Fake Research Articles Force the Closing of Many Worthless Journals, Thousands of Fake Research Articles.

 

 They moved on to fake science articles.

Fake studies have flooded the publishers of top scientific journals, leading to thousands of retractions and millions of dollars in lost revenue. The biggest hit has come to Wiley, a 217-year-old publisher based in Hoboken, N.J., which Tuesday announced that it was closing 19 journals, some of which were infected by large-scale research fraud. In the past two years, Wiley has retracted more than 11,300 papers that appeared compromised, according to a spokesperson, and closed four journals. It isn't alone: At least two other publishers have retracted hundreds of suspect papers each. Several others have pulled smaller clusters of bad papers.

Although this large-scale fraud represents a small percentage of submissions to journals, it threatens the legitimacy of the nearly $30 billion academic publishing industry and the credibility of science as a whole. The discovery of nearly 900 fraudulent papers in 2022 at IOP Publishing, a physical sciences publisher, was a turning point for the nonprofit. "That really crystallized for us, everybody internally, everybody involved with the business," said Kim Eggleton, head of peer review and research integrity at the publisher. "This is a real threat." The sources of the fake science are "paper mills" -- businesses or individuals that, for a price, will list a scientist as an author of a wholly or partially fabricated paper. The mill then submits the work, generally avoiding the most prestigious journals in favor of publications such as one-off special editions that might not undergo as thorough a review and where they have a better chance of getting bogus work published.

"There must be some scientific facts in here somewhere!"

New Testament Greek Lesson

 

John 3 Stephanus

YouTube

16 ουτως γαρ ηγαπησεν ο θεος τον κοσμον ωστε τον υιον αυτου τον μονογενη εδωκεν ινα πας ο πιστευων εις αυτον μη αποληται αλλ εχη ζωην αιωνιον

17 ου γαρ απεστειλεν ο θεος τον υιον αυτου εις τον κοσμον ινα κρινη τον κοσμον αλλ ινα σωθη ο κοσμος δι αυτου

18 ο πιστευων εις αυτον ου κρινεται ο δε μη πιστευων ηδη κεκριται οτι μη πεπιστευκεν εις το ονομα του μονογενους υιου του θεου

Mark 16:8

8 και εξελθουσαι ταχυ, εφυγον απο του μνημειου; ειχεν δε αυτας τρομος και εκστασις και ουδενι ουδεν ειπον, εφοβουντο γαρ

8 And they went out quickly, and fled from the sepulchre; for they trembled and were amazed: neither said they any thing to any man; for they were afraid.

Mark 16:16

16 ο πιστευσας και βαπτισθεις σωθησεται ο δε απιστησας κατακριθησεται

She's Back!

 

ELCA now has women and men parading as same-sex bishops.

Bishop Eaton Reflects on UMC’s Historic Changes and Ecumenical Growth

Presiding Bishop Elizabeth Eaton reflects on the profound changes emerging from the recently concluded United Methodist Church (UMC) General Conference in Charlotte, N.C. After being postponed since 2020, the conference highlighted the UMC's adoption of significant measures including the lifting of a 40-year ban on the ordination of practicing homosexual clergy, and the expansion of marriage definitions to include same-sex couples. These actions represent a major step toward a more equitable, diverse, and global church structure. 

Additionally, the UMC celebrated full communion proposals with The Episcopal Church and ongoing communion with the Moravian Church. 

Bishop Eaton underscores the ELCA's joy and gratitude for 15 years of full communion with the UMC, celebrating the shared commitment to inclusivity and unity in Christian teaching.

Read @ elca.org

Dear church,

In 1 Corinthians 12:26 the apostle Paul reminds us that "if one member suffers, all suffer together with it; if one member is honored, all rejoice together with it." For 15 years we have accompanied our full-communion siblings in the United Methodist Church (UMC) through joyous and challenging times. We know firsthand the pain of debate, disaffiliation and division that they have experienced. Yet we also know the hope-filled renewal of Christ's church.

Last week the UMC General Conference, postponed since 2020, concluded in Charlotte, N.C. With each day's news we witnessed our partner church emerging strengthened, revitalized and united. Several actions will shape the future of the UMC. These include the adoption of a plan for worldwide regionalization to restructure the UMC as a truly equitable, diverse and global church, which now goes to annual conferences for ratification. Regionalization will allow for unity within the worldwide UMC structure, even as members hold diverse opinions on the following actions:

Lifting a 40-year ban on the ordination of practicing homosexual clergy.

Lifting restrictions on clergy to officiate at, and on congregations to host, weddings between adults of the same gender.

Eliminating from the UMC's Social Principles the assertion that homosexuality is incompatible with Christian teaching.

Broadening the definition of marriage to be between either a man and a woman or two consenting adults.

The UMC welcomed over 70 ecumenical guests, who were present when the conference adopted a proposal for full communion with The Episcopal Church (TEC); this now awaits action by the TEC General Convention. Worship included a postponed celebration of full communion with the Moravian Church in America (Northern and Southern provinces), ratified in 2018, and a sermon titled "Christian Unity Matters," preached by the Rev. Dr. Jerry Pillay, general secretary of the World Council of Churches.

These significant actions and the UMC's witness to the ecumenical vocation we share come as we celebrate 15 years of full communion. The ELCA rejoices and gives thanks to God for the opportunity to proclaim together, from this point forward, that Christian teaching is for all people and that the gifts of all are welcome and needed to serve Christ's church.

In unity,

The Rev. Elizabeth A. Eaton

Presiding Woke Bishop, Evangelical Lutheran Church in America

The Synodicals Are As Greedy as the Well Endowed Universities

 

St. Paul, German Village, Columbus, Ohio is now in a high crime area, but it has a lot of endowment money. Very few attend church and hardly any use the school. Plums wither up and become prunes, especially when they are built on the quicksand of Fuller Seminary business theory. Where are the WELS Church Growth counselors with their Church Growth principles?

The Big Five - ELCA-LCMS-WELS-ELS-CLC (sic) enjoy their baskets of money. They look up to ELCA with burning envy, because ELCA dominates the Thrivent agenda - "From Your Pocket To Ours!"

Thrivent thunked up (from the German word for very stupid) the idea that the synods could sell their Irrevocable Charity Trusts by means of Giving Counselors aka Annuity Salesmen. All an annuity contract needs is a designation of the loot and a signature on the bottom line. No insurance fees, no blood workup. Suddenly, the estate is moved into the greedy jaws of the synods, who hesitate to call the contracts Irrevocable.

Colleges and congregations come and go - but they are in the go cycle now. Acres and piles of masonry were gathered to make a good impression. Now the emptiness is making a bad impression on anyone who might visit, and a burden on the remaining members. 

Many wish the World's Most Interesting Kid to come back and repair the damage wrought by Church Growth bullies, mendicants, and snake oil salesmen.

Daily Luther Sermon Quote - Pentecost Third Sermon - "He speaks here not of Moses’ word or the declaration of the Law, but of the proclamation of the love and grace which Christ has shown us by taking our sins upon himself and offering for us his body and blood, and by doing this from pure grace, that we might be comforted and thereby learn to know in real experience his love."

 

Third Sermon: The Promise of the Holy Spirit to those who Love Christ, and his Comfort because of his Departure; or Christ Gives his Disciples a Five-Fold Promise

III. THE THIRD PROMISE.

I. THE OCCASION OF THIS PROMISE.

20. Just a moment before he began with almost the same words when he said: “He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me, shall be loved of my Father, and I will love him, and will manifest myself unto him.” Thereupon the pious apostle Judas asked: “Lord, what is come to pass that thou wilt manifest thyself unto us and not unto the world?” For he, together with the other disciples, was still entangled in the Jewish notion that Christ would become a secular lord and king; they hoped that they, themselves, should become great and mighty lords over lands and people, and oft had they disputed and quarreled among themselves as to who among them should be the greatest.

Therefore, Judas is astonished at this saying of Christ and cannot restrain himself. He must come out with it and ask Christ what he means by saying that he will not manifest himself to any except to them alone. His thoughts must have been these: What kind of a king will he be if he will not show himself to anyone? If he who has hitherto gone about only as a servant though he has preached publicly and wrought wonders — if he now intends to begin his kingdom in such a private and secret manner and with such doubtful plans as not to allow himself to be seen or known by any but the few who love him, what kind of a king will he be? It seems to me, his thoughts were: You should now begin to manifest yourself fully, and let yourself be seen by all, even by your enemies, in order that all may be obliged to fall down at your feet. And what does it mean, that everything depends upon our keeping your Word? What shall we accomplish thereby if we do not add something else? And who are going to be your subjects if to know and love you is left simply to the choice of individuals?

21. But Christ answers in the same strain just for the purpose of rooting out their Jewish notions and of portraying his kingdom to them in the right light. No, my dear Judas, he would say, it will not be as you think. The world has honor and glory here on earth, and power and might. It is by means of these that the world rules in the kingdom of men; those things do not concern you and me. But it is essential that you love me and keep my Word. In such hearts I will rule, and to them alone can I manifest and show myself. For my government is not one of force and might, such as is necessary among the wicked men of the world, but I desire to rule men’s hearts, and to have my subjects come to me cheerfully and of their own will. Those who do not believe on me, will not do this.

22. God had before, often and in various ways, tried governing the Jewish people simply by the Law and under punishment; the result was that almost the whole nation was exterminate in the wilderness, and afterward the people were smitten again and again, and carried away as captives, until finally they were completely annihilated. In no way could he bring them to obey him in sincerity and to keep his commandments.

And what should they keep? In the beginning, when God spoke with them and gave them the Ten Commandments, they were not able to endure nor to hear him, but prayed that he might permit Moses to speak with them; him they were willing to hear. And then when Moses came and brought the ten commandments, they were not able even to look upon his face, but made a veil for him; which veil, St. Paul says, is upon their hearts to this day, so that they cannot understand, much less experience in their hearts, what God asks of them — that they should love him with all their hearts and be obedient unto him.

23. If, now, God, in the case of his own people, whom he had selected and honored above all others, was not able to bring them to himself through Moses and the prophets, how should he be able to accomplish more in another case by means of man’s instruments — law and force? If he would have loyal subjects upon earth he must employ different means in his dominion. He would not accomplish his purpose if he were simply to compel disobedient nature by means of terror and threats; although threatening may still serve a purpose in revealing the certain result of disobedience and sin, and teaching men to tremble at the wrath of God.

But love and friendship must attract before love and longing toward God are begotten.

24. And only in this way can they be begotten: In place of the terror of God’s wrath, which we have deserved by our disobedience, we must receive the Word of grace and the assurance that God is ready to withdraw his wrath and to pardon sin. Such assurances of friendship and grace Christ now gives in his Gospel. He begins his kingdom by leading hearts to learn of his love, and by teaching that he, through his suffering and death, has procured for us God’s grace and mercy as a free gift, and in addition has given the Holy Spirit. He so rules us that we continue in this kingdom of grace, the Holy Spirit working in us, so that we, on our part, begin to love God and to obey him willingly and cheerfully.

II. TO WHOM THIS PROMISE IS GIVEN.

25. Concerning obedience he now says: “If a man love me, he will keep my Word.” And just before he said: “If ye love me, ye will keep my commandments.” Keep his Word or commandment — that is what the soul must do who loves Christ, who understands and appreciates what he gets from Christ; no one else will love him. He speaks here not of Moses’ word or the declaration of the Law, but of the proclamation of the love and grace which Christ has shown us by taking our sins upon himself and offering for us his body and blood, and by doing this from pure grace, that we might be comforted and thereby learn to know in real experience his love. And if we believe it, he requires nothing more of us than that we should be thankful for it and should continue in faith and confession, and out of love and honor to him seek the welfare of his kingdom by word and deed.

26. This loyalty to Christ’s kingdom is now considered a simple thing by the presumptuous and inexperienced spirits who deem themselves so holy and so strong in the faith as to be able easily to do what they hear, and who think that the Word of God is something that is obeyed as soon as it is heard.

For everyone who has not yet had the experience of grace thinks, Who would be so wicked as not to love Christ, nor to keep his Word which speaks of the grace of God? Just so did the people of Israel in the wilderness when Moses told them all the words of the Lord (Exodus 24:3); they all cried out with one voice: “All the words which Jehovah hath spoken will we do.” But when they were to do these words, their conduct was such that, on account of it, they were obliged to remain in the wilderness forty years — until they all had perished. Yes, if Christ bestowed gold and silver by means of his Word, or conferred honor and reputation upon our holiness and wisdom, then everyone would cheerfully keep the Word and hold it fast. But it is none of those things for which a man on earth has any desire; on the contrary, he is such an unlovely figure that all the world is offended and flees from him.

27. Experience, therefore, teaches how difficult it is to keep this Word, for the holy cross has been laid upon it. Not only do our own flesh and the old nature resist, in accordance with its disposition, and prefer that which is easy and agreeable, but also, when one begins to confess the Gospel, then the devil, with all his followers and confederates, bears hard upon one and everywhere attacks him by means of the persecutions of the world and by all kinds of temptations. He opposes him inwardly, with unending conflicts and fears of the heart, and outwardly, with constant danger of body and life, until one must cry to heaven for help. Experience certainly teaches that it is not such an easy, simple thing to keep the Word of Christ as it is to observe the juggling of Jewish ceremonies, of a man-made divine service, monkery and the like.

28. Therefore, Christ says that the heart must cling to him and love him, for it cannot otherwise survive in the world, which is the devil’s kingdom and is opposed to Christ. The Church upon earth must strive and contend with weakness, poverty, misery, fear, death, shame and disgrace. By necessity the Christian is driven to step out of himself and not to rely upon the advice, help or strength of men. He must love Christ in his heart, and must hold his name, his Word and his kingdom more precious than all things of the earth. Whoever does not do this, but seeks his own honor and glory, or the favor and friendship, the pleasures and enjoyments of the world, and who loves his own life more than Christ — to such a one it is useless to speak of these things. Jesus shortly afterwards says: “He that loveth me not keepeth not my Words.”

29. Christians, to whom Christ here speaks as to those who know him and know what they have in him — they, I say, should be moved to this love by the love and friendship which he has shown us in delivering us from sin, condemnation and eternal death, laying them upon his own shoulders. He thus surely deserves that we should love him. Therefore, shortly before, he reminded them of this when he said: “If ye love me, ye will keep my commandments;” as if he would say: If ye know and feel that I have deserved this at your hands, then in turn do me the favor of loving me and keeping my Word; for if ye believe this and consider it, then ye will surely also love me.

30. But “to keep his Word” does not mean simply “to love” with words; the living work and proof of love must be present. It is the love which battles and conquers. Such is the real nature of love that it does everything for the sake of the beloved, and nothing is too hard for it to suffer and bear, and do it even cheerfully; as we see also in the natural love which God has implanted in fathers and mothers toward their children, which is an image of his divine love toward us. Such love is spent altogether freely upon those who are undeserving and is impelled to do them good. So Christ, when he dwelt in divine majesty, eternal God and Creator, showed the highest love toward us — toward us poor creatures, when we as yet had no kinship with him and deserved nothing but wrath and condemnation.

31. Since love does these things for those from whom no love had been received and who had deserved no love, and since we, aside from this, would still be in duty bound to love him as our maker and God, even although he had not otherwise so greatly deserved it: how much more should we love ‘him because he so greatly loved us and loved us first. If we would take this inexpressible kindness to heart as we should, then, of course, nothing that we might be called upon to endure and bear for his sake would prove irritating or too hard for us, so long as we might continue in his love. This, then, would not only be hearing his Word willingly, but also holding it fast and conquering. “And my Father will love him.”

Tom Fisher - Snow White Lambs

 

Dear Pastor Jackson,

It is raining this morning. All 13 lambs are staying close to their mother's side to keep dry. I noticed how white my lambs are even in rainy weather. This reminded me of Isaiah 1:18:

"Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool." 

God promises to forgive our sins.

"If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness." 1 John 1:8

Christ is the lamb of God who takes all our sins upon Himself.

"Behold the Lamb of God, which taketh away the sins of the world." John 1:29

God our heavenly Father laid all our sins on Jesus.

"Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.  All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all." Isaiah 53:6

God our heavenly Father is merciful and gracious to us.

"The LORD executeth righteousness and judgement for all that are oppressed. He made known his ways unto Moses, his acts unto the children of Israel. The LORD is merciful and gracious, slow to anger, and plenteous in mercy. He will not always chide: neither will he keep his anger for ever. He hath not dealt with us after our sins; nor rewarded us according to our iniquities. For as the heaven is high above the earth, so geat is his mercy toward them that fear him. As far as the east is from the west, so far hath he removed our transgressions from us. Like as a father pitieth his children, so the LORD pitieth them that fear him. " Psalm 103:6-13

In our baptism, God our heavenly Father clothed us in the righteousness of Christ and made us His dear children and heirs of eternal life.

"Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; which he shed on us abundantly through Jesus Christ our Savior; that being justified by his grace, we should be made heirs according to the hope of eternal life." Titus 3:5-7

We are justified by faith in Christ.

"For ye are all the children of God by faith in Christ Jesus. For as many of you as have been baptized into Christ have put on Christ. Galatians 3:26-27

Christ promises to raise us up from the dead on the last day.

"And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have eternal life: and I will raise him up on the last day." John 6:40

"Thus saith the Lord God; Behold, O my people, I will open your graves, and cause you to come up out of your graves, and bring you into the land of Israel. And ye shall know that I am the LORD, when I have opened your graves, O my people, and brought you up out of your graves, and shall put my spirit in you, and ye shall live, and I shall place you in your own land: then shall ye know that I the LORD have spoken it, and performed it, saith the LORD." Ezekiel 37:12-14

In Christ 

Tom Fisher

Alec Satin's Lutheran Library - Excellent Books for Lutherans And Those Lutherans Who Want To Be

 

New Releases

Get Friday notifications of new releases

A Plain Commentary on the Psalms by William Fraser

…a plain and simple, and yet spiritual commentary on the Book of Psalms.

Fraser, William

PDF Tip Jar (thank you.)

Sayings of Charles Porterfield Krauth

This little book consists of pithy selections from the biography of Charles Krauth. “Every sincere Christian should know Krauth.” This Lutheran Library “short” is taken from the two volume biography of Charles Krauth published by Adolph Spaeth.

Charles Porterfield Krauth

PDF EPUB AZW3 Tip Jar (thank you.)

A Man Spoke, The World Listened: The Story of Walter A. Maier

“The voice had an extraordinary range, for each week it was heard around the world. In Shanghai it introduced a Chinese highway engineer to Christianity. In Illinois it caused a woman who as driving to an illicit tryst to make a U-turn on the highway.

Maier, Paul L

PDF Tip Jar (thank you.)

Luther's Galatians Commentary Complete and Unabridged by Martin Luther

“‘The Epistle to the Galatians was a favorite of Luther’s… He found in it a source of strength for his own faith and life, and an armory of weapons for his reforming work… He came to think very little of his earlier commentaries.

Martin Luther

PDF Tip Jar (thank you.)

Luther's Galatians Commentary in Modern English (Graebner trans.)

“The preparation of this edition of Luther’s Commentary on Galatians was first suggested to me by Mr. P. J. Zondervan, of the firm of publishers, in March, 1937… ‘Luther is still the greatest name in Protestantism.

Martin Luther, Theodore Graebner

PDF EPUB AZW3 Tip Jar (thank you.)

SEE ALL PUBLICATIONS 

Reformation Seminary - Enthusiasm in the Book of Concord

 

YouTube

The Smalcald Articles are in the Book of Concord.

Luther hoped for a genuine Christian conference with a fair debate. That did not happen.

The Smalcald Articles were approved by all the important Evangelical (Lutheran) leaders.

Enthusiasm means replacing the truth of the Word of God with man's factions.

1. The first example is Adam and Eve, who listened to Satan and abandoned the Word.

2. The Enthusiasts do not teach the Scriptures.

3. The Papacy and Islam are Enthusiasts.

4. The Spirit without the Word of God is Enthusiasm.

5. The prophets spoke through the Holy Spirit.

6. The apostles also spoke through the Spirit in teaching the Word.

Daily Luther Sermon Quote - Pentecost, Third Sermon - "As Christ has thus told his Christians beforehand of such suffering, so also does he wish to give this comfort and consolation beforehand, and desires to teach us not to despair because of suffering, but only to hold to his Word, even if it does seem that help is being too long delayed."

 

Third Sermon: The Promise of the Holy Spirit to those who Love Christ, and his Comfort because of his Departure; or Christ Gives his Disciples a Five-Fold Promise

II. THE SECOND PROMISE.

15. Of this promise, this comfort, to allay our feelings and fears, Christ assures us in the words translated “desolate” he will not leave you desolate.

The word translated “desolate” literally means “orphans.” By the use of this word Christ would intimate the condition of the Church. In the eyes of the world, and even in her own estimation, she has not the! appearance of a prosperous and well ordered organization; rather she is a scattered group of poor, miserable orphans, without leader, protection or help upon earth.

All the world laughs at her and ridicules her as a great fool in thinking that she is the Church and comprises the people of God. Furthermore, each individual is so burdened and oppressed in his need and suffering as to feel that no one else lies so low or is so far from help as he.

16. Such misery and fears grow upon one under the influence of the devil’s power, when he pierces the heart with his bitter, poisonous, murderous thrusts. Then the heart feels that it is not only forsaken by all men, but also by God himself. So it altogether loses Christ and sees no end to its misery.

Of this we have heard before in the Gospel where Christ says (John 16:20): “Ye shall weep and lament, but the world shall rejoice; ye shall be sorrowful” etc. To be left thus, that is, to feel that all things have conspired to leave us comfortless and helpless, is to be left orphans indeed.

17. As Christ has thus told his Christians beforehand of such suffering, so also does he wish to give this comfort and consolation beforehand, and desires to teach us not to despair because of suffering, but only to hold to his Word, even if it does seem that help is being too long delayed. He desires to remind us of the promise that he will not leave us fast in misery, and that we should accord him the highest honor due to God, by holding him to be true and faithful. He says: It shall not continue forever, but only a little, a short time. And he says here: “I come unto you.” Again: “A little while, and the world beholdeth me no more.” That hour will seem to you an hour of sadness indeed, yea, an unending hour of death. “But I will see you again, and your heart shall rejoice.”

18. This is a sufficient promise of friendship and comfort. But we need only to learn to believe it, and to experience the truth that in our greatest weakness he guides his Church by wonderful divine power and protects and upholds her, so that she shall endure in spite of all. Yea, it shall be that in the greatest sadness there shall be comfort; in the greatest misery and desolation, joy and help; in death, everlasting life; until these better things come to be our possession, and the heart, having overcome all evil and being filled with the unspeakable joy of salvation, hears the bold, joyful word of victory which Christ utters: “Because I live, ye shall live also,” and as we beautifully sing in Psalm 118:15-17: “The voice of rejoicing and salvation is in the tents of the righteous. The right hand of Jehovah doeth valiantly. I shall not die, but live, and declare the works of Jehovah.”

This is what St. Paul says in 2 Corinthians 4:10 concerning comfort and help for these poor orphans: “We are always bearing about in the body the dying of Jesus, that the life also of Jesus may be manifested in our body.”

And Christ says in Luke 12:32: “Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom.”

19. Observe, this is the sublime wisdom and knowledge of Christians, which the Holy Spirit has revealed to them and of which the world knows nothing whatever. The world must confess that it knows nothing of this comfort, and that, further, it is impelled by the devil to despise and resist the Holy Spirit’s preaching concerning such comfort. Therefore, Christ passes judgment upon it for the comfort of Christians: “Whom the world cannot receive; for it beholdeth him not, neither knoweth him.” Oh, that is a fearful utterance, to be told that it cannot receive the Holy Spirit. It must follow from this that the world has no part in the kingdom of God; that it is forever separated from God and must remain in the power of the devil and in the bonds of hell. But it is also a just and well-deserved punishment upon the world, for the world will not have it otherwise, since it so shamefully despises, blasphemes and persecutes Christ, the Son of God, together with his Word and the Holy Spirit. So much, then, on the office of the Holy Spirit, concerning which the chapter just before the text teaches. Upon this follows now the Gospel: “If a man love me, he will keep my word and my Father will love him.”

Luther's Great Statement on Our Trials - Pentecost, Third Sermon

 

"Yea, it shall be that in the greatest sadness there shall be comfort; in the greatest misery and desolation, joy and help; in death, everlasting life; until these better things come to be our possession, and the heart, having overcome all evil and being filled with the unspeakable joy of salvation, hears the bold, joyful word of victory which Christ utters: “Because I live, ye shall live also,” and as we beautifully sing in Psalm 118:15-17: “The voice of rejoicing and salvation is in the tents of the righteous. The right hand of Jehovah doeth valiantly. I shall not die, but live, and declare the works of Jehovah.”

Bethany and her nurse Ida - no two could be more joyful. If anyone dropped something or spilled food and cussed, Bethany laughed and laughed, and got everyone else laughing as well. Nurses called her "Angel." One said, "I had 10 children and no one taught me love better her."

Daily Luther Sermon Quote - Pentecost - Third Sermon - "This is a beautiful, glorious promise which Christ makes to his Church, that is, to the little company who believe on him, to whom he before said, “He that believeth on me, the works that I do shall he do also.” This is a glorious promise, that the Holy Spirit should certainly be with them and in them."

 

Third Sermon: The Promise of the Holy Spirit to those who Love Christ, and his Comfort because of his Departure; or Christ Gives his Disciples a Five-Fold Promise

PENTECOST, OR WHITSUNDAY, THE OUTPOURING OF THE HOLY SPIRIT.

THIRD SERMON.


KJV John 14:23 Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him. 24 He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father's which sent me. 25 These things have I spoken unto you, being yet present with you. 26 But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you. 27 Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid. 28 Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I. 29 And now I have told you before it come to pass, that, when it is come to pass, ye might believe. 30 Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me. 31 But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence.


THE FIRST PROMISE CHRIST GIVES IN THIS SERMON OF COMFORT.

1. Since pastors are expected on this day to preach on the Holy Spirit, it would be well to begin the Gospel lesson with the verses preceding, which it has been customary to read Pentecost evening, where Christ says: “If ye love me, ye will keep my commandments. And I will pray the Father, and he shall give you another Comforter, that he may be with you for ever, even the Spirit of truth” etc. These verses are closely connected with today’s text, and they contain the first promise of the Holy Spirit. to the apostles. It is Christ’s intent in the promise richly to comfort the disciples in view of his bodily departure unto the Father, whither he was going, that he might there prepare a dwelling-place for them and receive them unto himself. He also assures them that while here upon earth they shall do much greater works than he has done, and that whatsoever they shall ask in his name, that he will do. Moreover, he promises them that the Holy Spirit shall not be with them for a time only, as he has been in his own short stay in his bodily presence, but that the Holy Spirit shall continue with them for ever; that they shall have in him a Comforter whose ministrations shall exceed the comfort which they have hitherto derived from his own bodily presence.

2. This is a beautiful, glorious promise which Christ makes to his Church, that is, to the little company who believe on him, to whom he before said, “He that believeth on me, the works that I do shall he do also.” This is a glorious promise, that the Holy Spirit should certainly be with them and in them. It means that he shall be given them, not only in their office, but also that he shall be given into their hearts, to rule, teach and guide them, to give them strength and courage, and to protect and sustain them in every danger and need against the devil and his power. He says: “I will not leave you orphans: I come unto you.”

3. In the various instances where he describes the Holy Spirit, he does not designate him simply according to his nature, as he is and is called the Holy Spirit. The word would signify to them something not to be seen or felt; he would thus be incomprehensible to them. But, that he may be comprehensible and real in a bodily sense, Christ gives him a name signifying his office and work, which is the office of the Word. He thus conveys the idea of preacher, and he calls him the Comforter and the Spirit of truth, who is with them by means of the Word of preaching, and who allows himself to be heard and seen. The two offices, that of comforting and that of leading into the truth, cannot be exercised otherwise than through the Word, or through teaching.

Thus, we know how and where the Holy Spirit is to be found, and we need not be in doubt nor waver, gazing here and there for special revelations or illuminations. Each one should hold to the Word, and should know that through it alone, and through no other means, does the Spirit enlighten hearts and is he ready to dwell in them and to give true knowledge and comfort through faith in Christ. Where this is accomplished, where the Word concerning Christ is accepted by faith and the heart finds comfort in it, there we may know that the Holy Spirit is assuredly present and is performing his work, as has often been stated.

4. Furthermore, the two names, “Comforter” and “Spirit of Truth,” are very affectionate and consoling names. The word “Comforter,” which is here used instead of the Greek word paraclete or the Latin word advocate, or patron, designates a person who acts as counsel for one who is accused or charged with some crime, and who in that capacity undertakes to defend him and win his case, to advise and aid him, and to admonish and encourage him as occasion may require. That, says Christ, shall be the office of the Holy Spirit when I have left you, and when ye shall find no comfort nor support in the world, when all the world shall be against you, and when the devil shall beset you and with his poisonous tongues of slander shall say the worst things about you, and shall pronounce you before all the world deceivers and rebels, and shall, furthermore, with the terror of God’s wrath, with melancholy and gloomy thoughts of your own infirmities, alarm your consciences and fill your hearts with fear, so that ye might well despair if ye were left in that state without comfort and strength. The devil appropriately bears the name Diabolus, that is calumniator, a false, wicked slanderer, who accuses Christians before God day and night, as we find indicated Revelation 12

5. Now, says Christ, to protect you against this slanderer and accuser, I will send you, from my Father and in my stead, the Holy Spirit, who shall be your counselor and defender, and who shall intercede for you before God.

He shall comfort and strengthen your hearts, so that you need not despair because of the abuse and slander and the accusations and terrors of the devil and the world, but, on the contrary, you may possess fearless hearts and courage, and may boldly speak in defense of your cause, the faith and confession of Christ. He says, in Luke 21:15, “I will give you a mouth and wisdom, which all your adversaries shall not be able to withstand or to gainsay.”

6. This, we say, is portraying the Holy Spirit in the most friendly and comforting way. We are not to look upon him otherwise than as a kind and friendly comforter and helper, and we are to know that he was sent from God the Father and from Christ for that purpose; that he will certainly prove himself such through the Word, by showing us the pure grace, love and goodness of God. He shall assure our hearts that God, both the Father and the Son, is not angry with us nor does he condemn us, nor desire us to be filled with fear. The Holy Spirit was sent by the Father and Son to be a comforter, and has been commanded not to declare anything but what he has heard, as we have learned in the preceding Gospel.

7. Such comfort begets a fearless heart and courage a against the ravings of the world and the devil, and enables a Christian, whatever his outward sufferings may be, to endure it all, even with joy, and to conquer in the end, as did the apostles and martyrs, and many weak women and young virgins. The Christians — and such were these mentioned know that the Holy Spirit is present in our faith and confession; that he will stand by them, and will direct and carry on the conflict against the devil and the world, so that the Christians shall not suffer defeat, but shall conquer, and, in spite of opposition, complete his work.

8. In the second place, Christ calls him “the Spirit of Truth.” This he does for the comfort of those who believe the Gospel. They may know, through the witness of the Spirit, that the consolation of the Word is true and real; that it does not deceive, and that the courage and joy which it induces are genuine and enduring, steadfast through storms and terrors, even to the gates of hell. For this comfort is not based upon uncertainties, as is the consolation of the world, but upon the Word of Christ and the everlasting truth of God.

9. Christ gives this name to the Holy Spirit in contradistinction to the devil, who is also a spirit, but not a comforter and helper of Christians; he is their adversary and murderer. Neither is he truthful; he is the spirit of lies, who, by means of false fear and false comfort having the appearance of truth, both deceives and destroys. He possesses the art of filling his own victims with sweet comfort; that is, he gives them unbelieving, arrogant, secure, impious hearts — as was said in the Gospel for the third day of the Easter festival. He can even make them joyful; furthermore, he renders them haughty and proud in their opinions, in their wisdom and self-made personal holiness; then no threat nor terror of God’s wrath and of eternal damnation moves them, but their hearts grow harder than steel or adamant.

10. Again, with truly pious hearts, which in many respects are timid and tender, his practice is just the opposite. He tortures them with everything terrible that can be imagined, martyring and piercing them as with fiery darts, until they may find no good thing nor comfort before God. His object in both cases is to ruin souls by means of his lies and to lead them to eternal death. The first class, who, should they be terrified, might repent, he fills with false comfort and security, but in the end, when their last hour has comet he abandons them to sudden terror and despair; the latter class he worries with unceasing torments and fear, and robs them of the comfort they should have in God, in order that they may despair of God’s grace and help.