Sunday, December 21, 2008

Con Men Usually Con Their Own: Torn from the pages of the NY Post



Bernie Madoff
(pronounced MADE-off, as in made off with $50 billion)
was a major donor to Democrats and to Jewish charities.



NY Post:

FIENDISH FRIEND
SOURCE: BERNIE FLEECED WIDOW AS FRAUD FAILED

Last updated: 6:24 am
December 21, 2008
Posted: 1:46 am
December 21, 2008

Bernie Madoff's alleged Ponzi scheme hoodwinked tens of billions of dollars from deep-pocketed banks and hedge funds - but the 70-year-old Wall Street icon appears to have saved his most vicious losses for his closest friends.

For example, Madoff convinced one decades-long friend, a 60-something woman whose husband recently died, to hand over her entire life savings for safe keeping as his alleged fraud was unraveling - just weeks before his arrest, The Post has learned.

"She called Madoff because she didn't know what to do with her finances and he told her 'Don't worry, I'll handle everything' and then he took all her money," said a mutual friend of the two, who is disgusted at Madoff's behavior and the havoc it is wrecking in his Boca Raton-area community.

"Bernie knew her for decades, they golfed together at the Boca Rio Country Club and now she has lost everything," said the friend, who spoke on the condition of anonymity.

Carl Shapiro, a women's-wear magnate and one of the most generous philanthropists in America, gave Madoff his start in the investment business in 1960. But that didn't stop Madoff from conning him out of $545 million.

Shapiro, who is 95 and quite frail, was deeply saddened by the news that the man he often called "his son" was in fact a confidence man.

"I was stunned and saddened to learn about the allegations against Bernie Madoff," Carl Shapiro said. "It is devastating to think that so many charities, individuals and institutions that had put their trust in Mr. Madoff have had their lives so negatively impacted."

Robert Jaffe, another of Madoff's buddies who lost millions to the scamster, is married to Ellen Shapiro, Carl Shapiro's daughter. It was Jaffe who introduced his father in law to Madoff, something close friends now say he deeply regrets.

Jaffe was considered one of Madoff's closest personal friends, having known him since the late 1950s, when Madoff was a lifeguard in Far Rockaway, Queens. He touted his close personal friendship with the fraudster to other wealthy types in New York, Palm Beach and Boston, to attract investors. He and his wife Ellen claim they knew nothing of the secret double life lived by their close friend. They, too, are understood to have lost tens of millions of dollars in the scheme.

Real-estate developer Edward Blumenfeld, another of Madoff's small circle of friends, who took joint family vacations with the alleged fraudster, stands to lose more than just the millions he invested with Madoff.

The founder of Syosset, N.Y.-based Blumenfeld Development Group is a 50/50 partner in a $24 million Embaer Legacy corporate jet with Madoff, The Post has learned, and may soon be hearing from the receiver of Madoff's business - who'll be happy to learn he has another $12 million (Madoff's share of the plane) of assets to marshal.

The jet is based at Long Island's Republic Airport and is managed and leased out by Talon Air to help, a spokesman for Blumenfeld said, "defray its operating costs." The Blumenfelds and Madoffs used the plane on family vacations, said one Florida-based source.

Madoff, 70, a Wall Street icon, was arrested by federal agents on Dec. 11 after admitting to his sons that his entire professional life was a lie built upon a Ponzi scheme. He told his sons that the fraud amounting to more than $50 billion.

Federal agents are now poring through Madoff company records to determine the exact level of missing money - but it already known the massive alleged fraud has stretched around the world.

Walter Noel, the head of Fairfield Greenwich Group, a hedge fund of funds firm, had more than $7.5 billion of clients' cash invested in Madoff - all of it is probably lost. No single person funneled more cash to Madoff than Noel, who in return for his decades of loyalty will now likely see his firm collapse.

Down in Palm Beach, Fla., where the country club set is among the hardest hit by the alleged fraud, Richard Rampell, an accountant with several clients who lost millions to the apparent fraud, said he believes Madoff started operating his investment advisory business above board but then got in over his head and turned to fraud to inflate his returns.

Rampell based his assessment on 1985 statements from Madoff which he called simple and ordinary. More recently the statements became more obscure and complex.

"Perhaps back then he was running a legitimate business?" Rampell said. "As I say, it didn't seem out of the ordinary to me."

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SYNAGOGUE OF $UFFERERS
BERNIE'S SCAM HITS ELITE TEMPLE
By STEFANIE COHEN and KELLY MAGEE
TAKING THE FIFTH:

The fraud by Bernie Madoff, here with wife Ruth, burned notable Fifth Avenue Synagogue members.

Last updated: 6:21 am
December 21, 2008
Posted: 1:46 am
December 21, 2008

Members of a posh Upper East Side synagogue suffered a $2 billion bloodbath in Bernie Madoff's epic Ponzi scheme.

The Fifth Avenue Synagogue ranks with the decimated rolls of the Palm Beach Country Club in terms of members scorched by the scam.

Ira Rennert, chairman of the synagogue's board and owner of the priciest mansion in the Hamptons, had $200 million staked in Madoff's fund, Fortune magazine reported.

He was one of at least 10 synagogue heavy hitters fleeced in the scandal, said a prominent congregant.

The synagogue was a breeding ground for Madoff investors given that its president, J. Ezra Merkin, reportedly served as a powerful recruiter for the alleged scamster.

Merkin is said to have given Madoff, who does not belong to the synagogue, access to a slew of universities and Jewish organizations.

Merkin had $1.8 billion wrapped up with the shady investor through his fund, Ascot Partners - in many cases, without his clients' knowledge.

Other prominent Fifth Avenue Synagogue members who took a bath include Elie Wiesel, the author and Nobel Peace Prize winner, whose foundation lost $37 million, and investment banker Michael Jesselson, whose SAR Academy, an Orthodox Jewish school in The Bronx, took a $1.3 million hit, Fortune reported.

"Obviously, it's a black eye for the synagogue," said financial adviser and synagogue member Joseph Sprung of the extraordinary losses members suffered in Madoff's $50 billion wipeout.

Almost a dozen prominent families of the synagogue - the favored New York house of worship for former Israeli Prime Minister Benjamin Netanyahu - sustained heavy losses in the Madoff madness, one congregant estimated.

"The synagogue isn't going to be wiped out, but it's an awful thing to have happened," said Sprung, who was not invested with Madoff.

The close-knit, 300-family congregation was dubbed by the author Herman Wouk, a member, as a "Who's Who of World Jewry."

"Everyone at that temple is a power player," said member Moreton Binn. "It's probably the most affluent temple in the city."

Revlon CEO Ron Perelman, a temple member, didn't invest with Madoff, his spokesman said.

"Ezra is a brilliant, scholarly man. He's brilliant in Judaic studies, he's just incredibly smart," said congregant Ellen Fawer.

Others doubted Merkin would be able to stay on as president as a result of legal troubles that will certainly ensue in coming weeks.

"Obviously, he will have to step down," said a member who asked not to be identified by name. "He's being sued all over the place."

Yeshiva University invested $110 million with Madoff, likely at Merkin's urging.

Billionaire Daily News owner Mort Zuckerman lost $30 million from a charitable foundation that he'd invested with Merkin only to discover that Merkin had put it in Madoff's fund.

Tufts University and New York Law School also signed hefty checks over to Merkin, who in turn placed the money in Madoff's care.

"Mr. Merkin and his family are personally among the largest victims of the massive fraud confessed by Bernard Madoff," said Merkin's lawyer.

The controversy didn't stop Merkin from attending yesterday's 9 a.m. service, where he was "warmly received," said a member who asked not to be named.

Meanwhile, the FBI admitted that the Madoff scandal had grown so large that it was forced to shift agents from counterterrorism operations to the alleged swindler's case, among other Wall Street scandals.

stefanie.cohen@nypost.com

---

HURRICANE MADOFF TEARS UP TONY TOWN
Comments: 3Read Comments Leave a Comment By MARK DeCAMBRE

Last updated: 6:26 am
December 21, 2008
Posted: 1:46 am
December 21, 2008

The tiny, tony south Florida enclave of Palm Beach may never be the same now that Hurricane Madoff has blown through.

Doug Kass, a hedge-fund manager and resident of the town, says he expects inter-family warfare to break out any day as families who were late investing money with Madoff and lost millions in the alleged Ponzi scheme start suing friends and neighbors who already cashed in their Madoff profits.

"There's a growing recognition that [Madoff's scandal] is going to create a schism in the Palm Beach community," Kass told The Post. "Because those [investors] who redeemed money before the news of the fraud emerged will be involved in lawsuits from those who didn't get out in time."

Kass, who lived blocks away from Madoff's Palm Beach manse, notes that the tightly knit community, which had come to accept the Queens-bred money manager as one of its own, could be ripped apart by the infighting.

Palm Beach finds itself one of the hardest-hit towns because the avuncular Madoff had a home there and slowly gained the community's trust, becoming one of its most-respected members, notes Kass.

"This incredulous feeling is permeating the town," Kass notes. "It's not like everyone gave their money to a money manager in absentia or someone who was distanced socially - this man was immersed in the community.

"His role in particular as it relates to the Jewish community was profound in scope and in depth," he adds.

Traditionally populated by part-time, wealthy residents who use it as a winter vacation home, now charities, endowments and lifestyles are coming unhinged.

"Coming back to Florida, after a week in New York City, feels like being back in a war zone," Kass adds.

"For sale" signs have been popping up all over town, and country club memberships are being canceled. Days after the Madoff story unfolded, Kass said three investors with about $1 million each invested with the broker/dealer sought him out for counsel at his home.

"Sure I had friends that had outsized investments in Madoff that were attracted by his steady returns, who had $10 million and $25 million each," Kass said. "But it wasn't those people's losses that sent chills up my spine. It was those three people who had come to my home who'd lost 90 percent of their net worth."



***

GJ - The Arizona Baptist Foundation promised people a 15% return on their money, based on real estate values. A top CPA firm gave Arizona Baptist a clean bill of health. So Baptists fleeced Baptists. Investors lost 90% of their money. I had lunch with the lawyer who was hired to tell people the bad news.

Those who handle money learn right away that no one can make more than 5-7% after inflation, year after year. There are decades when the stock market made no gains at all. A bad year is difficult to make up because a 10% loss followed by a 10% gain is not even going to net the orginal amount. Say $100 lost 10%. So you have $90. If that gains 10% (which is unlikely), the total is still only $99. So you have made $1 on $100 in two years. Not impressive.

The more someone aims at high returns, the greater the risk of a huge drop in value. A 15% return one year can yield a 40% loss the next year.

Moral of this story - the best way to get ahead now is to reduce all credit card debt to zero (best return on the dollar). A credit union pays 5% interest on certain accounts, not necessarily large ones. When it comes to investments, cash will be king for a long time to come. Distrust of Wall Street is pandemic.

---

Bruce Church has left a new comment on your post "Con Men Usually Con Their Own: Torn from the pages...":

The Jewish and Baptist fraud cases are examples of Affinity Fraud:

http://www.religionnewsblog.com/23080/nakami-chi-group-ministries-international-3
excerpt: The fraudsters who promote affinity scams frequently are - or pretend to be - members of the group. They often enlist respected community or religious leaders from within the group to spread the word about the scheme, by convincing those people that a fraudulent investment is legitimate and worthwhile. Many times, those leaders become unwitting victims of the fraudster's ruse.

***

Affinity Fraud - Lessons from the Arizona Baptist Ponzi Scheme.

Fourth Sunday in Advent



The Trinity, by Norma Boeckler


The Fourth Sunday in Advent

Pastor Gregory L. Jackson

http://www.ustream.tv/channel/bethany-lutheran-worship

Bethany Lutheran Worship, 8 AM Phoenix Time

The Hymn # 81 Gerhardt III.60
The Confession of Sins
The Absolution
The Introit p. 16
The Gloria Patri
The Kyrie p. 17
The Gloria in Excelsis
The Salutation and Collect p. 19
The Epistle and Gradual Philippians 4:4-7
The Gospel Matthew 11:2-10
Glory be to Thee, O Lord!
Praise be to Thee, O Christ!
The Nicene Creed p. 22
The Sermon Hymn # 90 Gerhardt III.83

Peace Beyond All Understanding

The Hymn #307 III.70
The Preface p. 24
The Sanctus p. 26
The Lord's Prayer p. 27
The Words of Institution
The Agnus Dei p. 28
The Nunc Dimittis p. 29
The Benediction p. 31
The Hymn #93 III.40

KJV Philippians 4:4 Rejoice in the Lord alway: and again I say, Rejoice. 5 Let your moderation be known unto all men. The Lord is at hand. 6 Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. 7 And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.

KJV Matthew 11:2 Now when John had heard in the prison the works of Christ, he sent two of his disciples, 3 And said unto him, Art thou he that should come, or do we look for another? 4 Jesus answered and said unto them, Go and shew John again those things which ye do hear and see: 5 The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them. 6 And blessed is he, whosoever shall not be offended in me. 7 And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken with the wind? 8 But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses. 9 But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet. 10 For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.

Fourth Sunday In Advent
Lord God, heavenly Father, it is meet and right that we should give thanks unto Thee, that Thou hast given us a more glorious baptism than that of John the Baptist, and hast therein promised us the remission of sins, the Holy Spirit, and everlasting life through Thy Son, Jesus Christ: Preserve us, we beseech Thee, in such faith in Thy grace and mercy, that we may never doubt Thy promise, but be comforted by the same in all temptations: and grant us Thy Holy Spirit that we may renounce sin, and ever continue in the righteousness bestowed upon us in baptism, until by Thy grace we obtain eternal salvation, through the same, Thy beloved Son, Jesus Christ our Lord, who liveth and reigneth with Thee and the Holy Ghost, one true God, world without end. Amen.

KJV Philippians 4:4 Rejoice in the Lord alway: and again I say, Rejoice. 5 Let your moderation be known unto all men. The Lord is at hand. 6 Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. 7 And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.

Peace Beyond All Understanding

Peace is highly valued, but seldom found. This epistle teaches us about the peace of God, which is so great that it exceeds all human understanding.

The Votum is a prayer at the end of the sermon, and the Votum is Philippians 4:7. I remember the future president of the Lutheran Church in America asking me at Salem Lutheran in Moline, where he was going to preach, “Do you use the Votum?” I was new to Lutheranism and could not have located a votum for anyone to use. It sounded like something black with knobs on it. My friend Ken bailed me out, saying, “Yes, we do.” Ken became a Unitarian later in life, following the example of Marshall, who wrote The Mighty Acts of God. I told Ken that he switched too soon. He should have stayed with ELCA while it was turning Unitarian. I was joking, but he took me seriously.

At Yale, Abraham Malherbe gave me an assignment from his 1 Thessalonians class. I was told to write 20 pages about the use of this one word in the Greek New Testament. (We use the name peace for a woman’s name, Irene.) I turned in my assignment, which omitted an important insight. The word peace in the New Testament is always found in conjunction with salvation. Salvation and peace go together throughout the Bible.

The first three fruits of the Spirit in Galatians 5 are love, joy, and peace. But one of the best definitions for peace can be found in Romans 5:1-2.

KJV Romans 5:1 Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: 2 By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.

Lenski, quoting Robertson, said, “There are sermons in tenses.” Normally I would not talk about grammar in a sermon, but “being justified” is an aorist passive verb. That means that God justified us, declared us innocent, through faith. The first phrase means that we are declared innocent by God through faith. Paul does not say we have justified ourselves through faith. God has given us a pardon, received through faith.

“Being justified” is a participle defining we. The participle is very flexible in Greek, so we can translate it many ways, knowing that “we” is being defined by “being justified.” I could translate, “We who are justified by faith, have peace with God through our Lord Jesus Christ.”

We can see the close connection between being justified by faith and having peace with God through our Lord Jesus Christ.

Why do many writers never send a manuscript to an editor? They do not want to be on the receiving end of an editor’s wrath. “Why do you bother me with such junk?”

Why do people have so much trouble with phoning others to make appointments? They fear an angry reaction, perhaps laced with a lot of cussing.

Why is it hard to knock on the doors of strangers and invite them to church? Fear of their anger and rejection.

A guilty person has no peace with God. This alienated state drives the guilty person away, not because God wishes this to happen. Guilt causes inner turmoil, anxiety, and tension. That is one reason why we have seen an enormous falling away of the younger generations in this me-centered world. Our society says, “Do whatever you want. There is no right or wrong.” But the conscience still works away. The person who is guilty and yet denies guilt runs from God and sees Him only as an angry judge.

Edgar Robinson starred in a movie called “Scarlet Street.” He killed his girlfriend, framed someone else, and got away with it. The movie shows him in a Hell of torment over his unresolved guilt.

The Law works wrath and increases our awareness of sin, by showing us what God commands and how guilty we are. The purpose of the Gospel is to show us that Christ has already paid for our sins. When we see paintings or statues of Him crucified, we should say to ourselves, “Those are my sins. He suffered for the sins of the whole world, and that includes all of my sins as well.”

The peace of God does not come from saying, “There is no sin,” (Humanists, Values Clarification, Situation Ethics) or “Everyone is a guilt-free saint, whether they ever believe or not” (WELS, etc.). The peace of God comes from knowing we are sinners through the Law and receiving forgiveness in the Gospel promise through faith.

Although God is full of grace, we do not receive grace except through faith.

Romans 5:2 By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.

God establishes His peace by showing us our sin and the Savior who paid for our sin. Then the warfare begins. Satan will never leave a believer alone but will use every tactic to remove the believer from the Means of Grace.

I was never going to plant a member of the mint family again after trying to keep it back in the Midwest. But one person told me how to deal with mint in Phoenix. “Don’t water it.” Mint is extremely invasive, but it will die from lack of water. The Christian faith is contagious, because it travels and spreads through the Word. But, if the faith of an individual is never nurtured by the Gospel, through worship or study, the individual’s faith will become much weaker, or even die away. The power of Holy Baptism is so strong that a lapsed believer can hear the Word and return to his former state.

The peace of God is beyond all human understanding because it is one peace that cannot be taken away by anyone or anything. If a Mafia don is set free after a trial, he is full of peace and contentment. However, if his lawyer is tossed out of court for being in bed with known felons, the same mafia kingpin is filled with alarm and has no peace. Christ established a peace which the world cannot give or take away. John Bunyan had that peace when he spent his adult life in prison, writing masterpieces of the Christian faith, especially Pilgrim’s Progress, a book deeply influenced by Luther’s Galatians.

Christ promises and gives us an eternal peace, starting with being justified by faith. This peace is better than the bedrock on which our bridges and highrises are planted. If I barter away God’s peace for worldly peace, I will have a calm and serene life for a few years, but not for eternity. If I cling to the Word alone, I can count on the hostility of Satan and the scorn of the world. The peace of God can hold up against all threats and will last throughout eternity.

When God offers a promise, He also carries out that promise with the power of His Holy Spirit.

And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.

The peace of God will keep your hearts and minds a prisoner through Christ Jesus. Once, Al Capone was afraid for his life, so he surrendered himself to the police and had himself locked in prison. (Where else can one get free police protection?)

In this last verse, “keep” is a future tense for the verb for keeping prisoners. In this way Christ locks up our intellect and our emotions. Evil can displace the Gospel, but the more powerful Gospel can displace error, evil, and temptation.

All the admonitions of the apostle are based upon the Gospel. Because the Gospel has given you justification by faith:
· Rejoice in Lord.
· Let your kindly consideration be known to all.
· Do not fret about anything.
· In thankfulness take all your requests to God in prayer.

And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.

Quotations for Advent IV

"Melanchthon, the Hamlet of the Reformation, shrinking from action into contemplation, with a dangerous yearning for a peace which must have been hollow and transient, had become more and more entangled in the complications of a specious but miserable policy which he felt made him justly suspected by those whose confidence in him had once been unlimited."
Charles P. Krauth, The Conservative Reformation and Its Theology, Philadelphia: 1913 (1871), p. 85.

"If we would be Christians, therefore, we must surely expect and reckon upon having the devil with all his angels and the world as our enemies, who will bring every possible misfortune and grief upon us. For where the Word of God is preached, accepted, or believed, and produces fruit, there the holy cross cannot be wanting. And let no one think that he shall have peace; but he must risk whatever he has upon earth--possessions, honor, house and estate, wife and children, body and life. Now, this hurts our flesh and the old Adam; for the test is to be steadfast and to suffer with patience in whatever way we are assailed, and to let go whatever is taken from us."
Large Catechism, The Lord's Prayer, Third Petition, #65, Concordia Triglotta, St. Louis: Concordia Publishing House, 1921, p. 715.

"That forbearance which is a fruit of the Spirit retains its characteristic kindness whether directed toward friend or enemy, toward rich or poor."
Sermons of Martin Luther, 8 vols., ed., John Nicholaus Lenker, Grand Rapids: Baker Book House, 1983, VI, p. 103.

"Prayer is made vigorous by petitioning; urgent, by supplication; by thanksgiving, pleasing and acceptable. Strength and acceptability combine to prevail and secure the petition."
Sermons of Martin Luther, VI, p. 107.

"The Lord's Prayer opens with praise and thanksgiving and the acknowledgement of God as a Father; it earnestly presses toward Him through filial love and a recognition of fatherly tenderness. For supplication, this prayer is unequaled. Hence it is the sublimest and the noblest prayer ever uttered."
Sermons of Martin Luther, VI, p. 107.

"This, mark you, is the peace of the cross, the peace of God, peace of conscience, Christian peace, which gives us even external calm, which makes us satisfied with all men and unwilling to disturb any. Reason cannot understand how there can be pleasure in crosses, and peace in disquietude; it cannot find these. Such peace is the work of God, and none can understand it until it has been experienced."
Sermons of Martin Luther, VI, p. 111.

"The reference [the Votum] is simply to a disposition to trust and love God sincerely, and a willingness of heart and mind to serve God and man to the utmost. The devil seeks to prevent this state by terror, by revealing death and by every sort of misfortune; and by setting up human devices to induce the heart to seek comfort and help in its own counsels and in man. Thus led astray, the heart falls from trust in God to a dependence upon itself."
Sermons of Martin Luther, VI, p. 111.



"Thus we have two parts, preaching and believing. His coming to us is preaching; His standing in our hearts is faith. For it is not sufficient that He stand before our eyes and ears; He must stand in the midst of us in our hearts, and offer and impart to us peace."
Martin Luther, Sermons of Martin Luther, 8 vols., xd., John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, II, p. 355. John 20:19-31.

"For the devil will not allow a Christian to have peace; therefore Christ must bestow it in a manner different from that in which the world has and gives, in that he quiets the heart and removes from within fear and terror, although without there remain contention and misfortune."
Sermons of Martin Luther, II, p. 380.

"Joy is the natural fruit of faith. The apostle says elsewhere (Galatians 5:22-23): 'The fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, meekness, self-control.' Until the heart believes in God, it is impossible for it to rejoice in Him. When faith is lacking, man is filled with fear and gloom and is disposed to flee at the very mention, the mere thought, of God. Indeed, the unbelieving heart is filled with enmity and hatred against God. Conscious of its own guilt, it has no confidence in His gracious mercy; it knows God is an enemy to sin and will terribly punish the same."
Sermons of Martin LutherVI, p. 93.

"To rejoice in the Lord--to trust, confide, glory and have pride in the Lord as in a gracious Father--this is a joy which rejects all else but the Lord, including that self-righteousness whereof Jeremiah speaks (9:23-24): 'Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches; but let him that glorieth glory in this, that he hath understanding, and knoweth Me.'"
Sermons of Martin Luther, VI, p. 95.

"Now, suppose some blind, capricious individual intrudes, demanding as necessary the omission of this thing and the observance of that, as did certain Jews, and insisting that all men follow him and he none--this would be to destroy equality; indeed, even to exterminate Christian liberty and faith. Like Paul, in the effort to maintain liberty and truth, everyone should refuse to yield to any such demand."
Sermons of Martin Luther, VI, p. 98.

"Christ's kingdom grows through tribulations and declines in times of peace, ease and luxury, as St. Paul says in 2 Cor. 12:9 'My power is made perfect in weakness, etc.' To this end help us God! Amen."
Sermons of Martin Luther, II, p. 99.

"The ultimate purpose of afflictions is the mortification of the flesh, the expulsion of sins, and the checking of that original evil which is embedded in our nature. And the more you are cleansed, the more you are blessed in the future life. For without a doubt glory will follow upon the calamities and vexations which we endure in this life. But the prime purpose of all these afflictions is the purification, which is extremely necessary and useful, lest we snore and become torpid and lazy because of the lethargy of our flesh. For when we enjoy peace and rest, we do not pray, we do not meditate on the Word but deal coldly with the Scriptures and everything that pertains to God or finally lapse into a shameful and ruinous security."
What Luther Says, An Anthology, 3 vols., ed., Ewald Plass, St. Louis: Concordia Publishing House, 1959, I, p. 18.

"The church is recognized, not by external peace but by the Word and the Sacraments. For wherever you see a small group that has the true Word and the Sacraments, there the church is if only the pulpit and the baptismal font are pure. The church does not stand on the holiness of any one person but solely on the holiness and righteousness of the Lord Christ, for He has sanctified her by Word and Sacrament."
Martin Luther, What Luther Says, An Anthology, 3 vols., ed., Ewald Plass, St. Louis: Concordia Publishing House, 1959, I, p. 263. Matthew 24:4-7.

"When you preach or confess the Word, you will experience both without, among enemies, and also within, in yourself (where the devil himself will speak to you and prove how hostile he is to you), that he brings you into sadness, impatience, and depression, and that he torments you in all sorts of ways. Who does all this? Certainly not Christ or any good spirit, but the miserable, loathsome enemy...The devil will not bear to have you called a Christian and to cling to Christ or to speak or think a good word about Him. Rather he would gladly poison and permeate your heart with venom and gall, so that you would blaspheme: Why did He make me a Christian? Why do I not let Him go? Then I would at last have peace."
Martin Luther, What Luther Says, An Anthology, 3 vols., ed., Ewald Plass, St. Louis: Concordia Publishing House, 1959, II, p. 928.

"We have no intention of yielding aught of the eternal, immutable truth of God for the sake of temporal peace, tranquility, and unity (which, moreover, is not in our power to do). Nor would such peace and unity, since it is devised against the truth and for its suppression, have any permanency. Still less are we inclined to adorn and conceal a corruption of the pure doctrine and manifest, condemned errors. But we entertain heartfelt pleasure and love for, and are on our part sincerely inclined and anxious to advance, that unity according to our utmost power, by which His glory remains to God uninjured, nothing of the divine truth of the Holy Gospel is surrendered, no room is given to the least error, poor sinners are brought to true, genuine repentance, raised up by faith, confirmed in new obedience, and thus justified and eternally saved alone through the sole merit of Christ." (Closing of Formula of Concord, Triglotta. p. 1095)
Francis Pieper, The Difference Between Orthodox And Heterodox Churches, and Supplement, Coos Bay, Oregon: St. Paul's Lutheran Church, 1981, p. 65.

"When a theologian is asked to yield and make concessions in order that peace may at last be established in the Church, but refuses to do so even in a single point of doctrine, such an action looks to human reason like intolerable stubbornness, yea, like downright malice. That is the reason why such theologians are loved and praised by few men during their lifetime. Most men rather revile them as disturbers of the peace, yea, as destroyers of the kingdom of God. They are regarded as men worthy of contempt. But in the end it becomes manifest that this very determined, inexorable tenacity in clinging to the pure teaching of the divine Word by no means tears down the Church; on the contrary, it is just this which, in the midst of greatest dissension, builds up the Church and ultimately brings about genuine peace. Therefore, woe to the Church which has no men of this stripe, men who stand as watchmen on the walls of Zion, sound the alarm whenever a foe threatens to rush the walls, and rally to the banner of Jesus Christ for a holy war.”
C. F. W. Walther, The Proper Distinction between Law and Gospel, trans., W. H. T. Dau, St. Louis: Concordia Publishing House, 1928, p. 28.

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Anonymous has left a new comment on your post "Fourth Sunday in Advent":

very good and comforting sermon, pastor. just one thing i may question is the following phrase...“Those are my sins. He suffered for the sins of the whole world, and that includes all of my sins as well.” as a member of wels churches my entire life, this is exactly what i've been taught. i've never heard any pastor or teacher tell me we were all 'guilt-free saints' - whether we believe or not.

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GJ - WELS official doctrine is forgiveness without faith. I suggest reading the posts labeled as UOJ for proof. Or read Chapter Five of Thy Strong Word. J. P. Meyer taught this at the Sausage Factory for years and published his version of UOJ in his Corinthians book.

The Wisconsin Synod kicked two families out of their Kokomo congregation for denying these bizarre statements:

J-580



I. "Objectively speaking, without any reference to an individual sinner's attitude toward Christ's sacrifice, purely on the basis of God's verdict, every sinner, whether he knows it or not, whether he believes it or not, has received the status of saint."



II. "After Christ's intervention and through Christ's intervention God regards all sinners as guilt-free saints."



III. "When God reconciled the world to Himself through Christ, He individually pronounced forgiveness to each individual sinner whether that sinner ever comes to faith or not."



IV. "At the time of the resurrection of Christ, God looked down in hell and declared Judas, the people destroyed in the flood, and all the ungodly, innocent, not guilty, and forgiven of all sin and gave unto them the status of saints."