Romans 4:20 He [Abraham] staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;
21 And being fully persuaded that, what He had promised, he was able also to perform.
22 And therefore it was imputed to him for righteousness.
23 Now it was not written for his sake alone, that it was imputed to him;
24 But for us also, to whom it shall be imputed, if we believe on Him that raised up Jesus our Lord from the dead;
25 Who was delivered for our offences, and was raised again for our justification.
Romans 5 Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
The Reformation is not about a man so much as it is all about the power of the Word of God. Luther had a bad start, going to a Roman Catholic monastery. He was so restless and intuitive, that he was told to get a doctorate in Biblical studies.
A doctorate at a Roman Catholic university is a bad way to learn about the Gospel, grace, faith, and forgiveness. I walked over and took the Bible from the Notre Dame seminary library during a discussion about salvation and read Romans 5:1-4 to the whole class. Everyone was quiet and remained quiet. That ended the discussion.
Luther was forced to study the Scriptures and teach them. Nothing makes one more eager to learn than facing a class as the professor. Immersion in the Word of God changed him. He had to change one way or the other. Either he resisted the bare truth of the Scriptures or he hardened his heart against them.
Either he continued to think he could pay for his sins, with self-denial close to the point of death, or realize Christ atoned for all his sins, the petty ones and the great and terrible ones.
The Scriptures are in complete harmony, from beginning to end. One passage leads to the other, and all passages are ultimately about faith in Jesus Christ, the Son of God and Savior.
Luther had the ability to do what our electronic libraries do for us. He could see the Bible as a whole and relate one part to another. Since it is all in harmony, one cannot "prove" something that is contrary to the rest.
So that is why Abraham is so prominent in the New Testament. I think my count was 27 times, always in the most positive way. Abraham was not just a geriatric father of his only son with the equally aged Sarah, he was the start of a line of people leading to the Messiah.
Ask a history-conscious man - Would you like to have more descendants than there are stars in the sky - a mighty and ever-growing kingdom? He would say, "That is not the human condition. Portugal, Italy, Greece, and Spain had great empires. Now they are known as the PIGS, four countries in deep financial stress, not mighty and ever growing."
That began with Abraham's family and the believers created by the prophets' Gospel Word. We know the prophets taught an effective Word, because most of them were killed. But they left behind their God-inspired prophesies and many believers in the future Messiah.
The Old Testament is exciting because the Son of God is there at the beginning, Genesis 1, and here and there in the Books of Moses, a vein of gold for those who open their eyes. Who is the innocent lamb sacrificed at the Passover Meal? That is the foreshadowing of Jesus the Lamb of God.
We get goosebumps thinking, "The Lord is my Shepherd" in Psalm 23 and "I AM the Good Shepherd in John 10.
We have three parts of the Bible -
- The Old Testament preaching the coming Messiah
- The public ministry of Christ proving His divinity, love, and mercy. The Gospels.
- The Acts and Epistles, explaining and clarifying the Old Testament and the ministry of Christ. Revelation is a summary the Prophets and the Gospels.
The Medieval Church covered up the Gospel Promises and forgiveness with obligations, money paid, work done, suffering suffered. The harder one worked toward perfection, the more miserable (or phony) he became. The surface was full of pious acts and incense and beautiful sacred robes. The inside of that Medieval church culture was rotten, wormy, stinking, and corrupting.
2 By Whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
This verse is one which Luther knew so well, and our darkened culture misses so easily. How do we find God's grace for ourselves? The grace of forgiveness and peace. No one is more tortured than the person not able to see or feel forgiveness of his sins.
Jesus is the conduit. He alone gives us access. Not Buddha, not Obi-Wan. "But how do we gain access?" That is the big question.
Professor, the paper is found on this link.
The link says, "You do not have access."
Access to God's grace is faith in Christ. Trust in the Savior, not promises to be good. Making a deal in giving up something to obtain God's grace and forgiveness - that is not in this verse. Man can build marble and gold temples with those promises, those acts of contrition, those reparations.
Jesus the Son of God is access to God's grace through faith in Him.
3 And not only so, but we glory in tribulations also: knowing that tribulation worketh patience; 4 And patience, experience; and experience, hope: 5 And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.
God's Word is so powerful that tribulations caused by evil people are bound to be good and God-pleasing in some way. We may not see that or expect it, but that is how God works. "My thoughts are not your thoughts and neither are your ways My ways."
The love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.
Shed abroad by the Holy Spirit means - by the Gospel in reading, preaching, teaching, hymn singing. That is always God at work, in comforting and converting.
The Word of God, when it was published faster than papal armies could form - set Europe free from Medieval slavery and tyranny.