Third Sermon: The Promise of the Holy Spirit to those who Love Christ, and his Comfort because of his Departure; or Christ Gives his Disciples a Five-Fold Promise
III. THE THIRD PROMISE.
I. THE OCCASION OF THIS PROMISE.
20. Just a moment before he began with almost the same words when he said: “He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me, shall be loved of my Father, and I will love him, and will manifest myself unto him.” Thereupon the pious apostle Judas asked: “Lord, what is come to pass that thou wilt manifest thyself unto us and not unto the world?” For he, together with the other disciples, was still entangled in the Jewish notion that Christ would become a secular lord and king; they hoped that they, themselves, should become great and mighty lords over lands and people, and oft had they disputed and quarreled among themselves as to who among them should be the greatest.
Therefore, Judas is astonished at this saying of Christ and cannot restrain himself. He must come out with it and ask Christ what he means by saying that he will not manifest himself to any except to them alone. His thoughts must have been these: What kind of a king will he be if he will not show himself to anyone? If he who has hitherto gone about only as a servant though he has preached publicly and wrought wonders — if he now intends to begin his kingdom in such a private and secret manner and with such doubtful plans as not to allow himself to be seen or known by any but the few who love him, what kind of a king will he be? It seems to me, his thoughts were: You should now begin to manifest yourself fully, and let yourself be seen by all, even by your enemies, in order that all may be obliged to fall down at your feet. And what does it mean, that everything depends upon our keeping your Word? What shall we accomplish thereby if we do not add something else? And who are going to be your subjects if to know and love you is left simply to the choice of individuals?
21. But Christ answers in the same strain just for the purpose of rooting out their Jewish notions and of portraying his kingdom to them in the right light. No, my dear Judas, he would say, it will not be as you think. The world has honor and glory here on earth, and power and might. It is by means of these that the world rules in the kingdom of men; those things do not concern you and me. But it is essential that you love me and keep my Word. In such hearts I will rule, and to them alone can I manifest and show myself. For my government is not one of force and might, such as is necessary among the wicked men of the world, but I desire to rule men’s hearts, and to have my subjects come to me cheerfully and of their own will. Those who do not believe on me, will not do this.
22. God had before, often and in various ways, tried governing the Jewish people simply by the Law and under punishment; the result was that almost the whole nation was exterminate in the wilderness, and afterward the people were smitten again and again, and carried away as captives, until finally they were completely annihilated. In no way could he bring them to obey him in sincerity and to keep his commandments.
And what should they keep? In the beginning, when God spoke with them and gave them the Ten Commandments, they were not able to endure nor to hear him, but prayed that he might permit Moses to speak with them; him they were willing to hear. And then when Moses came and brought the ten commandments, they were not able even to look upon his face, but made a veil for him; which veil, St. Paul says, is upon their hearts to this day, so that they cannot understand, much less experience in their hearts, what God asks of them — that they should love him with all their hearts and be obedient unto him.
23. If, now, God, in the case of his own people, whom he had selected and honored above all others, was not able to bring them to himself through Moses and the prophets, how should he be able to accomplish more in another case by means of man’s instruments — law and force? If he would have loyal subjects upon earth he must employ different means in his dominion. He would not accomplish his purpose if he were simply to compel disobedient nature by means of terror and threats; although threatening may still serve a purpose in revealing the certain result of disobedience and sin, and teaching men to tremble at the wrath of God.
But love and friendship must attract before love and longing toward God are begotten.
24. And only in this way can they be begotten: In place of the terror of God’s wrath, which we have deserved by our disobedience, we must receive the Word of grace and the assurance that God is ready to withdraw his wrath and to pardon sin. Such assurances of friendship and grace Christ now gives in his Gospel. He begins his kingdom by leading hearts to learn of his love, and by teaching that he, through his suffering and death, has procured for us God’s grace and mercy as a free gift, and in addition has given the Holy Spirit. He so rules us that we continue in this kingdom of grace, the Holy Spirit working in us, so that we, on our part, begin to love God and to obey him willingly and cheerfully.
II. TO WHOM THIS PROMISE IS GIVEN.
25. Concerning obedience he now says: “If a man love me, he will keep my Word.” And just before he said: “If ye love me, ye will keep my commandments.” Keep his Word or commandment — that is what the soul must do who loves Christ, who understands and appreciates what he gets from Christ; no one else will love him. He speaks here not of Moses’ word or the declaration of the Law, but of the proclamation of the love and grace which Christ has shown us by taking our sins upon himself and offering for us his body and blood, and by doing this from pure grace, that we might be comforted and thereby learn to know in real experience his love. And if we believe it, he requires nothing more of us than that we should be thankful for it and should continue in faith and confession, and out of love and honor to him seek the welfare of his kingdom by word and deed.
26. This loyalty to Christ’s kingdom is now considered a simple thing by the presumptuous and inexperienced spirits who deem themselves so holy and so strong in the faith as to be able easily to do what they hear, and who think that the Word of God is something that is obeyed as soon as it is heard.
For everyone who has not yet had the experience of grace thinks, Who would be so wicked as not to love Christ, nor to keep his Word which speaks of the grace of God? Just so did the people of Israel in the wilderness when Moses told them all the words of the Lord (Exodus 24:3); they all cried out with one voice: “All the words which Jehovah hath spoken will we do.” But when they were to do these words, their conduct was such that, on account of it, they were obliged to remain in the wilderness forty years — until they all had perished. Yes, if Christ bestowed gold and silver by means of his Word, or conferred honor and reputation upon our holiness and wisdom, then everyone would cheerfully keep the Word and hold it fast. But it is none of those things for which a man on earth has any desire; on the contrary, he is such an unlovely figure that all the world is offended and flees from him.
27. Experience, therefore, teaches how difficult it is to keep this Word, for the holy cross has been laid upon it. Not only do our own flesh and the old nature resist, in accordance with its disposition, and prefer that which is easy and agreeable, but also, when one begins to confess the Gospel, then the devil, with all his followers and confederates, bears hard upon one and everywhere attacks him by means of the persecutions of the world and by all kinds of temptations. He opposes him inwardly, with unending conflicts and fears of the heart, and outwardly, with constant danger of body and life, until one must cry to heaven for help. Experience certainly teaches that it is not such an easy, simple thing to keep the Word of Christ as it is to observe the juggling of Jewish ceremonies, of a man-made divine service, monkery and the like.
28. Therefore, Christ says that the heart must cling to him and love him, for it cannot otherwise survive in the world, which is the devil’s kingdom and is opposed to Christ. The Church upon earth must strive and contend with weakness, poverty, misery, fear, death, shame and disgrace. By necessity the Christian is driven to step out of himself and not to rely upon the advice, help or strength of men. He must love Christ in his heart, and must hold his name, his Word and his kingdom more precious than all things of the earth. Whoever does not do this, but seeks his own honor and glory, or the favor and friendship, the pleasures and enjoyments of the world, and who loves his own life more than Christ — to such a one it is useless to speak of these things. Jesus shortly afterwards says: “He that loveth me not keepeth not my Words.”
29. Christians, to whom Christ here speaks as to those who know him and know what they have in him — they, I say, should be moved to this love by the love and friendship which he has shown us in delivering us from sin, condemnation and eternal death, laying them upon his own shoulders. He thus surely deserves that we should love him. Therefore, shortly before, he reminded them of this when he said: “If ye love me, ye will keep my commandments;” as if he would say: If ye know and feel that I have deserved this at your hands, then in turn do me the favor of loving me and keeping my Word; for if ye believe this and consider it, then ye will surely also love me.
30. But “to keep his Word” does not mean simply “to love” with words; the living work and proof of love must be present. It is the love which battles and conquers. Such is the real nature of love that it does everything for the sake of the beloved, and nothing is too hard for it to suffer and bear, and do it even cheerfully; as we see also in the natural love which God has implanted in fathers and mothers toward their children, which is an image of his divine love toward us. Such love is spent altogether freely upon those who are undeserving and is impelled to do them good. So Christ, when he dwelt in divine majesty, eternal God and Creator, showed the highest love toward us — toward us poor creatures, when we as yet had no kinship with him and deserved nothing but wrath and condemnation.
31. Since love does these things for those from whom no love had been received and who had deserved no love, and since we, aside from this, would still be in duty bound to love him as our maker and God, even although he had not otherwise so greatly deserved it: how much more should we love ‘him because he so greatly loved us and loved us first. If we would take this inexpressible kindness to heart as we should, then, of course, nothing that we might be called upon to endure and bear for his sake would prove irritating or too hard for us, so long as we might continue in his love. This, then, would not only be hearing his Word willingly, but also holding it fast and conquering. “And my Father will love him.”
.jpg)
