The Lection
The Sermon Hymn #179 On My Heart
The Prayers and Lord’s Prayer p. 44
ICHABOD, THE GLORY HAS DEPARTED - explores the Age of Apostasy, predicted in 2 Thessalonians 2:3, to attack Objective Faithless Justification, Church Growth Clowns, and their ringmasters. The antidote to these poisons is trusting the efficacious Word in the Means of Grace. John 16:8. Isaiah 55:8ff. Romans 10. Most readers are WELS, LCMS, ELS, or ELCA. This blog also covers the Roman Catholic Church, Eastern Orthodoxy, and the Left-wing, National Council of Churches denominations.
The Best Buy expert stopped by to see if I wanted anymore help. He had a slot to fill and was nearby, so he came in and showed me the sound issue which had perplexed and vexed me. Various people encouraged me to solve the broadcasting issue, one with a very good idea about uploading to YouTube first and then linking that to the blog. That solves some issues.
So I tried YouTube and it began uploading the Lent III service: 80 minutes to upload!
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A note from LutherQueasy:
The Valpo announcement includes a list of 28 programs that are being considered for discontinuation. This would, of course, involve reductions in faculty and staff.
Charlie Sue is the leader for four areas:
Porchi goes eye to eye with me for hugs and finger combing his beautiful fur; Dustmop gently attacks my fingers, jumping up if I reach over. |
3. That he now takes the five loaves and gives thanks etc., teaches that nothing is too small and insignificant for him to do for his followers, and he can indeed so bless their pittance that they have an abundance, whereas even the rich have not enough with all their riches; as Psalm 34:11 says: “They that seek Jehovah shall not want any good thing; but the rich must suffer hunger.” And Mary in her song of praise says: “The hungry he hath filled with good things; and the rich he hath sent empty away.” Luke 1:53.
4. Again, that he tells them so faithfully to gather up the fragments, teaches us to be frugal and to preserve and use his gifts, in order that we may not tempt God. For just as it is God’s will that we should believe when we have nothing and be assured that he will provide; so he does not desire to be tempted, nor to allow the blessings he has bestowed to be despised, or lie unused and spoil, while we expect other blessings from heaven by means of miracles. Whatever he gives, we should receive and use, and what he does not give, we should believe and expect he will bestow.
ELCA's vow is very much like Presbyterians |
The Presbyterian Church (USA) has permitted, but not required, its ministers to perform same-sex marriage ceremonies since 2014. But that allowance is no longer sufficient for the progressive denomination; it now aims to mandate that future ministers affirm transgenderism and same-sex marriage as prerequisites for ordination. At its General Assembly this June, the denomination will take up legislation that would implement that requirement.
The Presbyterian Church (USA)’s proposed requirement stands out for its inclusion of affirmation for transgenderism alongside same-sex marriage. Specifically, it does so by adding “gender identity” and “sexual orientation” to its list of groups protected from discrimination, included in “worship, governance, and emerging life.” The proposal would also change the denomination’s “[s]tandards for ordained service” to make it obligatory for ministry candidates to pledge adherence to this principle of “non-discrimination.”
It is becoming a trend among liberal Protestant denominations to move from a model of respecting people’s consciences on LGBTQ issues to mandating affirmation. Another example is the Evangelical Lutheran Church in America, which is planning to consider a resolution to oust its current social statement at its 2025 Churchwide Assembly. This statement currently acknowledges and respects the consciences of members who hold opposing views on same-sex marriage. When Presiding Bishop Elizabeth Eaton announced the passage of a motion to vote on the issue in 2025, church members broke out in applause.
In explaining the proposed changes, the Presbyterian Church (USA) asserted that it “feel[s]” it is being called to be “ever more faithful to the most inclusive and affirming statements of Scripture and promptings of the Holy Spirit.”