Friday, October 19, 2007

Church and Change
Filled with Joy




Official Church and Change Mascot,
The Frog in the Kettle


The Vote Is In

"What an awesome experience. I won't miss another one of these conferences again!"

"I loved all the sharing that was going on. I came to hear ideas for my church youth outreach program and was overloaded by the end of the second day."

"It was awesome to hear our WELS hymns played Koine, Michael Schroeder and all the other bands in a contemporary style and performed not only well but, done in a way that the message and worship factor wasn't lost."

-----Thank You-----
The 2007 conference was a huge success!


We talked about it. You liked it. We're making the Conference Follow-up page and it will be on a plate and ready to serve you soon!


Visit the 2007 Conference Webpage for more information





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Thank You To Thrivent


Who (sic) is a significant sponsor for the church and change convention


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The Church and Change group is interested in practicing and promoting innovation in ministry methods throughout the WELS especially at the "grass roots" level. There are a number of resources from which to choose. Sort through our Idea Exchange for the approaches to ministry that are at work in congregations. Select Articles that will stimulate your thinking about ministry. Click through our Link and Learn resource for websites that may offer your church some benefits.

The resources we offer here are intended to stimulate thinking about serving the Savior and His kingdom. Since these resources are not necessarily written from a conservative Lutheran perspective, sanctified discretion is required when evaluating these materials.

Thank you for visiting our site and we look forward to hearing from you.


Board of Apostate Directors:

Pastor Ron Ash Chairman

Jeff Davis Vice Chairman

Sarah Owens Secretary

Barry Spencer

Caleb Cordes

Pastor Bruce Becker

Pastor John Huebner

James Skorzewski

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This is new Conference Follow-up page. Right now we are working on getting the conference speakers and their topics added soon will be the vendors and then the concepts everyone submitted at the conference. New ideas and contacts are being add every day.

Find the idea you want and email the contact for more information!

Keynote Speaker 2007
Breakout 101.... Extreme Makeover: Church Edition
Breakout 102.... WHEN OPRAH CAME TO CLASS (Making Creative and Visual Bible Studies)
Breakout 103.... Growing Your Congregation’s Staff from Within
Breakout 104.... Priming Passion and Performance
Breakout 105.... Grant Writing 101
Breakout 106.... Meeting the Needs of Today’s Families (Creative Ideas Any Church Can Do)
Breakout 107.... Creating a Culture of Generosity in Your Church



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2007 Conference Keynote Speaker: Breakthrough Thinking in WELS Ministry

John Di Frances jdf@difrances.com www.difrances.com
From John’s experience, the Evangelicals are great at connecting with people, but are often lacking in the depth and solid foundation of biblical truth. John joined a WELS congregation because he is convinced that WELS teaches the truth of God’s Word. But he has also observed that WELS isn’t necessarily very good at connecting with and engaging people or being seen as relevant to life today by non-Christians. John is personally convinced that WELS can impact our world in ways that surpass the impact of the Evangelical movement. But to do so will require some break-through thinking.



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Breakout 101.... Extreme Makeover: Church Edition
Pastor Adam Mueller pastormueller@yahoo.com
Is your congregation stuck in the mud? Has attendance plateaued? Are offerings stagnant? Maybe your congregation needs an extreme makeover.


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Breakout 102.... WHEN OPRAH CAME TO CLASS (Making Creative and Visual Bible Studies)
Pastor Tadd Fellers pastor@grace-charlotte.org
Tap into your creativity in developing and promoting your classes with PowerPoint and other media. Spice up your Bible studies. Capture interest. See ways you can create multisensory lessons without being gimmicky. Discover how to relate current events and timely topics to the Bible’s timeless truths.


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Breakout 103.... Growing Your Congregation’s Staff from Within
Dr. Lawrence Olson OlsonLO@mlc-wels.edu
The WELS Congregational Assistant Program (CAP) encourages and equips members, men and women alike, for a broader ministry within a congregation.
WELS Pastoral Studies Institute (PSI), which guides and assists men from a broad cultural spectrum through their pre-seminary and seminary training.


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Breakout 104.... Priming Passion and Performance
Pastor Jeff Gunn jeff@crosswalkinlaveen.org
Ministry is a stewardship—a management task. We all go through times when we feel we’re drowning in a sea of detail and drained from trying to do too much. We’re constantly looking for ways to more faithfully manage the ministry God has given us. Engage in dialogue on the issue of how we as pastors, teachers and volunteers can keep learning and growing so that, with the help of God, we remain passionate and ready for whatever he throws us.

Charis/Church and Change


This announcement is on the CHARIS web page.

At a special meeting on August 29, 2007, the Board of Directors of the Center for the Humanities, Arts, and Religion in Society (CHARIS) voted unanimously to continue the suspension of CHARIS' operations. This decision was made because the members of the Board were unable to agree upon CHARIS'' activities during the next year.

Dr. Mark Braun
Chairman, CHARIS Board of Directors

"However, Church & Change is alive and well. The rumors of its demise have been highly exaggerated, sadly."


From Rob on Point:

Charis found that schools stunted congregation growth

Before WELS' COP emasculated WLC's Charis, a Charis research study announced the discovery of a few large, growing WELS congregations. The study did not name those congregations publicly. Perhaps anonymity was supposed to preserve their virgin condition. Charis hoped for follow-on study of the pastors involved. The new, reconstituted Charis may loath opening old wounds, so we may never know their names or stories.

The problem with the old Charis was they used WELS' Statistical Reports to arrive at unpopular conclusions. When Charis analyzed all 1000+ WELS congregations and concluded that LES and ECE programs stunted congregation growth, Charis had to go.

Synods are job programs, and the mission of the COP is to make sure that every MLC grad who wants to work has employment for life. WELS rationalizes overspending on schools (schools are jobs) by insisting that schools are outreach. Charis challenged that pillar of faith.

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Anonymous has left a new comment on your post "Charis/Church and Change":

I believe the people who justify schools on the basis of "outreach" are much less numerous than those who still hold that Lutheran education on the elementary level is worth any cost. In fact, the "schools as outreach" notion is generally vigorously opposed by the same kinds of people who oppose all the CG, C&C junk that's floating around.

So, Charís is unpopular not because their findings go against "outreach" or "jobs," but because a large number of Wisconsin Synod Lutherans feel that Lutheran education is worth the money. Furthermore, Charís is unpopular because they take something like schools (a noble undertaking) and turn it into just another factor in the ever-growing algorithm of Church Growth.

ELCA BMs Share Doctrinal Unity with WELS/LCMS




Martin Marty, former LCMS, now ELCA,
frequent WELS speaker


Let the River Flow is a "connecting event" event for pastors, staff, and other leaders of large ELCA congregations and "anyone who feels they can benefit from this opportunity".

June 18-21 at Prince of Peace Lutheran in Burnsville, Minnesota.
Featured speakers are:

  1. Martin E. Marty, was a featured speaker at Wisconsin Lutheran College (WELS),
  2. Barbara Rossing, ELCA seminary professor,
  3. Reggie McNeal, Becoming Missional, Fuller Seminary Professor, 2005 C & C speaker,
  4. Wyvetta Bullock, ELCA pastor, worked with WELS on AAL Membership Initiative,
  5. Leonard Sweet, liberal Methodist, helped cause C & C cancelation, 2005,
  6. Ken Medema, musician,
  7. Peter Eide, musician and kid's speaker.


Four out of seven ELCA speakers have worked with WELS or were booked for the Church and Change Schwaermer-fest in 2005. Martin Marty has worked with WELS several times. He spoke at WLC, but he also spoke for the ELCA-LCMS-WELS evangelism conference in Florida.

Wyvetta Bullock was a division head of ELCA when she helped coordinate the Membership Initiative lavishly funded by AAL (now Thrivent). The Membership Initiative, another embarrassing flop, united ELCA, WELS, and Missouri in evangelism training and study. Evangelism is "outside the framework of fellowship" in WELS, so quite growling.

Reggie McNeal and Leonard Sweet were booked for the 2005 Church and Change event, causing such turmoil among the normally comatose WELS clergy that C & C was shut down. Finished. Dissolved. "Game over, man! Game over!" Truthfully, for we know that Holy Mother WELS always lies, C & C was booted upstairs to The Love Shack. The most recent apostasy conference was registered through the official website, not WLC's Charis. For outsiders, Charis is the official journal of WLC apostates.

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Anonymous has left a new comment on your post "ELCA BMs Share Doctrinal Unity with WELS/LCMS":

Proof Positive: Religion is the Devil's playground!

Episcopalian Apostasy



From Virtue Online:

Episcopal Church Fights Declining Ordinations, Clergy Loss, Dwindling Membership

By David W. Virtue

www.virtueonline.org

9/29/2007


The Episcopal Church faces a triumvirate of problems that is seeing the denomination decimated of people. TEC is facing serious clergy loss, declining ordinations and millions of dollars spent on litigation to keep and maintain parishes that are, in many cases, no longer viable.

The church claims 2.4 million members. In reality, less than 800,000 attend weekly services. Even that figure is seriously being compromised as more than 700 orthodox Episcopalians leave weekly because of the church's rejection of the authority of Scripture and its sub-biblical positions on human sexuality, specifically the blessing of same-sex unions and the consecration of a non-celibate homosexual to the episcopacy. Following the Sept. 30 deadline the Episcopal Church has been given by the Primates of the Anglican Communion to repent and become Windsor-compliant, that figure is expected to escalate.

Average Sunday attendance is considerably lower than membership figures. They are more reflective of what is happening at the parish level every week.

Here are the following estimates in summary. From 2005 to 2006 the Average Sunday Attendance (ASA) declined by 11,000 members, based on 2005 domestic ASA to 787,000. That's down 1.4% for the year. In 2002 domestic ASA was 847,000, 8% less attendance since the Robinson consecration, or 71,000 fewer people attending the Episcopal Church every week, and the decline is continuing. Most dioceses are still in absolute decline with only 2 or 3 growing. The ones that are growing are experiencing only very modest growth. The 2006 ASA graphs are now online and can be viewed here:

Episcopal Church, 2006 graphs.

Small-membership in The Episcopal Church is defined as having a Sunday attendance of 70 people or less. Nearly half of all congregations in the Episcopal Church fall into this category.

Small membership churches are located in a variety of different settings. In the Episcopal Church 30% are in rural and open country (In the Episcopal Church, the Diocese of Virginia has the greatest number of congregations that fall into this category.), larger town or small cities (50%), downtown (5%), older residential (7%), older suburb (6%) and newer suburbs (2%).

Their membership indicates that 26.5% are growing, 26.7% are stable with 46.8% declining.

A Clergy Age profile and Ordination trends in the Episcopal Church report, delivered at the recent HOB in New Orleans and obtained by VirtueOnline, reveals a catastrophic future for the church with over half of the Episcopal clergy - 52.7 percent - being within ten years of the normal retirement age (65) or older.

The Episcopal Church could potentially lose half of its current active clergy within the next 10 years, in contrast to the profession's possible attribution rate of 22.5%.

The number of those coming into the priesthood between the ages of 18 and 34 is less than five percent. Those aged 35 to 44 is 12.5% with those aged 45 to 54, a whopping 30%. Those aged 65 or older was 9.1%.

From an educational perspective in 2006, only 20% of professional clergy held a Master's Degree. Among those 35 - 44, 29% had a Master's degree; 29% of those aged 45 to 54 had a Master's degree; and only 18% of those aged 55 to 64 held a Master's degree.

Ordination trends look even more discouraging, according to the Church Pension Fund.

The overall evidence is that there is an increasing number of older ordinands coming into the ministry.

While 71% of ordinands in the 1960s were under 35, only 24% will be in the same age group in the 2000s. A predicted 53% of ordinands during this decade will be age 45 or older.

While the absolute numeric clergy shortage has been reversed, the trend toward an older average age at ordination continues.

Despite the increasing number of ordinations since 2000, over half of recent ordinands will retire in the next 25 years.

"We predict that Generation X will not sustain this high rate of midlife ordinations, and when large numbers of Baby Boomers begin to retire, the rate of ordination of people under 45 will not be enough to replace the retirees."

The one bright note the report concluded was that a smaller denomination calls for fewer clergy. Like other Mainline Protestant denominations which have been declining over the last 30 years, the Episcopal Church has decreased from over 3 million members in the mid-sixties to less than 2.5 million.

In 2006 the Gallup organization interviewed 11,000 adult Americans between 2002 and 2005. They found that 44 percent of Americans attend church weekly or almost weekly. The poll also revealed that Episcopalians are not only far below the national average in church attendance, they are far below the average for mainline Protestant denominations.

According to Thomas C. Reeves, author of "The Empty Church: The Suicide of Liberal Christianity," nearly half of children who grow up in the Episcopal Church leave the church when they reach an age of decision. The average Episcopalian is much older than the average American, or the average churchgoer.

A Gallup poll, seventeen years ago, showed that only 9 percent of Episcopalians considered their church "excellent," compared to 27 percent of Protestants, in general.

Dr. Kirk Hadaway, director of research for the Episcopal Church Center, offers his analysis of the decline. According to the Blue Book, "In addressing the reasons for the loss of members since the 2003 General Convention", Dr. Hadaway said the explanation is complex and that the decline mirrors declines in all mainline churches over the last two years. At most, he said, "a third could be attributed to the actions of General Convention. Perhaps of greater consequence is the fact that The Episcopal Church has the lowest birth rate and highest mean age of any mainline denomination, meaning that church growth must come through evangelism to the unchurched. Cultural trends (athletic and entertainment schedules, etc.) also have their effect on the size and vitality of local congregations."

In other words, the Episcopal Church is the most aging, stagnant denomination in American Protestantism today.

As one of America's leading sociologists, author of 20 books and an Anglican Dr. Os Guinness observed, "When the leaders of a faith deny the heart of the faith and advocate positions long considered antithetical to its views, and still remain its leaders, what does it say of the fidelity of the leaders and the integrity and authority of the faith? Some of the greatest writers of the nineteenth century, from across the Western world, were among the voices warning of the church's stupidity in trying to improve on God's ways, or of the insanity of trendy clerics fatuously sawing off the branch of faith on which they were sitting."

Throw a Stone Over the Fence: Dog Howls




I heard an expression that fit some of the comments on this blog and others. "If you throw a stone over the fence, one dog will howl...the one that got hit."

I have noticed that many times. I have accumulated a unique collection of orthodox Lutheran quotations, Reformed Church Growth statements, and WELS/LCMS/ELCA CG pronouncements. When does the dog howl?

A. Some Lutherans hate having Luther quoted. I sent some quotations from Luther about the ministry and one woman said, "Now you will be fired."
B. Some Lutherans hate having their synodical CG heroes quoted, just as much as the gurus themselves loathe it. One tireless CG promoter said to my friend, "I am not Church Growth." My friend said, "You have him denying it. That's progress."

The dog howls many different ways. Here are the typical WELS canine howls:
1. You did not talk to the person first. (Public doctrine does not require a private rebuke. This is quite different from spitting on the sidewalk.)
2. You are getting people upset. (Why identify a problem when leaders are content to let false doctrine grow?)
3. You are unloving. (False teachers are vicious and nasty, but the clever ones let their unbalanced pals do the dirty work. One district pope came up to me to deliver a honker of a lie from his CG pal. "You never talked to him about this." Actually, I did, and the spineless coward almost ran from me to avoid any conversation. I had to trap the guy with a flank speed walk that cut him off at the pass. Then I sat at dinner with him.)
4. You spoke to the person directly. (In other words, one must speak to false teachers but cannot for fear of upsetting them.)
5. These quotations are old. (The Formula of Concord dealt with old but recent errors that needed correction: good works are necessary for salvation, good works are injurious to salvation.)
6. If you don't like it, why don't you leave the synod? (A perfect synod cannot accept any kind of correction. False doctrine suggests that Holy Mother Synod is a ho.)
7. You are destroying/dividing the synod. (That was delivered through an acquaintance from the son of former SP Carl Mischke. That was also used by the so-called Church of the Lutheran Confession. District Pope Mueller, who condoned false doctrine and clergy adultery said, "You cause trouble everywhere you go.")

I know Lutheran men who have turned off the comments section of their blog. That is a mistake. Yes, the blog will attract those little boys who want to comment anonymously without fear of consequences. I noticed that some are now avoiding any link that might identify them. The synod minders do this all the time through word-of-mouth. WELS pastors are deathly afraid of "The Grapevine." Stir up the wrath of Holy Mother WELS and The Grapevine will invent and spread slander. I like making their work public.

Fellow bloggers, the Word is audibly efficacious when the dog is howling.

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rlschultz has left a new comment on your post "Throw a Stone Over the Fence: Dog Howls":

I know of one now retired WELS pastor who passed off every concern and criticism as "hearsay". He would then always invoke point #1. The problem was that he personified the abusiveness of WELS called workers upon the laity. That's why members talked behind his back. The best treatment that they could expect when voicing a concern would be that of Pavlov's dogs. They never knew if they were going to be beaten or fed when the light came on. It should not surprise any of us that this pastor was quite skilled at using the "8&18 switch".
If you want get some people mad, tell them a lie. If you really want to get them mad, tell them the truth.

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Michael Schottey has left a new comment on your post "Response to New Poll by WELS Lay Student":

I like to call it the "Paul Kelm Special"

To believe in the efficacy of the Word of God is a finite fact. You either do or you don't.

To make at "insofar as" clause after that is at best a confusion of terms, or a weak faith in the efficacy of the Word. At worst, for those who preach and teach such things, they are apostate.

It is the Holy Spirit who calls, gathers, enlightens, and sanctifies, and he does so in his own time, with the Means of Grace, wherever he wills it.

Mega churches stealing from one another, refusing to feed the souls of their people is not "discipling all nations" it is stealing the weak sheep from others flock, only to further damage their souls.

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WELS lay Student has left a new comment on your post "Response to New Poll by WELS Lay Student":

A few comments on the responses to my post:

1. The use of the word "but" was wrong in my original post. I should have used "and". However, I don't think that would have change the responses.

2. To Schottey, You stated, "it is the Holy Spirit who calls, gathers, enlightens, and sanctifies, and he does so in his own time, with the Means of Grace, wherever he wills it." I agree with you 100%. But is it not possible that the Holy Spirit is inspiring the use of "non-traditionalist means" to bring others to faith.

I don't think you are saying that the only way the Holy Spirit can bring someone to faith is through the traditional WELS methods; however, part of me thinks you are alluding to it.

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rlschultz
has left a new comment on your post "Throw a Stone Over the Fence: Dog Howls":

Michael Schottey's observation about Mega churches stealing from one another is right on target from what I have seen. The weak sheep do tend to wander from one mega church to another. A fitting description for them might be "spiritual gypsies". I was always told by WELS pastors that it was inproper to engage in sheep stealing. With this in mind, why would the WELS embrace the Church Growth Movement so much?

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Anonymous has left a new comment on your post "Throw a Stone Over the Fence: Dog Howls":

The dysfunctionality you describe is on the money. They do not wish to be confused by the facts. The truth is what they want it to be.

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Brian P Westgate has left a new comment on your post "Throw a Stone Over the Fence: Dog Howls":

#5 reminds me of the socialist/neo-con "the Constitution is a 'living document'" theory. Utter nonsense.

Anyways, to the student, the Holy Ghost works when and where it pleases Him, through the means He has ordained, the preaching of the Holy Gospel and the administration of the Blessed Sacraments. The Western Rite is full of the Scriptures, full of justification by grace through faith. Every thing about it confesses Christ, even the incense, vestments, and whatever else may be properly used with this rite. Therefore, your statement to Mr. Schottey sounds very much like that of a "schwaermer."

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Check Out the Official Position of WEL versusLuther

How to become a Seminary President
"Useful Ideas for My Ministry from the Church Growth Movement...The Church Growth Movement--Strengths and Weaknesses...The Church Growth Movement--An Evaluation...Church Growth Sounds Good, But...Dangers of the Church Growth Movement...Friendship Evangelism...Rationale for Friendship Evangelism..."
Prof. David J. Valleskey, Class Notes, The Theology and Practice of Evangelism, PT 358A

Olson’s False Doctrine IS a Barrier
"We cannot add anything to the Word, but we may be able to remove the human barriers which might be in the way of the Word."
Lawrence Otto Olson, D. Min., Fuller Seminary, "See How It Grows: Perspectives on Growth and the Church," EVANGELISM, February, 1991, Parish Consultant for the WELS Board of Parish Services and his district's Coordinator of Evangelism. p. 3.

Think What Fuller Seminary Could Have Done for Luther
"We can't do a thing to make his Word more effective. But surely we can detract from its effectiveness by careless errors and poor judgment. It just makes good sense to utilize all of our God-given talents, to scour the field for appropriate ideas, concepts, and material (sic), to implement programs, methods, and techniques so that we do not detract from the effectiveness of the gospel we proclaim. Church growth articles, books, seminars, and conferences can offer such ideas and programs."
Pastor James Huebner, Spiritual Renewal Consultant, Notebook, School of Outreach IV, Seventeen Ways to Keep Your Church from Growing, p. 178.

Kelm – Ashamed of the Gospel
"Don't let the world paint us into a corner of antiquarianism on subjects like a six-day creation or verbal inspiration."
Rev. Paul Kelm, "How to Make Sound Doctrine Sound Good to Mission Prospects," J-027,303 p. 13.

Kelm – Browbeat Them into the Kingdom

"Thesis Seven: Sound Apologetics Can Make Sound Doctrine Sound Good...Logic never converted anyone; but Christianity is logically defensible, once one makes reason ministerial to God and His Word...Read C.S. Lewis, Francis Schaeffer and Josh McDowell for practical apologetic tools. In fact, lend your copy to the prospect whose intelligence and education have become his curse. Once you've read Josh McDowell's 'Lord, Liar, or Lunatic' argument for the deity of Christ, you'll find yourself using it."
Rev. Paul Kelm, "How to Make Sound Doctrine Sound Good to Mission Prospects," p. 14.

Kelm – Sound Doctrine Has No Effect on What He Practices
"A last word on sound doctrine is in place. Sound doctrine must be distinguished from tradition, praxis and preference. The liturgy, translation of the Bible, vestments and organizational policies of the church are not equatable with sound doctrine."
Rev. Paul Kelm, "How to Make Sound Doctrine Sound Good to Mission Prospects," p. 3.

Kelm – Not the Word, But Felt Needs
"Non-Christians usually become good prospects for personal reasons or as I like to say: 'They come for sociological reasons and stay for theological reasons.'" [Note: this is the felt needs approach of Fuller, also endorsed by Pastor Forrest Bivens, now a professor at Wisconsin Lutheran Seminary: "I went to Fuller Seminary and I happen to believe we can use sociological methods to bring people to church so we can apply the Means of Grace." Midland circuit get together, attended by Pastor - now DP - John Seifert.]
Rev. Paul Kelm, "How to Make Sound Doctrine Sound Good to Mission Prospects," J-438 p. 4.

Kelm – Think Big, Be Big…So Why Is WELS Shrinking with Such Big Thinkers?
"Small churches need not be small thinkers, but small-thinking churches will always remain small. Churches and people seldom go/grow beyond their expectations."
Rev. Paul Kelm, "How to Make Sound Doctrine Sound Good to Mission Prospects," See Waldo Werning and Robert Schuller for the same thought. Did the Apostles know this? p. 6.

Kelm – People Are Effective; the Word Is Not Efficacious
"Thesis One: Sound Doctrine Sounds Good When Good People Sound it. Normally, people respond to other people before they respond to doctrine."
Rev. Paul Kelm, "How to Make Sound Doctrine Sound Good to Mission Prospects," p. 7.

Larry Oh! WELS Staff Infection –
I Only Have ONE Degree from Fuller, and It Isn’t Much

"Please stop exaggerating the amount of study that I have done at Fuller. After four years of study at Wisconsin Lutheran Seminary, which involved sixty-two different courses and a year of vicarage, I graduated in 1983. From 1987 to 1989 I took four courses where I was in a classroom with a Fuller instructor. That is the extent of my Fuller coursework...In addition, I have taken two courses at Trinity Evangelical Divinity School and one at the University of Wisconsin--Madison. Because of Fuller's liberal (would you expect anything else?) policy on transfer of credit, and because of two independent studies I undertook, I could complete the degree by simply writing a dissertation."
Lawrence Otto Olson, D. Min., Fuller Seminary, "A Response to Gregory L. Jackson, Ph.D.," Christian News, 3-28-94, p. 23

Olson – Methods Are Effective
"While only the Word is efficacious, the methods we use to minister to people with that Word may vary in their effectiveness."
Lawrence Otto Olson, D. Min., Fuller Seminary, "See How It Grows: Perspectives on Growth and the Church," EVANGELISM, February, 1991, Parish Consultant for the WELS Board of Parish Services and his district's Coordinator of Evangelism. p. 2.

Olson – the Word Needs Human Wisdom to Work
"Contemporary social and behavioral sciences are a working out of the reason which God has given to humanity. Granted, the assumptions of some sociologists or anthropologists may be inconsistent with the Christian faith. That calls for discernment, but it does not invalidate the proper use of the social sciences by the church; it is, however, essential that they be used in a 'ministerial' manner."
Lawrence Otto Olson, D. Min., Fuller Seminary, "See How It Grows: Perspectives on Growth and the Church," EVANGELISM, February, 1991, Professor, Martin Luther College, (WELS), p. 3.



Olson – See How WELS Has Shriveled with MY Ideas from Fuller
"It is appropriate to make use of educational research to improve the functioning of our small group Bible studies."
Lawrence Otto Olson, D. Min., Fuller Seminary, "See How It Grows: Perspectives on Growth and the Church," EVANGELISM, February, 1991, Parish Consultant for the WELS Board of Parish Services and his district's Coordinator of Evangelism. p. 3.

Wake Me Up When It’s Over
"Wouldn't it be terrible to sleep through the Second Reformation? Cell Group Churches. The New Lifestyle For New Wineskins. Cell Group Churches Are Really Different! A 'Cell Group' Church is built on the fact that all Christians are ministers, and that there is no 'professional clergy' hired to do the work of ministry. According to Ephesians 4, God has provided 'Gifted Men' to equip 'Believers Who Are Gifted' to do the work of ministry...The life of the church is in its Cells, not in a building. While it has weekly worship events, the focus of the church is in the home Cells."

Touch Outreach Ministries, P.O. Box 19888 Houston, TX 77079 1-800-735-5865 "Cell Groups For Reaching The Unchurched Are Called...SHARE GROUPS. Touch Outreach Ministries has spent many years experimenting with the best way to train Cell Group members to form 'Sub-Groups' called SHARE GROUPS which specifically target evangelizing the unchurched. SHARE GROUPS are 'pre-Bible study' Cells, which bond relationships between three Christians and six unbelievers. A series of three small books are used over a 27-week period of training. The first book, called 'BUILDING BRIDGES, OPENING HEARTS,' guides the SHARE GROUP Team through the first part of the strategy." Touch Outreach Ministries, P.O. Box 19888 Houston, TX 77079 1-800-735-5865 p. 7.

Cell Groups Make the Word Effective
"The point being made here is that the reason for having home Bible study in small groups seems to have shifted from the Pietists' or parachurch groups goal of creating cells of people who will reform the church to having small groups as an integral part of a congregation's work."
Prof. David Kuske, "Home Bible Study Groups in the 1990s," Wisconsin Lutheran Quarterly, Spring, 1994. p. 127.


Peterson Leaves the Ministry on a Low Note
"In my opinion, therefore, Church Growth receptivity and 'soil testing' techniques are often unfairly criticized as if they were by definition synergistic. It is a fact that some fields are, for various historical and sociological reasons, more receptive to the preaching of the gospel and church planting than others. Our home and world mission boards make these judgments all the time in deciding where to begin churches or send missionaries."
Rev. Curtis Peterson, former WELS World Mission Board, "A Second and Third Look at Church Growth Principles," Metro South Pastors Conference Mishicot, Wisconsin, February 3, 1993 J-222 p. 12 Mark 4:

Luther – Remember Him from Church History Class?
"Likewise, in the matter of preaching, we must make selection that order may be preserved. But since all who are Christians have authority to preach, what will be the outcome? for women will also want to preach. No so. St. Paul forbids women to put themselves forward as preachers in a congregation of men and says: They should be subject to their husbands." [WELS has women in authority over men, contrary to the efficacious Word.]
Sermons of Martin Luther, 8 vols., ed., John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, III, p. 375. Pentecost Tuesday 1 Timothy 2:11-12.



A Contrast – The Book of Concord and the Word of God

"And this call of God, which is made through the preaching of the Word, we should not regard as jugglery, but know that thereby God reveals His will, that in those whom He thus calls He will work through the Word, that they may be enlightened, converted, and saved. For the Word, whereby we are called, is a ministration of the Spirit, that gives the Spirit, or whereby the Spirit is given, 2 Corinthians 3:8, and a power of God unto salvation, Romans 1:16. And since the Holy Ghost wishes to be efficacious through the Word, and to strengthen and give power and ability, it is God's will that we should receive the Word, believe and obey it."

Formula of Concord, SD XI. #29. Election. Concordia Triglotta, St. Louis: Concordia Publishing House, 1921, p. 1073. Tappert, p. 621. Heiser, p. 289. 2 Corinthians 3:8; Romans 1:16.

Pentecostals a Flop in Australia


Bruce Church of Lutheran Notes has sent me an interesting news link.

Australian Pentecostals Losing Ground

Churches struggle as old guard promoted to glory

Linda Morris Religious Affairs Reporter

October 1, 2007


THE number of Australians identifying themselves as Christian will plummet over the next 20 years as an ageing generation of dedicated churchgoers dies out, analysis of census figures shows.

Painting a bleak future for Christian faiths, the Christian Research Association predicts the ranks of non-believers will steadily grow while there will not be enough young converts to replace elderly congregations.

The research also questions one of the few success stories of Christianity, the Pentecostal churches, challenging assertions that they are hotbeds of Christian recruitment.

The association's senior researcher, Philip Hughes, said the bulk of growth in Pentecostal churches came from the natural growth of families as churchgoers married and raised their children in the faith. The number of converts was being offset by those who drifted out of the church.

Dr Hughes said rates of Christian identification were likely to fall to less than 60 per cent by 2025, reflecting declining interest in religion and spirituality in general. But present trends did not imply that the decline would continue until churches ceased to exist. The rate of Christian adherence was likely to settle at 50 per cent within 30 to 40 years, depending on immigration patterns.

"Denominational leaders should be concerned about the census figures," Dr Hughes said.

"Even those denominations showing the greatest growth are not doing very well. Given all the effort that is put into evangelism among the Pentecostals, a net growth by conversion, apart from births, of 13,800 people in 10 years across Australia by all the Pentecostal churches combined is not great growth."

Dr Hughes said there was no evidence that the decline in church attendance detected in the 2006 census might be arrested as baby boomers with more time on their hands considered returning to the church in their retirement.

The Salvation Army and the Uniting Church, with ageing congregations, were among the Christian groups to have suffered the greatest decline. The Uniting Church also appeared to be suffering from divisions over gay ministers. Buddhism, Hinduism and Islam boasted the fastest growth.

The greatest growth of any Christian denomination was for the evangelical Christian Brethren Assemblies, which has no formal links with the Exclusive Brethren.
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Response to New Poll by WELS Lay Student


WELS lay Student has left a new comment on your post "How does the true Church grow? New Poll.":

It is correct that the true church grows by the means of grace; however, there is something to be said about the delivery of the means of grace.

For example, let's say a vacation bible school teacher is going to give a devotion for a group of early primary grade children. The children, as most kids do, are running around in chaos. He simply starts reading the devotion, thinking in a "legalistic" only by means of grace mentality. He feels that they means of grace will calm them down and they will come to faith.

Ok, now I understand this is a scenario that goes against most people's common sense. However, I know it has happened. The point is that people do come to faith through the means of grace, but maximizing the conditions in which they are presented is common sense. Things like a large community "marketing"(for lack of a better word)and a more contemporary worship service can be applied in many cases to maximize the conditions.

***

GJ - I posted this to show how Lutheran doctrine has degenerated. Obviously the wording or thinking has come from The Love Shack. If an idiotic idea is repeated often enough, others will agree with it and pass it on. I heard the same message from Frosty Bivens in John Seifert's driveway, about 20 years ago. He began by saying he went to Fuller Seminary and thought that their methods could be used to draw people to the church so the Means of Grace could be applied.

Bivens' comment and the one above show a lack of trust in the efficacy of God's Word, a complete trust in marketing.

***
rlschultz has left a new comment on your post "Response to New Poll by WELS Lay Student":

The comment by WELS lay student is just another example of those "yeah, but" apologies for the CGM. Lutheran doctrine truly has degenerated.

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Phil Rehberger has left a new comment on your post "Response to New Poll by WELS Lay Student":

Isaiah 28:

5 In that day the LORD Almighty
will be a glorious crown,
a beautiful wreath
for the remnant of his people.

6 He will be a spirit of justice
to him who sits in judgment,
a source of strength
to those who turn back the battle at the gate.

7 And these also stagger from wine
and reel from beer:
Priests and prophets stagger from beer
and are befuddled with wine;
they reel from beer,
they stagger when seeing visions,
they stumble when rendering decisions.

8 All the tables are covered with vomit
and there is not a spot without filth.

9 "Who is it he is trying to teach?
To whom is he explaining his message?
To children weaned from their milk,
to those just taken from the breast?

10 For it is:
Do and do, do and do,
rule on rule, rule on rule;
a little here, a little there."

11 Very well then, with foreign lips and strange tongues
God will speak to this people,

12 to whom he said,
"This is the resting place, let the weary rest";
and, "This is the place of repose"—
but they would not listen.

13 So then, the word of the LORD to them will become:
Do and do, do and do,
rule on rule, rule on rule;
a little here, a little there—
so that they will go and fall backward,
be injured and snared and captured.

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Anonymous has left a new comment on your post "Response to New Poll by WELS Lay Student":

Greg, I can't believe you criticized this WELS lay student. If you personally would read a devotion for a bunch of kids, wouldn't you make them sit still first and pay attention? If you were teaching a catechism class, would you make sure your students were attentive, rather than scribbling doodles in their notebooks? That's all this person was trying to say. He (or she) then applies the argument to the broader ministry of the congregation--don't we want to have conditions as ideal as possible so people pay attention to the Word that's spoken to them so it makes it from the ear to the heart? Where are you coming from on this?

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GJ - Follow the Big BUT of False Doctrine, please. And I quote:

The point is that people do come to faith through the means of grace, BUT maximizing the conditions in which they are presented is common sense. Things like a large community "marketing"(for lack of a better word)and a more contemporary worship service can be applied in many cases to maximize the conditions.

Kelm, Bivens, Huenbern, Olson, Valleskey have perfected the Big BUT of False Doctrine. First the correct doctrine is affirmed (usually in a smart-alecky way...we all know that the Word is efficacious). Then the Big BUT of False Doctrine is used to repudiate orthodox doctrine and replace it with Reformed nonsense.

Maximizing conditions
is typical Reformed talk. We have to make the Word attractive, relevant, harmonious with human reason. I really groan when I read another example of "not preaching in German to an English-speaking audience." If only they would preach in German...if only they knew German...if only they would preach instead of lashing people with synodical law.

If people receive the true Gospel, they will not need a cattle prod to witness to their faith. If the pastor believes in the efficacy of the Word, he will not hesitate to sow the seed with abandon. Fullerites cannot even get the Sower parable right.

What would I do with noisy, difficult kids? I would settle them down with the Law. "You are not being respectful toward the Word of God." I got one marriage-scared man to marry the mother of his three children that way.

Mass marketing is a flop, Anonymous. The only way it works is when creating a liberal pan-Protestant congregation with no confessions and be-bop Seeker Services on Sunday.

Art by Norma Boeckler




I have been negligent in giving credit to Norma Boeckler for the artwork posted on Ichabod. Above is a drawing of hollyhocks she provided for Jesus, Lord of Creation.

Readers may find many examples of her art at:

Norma Boeckler's Domain

and

Jesus, Lord of Creation.

Mrs. Boeckler also illustrated Catholic, Lutheran, Protestant (except for the Seven-headed Luther).

Leonard Sweet Interviewed at Concordia, St. Louis




"President Rev Dr. Dale A. Meyer interviews liberal Leonard Sweet at the Concordia Seminary auditorium (old chapel) after he gave a well received presentation:

Special SemCast with Leonard Sweet
http://www.concordiatheology.org/
(scroll down just a little - oops, don't pass it)"

The link provides a puff interview of Sweet. Apparently Lutheran seminarians are so bereft of spiritual insights that they need a liberal Methodist to guide them in homiletics. Sweet loves to play icky word-games, such as naming something a progress rather than a retreat (wait for subdued ahs and chuckles). Etc. I suspect he borrows them from all over.

The Pope as Grinch





Breitbart News
As temperatures hovered around nine degrees celsius (48 degrees fahrenheit) thousands of pilgrims who gathered in the square were treated to the rare sight as the 78-year-old pope arrived for the audience in his popemobile, waving to the crowd.

His secretary removed the hat when the pope sat in his throne for the beginning of the ceremony, for which his headwear was the usual round zucchetto cap.

No pope since John XXIII, who died in 1963, has worn the traditional Camauro in public, though its use by popes goes back to the 12th century.