"I don't think there's anything intrinsically wrong with the church-growth principles we've developed, or the evangelistic techniques we're using. Yet somehow they don't seem to work." C. Peter Wagner
Ken Sidey, "Church Growth Fine Tunes Its Formulas," Christianity Today, June 24, 1991, p. 47.
"The Fuller Evangelistic Association has a doctrinal statement. It is the statement which was adopted by Fuller Theological Seminary some time ago. It does not differ from their early statement and has never yet been changed, that I know of. This statement explicitly affirms that the Bible is free from all error in the whole and in the part. Both Dr. Hubbard and Dr. Fuller are part of that organization. This means they are signing two different doctrinal statements, one of which affirms inerrancy and one which does not. We also know that Dr. Hubbard frankly disavows inerrancy and even declares this view to be 'unbiblical.'
Harold Lindsell, The Bible in the Balance, Grand Rapids: Zondervan Publishing House, 1979, p. 220.
"The graduates of an institution usually give full proof of the teaching they received from the school in which they studied. According to Dr. LaSor's observations the leaven was present when David Hubbard, Daniel Fuller, and Ray Anderson were students. They went from Fuller to graduate study overseas and were promptly converted to the neoorthodoxy and liberalism of their professors. They returned to Fuller Seminary having moved farther to the left than any of their teachers at Fuller. And now their students in turn begin to reflect their views."
Harold Lindsell, The Bible in the Balance, Grand Rapids: Zondervan Publishing House, 1979, p. 236.
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GJ - Anti-inerrancy, unionism, and women's ordination came into Missouri, WELS, and the Little Sect on the Prairie via Fuller Seminary study, which was universal for world mission and American mission leaders. The so-called mission counselors in WELS are simply salesmen for Fuller Seminary and its bastard offspring, such as Willow Creek and the rest of the humbugs.
