. They do learn that WELS is infallible and that all decisions, no matter how corrupt and apostate, are directly inspired by the Holy Spirit. They must not teach the Book of Jonah, which contradicts Fuller and Leonard Sweet in every verse.

Most people recognize that the Book of Jonah teaches that God's Word is God's will. No one can escape that, even with a DMin from Fuller Seminary and a certificate of perfect attendance at Willow Creek Community Church.

In short, Rev. Mouse, the Book of Jonah is about God, not man.

Lutherans at Yale: Stan Olson, NT Student

Stan Olson, second from left, ELCA Division Executive.
Rebecca Larson, extreme Left, went to Waterloo Lutheran Seminary.

I entered the STM program at Yale Divinity in 1972. Stan Olson (ALC) entered the PhD program in New Testament studies. We were in two classes together. He taught at Luther Seminary and served as a parish pastor in New Ulm, of all places. He served as a bishop and then entered the ELCA hierarchy.

I recall a news report where he participated in or approved of Lutheran-Reformed Holy Communion. The ALC promoted joint communion with the Reformed while the LCA promoted joint worship with the Church of Rome. Merger allowed the ELCA to pursue unionism with anyone and everyone.

Lutherans at Yale: Roland Bainton, Honorary Lutheran

Gettysburg Seminary Voted Bainton An Honorary Lutheran

Roland H. Bainton was retired from Yale when I was there. Nevertheless, he was a popular lecturer in retirement and a familiar figure. If Bainton was speaking, I was there. We have a priceless photo of Bainton holding Little Ichabod in a baby carrier.
During the lecture in the basement of the dorm, Bainton mentioned Luther's son and our son raised his arm with an "Eep!" Everyone laughed.

Everyone longed for a drawing from Bainton. When I sent him the birth announcement for our daughter, Bainton responded with a drawing of Luther holding our first two children. We framed it immediately.

I contacted Bainton when I was working on my dissertation at Notre Dame. A. D. Mattson (my subject) went to Yale, so I wanted some additional information about those years. Bainton wrote about his book, a history of Yale Divinity School. He added, "If you don't have it, I will xerox parts of it and mail the pages to you."

When I returned to Yale for the Holmer lectures, we made an appointment to see Bainton at his Sterling Library office. He was still working, long into retirement.

Mennonites respected his church history efforts as much as Lutherans did. When others followed fads, Bainton learned all the languages he needed for his research and obtained the documents.

Martin Marty:
For a particular project, I am doing a good deal of research, a.k.a. remedial and required reading on Martin Luther in the form of texts by him and texts about him. Most helpful and memorable among the books on Luther, and the most readable since Roland Bainton's classic Here I Stand, is Oberman's Luther: Man Between God and the Devil (Yale University Press, 1989).

Information about Bainton

Lutherans at Yale: Sydney E. Ahlstrom

Ahlstrom's Book Won a National Book Award

Sydney Ahlstrom was known an eccentric member of Bethesda. Later I learned from a discussion with Martin Marty (when he lectured at Notre Dame) that Ahlstrom suffered from a severe neurological disorder. A doctor we knew confirmed the diagnosis.

Ahstrom was yet another Augustana Synod member, but he was a layman, like Paul Holmer.

When Ahlstrom lectured at Notre Dame I left class to hear him and got a chance to talk to him again. I recall my Roman Catholic dissertation advisor (Phil Gleason) dismissing Ahlstrom's famous book because of its lack of interest in the Church of Rome. I thought at the time, "And who has heard of Phil Gleason?"

Gleason had a point. I became very interested in Roman Catholic history in America, extremely important now that so many Lutherans are poping.

Ahlstrom obituary

Lutherans at Yale: George Lindbeck

George Lindbeck

I helped at Bethesda, normally the morning chapel service. One time I asked Pastor Hal Wimmer, "Who is the guy with the beard?" He said, "You don't know George Lindbeck?"

I did not have him for a class and the only photo I saw was of Lindbeck without a beard.

Wimmer, later a bishop, said, "He was the official observer for the Lutheran World Federation at Vatican II."

Lindbeck was raised in the Augustana Synod and (I believe) attended Augustana Seminary. He finished his work at YDS and earned a PhD at Yale, citing Paul Holmer as a major influence.

Information about Lindbeck

Lutherans at Yale: Paul L. Holmer

Paul L. Holmer

I was the vicar at St. Peter's in Kitchener, Ontario when Paul Holmer came to town for the accreditation of my seminary, Waterloo Lutheran. The seminary faculty decided to shun him and my supervisor did not go to visit him. They were on the same board, but this seemed to be a top dog battle.

I was asked by the seminary to greet Holmer, so I did, already knowing something about him from my supervisor. We invited him over to our basement apartment and he gladly accepted. The decor was Early-Marriage-Impoverished-Student. We served him coffee in glasss mugs, and he enjoyed himself all the more.

He learned about my hopes for graduate study and encouraged me to apply to Yale. His last words were, "See you next year." And he did. Later I learned that he routinely helped students in every way possible.

Holmer was one of the conservative Lutheran faculty members at Yale Divinity, causing the dean to vow he would never hire another Lutheran. Holmer opposed the fads of the day - Black theology and feminist theology. He was furious when a statue of the Buddha appeared in the Meditation Room and the dean did not even know about it. Equally provoking was someone bringing a dog into the student lounge, which was richly appointed and elegant.

When the ethics professor (quite famous then and now) was setting a record for promiscuity, Holmer was telling his students that pre-marital sex was wrong.

Like Dahl, Holmer did not look for headlines. Neither did he write to shock or to fill up bookshelves. He was highly regarded as a Kierkegaard scholar and philosopher.

We went back to Yale for Holmer's summer school class, just after the hurricane hit the area. (Pat Robertson had prayed it away from Virginia.) The class was so good that I still remember it.

Once, when driving along I-80, Mrs. Ichabod spotted the Holmer's ahead of us. We kept trying to get their attention and he kept turning away from the madman tryinig to pass and honk his horn. Finally his wife Phyllis recognized us and made him pull over. We met formally at the next rest stop. He said, "This has never happened in all the years we have traveled from Connecticut to Minnesota."

Later we heard a familiar name at the Mayo Clinic. Could it be? I stood up to look around. There were Mr. and Mrs. Holmer, waiting for an appointment in the same reception area. We got to see them one more time at their apartment.

Paul Holmer Obituary

Tribute to Paul Holmer

Lutherans at Yale: Nils A. Dahl

Everyone on the faculty had one doctorate or more. Henri Nouwen had two. So all the professors were addressed as Mr., except the one woman professor.

Mr. Dahl was not a celebrity New Testament scholar. He did not create headlines with radical, apostate books. Instead he emphasized the text. We were supposed to know about the liberal theories. Dahl studied under the European scholars, including Bultmann, but he disagreed with Bultmann. Like Abraham Malherbe (my Thessalonians professor) Dahl wanted each student to spend most of his time on the text.

Mr. and Mrs. Dahl were very kindly. They lost a baby when they were newly married in Europe, something few people knew about. When they learned our daughter Bethany had a terminal disorder, Mrs. Dahl opened up the locket around her neck and showed us the baby they lost. She always wore that locket.

Bethesda Lutheran Church had been Augustana Synod. The Swedes were fairly dense in Connecticut. So Bethesda had a Swedish service every so often. Paul Holmer played the organ and Dahl preached.

Lutherans at Yale: Pelikan

Jaroslav Pelikan died in the Eastern Orthodox Church

Several asked about Lutherans at Yale when I was there. Tuition was $2,000 for the whole year in 1972-73. Now room, board, and tuition is $45,000 and climbing.

Bethesda Lutheran Church was at the bottom of the hill below Yale Divinity School.
The YDS Lutheran professors were members and Jaroslav Pelikan attended there (though officially LCMS at the time). Pelikan eventually became a member of ELCA but joined the Eastern Orthodox Church.

We saw Pelikan every Sunday at Bethesda. He was then known as the editor of Luther's Works. He was working on his series about early church history when we were there.

He told his doctoral students, "All the best students are in math and the hard sciences, chemistry and physics."

Pelikan Obituary

Disintegration Can Be Good

CHARLESTON, SC: New Post-Colonial Anglican Communion is Emerging, says Bishop Duncan

By David W. Virtue in Charleston, SC

www.virtueonline.org

February 1, 2008

Common Cause Partnership, Anglican Communion Moderator and Pittsburgh Bishop Robert Duncan told a gathering of bishops, clergy and laity at the annual Mere Anglican conference that a new post-colonial Anglican Communion is emerging in the Communion even as The Episcopal Church is disintegrating.

"The Church moves from consensus through disintegration to consensus. We are in the period of disintegration. A new Elizabethan Settlement is required, between consensus and the horrendous disintegration we are seeing," he said. "As the book of Hebrews, chapter 11 tells us we have no lasting city, but there is a city which has foundations whose builder and maker is God. We know how the book ends, and we have a lasting city. God wins again."

Drawing on the long history of the Anglican Communion, Duncan said the old Elizabethan Settlement is dead and a new reformation with a new consensus is emerging as Mere Anglicanism, which will have new systems and structures.

Observing developments since the Sept. 30 HOB meeting in New Orleans, Duncan noted that there are implications for Anglicanism. "I am still the bishop (applause and laughter). I am my old uninhibited self. We learn by suffering that is my family motto."

Duncan said that, since the threat of inhibition, each visitation he has made on Sunday has been met with responses that have blown his mind. "I had a Baptist minister in a local congregation come to express his solidarity with me for my stand for God's word. Recently, an Assemblies of God leader came to express to me that her whole congregation was praying for me. There is a Christian convergence going on as we all stand for the faith once for all delivered to the saints."

***

GJ - The Lutheran Church is disintegrating. Oddly, the Episcopalians are leagues ahead of the Lutherans in fixing the problem. Episcopalian bishops have the spine to stand up to the Presiding Bishop, the Lavender Mafia, and the apostate priests. The Lutheran leaders do not. The Episcopalians think the answer is to find their traditions again. The Lutheran dissenters want to bail out to Rome or Constantinople.
The Lutherans do not want to bring back Luther's doctrine: they want to bring back Mary!

Floyd Luther Stolzenburg: Standing Where Luther Stood! WELS and ELS Connection

"Standing Where Luther Stood:"
Self Parody from Floyd's LRP Publication.
LPR Was Started as a Church Growth Agency of WELS

Someone could not grasp the WELS-Stolzenburg connection. The Wisconsin sect can practice maximum deniability. Floyd never joined the Wisconsin Synod and made fun of it, but he was a member of St. Paul's, Columbus (WELS only when convenient). Floyd got George Skestos to start LPR as the "first Church Growth agency of WELS."

The plan was, as Wally Oelhaven said, to get Floyd Luther into the WELS ministerium after five years (when the Sixth Commandment fades away). Floyd Luther applied to be a WELS minister, backed by the Michigan District. He applied once or twice. WELS DPs do not always tell the same lie twice, so the truth is hard to fathom. He was turned down, a tragic loss for the ELS and WELS. So he tried several different denominations (turned down) and found Emmanuel, Columbus, independent after leaving the ALC.

Five years after LRP started (and made a mess of everything in Colubmbus), WELS Michigan District VP Paul Kuske wrote a letter of reference for Floyd when he was trying to get hired at Emmanuel. The WELS pastor (Schuman) at St. Paul's wrote another letter for Floyd. Kovaciny was Floyd's man in the Ukraine, with photos of the Jay Webber Thoughts of Faith seminary appearing regularly on the Emmanuel website.

Floyd Luther Stolzenburg

46 from St. Paul's attended the Win Arn Church Growth seminar, including Floyd Stolzenburg, George Skestos, Vicar Mike Nitz, etc. March and April, 1985.

Lawsuit filed by Alvin E. Wendt, plaintiff, against Reverend Floyd Stolzenburg, 243 S. Stanwood Road, Bexley, Ohio, 43209; Salem Lutheran Church, 5180 Parker Road, Florissant, Missouri, 63033; The Lutheran Church Missouri Synod, 1333 S. Kirkwood Road, St. Louis, Misouri, 63122. Floyd Stolzenburg left Salem Dec 15, 1984 "19. Stolzenburg continues to hold an improper influence over Plaintiff's wife through Stolzenburg's affirmative acts of writing letters, sending gifts, and making phone calls to Vicki Wendt."
p. 3 In the Circuit Court of the County of St. Louis, Missouri. November 27, 1985.

Separation agreement, July 24, 1986. Floyd Luther Stolzenburg and Jane Dorothy Stolzenburg. Sole care, custody and control of the minor children given to Jane.

"As you read, pick out the principles of Church Growth in this "FOCUS ON A GREAT CHURCH" (Acts 11:19-30)...11:26 tells us this studies the Word 'in great numbers.' How can we improve our numbers?" Floyd L. Stolzenburg, "Church Growth - the Acts of the Apostles,"
Taught at St. Paul's Lutheran Church, Columbus, Ohio January, 1986.

"WELCOME TO CHURCH GROWTH. Our study is designed to help all of us gain a new perspective of what God has always had in mind for His Church. Church Growth is not new."
Floyd Luther Stolzenburg, "What the Bible Says about CHURCH GROWTH," Taught at St. Paul's Lutheran Church, Columbus, Ohio p. 1.

"We have discovered that the Early Church was an institution that unknowingly saw its world through Church Growth eyes. We have some benefits they did not have in that we can look back today and analyze their successes and failures."
Floyd Luther Stolzenburg, "Church Growth - the Acts of the Apostles," Taught at St. Paul's Lutheran Church, Columbus, Ohio.

Skestos

"A federal grand jury investigation involving Homewood Corp Chairman George A. Skestos has delayd since last September the opening of a North Side savings association in which Skestos is the majority stockholder." Tim Wendling, Columbus Dispatch, "Fraud Probe Delays Housing Loans,"

"Others under investigation include George A. Skestos, chairman of the Columbus-based Homewood Corp., which through affiliation with non-profit groups received HUD approval to build five Ohio senior citizens housing projects in 1983. One of those is in Westerville."
R. Chris Burnett, Columbus Dispatch, "HUD Probe Includes Ohioans."

"Homewood Corp. Chairman George A. Skestos, Ohio Liquor Commissioner Donald L. Woodland and at least five other people were subpoenaed to testify today in a federal grand jury investigation of possible fraud in the awarding of low-interest housing loans. The Columbus-based investigation involves millions of dollars in U.S. Department of Houseing and Urban Development 'Section 202' loans made to the Salem Lutheran Foundation, a non-profit church organization formed by Skestos in 1968."
Ted Wendling, Columbus Dispatch, Local, March 14, 1985.

"George A. Skestos, chairman of Homewood, charged that Booker's committee is engaging in election-year politics and is trying to 'smear HUD.'"
Citizen Journal "Panel to Investigate HUD Program Financing," Judy Rakowsky 10-27-84.

"Burton could not be reached Monday for comment. He was prominently mentioned last fall in a U.S. comptroller general's report titled, 'Matters Warranting Furth Investigation.' The report, which spurred a Columbus-based federal grand jury investigation of Skestos' non-profit Salem Lutheran Foundation, says Burton told the non-profit sponsor of a housing project in Circleville, Ohio, that he could guarantee her a U.S. Department of Housing and Urban Development Section 202 loan if she used Homewood as the contractor and manager."
Tim Wendling, Columbus Dispatch "Probe-figure Burton Resigns."

LPR and Church Growth

"CHURCH GROWTH. This program was basically the beginning of L.P.R. at St. Paul's. Certainly a church growth consciousness exists in all of the congregations which was not there four years ago. It is also evident that most of the congregations are not really willing to make church growth a major priority of their ministry. Some new people who visit our churches are turned off by the comments of church members. It would seem that many members will 'tolerate' growth if it does not upset the church's traditions."
Floyd Luther Stolzenburg, Consultant's Annual Report, 1-12-89 Lutheran Parish Resources.

"In the autumn of 1985 and the winter of 1985-1986, a truly momentous step was taken by the five Wisconsin Evangelical Lutheran Synod (WELS) congregations in the metropolitan area of Columbus, Ohio. The five pastors and lay representatives of those churches organized and incorporated Lutheran Parish Resources, Inc., the first Church Growth institute in the WELS."
David G. Peters, "Lutheran Parish Resources: Pilot Program in Church Growth," Mequon: Wisconsin Lutheran Seminary, April 27, 1987 p. 1.

"Lutheran Parish Resources, Inc. (LPR) is dedicated to the concepts of the Church Growth movement only insofar as they agree with the Scriptures and as taught by the WELS--that is, Church Growth with Lutheran theology rather than Evangelical, and without the typical Church Growth emphasis on quantitative measurement of growth. Kent R. Hunter's definition of 'Church Growth' justifies the use of this term in describing LPR: 'Church Growth: That science which investigates the nature, function and health of Christian churches as they relate specifically to the effective implementation of God's commission to make disciples of all peoples (Matt. 28:19). Church Growth is simultaneously a theological conviction and an applied science,....' Foundations for Church Growth, p. 187.
David G. Peters, "Lutheran Parish Resources: Pilot Program in Church Growth," Mequon: Wisconsin Lutheran Seminary, April 27, 1987 p. 1.

"He has served as pastor of Trinity Lutheran Church in St. Charles, Missouri and Senior Pastor of Salem Lutheran Church in Florissant, Missouri...He is trained in the Bethel Bible Series, Church Growth program and Dialogue Evangelism. As a member of St. Paul's Lutheran Church in Columbus, he now seeks a different form of Christian service, outside the pastoral office."
Floyd Luther Stolzenburg, "The Homewood Church Enrichment Program."

"Most pastors and members do not seem willing to pay the price for growth and new life."
Floyd Luther Stolzenburg, Consultant's Annual Report, 1-12-89 Lutheran Parish Resources.

"The area L.W.M.S. annual retreat has been created and led by L.P.R. General successes in this area have been very positive."
Floyd Luther Stolzenburg, Consultant's Annual Report, 1-12-89 Lutheran Parish Resources.

"L.P.R. is due to play a major role in the West Side Mission." [Pilgrim Community Church]
Floyd Luther Stolzenburg, Consultant's Annual Report, 1-12-89 Lutheran Parish Resources.

"There is a strong feeling of strength in tradition. Even non-doctrinal issues bring fear to the membership and an unwillingness on the part of staff to 'buck the system.' In a church that opposes other groups who trust in traditions, are we raising 'We've always done it that way' to the level of Scripture? Is it possible for our faith to be exciting and still be traditional?"
Floyd Luther Stolzenburg, Consultant's Annual Report, 1-12-89 Lutheran Parish Resources.

"In the doctrinal sense, the word 'fellowship' may have hindered some growth by the fear of new techniques and ministries. There seems to be an openness to new programs but also a fear that such new ideas may destroy some facets of the doctrine of church fellowship. Will that inevitably happen?"
Floyd Luther Stolzenburg, Consultant's Annual Report, 1-12-89 Lutheran Parish Resources.

"Initial services will be less formal than our traditional worship services. LPR Director Roger Zehms has been requested by Beautiful Savior to serve as pastor of the new mission with Floyd Stolzenburg serving as evangelist and music consultant. Please include this new approach project in your prayers."
LPR UPDATE October, 1989.

"The consultants were to be hired, so two men were interviewed. Roger Zehms was engaged first. Since George Skestos admired Floyd's gifts, he chose to provide an additional salary for Floyd as a second consultant...As the consultants serve in the congregations, they served under a 'limited call,' similar to the call of a Sunday School teacher or a church officer."
Paul Kuske, Letter to the Michigan District Mission Board, April 21, 1990 p. 2.

"Mr. Floyd Stolzenburg will serve under Rev Zehms providing such services as are appropriate for a person who is not 'CRM.' As a layperson Mr. Stolzenburg can under appropriate supervision do anything that a layman in your congregation can. -- We also reject any inference that Pastor Zehms will not be able to stand up to pressure from Mr. Stolzenburg, or from the donor who provides the funds for LPR. -- We also question the procedure in which the reason for Mr. Stolzenburg's resignation has been broadcast, even though the issues had been addressed by LPR." [Not true. People were told Floyd had a Scriptural divorce, that the divorce was the fault of his first wife.]
Pastor Paul Kuske Letter to the Ohio Conference Pilgrim Community Church, sponsored from Grove City by Beautiful Savior Lutheran Church Fall Conference, Gibsonia, 1989.

"The administrative committee has applied to Lutheran Parish Resources for the services of Rev Roger Zehms. This application is the equivalent of a (limited) call. The committee has also applied for the services of Mr. Floyd Stolzenburg to act in a supportive role in the mission. Both of these applications have been approved."
Pastor Paul Kuske Letter to the Ohio Conference Pilgrim Community Church, sponsored from Grove City by Beautiful Savior Lutheran Church Fall Conference, Gibsonia, 1989

LCMS and Church Growth

"In late 1976, 80 district mission and evangelism executives and board members attended special Fuller Seminary sessions and by the late 1970s, courses on Church Growth principles were taught at both LCMS seminaries." [Toward a Theological Basis, Understanding and Use of Church Growth Principles in the LCMS. 1991. p. 1]
Rev. Curtis Peterson, former WELS World Mission Board, "A Second and Third Look at Church Growth Principles," Metro South Pastors Conference Mishicot, Wisconsin, February 3, 1993 p. 10.

Kent Hunter: "Correct doctrine is essential. But it is never to be a priority at the expense of the mission. In fact, when the quest for proper doctrine intensifies to the point of neglecting mission and ministry, then it is no longer proper doctrine." [Foundations for Church Growth, New Haven: Leader Publishing, 1983, pp. 152-3]

Rev. Curtis Peterson, former WELS World Mission Board, "A Second and Third Look at Church Growth Principles," Metro South Pastors Conference Mishicot, Wisconsin, February 3, 1993 p. 21.

Stolzenburg and Kovaciny (ELS)

"In the midst of all the positive, exciting things Pastor Kovaciny had to say about the mission work being done in the Ukraine, he constantly mentioned the most pressing problem, a lack of space...As he spoke to us about the many needs, he mentioned the possibility of building a church of the approximate square footage of our sanctuary (though not nearly as elaborate) for $50,000...Pastor Kovaciny, obviously excited about the possibility, has agreed that the new church would be named Emmanuel Lutheran and would have a picture of the 'mother church' prominently displayed in the new building."
Floyd Luther Stolzenburg, "From the Mission Committee, Emmanuel Lutheran Church, Kremnetz, Ukraine, Emmanuel Lutheran Church #899, August, 1999. 1500 South Third Street, Columbus, Ohio 43207-1000.

"About Missions" c. Thoughts of Faith through the Evangelical Lutheran Synod, d. St. Sophia Lutheran Seminary-Ukraine Floyd Luther Stolzenburg, Cornerstone Emmanuel Lutheran Church Columbus, Ohio August, 1996 "We supplied funds for our missionaries in the Ukraine, and the Gideons." Sherry Huffman, Sunday School
Floyd Luther Stolzenburg, Cornerstone Emmanuel Lutheran Church Columbus, Ohio February 1999.

"From the Mission Committee...Good News from the Ukraine Reproduced at the bottom of this page is the masthead from the Ukrainian Lutheran, which has now been published by our mission in Ukraine for two years and grows in circulation with each issue."
Floyd Luther Stolzenburg, Cornerstone Emmanuel Lutheran Church Columbus, Ohio November 1996

"EMMANUEL SAVES BIBLE SCHOOL! A SPECIAL MESSAGE was just received from Pastor Kovaciny to let us know that Emmanuel's Mission offerings have rescued their Bible School this summer!...[Pastor Kovaciny] writes to tell us about it. 'As we looked forward to an even more successful program this coming summer, we were told by our sponsoring organization that our Bible School budget had been but by $8,000. It seems that some people in charge believe that we have been too successful and they need to put their funds toward programs in other areas which are lagging behind.' (Pastor Kovaciny)"
Floyd Luther Stolzenburg, Cornerstone, Emmanuel Lutheran Church Columbus, Ohio June 1998

"Since the salary of Pastor Kovaciny and their basic expenses are paid through the 'Thoughts of Faith' ministry, we will continue to include the overall work in our regular budget."
Floyd Luther Stolzenburg, Cornerstone, Emmanuel Lutheran Church Columbus, Ohio October, 1994

"Pastor Kovaciny, in an effort to respond to our request, set a copy of the third quarter treasurer's report of the Ukrainian congregation, signed by the treasurer and written in his own hand. We thought you might enjoy seeing it! You should be aware that our budget offering goes to pay for Pastor Kovaciny's salary and expenses through 'Thoughts of Faith,' the radio ministry which has been bringing the Gospel to the Ukraine for many years...."
Floyd Luther Stolzenburg, Cornerstone, Emmanuel Lutheran Church Columbus, Ohio January, 1995.

Roger Kovaciny's letter about seed distribution Floyd Luther Stolzenburg, Cornerstone, Emmanuel Lutheran Church Columbus, Ohio October, 1995

"All designated funds for Thoughts of Faith [ELS-WELS] are spent on the program for which they are designated by the donor. Funds not designated by the donor are used to pay for administrative expenses. Thoughts of Faith would like to thank our congregation for our support towards this important work in spreading the gospel throughout the world."
Floyd Luther Stolzenburg, Cornerstone, Emmanuel Lutheran Church Columbus, Ohio November, 1995 Recording secretary, Christine E. Scheiderer; treasurer, Charlotte Proctor.

"...the Ukraine project of Thoughts of Faith (Pastor Kovaciny)" Use of mission funds. Charlotte Proctor, treasurer.
Floyd Luther Stolzenburg, Cornerstone, Emmanuel Lutheran Church Columbus, Ohio November, 1995

"Pastor Kovaciny, obviously excited about the possibilities, has agreed that the new church would be named Emmanuel Lutheran and would have a picture of the 'mother church' prominently displayed in the new building."
Floyd Luther Stolzenburg, Emmanuel Lutheran Church, Columbus, Ohio #899 for August, 1999 1500 South Third Street Columbus, Ohio 43207.

Pursuing Emmanuel

"I would also convey to you that I will continue to commune lodge members as long as I feel assured that they know and believe that their salvation is by faith." "Please feel free to contact Pastors Kuske or Schumann or come and hear for yourself."
Floyd Luther Stolzenburg Letter to Emmanuel Lutheran Parish Resources letterhead "Serving the congregations of the Wisconsin Ev. Lutheran Synod"

"Consultant, Lutheran Parish Resources, Inc., Columbus, Ohio, 1985-1991, as a consultant for this program, I worked with the training of pastors and lay people for effective ministry in leadership skills, Sunday School organization and teaching, youth ministry, outreach, stewardship and care ministry. I continue to work with supervision of some of these programs. Senior Pastor, Salem Lutheran Church and School, Florissant, Missouri, 1976-1985. [nothing said about being removed from the ministry of the LCMS] Pastor, Trinity Lutheran Church and School, St. Charles, Missouri, 1968-1976.
Floyd Luther Stolzenburg, 2904 Maryland Avenue Columbus, Ohio 43209-1157 614-235-5200.

"People Person: Have been recognized as a counselor and mediator. Brought harmony to what was once described as 'the most troubled Lutheran church in America. Personal: Born, December 6, 1941, Columbus. Married, three children. Spiritual gifts: Exhortation, teaching, administration and evangelism.
Floyd Luther Stolzenburg, 2904 Maryland Avenue Columbus, Ohio 43209-1157 614-235-5200.