ICHABOD, THE GLORY HAS DEPARTED - explores the Age of Apostasy, predicted in 2 Thessalonians 2:3, to attack Objective Faithless Justification, Church Growth Clowns, and their ringmasters. The antidote to these poisons is trusting the efficacious Word in the Means of Grace. John 16:8. Isaiah 55:8ff. Romans 10. Most readers are WELS, LCMS, ELS, or ELCA. This blog also covers the Roman Catholic Church, Eastern Orthodoxy, and the Left-wing, National Council of Churches denominations.
Rev Dr. Quickie-Bishop Guy Erwin was promoted to President of the United Lutheran Seminary after the cross 2009 convention. ELCA gave him every official role short of "official acolyte".
Back to the amendment, Guy Irwin, SW CA, opposed the amendment because it undercuts the nuance of the statement as a whole. Luther was the "greatest sexual revolutionary" in Christian history (because of his challenge to celibacy). Lutherans offer Christian realism; to some this is apparently still a scandal. And with that, it was necessary to move to the orders of the day for the college corporation meetings. (Some of the Lutheran colleges have designated that the CWA would be their legal corporation, and so the CWA has to take certain legal actions relative to those colleges.)
The Presiding Bishop announced that a tornado had touched down on the roof of part of the convention center; the steeple of Central Lutheran damaged; the tent at Central Lutheran was blown down, and event to be held there will be either cancelled or moved inside—a "pub" in the tent will be closed tonight, to which, PB said, my mother who was a staunch member of the WTCU would say "praise God." No one was hurt in either building.)
Number One - The pharmacy and over-the-counter guides should be examined with jaundiced eyes. Prescriptions are money makers for doctors, pharmacists, surgeons, pathologists, and those recovering from previous medicines, potions, and lotions.
Number Two - Milk, cheeses, and eggs are very high in fats and hip fractures.
Number Three - Sugars and chemical sweeteners are ideal for energy, energy slumps, too much and too little blood sugar, and fat building. Those who are dead in the head are living at the genius level by combining #2 and #3.
Number Four - Flour power has more delicious items and shorter lifespans than we realize. Warm biscuits with floury gravy on top will guarantee enormous weight gains quickly with Sweet Tea. Flour begets breads, cookies, pizzas, exotic combinations that fail to see white flour just a little more virtuous than sugar.
Number Five- The worst grease is pushed onto and into chicken, beef, bacon, and fish. Some meat is good but not at the level served on the grills of McDonald and cooked at home with expensive beef.
The Four Big Recoveries
A. Greens! What we hated as children is now revealed as the foundation of nutrition. Cows grow big and strong, but they do not eat beef. They eat greens, which use their fiber as the place for combining complex nutrition with low levels of sugar, grease, flour, etc. Leafy green vegetables are satisfying and astonishing in their value. B. Fruits! Here is a laugh. Some people fear raw fruit for being sugary. But lo - fruits counter that by providing fiber. Others complain that bananas will have only 10% of the desired ingredient, but banana eaters can three (3) and boost that nutritional level easily, satisfying hunger. C. Vegetables! These were much loathed in my tender youth. Dessert was always present, so "Eat your vegetables! Now!" was a bit testy, coming from parents who reminded us of the Great Depression...daily. After a lifetime of leveraging desserts, I tried micro-waving a big box of frozen string beans, with a tiny bit of butter, chopped up with a steak knife. Wow! That was delicious, satisfying, and blush-worthy. D. Walnuts, Spices, and Ground Flaxseed.Small Wonders!Raw, fresh Walnuts are delicious and effective in reducing bad cholesterol. To prove this, I ate vanilla ice cream every day because I knew raw fresh walnuts were good for me. The doctor said, "Your cholesterol is down, but you are now diabetic." At the next visit my blood sugar and weight began to go down. Cholesterol continued down. I had an unread Fuhrman in my library and was reading it. Shocked! Amazing! Parents were correct! Feeling much better. The doctor said later that I was down 30 pounds (215lb down to 185lb). He said, "Nobody does that, they just talk about losing 30 pounds." I continued down to 171lb, almost 45 pounds lost.
Charlie Sue runs in the cool air of daybreak and late in the afternoon. Her friends measure the rain by her tail - from tentative swinging to prop springing. She expects some rain but not this much. An indication is the lack of soil puddling after such a long, steady beat of rain. The soil is dryer than a Calvinist sermon, as many Calvinists have noted.
I enjoy sitting in the chair by the picture window, less than 10 feet from the plants. The Clethra is now a hotel for many small birds and plenty of benevolent insects. The large birds are as much fun as the tiny ones, everyone trading places, looking fierce or cute.
Then Christ comes, before they have any care and before they ask him to come, and takes all more to heart than they do themselves, and says to his disciples: “I have compassion on the multitude, because they continue with me now three days and have nothing to eat; and if I send them away fasting to their homes, they will faint on the way.”
13. Behold, what a sympathetic Christ we have, who even provides food for our poor stomachs. Here new hope is awakened and man is comforted through the words of Christ; as he says: They lie there and wait for me until the third day. I must give them also what they need. Here you see that all who thus faithfully cling to the Word of God will be fed by God himself; for that is the nature and the power of faith, which flows alone out of the Word of God.
14. Therefore, beloved friends, let us once make a beginning to believe; for unbelief is the cause of all sin and vice, which now have taken the upper hand in all stations of life. How does it come to pass that everywhere there are so many foolish women and rogues, so many rank imposters, thieves, robbers, usurers, murderers and sellers of indulgences? It all comes from unbelief. For such men judge alone according to human reason, and the reason judges only according to that which it sees; but what it does not see, it does not wish to lay hold of. Therefore, if it does not place its confidence in God through faith, then it must despair in itself and develop rogues and rascals. Observe, thus it comes to pass wherever men permit their reason to govern them, and are not ruled by faith. PART 2. CONCERNING LOVE.
15. Now just as you have learned faith, so should we learn love; for Christ wishes to set before us a twofold picture, namely, a picture of faith, that we should not be over-anxious; also a picture of love, that, as he does to us, is anxious about our welfare, feeds us and gives us to drink and clothes us, only out of free love, not for the sake of his own advantage or because of our worthiness; so should we also do good unto our neighbor, freely and gratuitously, out of pure love, by which, as he is a Christ to you, you should thus also be a Christ to your neighbor.
16. Therefore you see that all the works of the priests, monks and nuns are vain and cursed; for they are not directed to the end to serve their neighbors; but only that they may merit much before God through their works. For true Christian works must be directed entirely and freely to the end that they be done for the good of our neighbor, only freely given and scattered broadcast among the masses; as Christ also did who cast his good deeds away freely for the people to scramble after, and gave his doctrine, word and life for the Church. Blessed are they who accept this giving with thanksgiving.
17. I say this only for the reason that you may see how all parts of the Gospel lessons tend in the direction and will have nothing more, and God also requires nothing more from us, than that we surrender ourselves to the service of our neighbor, and accordingly sustain him in the name of God and in the place of God, do him good and show him a service; for God does not need our good works, as Psalm 50:7-13 says: “Bear, O my people, and I will speak; O Israel, and I will testify unto thee: I am God, even thy God. I will not reprove thee for thy sacrifices; and thy burntofferings are continually before me. I will take no bullock out of thy house, nor he-goats out of thy folds. For every beast of the forest is mine, and the cattle upon a thousand hills. I know all the birds of the mountains; and the wild beasts of the field are mine. If I were hungry, I would not tell thee; for the world is mine, and the fullness thereof. Will I eat the flesh of bulls, or drink the blood of goats?”
18. Just so he says to us also; behold, Israel, that is thou believing one, I am thy God and thou art not my God; I will give to you and not you to me.
Hear, Israel, I will not be angry with thee that thou dost not offer me any sacrifices; for what thou hast in thy barn, house and yard, that was all mine before it was thine; for I have stored it away there, Here he spoke very pointedly to the Jews who prided themselves highly on their sacrifices.
Now, since he rejects our offering, what will he then have? The Psalmist in the verses immediately following says: “Offer unto God the sacrifice of thanksgiving; and pay thy vows unto the Most High; and call upon me in the day of trouble; I will deliver thee, and thou shalt glorify me.” That means, I wish to have thy heart, rest thou in me and believe me to be a kind and gracious God, that I am thy God: then you will have enough.
Therefore he says also in the following Psalm 51:14-19: “Deliver me from bloodguiltiness, O God, thou God of my salvation; and my tongue shall sing aloud of thy righteousness. O Lord, open thou my lips; and my mouth shall show forth thy praise. For thou delightest not in sacrifice; else would I give it: thou hast no pleasure in burnt-offering. The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.”
Acts 26:1 Then Agrippa said unto Paul, Thou art permitted to speak for thyself. Then Paul stretched forth the hand, and answered for himself:
2 I think myself happy, king Agrippa, because I shall answer for myself this day before thee touching all the things whereof I am accused of the Jews:
3 Especially because I know thee to be expert in all customs and questions which are among the Jews: wherefore I beseech thee to hear me patiently.
4 My manner of life from my youth, which was at the first among mine own nation at Jerusalem, know all the Jews;
5 Which knew me from the beginning, if they would testify, that after the most straitest sect of our religion I lived a Pharisee.
6 And now I stand and am judged for the hope of the promise made of God, unto our fathers:
7 Unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope's sake, king Agrippa, I am accused of the Jews.
8 Why should it be thought a thing incredible with you, that God should raise the dead?
9 I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth.
10 Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them.
11 And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities.
12 Whereupon as I went to Damascus with authority and commission from the chief priests,
13 At midday, O king, I saw in the way a light from heaven, above the brightness of the sun, shining round about me and them which journeyed with me.
14 And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? it is hard for thee to kick against the pricks.
15 And I said, Who art thou, Lord? And he said, I am Jesus whom thou persecutest.
16 But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee;
17 Delivering thee from the people, and from the Gentiles, unto whom now I send thee,
18 To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.
19 Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision:
20 But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judaea, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance.
21 For these causes the Jews caught me in the temple, and went about to kill me.
22 Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come:
23 That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles.
24 And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad.
25 But he said, I am not mad, most noble Festus; but speak forth the words of truth and soberness.
26 For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner.
27 King Agrippa, believest thou the prophets? I know that thou believest.
28 Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian.
29 And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.
30 And when he had thus spoken, the king rose up, and the governor, and Bernice, and they that sat with them:
31 And when they were gone aside, they talked between themselves, saying, This man doeth nothing worthy of death or of bonds.
32 Then said Agrippa unto Festus, This man might have been set at liberty, if he had not appealed unto Caesar.
Charlie Sue came in from the back yard to say hello and whittle down my resistance to the PARK! That one word energizes her and gets her running, jumping, leaping, and warmed up. Touching one sock was enough for her to increase the energy even more. Two socks? Guaranteed!
We were watching a little bit of ELCA in sunny Phoenix.
Archbishop Liz Eaton is just a few days away from retirement, USA.
Bishop Susan Johnson seems to be ready to retire from the Canadian version of ELCA, eh?
Secretary Sue Rothmeyer is Number Three, just to give some balance. She is retiring in October.
Just to keep things even, a lady from the audience sang.
9. Thus faith is a sure foundation, through which I expect that which I see not. Therefore faith must always have sufficient, for before it should fail the angels would have to come from heaven and dig bread out of the earth in order that believing persons should be fed. Yes, the heavens and the earth would have to pass away before God would let his believers lack clothing and the other necessaries of life. The comforting and powerful Word of the divine promise requires and demands this. David boasts of this in Psalm 37:25: “I have been young, and now am old; yet have I not seen the righteous forsaken, nor his seed begging bread.” And in the verses just preceding in Psalm 37:18-19 he says: “Jehovah knoweth the days of the perfect; and their inheritance shall be forever. They shall not be put to shame in the time of evil; and in the days of famine they shall be satisfied.”
10. But when one inquires of reason for counsel it soon says: It is not possible.Yes, you must wait a long time until roasted ducks fly into your mouth, for reason sees nothing, grasps nothing, and nothing is present. Just so the apostles do also here who thought: Yes, who will provide food for so many, no one is able to do that; but had they seen a great pile of money and in addition tables laden with bread and meat, they would soon have discovered good counsel and been able to give good consolation; that would. have gone according to their thinking very reasonably. However, since they saw nothing they could find no counsel, but held it to be impossible that one should thus feed so many people, and especially since no provisions were at hand.
11. We have said enough concerning faith through which we entrust the stomach to God for his care, and believe that he will not allow us to come to distress because of the lack of temporal things. Now concerning spiritual blessings, when we are about to die, I wish also to say: then we will find and see before our eyes very death, and yet we would gladly wish to live; then we will see before us very hell, and yet we would gladly wish to possess heaven; then we will see God’s judgment, and yet we would gladly see his grace. In brief, we will not see a single one of the things we would like to have. No created thing can help us in the presence of death, hell and the judgment of God; and if I believe, I will say: Yes, faith is the fundamental principle by which I secure what I do not see; hence, if I believe, nothing can harm me. Although I see nothing now but death, hell and the judgment of God before my eyes, yet I must not look at them; but fully trust that God, by virtue of the power of his promise, not because of my worthiness, will give me life, salvation and grace. That is cleaving to God by faith in the right way.
12. This is here beautifully painted in the visible picture of the four thousand men who hang on God alone through the faith that says: yes, God will indeed feed us. Had they judged according to reason, they would have said’ Oh, we are so many, we are here in the desert, we have empty and hungry stomachs; nothing can help our condition. There was nothing of which they could speak; but they had a good refuge without any human disputing with God, they commended themselves to him and freely laid all their need upon him. Then Christ comes, before they have any care and before they ask him to come, and takes all more to heart than they do themselves, and says to his disciples: “I have compassion on the multitude, because they continue with me now three days and have nothing to eat; and if I send them away fasting to their homes, they will faint on the way.”
We are soon finishing the Acts of the Apostles Zoom and broadcasting Revelation, the Social Gospel Movement (two episodes) inbetween.
The juxtaposition struck me as amusing, because the Social Gospel Movement of the early 20th century had the similar rah-rah of the recent Church Growth Movement, nowfast fading away. I find failed fads...moving.
Walter Rauschenbusch gave the Social Gospel Movement lectures at Yale Divinity in 1917; he died in 1918. The SGM label disappeared quickly but the agenda continued. Rauschenbusch was a complete apostate in doctrine, a striking parallel with Donald McGavran, who also opposed the Scriptures and created quite a fan-base, which drew all denominations plus ELCA-LCMS-WELS-ELS-CLC (sic).
This might seem odd to many readers, but the results have proven to be astonishing. Pushing aside the content of the Scriptures, the charlatans offer an alternative to the revealed Word of God.
The mainline denominations have folded with devastating speed. They are equal at the bottom, so friendly they have nothing left to say.
6. Now let us observe in this example, what the life and nature of faith are.
The apostle in the Epistle to the Hebrews 11:1, writes thus: “Now faith is assurance of things hoped for, a conviction of things not seen.” That is as much as to say, faith is the means by which one trusts in possessions he does not see, namely, that I should expect temporal things which I can neither see nor hear, but I must only hope for them; as is the case in today’s Gospel. There were many people together, about four thousand, who with their wives and children had had nothing to eat for the space of three days (I judge that can be called fasting), but were extremely hungry, far from home, without any provisions on which the body lives. Now the apostle says, faith is that through which I hope for things I cannot see.
Such a faith the great multitude of people here has; they see no food and yet they hope that God will nourish them.
7. Now, what does Christ do in this case? What attitude does he take to this transaction? He must not have had much tact, for he goes to the disciples and asks, how shall one feed all these? They reply, Oh, who will be able to feed such a great multitude of people with bread in the wilderness? But here you see how little human thoughts and faith harmonize; here you see, the wiser reason is, the less it accomplishes in the works of God. Therefore Christ asked his disciples that everyone might learn to know by experience what reason is, and acknowledge how reason and faith in no way agree. Here we learn to blindfold reason, when we begin to believe, and then give reason a permanent furlough.
8. Take an example: If I were a man who had a wife and children, and had nothing for them and no one gave me anything; then I should believe and hope that God would sustain me. But if I see that it amounts to nothing and I am not helped with food and clothing, what takes place? Then, as an unbelieving fool, I begin to doubt, and go and take whatever is at hand, steal, deceive, cheat the people and make my way the best I can and may.
See this is what shameless unbelief does. But if I am a believer then I close my eyes and say: O God, I am thy creature and thy handiwork and thou hast from the beginning created me. I will depend entirely upon you who cares more for me, how I shall be sustained, than I do myself; thou wilt indeed nourish me, feed, clothe and help me, where and when you know best.
9. Thus faith is a sure foundation, through which I expect that which I see not. Therefore faith must always have sufficient, for before it should fail the angels would have to come from heaven and dig bread out of the earth in order that believing persons should be fed. Yes, the heavens and the earth would have to pass away before God would let his believers lack clothing and the other necessaries of life. The comforting and powerful Word of the divine promise requires and demands this. David boasts of this in Psalm 37:25: “I have been young, and now am old; yet have I not seen the righteous forsaken, nor his seed begging bread.”
25 Now when Festus was come into the province, after three days he ascended from Caesarea to Jerusalem.
2 Then the high priest and the chief of the Jews informed him against Paul, and besought him,
3 And desired favour against him, that he would send for him to Jerusalem, laying wait in the way to kill him.
4 But Festus answered, that Paul should be kept at Caesarea, and that he himself would depart shortly thither.
5 Let them therefore, said he, which among you are able, go down with me, and accuse this man, if there be any wickedness in him.
6 And when he had tarried among them more than ten days, he went down unto Caesarea; and the next day sitting on the judgment seat commanded Paul to be brought.
7 And when he was come, the Jews which came down from Jerusalem stood round about, and laid many and grievous complaints against Paul, which they could not prove.
8 While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Caesar, have I offended any thing at all.
9 But Festus, willing to do the Jews a pleasure, answered Paul, and said, Wilt thou go up to Jerusalem, and there be judged of these things before me?
10 Then said Paul, I stand at Caesar's judgment seat, where I ought to be judged: to the Jews have I done no wrong, as thou very well knowest.
11 For if I be an offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Caesar.
12 Then Festus, when he had conferred with the council, answered, Hast thou appealed unto Caesar? unto Caesar shalt thou go.
13 And after certain days king Agrippa and Bernice came unto Caesarea to salute Festus.
14 And when they had been there many days, Festus declared Paul's cause unto the king, saying, There is a certain man left in bonds by Felix:
15 About whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed me, desiring to have judgment against him.
16 To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him.
17 Therefore, when they were come hither, without any delay on the morrow I sat on the judgment seat, and commanded the man to be brought forth.
18 Against whom when the accusers stood up, they brought none accusation of such things as I supposed:
19 But had certain questions against him of their own superstition, and of one Jesus, which was dead, whom Paul affirmed to be alive.
20 And because I doubted of such manner of questions, I asked him whether he would go to Jerusalem, and there be judged of these matters.
21 But when Paul had appealed to be reserved unto the hearing of Augustus, I commanded him to be kept till I might send him to Caesar.
22 Then Agrippa said unto Festus, I would also hear the man myself. To morrow, said he, thou shalt hear him.
23 And on the morrow, when Agrippa was come, and Bernice, with great pomp, and was entered into the place of hearing, with the chief captains, and principal men of the city, at Festus' commandment Paul was brought forth.
24 And Festus said, King Agrippa, and all men which are here present with us, ye see this man, about whom all the multitude of the Jews have dealt with me, both at Jerusalem, and also here, crying that he ought not to live any longer.
25 But when I found that he had committed nothing worthy of death, and that he himself hath appealed to Augustus, I have determined to send him.
26 Of whom I have no certain thing to write unto my lord. Wherefore I have brought him forth before you, and specially before thee, O king Agrippa, that, after examination had, I might have somewhat to write.
27 For it seemeth to me unreasonable to send a prisoner, and not withal to signify the crimes laid against him.
Text. Mark 8:1-9. In those days, when there was again a great multitude, and they had nothing to eat, he called unto him his disciples, and saith unto them, I have compassion on the multitude, because they continue with me now three days, and have nothing to eat: and ,if I send them away fasting to their home, they will faint on the way; and some of them are come from far. And his disciples answered him, Whence shall one be able to fill these men with bread here in a desert place? And he asked them, How many loaves have ye? And they said, Seven. And he commandeth the multitude to sit down on the ground: and he took the seven loaves, and having given thanks, he brake, and gave to his disciples, to set before them; and they set them before the multitude. And they had a few small fishes: and having blessed them, he commanded to set these also before them. And they ate, and were filled: and they took up, of broken pieces that remained over, seven baskets. And they were about four thousand: and he sent them away.
JESUS FEEDS THE FOUR THOUSAND WITH SEVEN LOAVES AND A FEW SMALL FISHES.
PART. I. CONCERNING FAITH.
1. Beloved friends, I hope you thoroughly understand this Gospel; for you are now sufficiently established in the truth to know what we should expect in the Gospel and what is presented to us there, namely, the true nature and life of faith. Because of this Christ is pictured and represented so lovingly in all the Gospel lessons. Although his history and works are ever changing, yet the plain, simple faith remains ever the same. Today’s Gospel paints to us the Lord in a way that we may fully know how we should esteem him, namely, that he is merciful, meek and loving; that he gladly helps everybody and freely associates and deals with all people. And such a picture as this faith really craves.
2. Therefore the Scriptures present to us a double picture; one is that of fear or the overpowering picture of the severe wrath of God, before which no one can stand; but must despair unless he has faith. In contrast with this the picture of grace is presented to us in order that faith may behold it and obtain for itself an agreeable and comforting refuge in God, with the hope that man cannot expect so much from God, that there is not still much more to be had from him.
3. You have often heard that there are also two kinds of possessions, spiritual and temporal. To-day’s Gospel treats of the temporal and bodily blessings, teaches us the faith of the child, and it is a picture for the weak, in that they should look to God for everything good, and that they might thus later learn to trust God and depend upon him for spiritual blessings.
For if we are instructed in the Gospel, how Christ feeds our stomachs, we can then conclude that he will also feed and clothe our souls. For if I cannot trust him to sustain my body, much less can I trust him to sustain my soul forever. For example, if I cannot trust a person that he will give me one dollar, how can I trust him that he will give me ten? If I cannot expect from a person that he will give me a piece of bread; much less could I have any hope, that he would give me a house and yard, and the whole earth.
4. Now, he who cannot, like the babe on its mother’s breast, have a child faith, will hardly hope that God will forgive him his sins and save his soul forever; for the soul is inexpressibly more than the stomach, for which also Christ has compassion as the Gospel to-day proves. Therefore St. Peter said correctly in 1 Peter 2:1-3: “Beloved brethren: Putting away therefore all wickedness, and all guile, and hypocrisies, and envies, and all evil speakings, as newborn babes, long for the spiritual milk which is without guile, that ye may grow thereby unto Salvation; if ye have tasted that the Lord is gracious.” For it is not enough that a babe should imbibe milk, but it must also grow large and strong, that it may learn later to eat bread and hard food.
5. But “to feed on milk” means, to taste the favor and the kind grace of God. “To taste the goodness of God” means, to experience it in one’s life.
For should I preach a hundred years of God, how kind, sweet and good he is, that he condescends to help man, and I have not yet myself tasted it through experience; thus all is still in vain and no one is in this way taught to trust God rightly. From this you can conclude what a rare person a true Christian is. For there are many who say they trust in God for their daily bread; but that floats only upon the tongue and hangs in the ears; it never enters the heart where it belongs.
Newly elected Presiding Bishop Elizabeth Eaton, 2013.
I will cover the ELCA convention in Phoenix, starting on July 28th, bidding a fond farewell to the most obnoxious of the five sects, all united by Universal Objective Justification and Thrivent irrevocable annuities.
ELCA has lost about 50% of its membership since the January 1988 merger, hastened by the radicals, a Spindletop of gleeful vulgarity.
Spindletop - Known for its gushing.
Newly vaccinated Presiding Bishop Eaton.
I am going to post very little on the Big Five Apostates because there is much more to be said elsewhere about the Scriptures, sound doctrine, Luther, and the KJV.
I will also post a series about good nutrition and the God-given benefits of healing rather than fast-fooding.
"Brett, Liz had a wonderful 12 years of expelling traditional Lutherans. Could I be Bishop again?"
This beautiful graphic was sent to an ELCA bishop, by mistake!
The Confession of Sins The Absolution The Introit p. 16
Introit
The Lord is the Strength of His people:
He is the saving Strength of His anointed.
Save Thy people and bless Thine inheritance:
feed them also and lift them up forever.
Psalm. Unto Thee will I cry, O Lord, my Rock; be not silent unto me: lest, if Thou be silent to me, I become like them that go down into the pit.
The Gloria Patri The Kyrie p. 17 The Gloria in Excelsis The Salutation and Collect p. 19
Collect
Lord of all power and might, who art the Author and Giver of all good things, graft in our hearts the love of Thy name, increase in us true religion, nourish us with all goodness, and of Thy great mercy keep us in the same; through Jesus Christ, Thy Son, our Lord, who liveth, etc.
The Epistle and Gradual
Gradual
He shall call to the heavens from above:
and to the earth that He may judge His people.
V. The heavens shall declare His righteousness:
for God is Judge Himself. Hallelujah! Hallelujah!
V. The ransomed of the Lord shall come to Zion with everlasting joy upon their lands:
they shall obtain joy and gladness,
and sorrow and weeping shall fly away.
Hallelujah!
The Gospel
Glory be to Thee, O Lord! Praise be to Thee, O Christ! The Nicene Creed p. 22
Diagnosis and treatment, Sarah Buck; Kermit Way; Pastor Jim Shrader and Chris Shrader; those suffering from emotional and metabolic distress; those we name in our hearts.
Clinton Michael Roberts, the son of one of our Lutheran friends, was passed onto eternal life, the funeral broadcast yesterday.
Sixth Sunday After Trinity
Lord God, heavenly Father, we confess that we are poor, wretched sinners, and that there is no good in us, our hearts, flesh and blood being so corrupted by sin, that we never in this life can be without sinful lust and concupiscence; therefore we beseech Thee, dear Father, forgive us these sins, and let Thy Holy Spirit so cleanse our hearts that we may desire and love Thy word, abide by it, and thus by Thy grace be forever saved; through our Lord Jesus Christ, Thy Son, who liveth and reigneth with Thee and the Holy Ghost, one true God, world without end. Amen.
KJV Romans 6:3 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? 4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. 5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection: 6 Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. 7 For he that is dead is freed from sin. 8 Now if we be dead with Christ, we believe that we shall also live with him: 9 Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him. 10 For in that he died, he died unto sin once: but in that he liveth, he liveth unto God. 11 Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.
KJV Matthew 5:20 For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven. 21 Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: 22 But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire. 23 Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee; 24 Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift. 25 Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison. 26 Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.
Spiritual - Not Bought and Sold - Outline
See the Melanchthon graphic at the bottom.*
KJV Matthew 5:20 For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.
I often write about the activities of denominations, especially the Lutherans, so I think about the religious meanings of this age. I divided the two categories into the spiritual and the material. These days, the material side (costumes, incense) overwhelms the spiritual.
Praying and meditating
The most powerful and least realized is prayer, because it is not limited by dungeons, cells, speaking out loud, locations, status, or anything else - and is also the most ignored or mechanical. Someone can be named from 1,000 miles away. I name each member almost every night, plus others in our circle or interest.
Faith in Christ is essential, and one involves the other. Reading and hearing about the Savior lets us dwell on the infinite divine power of the Universe. And that is not the Universe itself but we have all God has given, also with the evidence. Without hesitating - though we do - we have whatever the Good Shepherd teaches.
Studying the Bible and Luther
The Bible (KJV) and Luther are not material, but spiritual, the fruit of ancient times, going back so far that we barely grasp it - escaping the Egyptians, riding the whale rather than the ship. When we go over the Old Testament we have the Gospel filling our hearts with all the work the Spirit teaches us - the Word in the Psalms.
Our country should be stunned that so many ignore the Reformation, which was ideal in making people free through the wine (printing) press and free enough to go to new lands for freedom of religion.
Husbands and wives teach the children
This is far too late. Men are no longer writing books, and everything is being sugared up, as if knowledge does not matter anymore. Therefore, only the determined are going to be literate in 20 years. Fathers have the most leverage in being spiritual. Some will be replacing denominations with the home library, parents tutoring children because they have to do that.
Preaching and teaching the efficacious Gospel
The teaching of the Savior is 99%. What He clearly teaches in the Scriptures must be what was given to us through the Holy Spirit.
Providing Holy Communion
The Last Supper takes us back to the escape from Egypt and the freedom of the Promised Land. In this and every spiritual work, Jesus Chris is with us in every possible way.
