ICHABOD, THE GLORY HAS DEPARTED - explores the Age of Apostasy, predicted in 2 Thessalonians 2:3, to attack Objective Faithless Justification, Church Growth Clowns, and their ringmasters. The antidote to these poisons is trusting the efficacious Word in the Means of Grace. John 16:8. Isaiah 55:8ff. Romans 10. Most readers are WELS, LCMS, ELS, or ELCA. This blog also covers the Roman Catholic Church, Eastern Orthodoxy, and the Left-wing, National Council of Churches denominations.
"This Child We Dedicate To Thee"
by unknown author
Translated by Samuel Gilman, 1791-1858
1. This child we dedicate to Thee,
O God of grace and purity;
Shield it from sin and threatening wrong,
And let Thy love its life prolong.
2. Oh, may Thy Spirit gently draw
Its willing soul to keep Thy Law!
May virtue, piety, and truth
Dawn even with its dawning youth!
3. We, too, before Thy gracious sight
Once shared the blest baptismal rite
And would renew its solemn vow
With love and thanks and praises now.
4. Grant that with true and faithful heart
We still may act the Christian's part,
Cheered by each promise Thou hast given
And laboring for the prize in heaven.
Hymn #303
The Lutheran Hymnal
Text: Luke 18:17
Author: unknown
Translated by: Samuel Gilman, 1823
Composer: Lowell Mason, 1830
Tune: "Uxbridge"
"He that Believes and is Baptized"
by Thomas Kingo, 1634-1703
Translated by George A.T. Rygh, 1860-1942
1. He that believes and is baptized
Shall see the Lord's salvation;
Baptized into the death of Christ,
He is a new creation.
Through Christ's redemption he shall stand
Among the glorious heavenly band
Of every tribe and nation.
2. With one accord, O God, we pray:
Grant us Thy Holy Spirit;
Look Thou on our infirmity
Through Jesus' blood and merit.
Grant us to grow in grace each day
That by this Sacrament we may
Eternal life inherit.
Hymn #301
The Lutheran Hymnal
Text: Mark 16: 16
Author: Thomas Kingo, 1689
Translated by: George A.T. Rygh, 1909
Titled: "Enhver som tror og bliver doebt"
Tune: "Es ist das Heil"
Melody: German, c. 1400
"Dearest Jesus, We Are Here"
by Benjamin Schmolck, 1672-1737
Translated by Catherine Winkworth, 1829-1878
1. Dearest Jesus, we are here,
Gladly Thy command obeying;
With this child we now draw near
In accord with Thine own saying
That to Thee it shall be given
As a child and heir of heaven.
2. Yea, Thy word is clear and plain,
And we would obey it duly:
"He who is not born again,
Heart and life renewing truly,
Born of water and the Spirit,
Can My kingdom not inherit."
3. Therefore hasten we to Thee,
In our arms this infant bearing;
Let us here Thy glory see
Let this child, Thy mercy sharing,
In Thine arms be shielded ever,
Thine on earth and Thine forever.
4. Gracious Head, Thy member own;
Shepherd, take Thy lamb and feed it;
Prince of Peace, make here Thy throne;
Way of Life, to heaven lead it;
Precious Vine, let nothing sever
From Thy side this branch forever.
5. Now into Thy heart we pour
Prayers that from our hearts proceeded.
Our petitions heavenward soar;
May our warm desires be heeded!
Write the name we now have given,
Write it in the book of heaven.
Hymn #300
The Lutheran Hymnal
Text: Mark 10:13-16
Author: Benjamin Schmolck, 1704, cento
Translated by: Catherine Winkworth, 1863, alt.
Titled: "Liebster Jesu, wir sind hier"
Composer: Johann R. Ahle, 1664
Tune: "Liebster Jesu"
NORRISTOWN, PA: The Trial of Charles E. Bennison - Day Two
By David W. Virtue
www.virtueonline.org
10/21/2008
Charles E. Bennison, the deposed Bishop of Pennsylvania took the stand in the second day of his trial today and adopted what has became famously known as the (Alberto) Gonzales Defense.
On innumerable occasions, while being grilled by Fr. David E. Moyer's attorney John H. Lewis, Jr., Bennison replied, "I don't recall," "I don't remember," or "I don't know."
In 2002, Bennison inhibited and later deposed Fr. Moyer, rector of the Church of the Good Shepherd, Rosemont, PA using the Episcopal Church Canon Law [Title IV, Canon 10, Sec. 1], barring Fr. Moyer from serving his congregation and exercising his ordained ministry.
Fr. Moyer accepted the inhibition and stood down from his ecclesiastical duties for the six-month period.
The bishop cited "abandonment of Communion" as grounds for his action, a charge Fr. Moyer consistently denied. Under cross examination, the Anglo-Catholic priest turned the tables on Bennison saying it was Moyer, not the bishop who was upholding the faith, saying the bishop could not defend Jesus as "the way, the truth and the life," the deity of Christ or traditional views of the sacredness of marriage between a man and a woman.
Judge Joseph E. Smyth incredulously asked, "I can't believe that a bishop of the Christian church believes that Jesus could only be 'a way'." Moyer responded saying that he felt angry and betrayed by Bennison. The inhibition and later deposition cost him dearly in friends, suffered personal rebuffs, was left alone and was snubbed, and was financially strapped as he had been a priest for over 25 years.
As a result of the deposition, Moyer suffered a number of physical ailments, including severe back aches. At times he was reduced to tears by Bennison's actions.
Under relentless examination by Lewis, Bennison admitted that he had visited the Church of the Good Shepherd some 10 times from 1997 to 2004. Moyer and the vast majority of the congregation graciously accepted Bennison each time.
Lewis: Did you worship in the congregation?
Bennison: I worshipped and met with the vestry.
Lewis: Were you given communion?
Bennison: Yes.
Lewis: After you attended a church service did you talk with congregation? Were you ever offered the opportunity to address the congregation?
Bennison: I don't recall.
Lewis: Did you ever offer an opportunity to Fr. Moyer for Presiding Bishop Frank Griswold to make an official visitation?
Bennison: I did not.
Lewis: Did you have a Public Relations program designed to get Fr. Moyer?
Bennison: I did not. I did it for the entire diocese.
Lewis: What was the strategy of the PR program?
Bennison: Because of the worldwide publicity we needed to inform members of the Anglican Church globally what we were doing to effect reconciliation.
Lewis: Did you edit a background paper against Fr Moyer?
Bennison: I did participate in the authoring of the paper. Lewis: Did you edit it?
Bennison: I don't recall.
Lewis: There was a background paper on the discipline of Moyer. Was it revised and edited by you? Were these your views?
Bennison: It is not one particular view. The conversation sought wisdom from the most prudent people we could find.
Lewis: There was a disclaimer...you signed off on it. Is this your signature?
Bennison: I suppose so.
Lewis: Did you have a conversation with Moyer about the Parsons Plan for visitation by a traditionalist bishop for traditional parishes instead of yourself?
Bennison: I said I would have no problem with the Parsons Plan.
Later, when he took the stand, Fr. Moyer said Bennison reneged on the Parson's Plan that he promised the eight traditionalist priests at the time he ran for bishop. He was elected with the help of these priests. Moyer said he felt betrayed when Bennison halted the plan.
Asked by Lewis if he was photographed joking with the Rev. Bill Wood, president of the Standing Committee at the signing of the deposition, Bennison replied that he had no recollection of any humor.
Lewis: What witticism or joke did you tell? Bennison: It was one of the bleakest days of my episcopacy, an incredibly dark day.
Lewis: You held two meetings (there were four) around the diocese following the deposition of Moyer.
Bennison: I can't recall.
Lewis: In October 2002? Bennison: I don't recall. I did not make any statement. Lewis: Did you have to depose Moyer since the Presiding Bishop had asked you not to? Did you ever think to give him a trial? Bennison: We initiated a process...to delay in order to avoid a trial. Lewis: Did you think of giving Moyer a trial rather than deposing him under Canon 10?
Bennison: Canon 10 seemed less draconian and would give him more time to respond. I did not want to put ourselves into a polarized situation. I did not want to go there.
The trial will continue tomorrow.
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GJ - This trial is a mirror of how Lutheran district presidents work. Pope John the Malefactor (Little Sect on the Prairie) did the same things with a number of pastors and congregations. His basic threat was - If you disagree with me, I will toss the congregation out of the synod, so get rid of your pastor now. Some caved in to the dictator. Others left the ELS. Did cardinals elect Pope John the Malefactor? No. Did pastors only? No. The whole ELS convention, as tiny as it is, elected him and asked for more.
Has Pope John the Malefactor objected to Church and Change? There is no record of it happening. If it does, Ichabod will report the miracle, which will be bigger than Fatima and Lourdes rolled together.
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Norman Teigen has left a new comment on your post "Episcopal Bishop Shows How Apostasy Works - Warnin...":
GJ: 'Church and Change' is a WELS problem. How are you linking President Moldstad to C&C? What is there about this situation that I might be ignorant of. [My ignorance is vast, my understanding is small]
Norman Teigen
ELS layman
(Disclaimer: I am a member of the ELS but I do not speak for the ELS.
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Anonymous has left a new comment on your post "Episcopal Bishop Shows How Apostasy Works - Warnin...":
I agree 100 per cent with GJ. ELS is in doctrinal fellowship with WELS and the silence of the ELS on Church and Change and the shenanigans within WELS' "unLutheran" congregations points to agreement. Norm, where is the speaking out against this kind of stuff in the ELS? Doctrinal fellowship connects the ELS to all of WELS. You cannot pick and choose what to agree on and what not to agree on.
WHY, oh WHY, did Issues in WELS disband?? It implies all is well within WELS.
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GJ - The ELS is in fellowship with WELS. That is why WELS (under Wayne Mueller) forced the Little Sect to adopt their strange ministry theses. So does this work both ways? The silence of the lambs in the ELS tells me they have no problems with Church and Change.
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rlschultz has left a new comment on your post "Episcopal Bishop Shows How Apostasy Works - Warnin...":
Wasn't there a similar type of scenario with Pastor Kevin Hastings of St. John's? Kevin Hastings is confessional and was objecting to the rampant enthusiasm in the Metro North conference (Milwaukee). My guess is that they were laying low to hang this one that they had deemed was the troubler of Israel. The vandalism incident at gracechurch was the rope that he was hung with. When I asked one of my co-workers who was WELS-connected if he could give me some of the dirty details of the defenestration of Hastings, the answer that I got was both telling and compelling. "Talk to the DP" was the reply that was supposed to satisfy my curiosity. Now I see said the blind man. Go get the official story from the DP. That smelled awfully fishy. This forced the hand of the small membership of St. John's to decide whether to stay in the Holy Mother Synod (and have to depend upon the DP and the tainted calling process) or go on their own by retaining Pastor Hastings. Depending upon Holy Mother Synod to find a replacement for Pastor Hastings would have been a crap shoot at best. This historic congregation, once the home of Johannes Bading, was out of place compared to nearby gracechurch and Time of Grace St. Marcus, home of Ski. I could only speculate that beautiful old St. John's would have faced a quicker demise in the hands of the synod masters.
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GJ - I know Pastor Hastings and I have been in that church. Tagging Grace Church was pretty juvenile, but the real crime was disagreeing with Holy Mother Synod. Has anyone else noticed that the churches closest to the Vatican (any denomination) are the worst, the most apostate?
In contrast, WELS organized a bus trip to defend teacher Al Just, who murdered his wife. The father of the pastor of Grace, DMLC President Huebner, defended the murdered on the stand. Call me legalistic, but I think murder and adultery are worse than tagging. Just married his children's baby-sitter, while biding his time in the hoosegow, but they divorced.
I could list a wide variety of official coverups, including the Tabor murder.
