Thursday, April 2, 2009

The CORE Signage Advertises the Newest WELS Mission



The newest Wisconsin Synod Lutheran Church mission:
The CORE in A-town.


The silence speaks volumes about Church and Change, a sect within the synod, fighting to keep Babtist Stetzer as their keynote speaker in November.

Missing:

  1. Wisconsin Synod
  2. Lutheran
  3. Church.


That is so people who hate church will go to church.

So far those people have been current WELS members invited by Ski to attend his church.

He even made fun of long sermons on his website introduction, but that choice bit of juvenile folly was removed for some reason.

Everyone should skip long sermons from real churches so they can hear Craig Groeschel's sermons at a fake church.

Someone said the "Pain" sermon series was also preached at Willow Creek. But that is OK, since Willow Creek is in fellowship with WELS via Parlow. And Parlow just happens to be a co-conspirator in the pilgrimage to Drive 08, where Ski and Parlow worshiped with Babtist Andy Stanley.

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John has left a new comment on your post "The CORE Signage Advertises the Newest WELS Missio...":

If it looks like a duck, walks like a duck and quacks like a duck - it's probably a duck.

If it looks like evangelicalism, acts like evangelicalism and sounds like evangelicalism - it's probably evangelicalism.

Conference of Pussycats - On Stetzer



Brother Stetzer (far right) lost 80 pounds on a diet after the Post Office insisted that he have his own zip code.


Plenary Session: Representatives from Church and Change

Representatives of the Church and Change group met with us to talk about the proposed invitation of Dr. Ed Stetzer to their upcoming C&C conference. Good dialog was had in which we recognized the sincere desire of all present to do everything we can to share the Gospel of Jesus Christ with others.

The members of the COP appealed to the Church and Change representatives to reconsider their invitation to Dr. Stetzer because of the controversy it will, without question, cause, and because it has the potential to marginalize the C&C.


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GJ - Wait a minute. I thought Stetzer wasn't speaking. The cry went up from these maladroit C and C liars, "How do you know we haven't canceled him?"

I guess now we know they did not cancel Babtist Ed, or this would not be the topic of yet another COP meeting, as it was months ago.

WWST?

Would Would Stetzer Tweat?

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L.01 Question on assets in the event of a synodical split 1

It appears that any clause in the synod’s constitution that would deal with this matter would probably not bear any weight in a court of law. Therefore, it was resolved that the COP not pursue this subject any further.


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GJ - Doubtless there will be a split, but only among the largest congregations able to sustain themselves - like Stadler's congregation, which left years ago. However, the whale congregations will have their own troubles during the Obama Recession. Maybe they can get federal bailout funds, because all other funds are drying up.

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Anonymous has left a new comment on your post "Conference of Pussycats - On Stetzer":

It is not wrong to invite a heretic to instruct WELS members at a conference, to pay that heretic, to sit at his feet, and give him a round of applause when he finishes. It is only questionable. It should not be avoided because it is wrong, it should only be avoided becuase it will cause controversy.

I am leaving WELS. Will the last Lutheran out the door please hit the lights?

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GJ - We wouldn't want "to marginalize Church and Chicanery." But it was heartening that they all had good dialogue and "we recognized the sincere desire of all present to do everything we can to share the Gospel of Jesus Christ with others." C and C has been running the synod since 1977 and--like the crypto-Calvinists--kicking out anyone who resisted their false doctrine. The District Popes have no qualms about getting rid of a pastor, but have they ever extended the Left Foot of Fellowship to these blatant heretics and unionists?

I would love to know which C and C leaders came to the meeting. Names are missing from the official report. Ask your Doctrinal Pussycat if he can remember.

Stages of the Church and Chicanery Cancer:

  1. The early years: starting around 1977, when Ron Roth began to edit TELL. Now he is working with Jeff Davis (C and C board member) on very costly fund-raising contracts with WELS congregations.
  2. The obvious years: starting in 1992, David Valleskey said using Fuller Seminary insights equaled spoiling the Egyptians, citing Fuller favorite Larry Crabb as his source. WELS promoted his ridiculous, absurd Amen! to Fuller: We Believe, Therefore We Speak.
  3. The garbage-sharing years:
    In 1995, a group of about 10-12 men gathered at Wisconsin Lutheran College to discuss current methods of sharing Jesus which were commonly being used in the WELS at that time. Many at the first meeting felt that those methods of sharing Jesus were not “keeping up with” the rate of change in society. The message of the Bible was not, therefore, penetrating society very well.

    In 1998 two men who had attended the first meeting planned a Church and Change conference in Green Bay, Wisconsin. The next year there was a second conference in Green Bay. About 20 people attended each year.

    In May 2001, WELS Parish Services applied for and received a Forward in Christ grant to conduct a three-year pilot program to address the issues surfaced by the previous two Church and Change conferences. The three-year pilot program was designed to be a grassroots gathering of individuals who were pioneering new innovative methods of sharing the gospel of Jesus Christ with a changing culture.
    Church and Change History.
  4. The anything goes years: C and C paid New Ager Leonard Sweet to speak to the conference, refusing all entreaties to cancel him. In spite of their demands that people speak to them (citing Matthew 18), Paul Kelm announced that he would no longer answer anyone who objected to Sweet.

Mid-week Lenten Service




Mid-Week Lenten Vespers


Pastor Gregory L. Jackson

http://www.ustream.tv/channel/bethany-lutheran-worship

Bethany Lutheran Worship, 6 PM Phoenix Time – Thursdays after tonight.

The Hymn #158 Wem in Leidenstagen 4.70
The Order of Vespers p. 41
The Psalmody Psalm 8 p. 124
The Lection Passion Harmony, TLH

The Sermon Hymn #267 War Gott nich mit uns 4.61

The Sermon – The True Shepherd

The Prayers
The Lord’s Prayer
The Collect for Grace p. 45

The Hymn #562 Seelenbraeutigam 4.27

KJV John 10:1 Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber. 2 But he that entereth in by the door is the shepherd of the sheep. 3 To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out. 4 And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice. 5 And a stranger will they not follow, but will flee from him: for they know not the voice of strangers. 6 This parable spake Jesus unto them: but they understood not what things they were which he spake unto them. 7 Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep. 8 All that ever came before me are thieves and robbers: but the sheep did not hear them. 9 I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture. 10 The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly. 11 I am the good shepherd: the good shepherd giveth his life for the sheep. 12 But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep. 13 The hireling fleeth, because he is an hireling, and careth not for the sheep. 14 I am the good shepherd, and know my sheep, and am known of mine. 15 As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.

Table Talk Radio



Several Ft. Wayne seminarians went to Madagascar for mission work there.
The smile on the boy's face is priceless.


Warning: these guys are LCMS, so WELS members cannot listen. ELS members can listen if they keep it to themselves. For some reason, WELS members can listen to and follow anyone except a Lutheran from another synod (including the ELS).

Table Talk Radio is a series of podcasts. Mrs. Ichabod and I listened the first time today.

Several Ft. Wayne students or graduates discuss theological topics, including awful hymns, manuscript evidence, doctrinal questions. The format reminds me of AM talk radio, with light-hearted commentary. However, the participants cover important topics and display a well-rounded education.

I was surprised that they brought up Thy Strong Word in talking about the ending of Mark's Gospel. (#39) The Ft. Wayne/Logia crowd seemed determined not to notice or acknowledge the book when it came out.

This was the first podcast I have listened to - ever. Anyone with speakers on the computer can listen to these podcasts. I imagine the idea is to download podcasts to an iPod and listen on the bus, trolley, or plane. We finally got an iPod and love it. We have days worth of classical music and hymns on it, but it rests in a dock and plays through speakers.

This Video Will Not Be Shown at the Next Church and Chicanery Gathering


A real doctor of divinity sent this.