ICHABOD, THE GLORY HAS DEPARTED - explores the Age of Apostasy, predicted in 2 Thessalonians 2:3, to attack Objective Faithless Justification, Church Growth Clowns, and their ringmasters. The antidote to these poisons is trusting the efficacious Word in the Means of Grace. John 16:8. Isaiah 55:8ff. Romans 10. Most readers are WELS, LCMS, ELS, or ELCA. This blog also covers the Roman Catholic Church, Eastern Orthodoxy, and the Left-wing, National Council of Churches denominations.
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Thursday, April 25, 2024
The Most Popular Beverage in the World - Tea.
Reformation Seminar - The Synoptic Gospels - Matthew, Mark, Luke, 11 AM Central
Faith and Fear Are Opposites. Ye Big Five - ELCA-LCMS-WELS-ELS-CLC (sic).
"Being faithless makes us fearful; being faithful makes us fearless."
I never expected much of a response from blogging. I knew the clergy would be afraid to say anything, especially under the glaring light of Circuit Popes, District Popes, and Synod Popes. I had a few sources who wanted me to write what they would not say for fear of the popes. The only way the popes can stay in office, eat fancy food, and make the pastors afraid is to freeze them out, hate them out, or send them far away.
I had a phone call from a pastor who learned that my facts came from his fellow clergy. He screamed and slammed down his church phone. That was before the omnipresence of cell phones, iPhones, and big phone bills. A lot of disguised emails came through, and some said, "You can't quote me!"
Christina thought the hate messages were horrible, so how could I laugh? I pointed out that the anger was simply the second stage of denial. "What comes next?" I said, "Silence." I knew that some, especially WELS, would polish their synodical merit badges and brag that they had shut me down. Unfortunately, two things worked against them. Others could identify their style, and response emails - though anonymous with funny names - were copied by me onto permanent posts, not the erasable kind. Jack Kilcrease (Jesuit PhD) was so quick to erase his own responses that I had to stop and permanently upgrade them. Someone coined the term "kilcreasing," which means posting a negative response and erasing it.
The third stage is silence. That may be the only skill of WELS clergy and laity. They do not just push the shun button. They smash it down with both hands. WELS and the Missouri Synod consider shunning to be a sacrament, their only sacrament, because it reduces Holy Communion and Holy Baptism as ordinances, something that should be done but could be ignored. I am not exaggerating. WELS/ELS reject the efficacy of the Word in favor of neat tricks and gimmicks from the Church Growth ninnies. The ELS and CLC (sic) may be their equals but they are on a fast train to oblivion, so that does not matter.
Attend some LCMS clergy gathering. They will hardy-har-har their fellow pastors, especially those from one seminary, not the other. (Gettysburg and Philadelphia pastors used to do the same thing in the LCA, but now they are united under the leadership of an Osage Indian and his husband.) The LCMS clergy wear the same suit with a clergy collar - both seminaries. I have never seen clergy so precisely uniformed outside of the Missouri Synod. What they teach - everyone knows, anything goes.
The Big Five - ELCA-LCMS-WELS-ELS-CLC (sic) have become so faithless that they live in constant fear. They must continue their obedience to their Father Below or be struck down. They have no spiritual values so they rely on material success.
I have established, through exploring the materials and "spoiling the Egyptians" that The Big Five have ignored the gold and silver of the Bible. Instead, they fight over the entrails of people slaughtered by such genius theologians as C. Peter Wagner (faith healer), Donald McGavran (Columbia sociologist), and Robert Schuller (He started Church Growth, lost everything.)
"Being faithless makes us fearful; being faithful makes us fearless."
The remedy for fearfulness is to dwell on Psalm 1, the introduction to all the Psalms.
Psalm 1
KJV Psalm 1 Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.
2 But his delight is in the law [Torah means teaching] of the Lord; and in his law [teaching] doth he meditate day and night.
3 And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper.
4 The ungodly are not so: but are like the chaff which the wind driveth away.
5 Therefore the ungodly shall not stand in the judgment, nor sinners in the congregation of the righteous.
6 For the Lord knoweth the way of the righteous: but the way of the ungodly shall perish.
The Big Five - ELCA-LCMS-WELS-ELS-CLC (sic) Major in Blasphemy,
And Hate the King James Version.
Tom Fisher
Daily Luther Sermon Quote - Easter 4 - "Such a faith makes me acceptable unto God; Christ gives me the Holy Spirit into my heart, who makes me willing and happy in the doing of every good work."
Complete sermon -> Cantate. Fourth Sunday After Easter. John 16:5-15. How the Holy Spirit Convicts the World of Sin, Righteousness, Judgment
16. Wherever Christ is now preached and acknowledged, there he reigns in us, from the right hand of his Father, and is himself here below in the hearts of men. There he reigns with might, power and dominion over you and all your enemies, and guards you from sin, death, devil and hell. Thus is his resurrection and ascension our comfort, life, blessing, righteousness and everything in one. This is what the Lord means when he speaks of righteousness, that the people thereby should become pious and righteous, that he ascends to heaven to the Father and we see him no more. This the world does not know, therefore the Holy Spirit must come and convict the world of it.
17. How does this come to pass? Just as we have heard. Am I to become pious, it will not be enough for me to perform outwardly good works, but I must do them from the bottom of my heart, gladly and willingly, so that I may be free from the fear of sin, death and the devil; be joyous, and with a good conscience, and all confidence stand before him and know how I stand with him. This no work, no creature can give unto me, but Christ alone, who has ascended into heaven — there, where one cannot see him, but must believe that he sits yonder and wishes to help one. Such a faith makes me acceptable unto God; Christ gives me the Holy Spirit into my heart, who makes me willing and happy in the doing of every good work. In this manner I become righteous, and in no other; for the works themselves make me more and more unwilling, the longer I occupy myself with them.
18. But the longer one is engaged in this work, the more willing it makes one’s heart; for wherever there is such knowledge, there the Holy Spirit cannot be wanting. When he comes, he makes the heart willing, joyful and happy, so that one may be free and willingly do what is pleasing to God, with joyous courage, and suffer whatever there is to suffer, yea, and even die willingly. And in proportion as this knowledge is clear and great, in that proportion the willingness and joy will also be great. Thus the commandment of God is fulfilled and everything done that one is to do, and thus thou art righteous. Who would ever have thought that this would be righteousness and that thus it should be. This question we have hitherto often heard about and considered, and although the words here be different, yet the sense and meaning are the same.
19. In the third place, the Holy Spirit is to convict the world in respect of judgment , that is that the world does not know what right is. For who has ever heard the definition of this right to be, because the prince of this world hath been judged? The prince of the world, to be sure is the devil, which one may readily see in his government.
20. If now I have learned to know what sin is and am free from it, and have obtained righteousness, so that now I stand in a new character and life and have become another man — have now the Lord Christ and know that something else than our works is required to get rid of sin — if these have come to pass in me, it then follows that I may have a correct judgment, having learned to judge differently before God. For, according to such understanding, I know how to discuss, conclude and judge of all things in heaven and upon earth, and to pass correct judgment; and when I have passed such a judgment, I can live accordingly. This no one else can do.
Tom Fisher - "I Live by the Faith of the Son of God, Who Loved Me And Gave Himself For Me."