WELS is no different from ELCA. In fact, the WELS/LCMS guy who helped start a gay seminary was way ahead of the future ELCA. |
ICHABOD, THE GLORY HAS DEPARTED - explores the Age of Apostasy, predicted in 2 Thessalonians 2:3, to attack Objective Faithless Justification, Church Growth Clowns, and their ringmasters. The antidote to these poisons is trusting the efficacious Word in the Means of Grace. John 16:8. Isaiah 55:8ff. Romans 10. Most readers are WELS, LCMS, ELS, or ELCA. This blog also covers the Roman Catholic Church, Eastern Orthodoxy, and the Left-wing, National Council of Churches denominations.
WELS is no different from ELCA. In fact, the WELS/LCMS guy who helped start a gay seminary was way ahead of the future ELCA. |
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KJV Hebrews 4
12 For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.
13 Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.
14 Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.
15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
16 Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.
Explanation
Verse 12 shows that the Word of God is always effective (or efficacious). That alone repudiates the claims of the Word and the Holy Spirit going their separate ways, making the Word "dead" at times and the Spirit fickle. The reason for many saying "Sovereign Lord" is to say God may be present or not during a sermon, a baptism or the Lord's Supper.
Verse 13 teaches that the Word is 100% discerning, which may be why so many shun the Word out of guilt or scorn, giving up the peace and joy from forgiveness through faith in the Savior.
Verse 14 portrays Jesus Christ as our great high priest, reason enough to avoid calling pastors "Father" and instituting a priesthood lacking in the New Testament but dominant in the minds of quasi-Romanists.
Verse 15 emphasizes the Two Natures of the Son of God, His human nature having experienced the trials, suffering, and pain of our human condition. The key point is Christ tempted just as we are, yet without sin - His divine nature. As the Word made flesh, He is the face and voice of God.
Verse 16 reveals that the Promised Messiah helps us come to the Lamb of God, slain for our sins, and receive grace through faith alone, and mercy.
Complete Sermon Here -> FIFTH SUNDAY AFTER TRINITY.
5. By this example he especially shows how it goes with those upon whom he is to bestow his gifts and assistance, and how he is accustomed to bestow these favors. It goes with them as it went with those fishermen, who labored all the night, yet had nothing for all their trouble and labor, and had nothing to hope for from human counsel or aid. Manifold tribulations, miseries and distress are the daily experience of all Christendom. If Christ is to help, there must be trials, trouble and toil, and it must come to this, that we despair of all human counsel, comfort and ability. Then he comes with his help, and shows that he still has the means of comfort, counsel, protection and deliverance, and that he is able to bestow all this when everything else has failed us, and when all that we have done or suffered, and still may be able to do, is nothing and in vain; yea, that in such need and weakness he gives and helps in richer measure than could be done by all human power, skill and aid.
6. On the other hand, by saying to his disciples: “Put out into the deep, and let down your nets for a draught,” Christ shows that he does not forbid work, or would have that neglected which we have been commanded to do. He thereby enjoins upon them to continue in their handicraft. The two things are thus well maintained over against each other, namely, that we must work, and that our work accomplishes nothing. For if toil and trouble could have accomplished anything, then would the disciples have accomplished it during the hours of the night; and all the more so then, as they had hopes of taking a greater number of fishes while the silence and darkness continued than when Christ, in broad daylight, commanded them to let down their nets. Nevertheless, at Christ’s word, and at one draught, they drew them in full to overflowing.
7. From this every one may see and learn that no man lives by his labor or exertion, however great and unhampered this may be, but must live by God’s blessing and grace. Let it remain at this, as the Germans say, that “God helps,” or “God bestows his gifts over night,” which saying has come down to us from pious men of old who realized its truth in their experience. Daily experience still shows that many a one toils, tooth and nail, in anxiety and hard work, who yet can scarcely earn his bread or get rid of his debts and poverty; whilst to another, who takes it easy and newer overexerts himself, everything comes and flows in so abundantly that we really must say: “All this comes from God’s help and not from any man’s labor.” In Psalm 127:2 we are told: “So he giveth it unto his beloved in sleep,” as if the Psalmist would say: “It is in vain that you fret and plague yourself with cares and labor, day and night, in order to provide what is needed in the home. Much may be needed there; but it does not depend upon your hands and labor at all. Nothing will come of your effort unless God himself is the “House Father” and makes it possible for you to say: ‘God bestows his gifts over night. ’ Grain and all food from the earth, yea, all that a man has, or may acquire, must be given him of God.”
8. Such favors he also bestows upon the godless and unbelieving, and upon them more than upon others. With temporal goods he fills to overflowing the house and home of many wicked men who never think of a God.
A young man stopped by with a brochure and questions about home prices on our cul-de-sac. One thing led to another, talking higher education, radicalism in the public schools.
We got onto the topic of Biblical studies and Greek. I said, "My church nominated me for distributing good Biblical books." He said, "I have a Greek New Testament on one side and the KJV on the other." We were both pleasantly shocked, and I invited him to see our church service broadcasting and the library room.
As we talked I pulled out around 8 books for him to keep or share for free. Some were from Alec Satin. Others were from Zach Engleman. I added the KJV book and some others.
"You give away KJVs?" He liked that.
We talked about Lutheran doctrine, Justification by Faith, and my definition of holiness. I said, "When we are forgiven through faith in Jesus Christ, holiness is the result."
Rick Strickert (Carlvehse) Senior Member Username: Carlvehse Post Number: 10714 Registered: 10-2003 |
California heads toward hell in a handbasket Excerpted from The Daily Signal June 13, 2023, article, "State Senator Tells Parents to Flee His Own State Amid Bill That Would Take Kids Away From Non-’Affirming’ Parents": Excerpted from AB 957: Don't hold your breath waiting for imprecatory prayers in California Lutheran church worship services. |
Complete Sermon Here -> FIFTH SUNDAY AFTER TRINITY.
SECOND SERMON: LUKE 5:1-11.
KJV Hebrews 4
1 Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.
2 For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.
3 For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.
4 For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.
5 And in this place again, If they shall enter into my rest.
6 Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:
7 Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.
8 For if Jesus had given them rest, then would he not afterward have spoken of another day.
9 There remaineth therefore a rest to the people of God.
10 For he that is entered into his rest, he also hath ceased from his own works, as God did from his.
11 Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.
Explanation
Hebrews can be quite involved in its statements, but this also leads to the most glorious passages, ones which we know, but often without recalling the location. That is true of Hebrews 4:12.
One way to clarify is to go back a few verses to see if the classic declaration has an introduction. A big question concerns why the Gospel is proclaimed but not believed. Lutherans - the true Pentecostals - know the Word is never without the Spirit and the Spirit never without the Word (Hoenecke). Thus others imagine the Word requires a charming pastor, or gorgeous costumes from CM Almy, or splendid architecture, or a way to make the message reasonable or sweet or humorous. Lacking these props, the Word is not profitable when not mixed with faith.
Not mixed with faith can influence the preacher and his/her gimmicks or the congregation with their demands. In our era of Rationalism, Satan worship, and Whack-a-Doodlism, people may still glean from long-held truths sprinkled in a worship service, remnants from the past. But many are without this nurture, as Hebrews states.
Various times I have been invited to preach for another congregation or group. Teaching the basics - such as the inerrancy of the Scriptures or the divinity of Jesus Christ - means that arms will fold and scowls will form, or heads will nod in agreement. The Spirit at work in the Word hardens and darkens those who oppose God's truth. The Word energized by the Spirit also converts, encourages, strengthens, and calms the others.
What book, other than the Bible, has had an impact on your faith?
“Many years ago I read, “Encountering God: A Spiritual Journey from Bozeman to Banaras,” by Diana Eck. It introduced me to a way of understanding God that transcends any one religious tradition.”
Growing up in the small Canadian border town of Littlefork, Minnesota Jeff learned the gift of story-telling, which he brings to his preaching. He loves learning about the ways God works in people’s lives. Jeff has served small churches in rural areas of Minnesota and Wisconsin, and he also served several years at a large inner city congregation in Minneapolis. Brief forays in professional fundraising and in social work round out his experience. A life-long learner, he continues to explore interests from learning to teach yoga and meditation to taking up the accordion, which is his latest project. Jeff and his husband, Mark, have two grown children, three-grandchildren, and a cabin in the woods of Wisconsin where they love taking their dog for an overnight get-away.
Giving Witness to Justice (est. $2.35M Debt Retirement + 10% Mission component)
Since 2016, ECLC has had to use existing cash reserves to service our mortgage liability, averaging $80-100k annually. Those reserves have now been fully spent. Our church’s finances are in a precarious situation going forward. In addition, since 2016 ECLC has run significant operating deficits in the annual budget since servicing the mortgage debt. The financial statements that were presented, mitigated this impact by using transfers from designated funds, or Council’s release of funds to balance the budget. These were dependent on existing cash reserves. To stabilize church operations, church leadership looked at several different models, including refinancing, significant staff reductions, or a capital campaign.
Free Republic Post and Comments are here.
Another video of "the Sparkle creed" is below.
Click for Complete Sermon -> Luke 6:36-42.
Click for Complete Sermon -> Luke 6:36-42.
Caladiums come in various colors, so why camouflage them in green? |
I have gardened long enough in this place to have a lot of discouraging projects pop up the next year to surprise and shame me.
Surprise! They are coming up and will draw attention with so many flowers already in bloom. |
For instance, I planted white caladiums in the fall and the red/greens came up early this spring. The colorful leaves are late to show up, but they keep growing the rest of the summer and into the fall. They will keep appearing and reminding of love's labor gained rather than lost.
I grew a bulb that is named after a cookie, but only one out of 25 grew up, and I gave that bunch two places to bloom.
Squirlie! - Charli Sue is your nemesis. Remember that.
Lilies were supposed to encourage me with their stately size and enormous blooms. The next season some stalks showed up and did nothing. I said many harsh things to their pathetic leaves and weak roots. I complained to the yard helpers and they responded with quizzical looks. "You have enough flowers." That may be true, but I do not like purchases turned into compost.
This year the lilies are tall with enormous flowers and laden with perfume only Avon could sell. I feared taking one into the chapel, sending me into a paroxym of sneezing, closed eyes, and regret.
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Mountain mint attracts butterflies, bees, and those tiny flies that prey upon the damaging flies. |
My grand "triumph:" I always wanted mountain mint, after I saw them draw in groups of tiny insects constantly in motion, in Washington DC. My helper accidentally buried two clumps under cardboard and mulch. We scratched around but never found them that year. "You buried my mountain mint!" He said, "They looked like weeds!" We laughed a lot about that.
You guessed correctly. Both mint clumps came up with great vigor after missing most of that summer.
Being discouraged makes us give up, because we think, "What's the use!?" That is why congregations should emphasize Biblical doctrine, The Lutheran Hymnal, and the King James Version.
The Bad Bible Boosters: ELCA-WELS-ELS-LCMS-ELDONUTS - pursue randomness in the name of popularity. The modern Bible versions are like the All-Star football games, where each player wears his own helmet. They are equally meaningless, like the Bad Bibles (NIV, RSV, NRSV, ESV + plus the Otten Beck Bible) which are used to pump some funds into dying denominations and CN, focused on one thing - hating the KJV for its faithful Apostolic Text.
Arguments for the Tischendorf-Westcott-Hort-Nestle-Aland Greek New Testament are laughably wrong, except for those who know what they are doing - undermining the divinity of Christ and faith in the Savior.
If these denominations, fading as fast as CN, unified with the KJV, they would not be dibble-dabbling with Babel.
Here is a simple formula that even a baker's son can follow:
Bethany Lutheran Church
Springdale, Arkansas
Cast thy burden upon the Lord:
and He shall sustain thee.
V. I will call upon God; and the Lord shall save me:
He hath delivered my soul in peace.
Hallelujah! Hallelujah!