A Member Asked about Daily Prayer

Many decades have passed with the invented term "making disciples," leading to catastrophic decline in those foolish enough to grasp more gimmicks and fewer Biblical insights. Lutheran clergy, who should know better, abandoned the efficacy of the Word and pursued the latest thing. The power of the Holy Spirit through the Word is energy for our prayers.

Pastor Gregory L. Jackson

A member asked about daily prayer, so this is a basic outline, not the only one, to be followed up with a video.

Jesus was not busy enough.

KJV Mark 1:34 And he healed many that were sick of divers diseases, and cast out many devils; and suffered not the devils to speak, because they knew him. 35 And in the morning, rising up a great while before day, he went out, and departed into a solitary place, and there prayed. 36 And Simon and they that were with him followed after him. 37 And when they had found him, they said unto him, All men seek for thee.  38 And he said unto them, Let us go into the next towns, that I may preach there also: for therefore came I forth.

Too Busy

My graduate students have insisted there is no such event in Mark, Jesus being told they have work to do when the disciples found Him praying. I point toward Mark 1, even Mark 1:37 to make sure they see the irony. 

People find a quiet time to pray in the morning or at the end of the day, which is more favorable for prayer and not being rushed to get things done.

1.

Make the time for prayer every day, because of its many benefits and the example of Jesus Christ.

2.

Concentrate on the Savior, because the entire Bible is the Book of the Holy Spirit (Luther) about Jesus Christ and His Father. Addressing the Savior is a good way to concentrate on Him, Who is our closest friend. 

3.

One way to begin is addressing the titles of Jesus, which are often ignored today - My Good Shepherd, the Son of God, born of the Virgin Mary, both man and God, Teacher, miracle worker, healing the deaf and lepers and raising the dead, dying on the cross for our sins, rising from the dead, ascending to Heaven to guide us.

4.

Expressing thanks to our Good Shepherd could include Isaiah 40, Psalm 23, and New Testament references to His work - such as John 10. Starting with thanksgiving to Him emphasizes the many blessings which are poured out on us. We should be especially thankful for His protection and for the ways in which He turns hurtful people and events into small and large miracles.

5.

Our prayers should always include a confession of sin through faith in Jesus Christ, our only access to grace. 

6.

Our emotions are weak because there are so many ways in which we experience pain, sorrow, grief, and hatefulness. Prayer is an excellent way to ask for help from our Good Shepherd. As Luther said about the lost sheep, "He is as anxious for me as I am for Him." (graphic)

Daily Luther Sermon Quotes - Epiphany - "However, that heretics originated from the Scriptures, is true. From where else should they have come? There is no other book that teaches the Christian faith but the Scriptures."

 

Complete Sermon here -> 

Luther's Sermons - Matthew 2:1-12.
Epiphany - The Story and Spiritual Meaning of This Gospel

The knowledge of Christ and of faith is so above the natural man that only God’s grace can work it in us. Flesh and blood can not reveal it unto us, but only the Father in heaven, as Christ says, Matthew 16:17. Even greater saints than Augustine, Benedict, Gregory and others like them have erred in these things. At the time of the apostles there were already such teachers, against whom St. Paul wrote all his epistles in order to keep the faith altogether free from works and human doctrines.

48. And that you may marvel still more, the whole Christian church in its early days, and at its best, erred in these things, only Peter, Paul and Barnabas standing firm and holding that neither law nor good works are profitable and necessary for salvation. St. Luke clearly states it in Acts 15. There were great saints there, the apostles and their disciples who insisted and would have continued to insist that the law and good works were necessary for salvation, had not St. Paul and Peter declared against it.

And even they themselves would not have known this had not God by miraculous signs from heaven confirmed them in their opinion that only faith is profitable and necessary for salvation, as we read, Acts 10:48.

44. More than this, although St. Peter knew all this and helped to defend it, yet at Antioch he also erred and made improper use of his Christian liberty, and only St. Paul understood him, as he writes, Galatians 2:11. Not as though St. Peter believed that he must keep the law, but that he did not at once make proper use of his Christian liberty, which he well understood thinking that he had to hesitate for the sake of others, This was wrong and was censured by Paul.

Therefore, it amounts to nothing whatever if those works of the saints are referred to which they did outside of the Scriptures. They are deceiving just as well and even more than the errors of heretics and false teachers, because real and true holiness adorns such infirmities altogether too much.

God permits such things in order that he might hold us to his Word and doctrine without which there is neither life nor light, even if all the angels were to teach such things.

45. In the third place, they hold up to us the saints’ interpretations of the Scriptures, and consider them a great light. They finally adhere to them and believe that in these interpretations they possess something that no one could reject, and claim again and again in order to keep us away from the pure Word that the Scriptures are obscure and make many heretics.

46. Is not this a masterpiece of blasphemy? But who guarantees them that the fathers are not also obscure? Or who will give us the guaranty that the fathers did not err in their interpretations? Indeed it is well known that they did often err, often contradicted themselves, often contradicted each other and very seldom were unanimous in their agreement. God permitted this to happen to make uncertain also the interpretations of the fathers and to warn us on all sides not to depart from the Scriptures. And yet we stumble here and do not permit ourselves to be guided by the Scriptures. Therefore we should know that it is not true when they say: The fathers give light to the obscure Scriptures. They are doing injustice to the fathers, and belie them. The work of the fathers was not to give light to the Scriptures with their comments, but rather to set forth the clear Scriptures and thus interpret Scripture by Scripture only without any additions of their own.

47. However, that heretics originated from the Scriptures, is true. From where else should they have come? There is no other book that teaches the Christian faith but the Scriptures. Therefore, as no one can become a Christian except by the Scriptures, so also can no one become a heretic but by the same Scriptures. Christ is indeed a sign spoken against and set for the falling and rising of many. Should we on that account reject him or set up another Christ by his side? You do not at the same time need wine and bread, but should we on that account quit tilling the farm and the vineyards or start others besides them? Satan is the enemy of the Scriptures and therefore he has decried and calumniated them by this clamor and blasphemy.

48. But what does this Gospel teach? In the first place, these wise men did not inquire after the chief priests and do not ask: Where is Annas or Caiaphas, or how did this or that man live? But they ask: Where is the newborn king of the Jews? Yes, Christ permits them, as a warning to us, to go astray and to seek him in Jerusalem in the holy city among the priests, the learned and the royalty. He is not found in the holy place nor in the holy customs. Nor did they receive as an answer any human opinions, but only what the Scriptures say about Christ, which alone are to be sought among the holy people and in holy places.

49. Sufficient examples are here given to show us that disregarding all human works, teachings, comments and life we should be mindful only of the clear Scriptures, and as to the life and teachings of the saints preserve the right not to rake or snatch up everything that they teach or live, but rather to sit in judgment on these things and accept with discretion only that which is compatible with the Scriptures. But what is their own, without Scripture proof, we should consider as human inventions and avoid, as St. Paul teaches: Prove all things; hold fast that which is good. 1 Thessalonians 5:21. Moses has also indicated this, Leviticus 11:3, Deuteronomy 14:6, where he describes clean and unclean beasts, that all animals which are not cloven footed and ruminant are unclean. These are the men who are not cloven footed, who spend their lives carelessly, rake up whatever comes before them and follow it. But the clean animals are those men who by the spirit act with discretion in all external things and doctrines. Whatever they see harmonizing with the Scriptures they keep, but whatever is without Scriptural foundation and mere human inventions they dismiss, no matter how great and famous the saints who taught it may be. For no saint has been so perfect as to be free from flesh and blood, or the continued struggle with flesh and blood, so that it is scarcely possible that all their teachings and works were spiritually perfect and are to be accepted as examples. Human nature and reason often concurred in their work, and these are not to be trusted at all. Hence Moses commands us to be cloven footed and Paul to discern the spirits and not to accept all the works and doings of men.