Wednesday, December 8, 2021

Second Advent Mid-Week Service, December 8, 2021.

 



The Hymn # 81                O Jesus Christ Thy Manger
The Order of Vespers p. 41
The Psalmody Psalm 2 on page 123
The Lections

Exodus 3

John 8

The Sermon Hymn #56     Jesus Came the Heavens Adoring


Christ in the Old Testament

The Prayers and Lord’s Prayer p. 44

The Collect for Peace p. 45
The Benediction p. 45

The Hymn # 83        Hark What Mean These Holy Voices

Announcements and Our Prayers
  • The second edition of The Bible Book could be done by December 31st.
  • The Vimeo service will be embedded live in each service and saved on the blog, with the saved vimeos also on YouTube (Gregory Jackson) and FaceBookBethanyLutheranWorship plus my main FB page.
  • Randy Anderson was released to come home from surgery today.
  • Doctor's care - Pastor Jim Shrader and Chris, Pastor K, Dr. Lito Cruz.
  • Those under a severe strain from the effects of Covid legislation.

KJV Exodus 3 Now Moses kept the flock of Jethro his father in law, the priest of Midian: and he led the flock to the backside of the desert, and came to the mountain of God, even to Horeb.

2 And the angel of the Lord appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush was not consumed.

3 And Moses said, I will now turn aside, and see this great sight, why the bush is not burnt.

4 And when the Lord saw that he turned aside to see, God called unto him out of the midst of the bush, and said, Moses, Moses. And he said, Here am I.

5 And he said, Draw not nigh hither: put off thy shoes from off thy feet, for the place whereon thou standest is holy ground.

6 Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God.

7 And the Lord said, I have surely seen the affliction of my people which are in Egypt, and have heard their cry by reason of their taskmasters; for I know their sorrows;

8 And I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey; unto the place of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites.

9 Now therefore, behold, the cry of the children of Israel is come unto me: and I have also seen the oppression wherewith the Egyptians oppress them.

10 Come now therefore, and I will send thee unto Pharaoh, that thou mayest bring forth my people the children of Israel out of Egypt.

11 And Moses said unto God, Who am I, that I should go unto Pharaoh, and that I should bring forth the children of Israel out of Egypt?

12 And he said, Certainly I will be with thee; and this shall be a token unto thee, that I have sent thee: When thou hast brought forth the people out of Egypt, ye shall serve God upon this mountain.

13 And Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his name? what shall I say unto them?

14 And God said unto Moses, I AM That I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.

KJV John 8:52 Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.

53 Art thou greater than our father Abraham, which is dead? and the prophets are dead: whom makest thou thyself?

54 Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say, that he is your God:

55 Yet ye have not known him; but I know him: and if I should say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying.

56 Your father Abraham rejoiced to see my day: and he saw it, and was glad.

57 Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham?

58 Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I AM.

59 Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.





Christ in the Old Testament

Students pick a book and describe it, including its characters and main events. If they pick Exodus, I point out the presence of Christ in one place after another starting with Exodus 3. 

Another way of looking at it is this - The Gospel of John is a commentary on the Books of Moses. The other Gospels are too, in a way, but I find John especially so. The bronze serpent always bothered me, It is so vivid and so strange. Numbers 21:8-9.

That seems to go against basic Biblical wisdom. But the people were wicked and God sent poisonous serpents to assail them. The cure was a bronze serpent raised up.

KJV John 3:14 And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: 15 That whosoever believeth in him should not perish, but have eternal life. 16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

This is very important to consider at Christmas because we can see that everything was put in place before it happened, often thousands of years in advance. This is not simply true in one place in the Old Testament but throughout the Old Testament. That is why it is so important to see both Testaments together, interwoven, and completely in harmony.

The rationalists make all the Promises disappear and like mischievous birds, replace something of value with a cheap token. They are like the birds saying, "See I am smarter than you." The rationalists - who are often bishops and professors and district presidents - think some soothing Pablum will make everyone cozy and warm. They try their truisms and platitudes and show their wrath when someone challenges them about the Word itself.

God promised He would preserve His Word, so it is appalling that God's Word is chiseled away, corrupted, and denied in subtle and obvious ways. But those people are the fools, because God's Word has power in rejection, just as it does in reception. 

Reception means receiving, welcoming God's Word. There are many puzzling passages, which we may not comprehend until later in life. However, we have to school ourselves in the Scriptures to understand more and more. Some have said about all of our congregation's output - "I have learned things I never understood before." Graduate students in Old Testament have said the same. The reason is - Luther's work on the Word itself being explored, quoted, repeated, and illustrated. 

The Word teaches the Word and illuminates the so-called dark passages (which mystify us). I never grasped the Canaanite woman being denied, even humiliated in that miracle. One day I  saw how she became the example of someone who seems to get no relief, no answer for her child, only what looks like mockery in silence, and finally the put-down when she says to herself what Jesus said to the mother - Who are you to ask such a thing? The mother says in that miracle, "Yes even the little dogs eat the crumbs from the Master's table." Total faith, total reliance on the grace of God in Jesus Christ.

That should tell us that each tough or mysterious passage, and each time we are baffled by bad news extended over time - God will answer. 








Jack Recently Died - A Wonderful Dog Loved by Ed and Sarah

 

 Jack was listed on our membership list with his staff, and he sent this photo on our 50th.

The Power of the Dog

 - 1865-1936

There is sorrow enough in the natural way
From men and women to fill our day;
And when we are certain of sorrow in store,
Why do we always arrange for more?
Brothers and Sisters, I bid you beware
Of giving your heart to a dog to tear.

Buy a pup and your money will buy
Love unflinching that cannot lie—
Perfect passion and worship fed
By a kick in the ribs or a pat on the head.
Nevertheless it is hardly fair
To risk your heart for a dog to tear.

When the fourteen years which Nature permits
Are closing in asthma, or tumour, or fits,
And the vet’s unspoken prescription runs
To lethal chambers or loaded guns,
Then you will find—it’s your own affair—
But… you’ve given your heart to a dog to tear.

When the body that lived at your single will,
With its whimper of welcome, is stilled (how still!).
When the spirit that answered your every mood
Is gone—wherever it goes—for good,
You will discover how much you care,
And will give your heart to a dog to tear.

We’ve sorrow enough in the natural way,
When it comes to burying Christian clay.
Our loves are not given, but only lent,
At compound interest of cent per cent.
Though it is not always the case, I believe,
That the longer we’ve kept ’em, the more do we grieve:
For, when debts are payable, right or wrong,
A short-time loan is as bad as a long—
So why in—Heaven (before we are there)
Should we give our hearts to a dog to tear?

Observations from Another Layman

 Irrelevant hamster - but cute.

Hello Pastor Jackson

I just watched your video "Two Approaches to the Biblical Text". The audio and sound quality was good. The video froze several times, this may be related to my connection speed. I reduced the quality from 1080p to 360p and this ended the freezes.

In the video you made the observation that Vaticanus and Sinaiticus are deemed by modernists as the only reliable source-texts for the Bible, yet there are many differences between the two codices.

I believe the many differences are part of their appeal to liberal Protestant and Roman Catholic scholars. Both Rome and liberals have an interest in propagating the idea that the Bible is fully of errors and inconsistencies, and hence there is a need for "experts" (the majesterium of the RC church and liberal text-critics among Protestants) to reveal to Christians what the Bible "really says". Compare this to the Majority Text, which has a consistent historical background. 

Attacks on the principle of the Biblical inerrancy have been part of RC church policy since the Council of Trent. What better way for the RC church to destroy Biblical inerrancy (and sola scriptura) than to concoct two very different Bibles, deem them the oldest and most reliable source-texts, and lure liberal Protestant scholars into accepting them.

Any document produced by the RC church should be suspect, given the RC church's 1500 year history of shamelessly forging source-texts.  

 Thanks for all you do,

Unstick Your Vimeo - A Bonus from the Unstuck Movement

 


One reader said, like several others, that his Vimeo recording of our service got stuck. 

"The video froze several times, this may be related to my connection speed. I reduced the quality from 1080p to 360p and this ended the freezes."

High quality video means the Net is feeding a river of data - instead of a creek.

Tuesday, December 7, 2021

Now and the Future -- The Bible Book and the Sequels


 The Bible Book series will include John's Gospel - the I AM Sermons, Acts, Letters of Paul, the Pastorals, and the Catholic Epistles.

The interest in supporting the King James Version led me into a second edition of The Bible Book: The KJV Reborn for Those Who Love the Word of God. I am glad that developed because I had to chance to build up a lot more books about the KJV's origin and qualities, and also about text criticism from both sides - Majority New Testament Text versus the Forgeries called Vaticanus and Sinaiticus. Proof of the fakery is easy to consider - they are 1500 years old and have no children. 

In contrast - this is rich - recent discoveries and some ignored facts point to the Majority Text going back to the Apostles. The claim has been, "The KJV Majority Text is late and therefore corrupt." By corrupt, they mean the verses, phrases, and words removed in the "scientific" editing promoted by Tischendorf, Westcott-Hot, and Nestle-Aland-UBS

The early church fathers were using the Majority Text and they kept copying new generations of New Testaments because they wore out the originals. 

In contrast, we are to believe that Vaticanus (held by the forgery-friendly Vatican) and Sinaiticus (another Catholic op) were 1500 years old and still usable, though nobody copied them. It is like saying that one man overwhelmingly won the electoral vote, so the contest was given to the guy who could not get more than a dozen to hear him live. Something is wrong there...too.

The differences between faith in Jesus Christ and disguised atheism are there. What passes for intellectual study of the Word is nothing more than a smokescreen to hide some frightened wizards who shout, "You have not studied obscure matters for decades, so you cannot judge our constantly changing Bible Juggernaut, which enables us to sell our ever-evolving Bibles, which funds our conferences and fellowships and awards and trips and honors and promotions.

 Seminex won - the LCMS-WELS professors are hotter than Georgia asphalt to follow ELCA


Luther is an embarrassment to the Lutheran synods and the Texas archdiocese.



Two Approaches to the Biblical Text

 



Vimeo Breakthrough - Live on the Blog

Vimeo self-taught

The big challenge with Vimeo has been to get the live signal out there so everyone can see it live and go back for saved videos when they want them. We have easily saved videos to a YouTube channel, and to one or two Facebook pages. 

Alec Satin offered to watch while I tried it live, and I found some very basic instructions on Vimeo for the live version. I felt like a kid with a new train set and directions that worked.

The "player" - as they call the code - can be copied and pasted on a location, like this blog. When it is done being live and rated (all audiences), the same video can be sent to social media sites. I will do this soon, so everyone can see it.

I was asked about using Instagram, and I will look into whether a link will do the job there. In some cases, it depends on the way the social media site is put together. 

I tried putting the player code on a new Ichabod post (with Chemnitz pictured) and that worked well. I appeared live with a slight delay and the sound was good. 

I suggest not going to Vimeo for the live version, though it will be there at the bottom of the list (most likely). No, I can't stop you! 

I plan to move the videos into folders for neatness. Some are trial talks. Others are the whole service. Still others are midweek. I can edit the pictures and titles, so I will do that.

So tomorrow night for Mid-Week Advent and Sundays - go here for the top post and the service.

This has a lot of potential for lectures, which I can do at any time and put into related folders.


"We'll have this purring like a kitten in no time."

 


Praying for Andrea's father - Randy.

Gracious Heavenly Father, guide the surgeons and medical team in their work. Give Randy quick removal and recovery, Ivy and Andrea comfort and strength. In Jesus' Name. Amen.

Luther Perspective on Objective (sic) and Subjective (sic) Justification.
The False Teachers Cannot Get the Justification by Faith Words Out of Their Slandering Mouths

 





 Bethany Kilcrease complained about my cool graphic, which her husband solicited. She admitted it was a cute picture.

Luther:

"Hence it is certain, that in this way, if all are not saved, yet some, yea, many shall be saved; whereas by the power of "Free-Will", no one whatever could be saved, but all must perish together, and moreover, we are certain and persuaded that in this way, we please God, not from the merit of our own works, but from the favor of His mercy promised unto us; and that if we work less, or badly, He does not impute it into us, but, as a Father, pardons us and makes us better."

Bondage of the Will, Martin Luther, Associated Publishers and Authors, Grand Rapids, Michigan, 1971, pg. 149

OJ/SJ puts our salvation under our own will, decision, merit, and work instead of under God's will, mercy, and grace. It also denies Ephesians 1:5 "Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will..." It also denies Ephesians 1:11 "In whom we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will..."

In Christ,

Knapp - Love me for my Calvinist translator, OJ and SJ, or my teaching at Pietism's mother-ship, Halle University? Pardon if I smirk, WELS and LCMS.

From the Bethany Hymnal Blog - I'm But a Stranger Here




"I'm But a Stranger Here"
by T. R. Taylor, 1807-1835

1. I'm but a stranger here,
Heav'n is my home;
Earth is a desert drear,
Heav'n is my home.
Danger and sorrow stand
Round me on every hand;
Heav'n is my fatherland,
Heav'n is my home.

2. What though the tempest rage,
Heav'n is my home;
Short is my pilgrimage,
Heav'n is my home;
And time's wild wintry blast
Soon shall be overpast;
I shall reach home at last,
Heav'n is my home.

3. There at my Savior's side
Heav'n is my home;
I shall be glorified,
Heav'n is my home;
There are the good and blest,
Those I love most and best;
And there I, too, shall rest,
Heav'n is my home.

4. Therefore I murmur not,
Heav'n is my home;
Whate'er my earthly lot,
Heav'n is my home;
And I shall surely stand
There at my Lord's right hand.
Heav'n is my fatherland,
Heav'n is my home.

Hymn #660
The Lutheran Hymnal
Text: Hebrews 4:9
Author: Thomas R. Taylor, 1836, alt.
Composer: Arthur S. Sullivan, 1872
Tune: "Heaven Is My Home"

Monday, December 6, 2021

Two Famous Downgrades in Your Modern Paraphrases - NIV, ESV, RSV, NRSV -Three Out of Four Bibles Owned by the Marxist National Council of Churches!

 

Dean Burgon defended the Majority Text; he had first-hand experiences with manuscripts.

I want to touch upon Burgon's defense of the ending of Mark and the Woman Taken in Adultery (John 8).

Both are easily studied in English, as Dean Burgon has shown. Mark's ending was already in the Vulgate and continued until the magical Codices Aleph and B (Sinaiticus and Vaticanus) - both promoted by Tischendorf - were used to remove Mark 16:9-20 from the Gospels. Mark 16:1-20 was in all the manuscripts that survived, so the apostolic origin is clear. But sadly, for the modern critics, Aleph and B, for their 1500 years, had no children, no descendants, no proof Mark ended abruptly. 

This does not enter the typical believer's mind - but listen up. For the rationalists (modernists, apostates) the short ending eliminated the Resurrection of Jesus Christ, especially since they imagined Mark was first and Matthew/Luke used Mark as their outline, with the never-proven Q providing the other material. 

The apostates consider John's Gospel to be very late (?), Gnostic (!), and mythical (!?), so that finished the Resurrection for good.

I am quite sure that Kurt Aland's precious Greek New Testament (now used at all seminaries and colleges, with a few exceptions) simply continued the ruse started by Tischendorf, which was greatly desired already by the rationalists. Aland depended on Westcott and Hort, while Westcott and Hort needed Tischendorf, who relished lies, fraud, and the Church of Rome.

Or - one might say, the Westcott-Hort-Nestle-Aland efforts satisfied the assumptions of the rationalists from Halle and other rationalistic hotspots.

The woman taken in adultery - John 8 - is also found in early witnesses. It is also not found in some. The reason may well be that some early copyists found the story at odds with the Sixth Commandment and at variance with Jesus' teaching. That is more of a touchy-feely criticism, not a factual one. 

As I have written before, falsification is best achieved by removing text, not by adding text. John 8 - without the woman caught in adultery - is abrupt.

Hills has more material, which I am using in the second edition of The Bible Book.

 Pieter Brueghel II, Christ and the Woman Caught in Adultery

Our First Freeze Last Night - Inside and Out

 

 That after-dinner nap is so pleasant.

Our furnace gave up during a very warm week, with temps around 70 to 75 in the afternoon. We rent the house, so the furnace was the landlord's problem. But last night we had a hard freeze. The butter had to be put back in the fridge to warm up. It was so cold, the politicians had their hands in their own pockets.

The repairmen came as promised. They started work on removing the furnace and AC unit. Sassy is carefully observing them. 

 Norma's book is a good gift for Christmas.
Growing up on a farm or at least living on one for a time - is a great way to avoid being a city-slicker who is low in common sense.


The birds and squirrels were almost indifferent to food last week. I figure many were checking out their own storage. God provides an abundance of food in many forms. Larvae are "hidden" in the bark, so trees and bushes are living bird feeders.

 These are my bird feeders and bird swing, which I set up for the squirrel? He thinks so.

Some plants hang on to food, such as crepe myrtle producing seeds at the end of summer - food loved by robins and cardinals. I carefully nurtured beauty berry, which took up more and more space. It is the last to fruit, so it is another bonus for birds, and the berries are almost like jewels. But we reduced its footprint to zero.

 Beauty berry produces late, grows and grows.

Windows have been filmed over to impede the vision of squirrels and birds feeding outside. Today a baby squirrel was on the ledge, eating his peanuts. Recently a squirrel, on the trampoline next door, spotted the food being filled. I watched indoors as he raced over the fence, pounced on the interloper eating his food, then fled as the counterattack regained the spot. I see squirrels racing up and down trees at various times. I ring the chimes so they know food has been added.

I provide plenty of food and water. Suet hangs from the squirrel-proof feeder because squirrels learned to use the shut off bar to shake food into their greedy mouths. The idea was - anything with real weight would sit on the bar and close off the seed supply. Mr. Squirrel just hung onto the supporting pole and reached up for the so-called locking device. So I hang suet on one locking bar and let the squirrels try for seeds with the remaining one.

Poke harbors good insects and feeds the birds.

I bought suet laced with seeds and pantry moth worms. The squirrel got on the cage holding the block of food and ate it. Pure suet is better for birds, so I get that at the butcher's shop. 

Suet is very popular if birds are used to it being there, and also if the weather is cold enough. The beef fat is used up slowly and is inexpensive to buy. Suet attracts woodpeckers, chickadees, starlings, and raccoons. 

Sunday, December 5, 2021

KJV Is Precise with the Personal Pro-nouns:
We Have Merged You (singular) and You (plural)


Dear Pastor Jackson,

Singular and plural pronouns in KJV are very important to retain and keep. For example John 20:22 says "he breathed on them, and saith unto them them, Receive ye the Holy Ghost: whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained." The pronoun "ye" is plural showing all Christians have the gift of the Holy Ghost and the office of the keys. This is especially given to pastors. Another example is John 3:7 "Marvel not that I said unto thee, Ye Must be born again." For this reason I reject revisions to KJV that remove singular and plural pronouns such as "thee", "thou", "ye". These pronouns are necessary to maintain sound doctrine. So let us beware of the Millennial KJV and the Century 21 KJV that remove important pronouns from KJV. God's Word never changes. Therefore Bibles such as the KJV, Textus Receptus, and Luther's Bible are never revised because they are in truth the unchangeable word of God. In contrast corrupt translations such as the NKJV, RSV, NIV, and ESV are constantly revised. The Textus Receptus is never revised because it is the true Word of God in the Greek. In contrast corrupt Greek Texts such as Nestle-Aland and United Bible Society are constantly revised.

So let us keep, study, and memorize God's Word in KJV, and old KJV catechisms. Luther warned against making changes.

In Christ,

***

GJ - The translators used the older thou, thee, and ye because they knew the merger of you singular and plural would render many passages confusing.

They also chose more formal language because it is the Bible and is read out loud in all the churches. The almost 60 translators were great scholars but not famous writers. They were shocked that the final version was so beautifully harmonious - like music. The actual writing and finishing time took about 5 years.

Thou is the equivalent of the German du, more intimate. One never goes up to a German as a stranger saying "du." It must be Sie. There was a famous book about God titled I-Thou. Could anyone read the title as I-You without laughing?

"I-You - that sounds like the New NIV."


Another KJV Quotation

 


Gustavus Swift Paine

            “May your Majesty be pleased,” said Dr. John Rainolds in his address to the king, “to direct that the Bible be now translated, such versions as are extant not answering to the original.”

            Rainolds was a Puritan, and the Bishop of London felt it his duty to disagree. “If every man’s humor might be followed,” snorted His Grace, “there would be no end to translating.”

            King James was quick to put both factions down. “I profess,” he said, “I could never yet see a Bible well translated in English, but I think that of Geneva is the worst.” The Learned Men, p. 1, 1834. Forgotten Books.


Better at Saving Vimeos Than Getting the Live Broadcast Front and Center


I will be working with a Vimeo tutor Monday-
Tuesday so we can have them live and at the front in the future, aiming at Wednesday. We have a Vimeo and  YouTube saved for today, Advent 2, plus the late developing Facebook copy.

The Second Sunday in Advent, 2021


YouTube Player above



The Second Sunday in Advent, 2021

Pastor Gregory L. Jackson



The Confession of Sins
The Absolution
The Introit p. 16

Stir up our hearts, O Lord, to make ready the way of Thine only-begotten Son, so that by His coming we may be enabled to serve Thee with pure minds; through the same Jesus Christ, Thy Son, our Lord, who liveth, etc.

The Gloria Patri
The Kyrie p. 17
The Gloria in Excelsis
The Salutation 
Collect
Stir up our hearts, O Lord, to make ready the way of Thine only-begotten Son, so that by His coming we may be enabled to serve Thee with pure minds; through the same Jesus Christ, Thy Son, our Lord, who liveth, etc.


The Epistle                          Romans 15:4-13

Gradual
Out of Zion, the perfection of beauty, God hath shined: our God shall come.
V. Gather My saints together unto Me: 
those that have made a covenant with Me by sacrifice. Hallelujah! Hallelujah!
V. The powers of heaven shall be shaken: 
and then shall they see the Son of Man coming in a cloud 
with power and great glory. Hallelujah!

The Gospel                           Luke 21:25-36 
Glory be to Thee, O Lord!
Praise be to Thee, O Christ!
The Nicene Creed p. 22
The Sermon Hymn #71                            Watchman Tell Us    

Whatsoever Things That Were Written

The Hymn #314          Lord Jesus Christ, We Humbly Pray
  - Henry E. Jacobs
The Preface p. 24
The Sanctus p. 26
The Litany p. 110/Bethany Hymnal Blog; and Lord's Prayer
The Words of Institution
The Agnus Dei p. 28
The Nunc Dimittis p. 29
The Benediction p. 31
The Hymn # 647                             O Little Town of Bethlehem 




Prayers and Announcements

  • Walter Boeckler, Norma's husband, died 19 years ago.
  • Randy Anderson's surgery is Tuesday.
  • Medical care: Pastor Jim Shrader and Christ Shrader, Annette Engleman, Pastor K, Doc Lito.
  • Pray for C. for better medical care and Callie for epilepsy. 
  • Bethany Hymnal Blog - 32,210 views, less than 2 years.
Second Sunday In Advent
Lord God, heavenly Father, who by Thy Son hast revealed to us that heaven and earth shall pass away, that our bodies shall rise again, and that we all shall appear before the judgment seat: We beseech Thee, keep us by Thy Holy Spirit in Thy word; establish us in the true faith, graciously defend us from sin and preserve us in all temptations, that our hearts may not be overcharged with surfeiting and drunkenness, and cares of this life, but that we may ever watch and pray and, trusting fully in Thy grace, await with joy the glorious coming of Thy Son, and at last obtain eternal salvation, through Thy beloved Son, Jesus Christ our Lord, who liveth and reigneth with Thee and the Holy Ghost, one true God, world without end. Amen.

KJV Romans 15:4 For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope. 5 Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus: 6 That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ. 7 Wherefore receive ye one another, as Christ also received us to the glory of God. 8 Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers: 9 And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name. 10 And again he saith, Rejoice, ye Gentiles, with his people. 11 And again, Praise the Lord, all ye Gentiles; and laud him, all ye people. 12 And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust. 13 Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.

KJV Luke 21:25 And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring; 26 Men's hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken. 27 And then shall they see the Son of man coming in a cloud with power and great glory. 28 And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh. 29 And he spake to them a parable; Behold the fig tree, and all the trees; 30 When they now shoot forth, ye see and know of your own selves that summer is now nigh at hand. 31 So likewise ye, when ye see these things come to pass, know ye that the kingdom of God is nigh at hand. 32 Verily I say unto you, This generation shall not pass away, till all be fulfilled. 33 Heaven and earth shall pass away: but my words shall not pass away. 34 And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares. 35 For as a snare shall it come on all them that dwell on the face of the whole earth. 36 Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.




Whatsoever Things That Were Written

Background for the Sermon on the Epistle, Romans 15:4-13

The Scriptures teach us two realities. One is that the world will come to an end - and we should be watchful. The other is that no one knows when that will be, not even the Son, only the Father.

That makes sense, though people defy it. 
  • If we knew the world was good for another 50 years, we would see society decline rapidly, like school being 100% recess and cafeteria. 
  • If we knew the world  would end in a few months, indolence and terror would take over.
Eternal Rome did not last forever, though most thought it would. Who would have imagined - that the pagans of England, Spain, France, and Germany would become Christian due to the missionaries from those early Christian congregations? Only Latin and a few old buildings are left - plus the aqueducts and roads.

KJV Romans 15:4 For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope. 

Patience is almost the same as strength, except it represents strength over a long period of time. We were at the Cleveland Clinic together, about 50 years ago, and my wife Christina said, "This is taking so long." Bethany had a mysterious problem. I said, "The couple we met last time were on their 20th year with their daughter." 

What was written much earlier - the Old Testament - was written for our patience and comfort. We write about that all the time in my Old Testament class, because various people have chosen that graduate course to learn more about the books of the Old Testament, and study them all. 

Teaching hundreds of people over a dozen years will call up many examples of hardship - extreme poverty in the past, injuries, extreme handicaps (often in the Emergency Room in eight weeks), unemployment shocks, relationship woes, and bad experiences with false teachers.

People learn from these experiences, though we do not wish them upon anyone. They find a Scripture and focus on it while trying to make sense in their lives. Keys were left in a jeep at a youth gathering - some kid started it  - the vehicle hit one of the adults sitting around the fire, causing bone breaks and burns - away from medical help. How does one get over the rage? 

The Old Testament is full of warnings and comfort. They mean more if we commit them to memory or know where to find them. The Psalms are perfect, because they express joy and thankfulness, sorrow for sin, complaints about evil in this world, and Promises of the Savior. These passages give us hope, because the worst can become better in ways we can never predict.

5 Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:

Patience means patient endurance here - patience over a long period of time. Consolation or comfort is the Greek word for Comforter, which Jesus used for the Holy Spirit in John's Gospel. We can see that the Holy Spirit as Comforter is a great title and function, because the Spirit is always with the Word in conveying God's message and God's Son to us. Christ is present in both natures when He comes to us through the Gospel in the Scriptures. And He comes to us through prayer, when we invoke Him.

What causes unity and blessings is being likeminded with Christ and with one another. The primary response is toward Jesus Christ, Who is the norm, the standard, and the example.
Psalm 69, which is Messianic, expresses the reproaches against God that would fall upon His Son.


6 That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.

We are all too familiar with the silver-tongued professionals and church leaders who have two or more stories for everything. They are for and against everything. They can ignore what is good and true because they have a higher calling, for Holy Mother Synod or another fiction of their minds. When people unite with the true Scriptures and the true witnesses to those Scriptures - the Confessions - they have unity. 

7 Wherefore receive ye one another, as Christ also received us to the glory of God.

This verb is important - the parallel is in welcoming lines and events, which we call receptions. Those who come are welcomed for being there and invited beforehand. Christ Jesus welcomed us into His Kingdom through the Gospel, not many Kingdoms, but one, with one God, the Triune God, and one Faith, which is the singular truth of the Scriptures.

Jesus Christ did not welcome us because we were perfect but because of His gracious nature. That is why the hated and dispossessed gathered around Him in His ministry. He alone could give them peace through forgiveness of sin, and that relieved them of the burden of salvation through works of the Law. Therefore we welcome one another, not because people are up to our lofty standards but because they are God's children through faith in Him.

 8 Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers: 9 And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.

This is one of those transitional passages where the ministry of Christ is distinguished by His work among the Jews, the circumcised, and how this carried over to the Gentiles, the non-Jews. His fame was so great that Gentiles came to Him and believed in Him. No one was turned away for being a sinner, and all with faith in Him received His gracious words. The greater His fame and miracles, the more His religious opponents hated and feared Him. He took all the reproaches upon Himself, though He was free of sin, proving it with His Resurrection and Ascension.

10 And again he saith, Rejoice, ye Gentiles, with his people. 11 And again, Praise the Lord, all ye Gentiles; and laud him, all ye people. 12 And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.

This is the great breaking out of the Gospel into all the Gentile nations, which the Apostles accomplished through travel, teaching, and giving up their lives. How did all this happen? It was bound to break forth because people labored under the weight of sin and the false religions offered to cure and heal them. People thought they needed insurance so they entered into various pagan rituals to belong to the cult. 

The Gentiles took up the Gospel even though the Jewish Messiah rose up. They could show in the Old Testament that Jesus fulfilled all the Promises, which began at the Garden of Eden, even earlier in Genesis 1.  Those who trusted saw the truth and began sharing it on their own with new pastors and missionaries. "In Him shall the Gentiles trust."

13 Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.

This is another Votum (prayer). Faith must be a good thing in the New Testament, because Paul's prayer is that the God of hope would fill them with all joy and peace through their believing in Christ Jesus. The fruit will be abounding in hope through the power of the Holy Spirit.