Monday, June 3, 2024

Tom Fisher - On the Nature of Christ

 



Dear Pastor Jackson, 

The apostles received great comfort being with Jesus. The first thing I thought of this morning was the apostle John leaning on Jesus chest. How wonderful and comforting to picture our Lord Christ letting a big burly strong fisherman named John lean his head and shoulders on Jesus chest like a little child.  

"That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled of the Word of life; (For the life was manifested, and we have seen it, and bear witness, and show unto you that eternal life, which was with the Father, and was manifested unto us;) 1 John 1:2-2

All of the apostles are eye witnesses that Jesus is true God and true man in one person. True God from the beginning. True God, one with God the Father and God the Holy Ghost from all eternity. True man born of the virgin Mary.

 Notice how this passage is infallible eyewitness proof that Jesus is true God from all eternity and also true man born of the virgin Mary. The ears, eyes, and hands of all the apostles invincibly prove Jesus is true God and true man in one person who took all our sins upon Himself, was crucified, dead, buried, and rose from the dead for us. 

Notice how closely and carefully all of the apostles "looked upon" Jesus. They saw Jesus with their own eyes and also carefully "looked upon" Jesus, noticing every characteristic of Christ our Lord.

Christ encouraged all of the apostles to hold onto his hands and his feet after His resurrection. He wanted them to grab hold of Him. The apostle John gives us special comfort by leaning on Jesus chest, invincibly proving Christ is true God and true man in one person for us sinners. 

"Why are ye troubled? and why do thoughts arise in your hearts? Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have." Luke 24:38,39

God our heavenly Father laid all our sins on Jesus His only begotten Son. Here is the ultimate and enduring comfort for our souls: that Christ wrapped Himself in our sins and even claims our sins and our guilt as His own. Psalm 40, 41 and 69 is the Holy Ghost speaking in the person of Christ, claiming our sins and guilt as His own.

"For innumerable evils have compassed me about: mine iniquities have taken hold upon me, so that I am not able to look up; they are more than the hairs of mine head: therefore my heart faileth me." Psalm 40:12

"I said, LORD, be merciful unto me: heal my soul; for I have sinned against thee." Psalm 41:4

"And as for me, thou upholdest me in mine integrity, and settest me before thy face for ever." Psalm 41:12

"O God, thou knowest my foolishness; and my sins are not hid from thee." Psalm 69:5

Christ never lost His innocence while he claimed all our sins and guilt as His own. Notice Psalm 41:12 shows Christ is always sinless while He is claiming our sins and guilt as His own.

"And as for me, thou upholdest me in mine integrity, and settest me before thy face for ever." Psalm 41:12

Psalm 40:7-8 is God the Holy Ghost speaking in the person of Christ.  Here we see Christ keeping the law for us while claiming our sins and guilt as His own.

"Then said I, Lo, I come: in the volume of the book it is written of me, I delight to do thy will, O my God: yea, thy law is within my heart." Psalm 40:7,8

Luther explains this in his lectures on Galatians:

"Isaiah 53:6 speaks the same way about Christ. It says: 'God has laid on Him the iniquities of us all.' These words must not be diluted but must be left in their precise and serious sense. For God is not joking in the words of the prophet; He is speaking seriously and out of great love, namely, that this Lamb of God, Christ, should bear the iniquity of us all. But what does it mean to 'bear'? The sophists reply: 'To be punished.' Good. But why is Christ punished? Is it not because He has sin and bears sin? That Christ has sin is the testimony of the Holy Spirit in the Psalms. Thus in Psalm 40:12 we read: mine iniquities have taken hold upon Me' ; in Psalm 41:4: 'I said, LORD, be merciful unto me: heal my soul; for I have sinned against thee' ; and in Psalm 69:5: O God, thou knowest my foolishness; and my sins are not hid from thee.'" In these Psalms the Holy Spirit is speaking in the Person of Christ and testifying in clear words that He has sinned or has sins. These testimonies of the Psalms are not the words of an innocent one; they are the words of the suffering Christ, who undertook to bear the person of all sinners and therefore was made guilty of the sins of the entire world." (Martin Luther; LW; CPH; Vol. 26; pgs. 278-279 ISBN 0-570-06426-0)

"For he hath made him to be sin for us, who knew no sin, that we might be made the righteousness of God in him." 2 Corinthians 5:21

"All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all." Isaiah 53:6

In Christ,

Tom Fisher

Please Read the Rush Limbaugh Senior Essay Below




The Rush Limbaugh essay below should be read annually.

Essential Information For Understanding Why Trump’s Appeal Will Succeed

https://www.americanthinker.com/articles/2024/06/essential_information_for_understanding_why_trump_s_appeal_will_succeed.html

This article explains why the New York case should be reversed a dozen different ways. Please read it for details.

Crucial differences should remind us why the United States were formed as a Constitutional Republic, with many checks and balances to avoid the traps of royal authority.

The jury system has slowly evolved to protect people from the abuse of law, the very thing emphasized by the constant attacks on Trump, when quashed, rose up to be repeated mostly by media numbskulls but also by those who thought glory would come from their echo chamber.

When errors are made by the judge and prosecutor in a trial, the case can go to appeals court, the ultimate being the US Supreme Court. An error or errors can overturn a verdict, which is 100% certain in my perspective. Some hints came up before the trial was over. Judge Merchan and the prosecutor both showed their willingness to go against the Constitution, which makes them completely wrong in many different categories.

Denominations work the same way, which is why I compare them to criminal operations - which they are - beholding to no one. That may explain why members of every Holy Mother Sect ae leaving - whether the flock are bored, scandalized, or disgusted. The managers (aka leader) cover up murders and slander anyone who brings up the truth in a variety of circumstances. 

WELS and Missouri are just as gay as ELCA, which may explain why the drainage from ELCA never seems to help the Walther Four - LCMS-WELS-ELS-CLC (sic) from dying.

From Rush Limbaugh's Father - "Our Lives, Our Fortunes, Our Sacred Honor"



RUSH INTRODUCTION: My father, Rush H. Limbaugh, Jr., delivered this oft-requested address locally a number of times, but it had never before appeared in print until it was published in The Limbaugh Letter. My dad was renowned for his oratory skills and for his original mind; this speech is, I think, a superb demonstration of both. I will always be grateful to him for instilling in me a passion for the ideas and lives of America's Founders, as well as a deep appreciation for the inspirational power of words, which you will see evidenced here:

Rush Limbaugh, Senior



"Our Lives, Our Fortunes, Our Sacred Honor"

It was a glorious morning. The sun was shining and the wind was from the Southeast. Up especially early, a tall bony, redheaded young Virginian found time to buy a new thermometer, for which he paid three pounds, fifteen shillings. He also bought gloves for Martha, his wife, who was ill at home.

Thomas Jefferson arrived early at the statehouse. The temperature was 72.5 degrees and the horseflies weren't nearly so bad at that hour. It was a lovely room, very large, with gleaming white walls. The chairs were comfortable. Facing the single door were two brass fireplaces, but they would not be used today.

The moment the door was shut, and it was always kept locked, the room became an oven. The tall windows were shut, so that loud quarreling voices could not be heard by passersby. Small openings atop the windows allowed a slight stir of air, and also a large number of horseflies. Jefferson records that "the horseflies were dexterous in finding necks, and the silk of stockings was nothing to them." All discussing was punctuated by the slap of hands on necks.

On the wall at the back, facing the president's desk, was a panoply -- consisting of a drum, swords, and banners seized from Fort Ticonderoga the previous year. Ethan Allen and Benedict Arnold had captured the place, shouting that they were taking it "in the name of the Great Jehovah and the Continental Congress!"

Now Congress got to work, promptly taking up an emergency measure about which there was discussion but no dissension. "Resolved: That an application be made to the Committee of Safety of Pennsylvania for a supply of flints for the troops at New York."

Then Congress transformed itself into a committee of the whole. The Declaration of Independence was read aloud once more, and debate resumed. Though Jefferson was the best writer of all of them, he had been somewhat verbose. Congress hacked the excess away. They did a good job, as a side-by-side comparison of the rough draft and the final text shows. They cut the phrase "by a self-assumed power." "Climb" was replaced by "must read," then "must" was eliminated, then the whole sentence, and soon the whole paragraph was cut. Jefferson groaned as they continued what he later called "their depredations." "Inherent and inalienable rights" came out "certain unalienable rights," and to this day no one knows who suggested the elegant change.

A total of 86 alterations were made. Almost 500 words were eliminated, leaving 1,337. At last, after three days of wrangling, the document was put to a vote.

Here in this hall Patrick Henry had once thundered: "I am no longer a Virginian, sir, but an American." But today the loud, sometimes bitter argument stilled, and without fanfare the vote was taken from north to south by colonies, as was the custom. On July 4, 1776, the Declaration of Independence was adopted.

There were no trumpets blown. No one stood on his chair and cheered. The afternoon was waning and Congress had no thought of delaying the full calendar of routine business on its hands. For several hours they worked on many other problems before adjourning for the day.

Much To Lose

What kind of men were the 56 signers who adopted the Declaration of Independence and who, by their signing, committed an act of treason against the crown? To each of you, the names Franklin, Adams, Hancock and Jefferson are almost as familiar as household words. Most of us, however, know nothing of the other signers. Who were they? What happened to them?

I imagine that many of you are somewhat surprised at the names not there: George Washington, Alexander Hamilton, Patrick Henry. All were elsewhere.

Ben Franklin was the only really old man. Eighteen were under 40; three were in their 20s. Of the 56 almost half - 24 - were judges and lawyers. Eleven were merchants, nine were landowners and farmers, and the remaining 12 were doctors, ministers, and politicians.

With only a few exceptions, such as Samuel Adams of Massachusetts, these were men of substantial property. All but two had families. The vast majority were men of education and standing in their communities. They had economic security as few men had in the 18th Century.

Each had more to lose from revolution than he had to gain by it. John Hancock, one of the richest men in America, already had a price of 500 pounds on his head. He signed in enormous letters so that his Majesty could now read his name without glasses and could now double the reward. Ben Franklin wryly noted: "Indeed we must all hang together, otherwise we shall most assuredly hang separately."

Fat Benjamin Harrison of Virginia told tiny Elbridge Gerry of Massachusetts: "With me it will all be over in a minute, but you, you will be dancing on air an hour after I am gone."

These men knew what they risked. The penalty for treason was death by hanging. And remember, a great British fleet was already at anchor in New York Harbor.

They were sober men. There were no dreamy-eyed intellectuals or draft card burners here. They were far from hot-eyed fanatics yammering for an explosion. They simply asked for the status quo. It was change they resisted. It was equality with the mother country they desired. It was taxation with representation they sought. They were all conservatives, yet they rebelled.

It was principle, not property, that had brought these men to Philadelphia. Two of them became presidents of the United States. Seven of them became state governors. One died in office as vice president of the United States. Several would go on to be US Senators. One, the richest man in America, in 1828 founded the Baltimore and Ohio Railroad. One, a delegate from Philadelphia, was the only real poet, musician and philosopher of the signers. (It was he, Francis Hopkinson not Betsy Ross who designed the United States flag.)

Richard Henry Lee, a delegate from Virginia, had introduced the resolution to adopt the Declaration of Independence in June of 1776. He was prophetic in his concluding remarks: "Why then sir, why do we longer delay? Why still deliberate? Let this happy day give birth to an American Republic. Let her arise not to devastate and to conquer but to reestablish the reign of peace and law.

"The eyes of Europe are fixed upon us. She demands of us a living example of freedom that may exhibit a contrast in the felicity of the citizen to the ever-increasing tyranny which desolates her polluted shores. She invites us to prepare an asylum where the unhappy may find solace, and the persecuted repost.

"If we are not this day wanting in our duty, the names of the American Legislatures of 1776 will be placed by posterity at the side of all of those whose memory has been and ever will be dear to virtuous men and good citizens."

Though the resolution was formally adopted July 4, it was not until July 8 that two of the states authorized their delegates to sign, and it was not until August 2 that the signers met at Philadelphia to actually put their names to the Declaration.

William Ellery, delegate from Rhode Island, was curious to see the signers' faces as they committed this supreme act of personal courage. He saw some men sign quickly, "but in no face was he able to discern real fear." Stephan Hopkins, Ellery's colleague from Rhode Island, was a man past 60. As he signed with a shaking pen, he declared: "My hand trembles, but my heart does not."


"Most Glorious Service"

Even before the list was published, the British marked down every member of Congress suspected of having put his name to treason. All of them became the objects of vicious manhunts. Some were taken. Some, like Jefferson, had narrow escapes. All who had property or families near British strongholds suffered.

  • Francis Lewis, New York delegate saw his home plundered -- and his estates in what is now Harlem -- completely destroyed by British Soldiers. Mrs. Lewis was captured and treated with great brutality. Though she was later exchanged for two British prisoners through the efforts of Congress, she died from the effects of her abuse.
  • William Floyd, another New York delegate, was able to escape with his wife and children across Long Island Sound to Connecticut, where they lived as refugees without income for seven years. When they came home they found a devastated ruin.
  • Philips Livingstone had all his great holdings in New York confiscated and his family driven out of their home. Livingstone died in 1778 still working in Congress for the cause.
  • Louis Morris, the fourth New York delegate, saw all his timber, crops, and livestock taken. For seven years he was barred from his home and family.
  • John Hart of Trenton, New Jersey, risked his life to return home to see his dying wife. Hessian soldiers rode after him, and he escaped in the woods. While his wife lay on her deathbed, the soldiers ruined his farm and wrecked his homestead. Hart, 65, slept in caves and woods as he was hunted across the countryside. When at long last, emaciated by hardship, he was able to sneak home, he found his wife had already been buried, and his 13 children taken away. He never saw them again. He died a broken man in 1779, without ever finding his family.
  • Dr. John Witherspoon, signer, was president of the College of New Jersey, later called Princeton. The British occupied the town of Princeton, and billeted troops in the college. They trampled and burned the finest college library in the country.
  • Judge Richard Stockton, another New Jersey delegate signer, had rushed back to his estate in an effort to evacuate his wife and children. The family found refuge with friends, but a Tory sympathizer betrayed them. Judge Stockton was pulled from bed in the night and brutally beaten by the arresting soldiers. Thrown into a common jail, he was deliberately starved. Congress finally arranged for Stockton's parole, but his health was ruined. The judge was released as an invalid, when he could no longer harm the British cause.He returned home to find his estate looted and did not live to see the triumph of the Revolution. His family was forced to live off charity.
  • Robert Morris, merchant prince of Philadelphia, delegate and signer, met Washington's appeals and pleas for money year after year. He made and raised arms and provisions which made it possible for Washington to cross the Delaware at Trenton. In the process he lost 150 ships at sea, bleeding his own fortune and credit almost dry.
  • George Clymer, Pennsylvania signer, escaped with his family from their home, but their property was completely destroyed by the British in the Germantown and Brandywine campaigns.
  • Dr. Benjamin Rush, also from Pennsylvania, was forced to flee to Maryland. As a heroic surgeon with the army, Rush had several narrow escapes.
  • John Martin, a Tory in his views previous to the debate, lived in a strongly loyalist area of Pennsylvania. When he came out for independence, most of his neighbors and even some of his relatives ostracized him. He was a sensitive and troubled man, and many believed this action killed him. When he died in 1777, his last words to his tormentors were: "Tell them that they will live to see the hour when they shall acknowledge it [the signing] to have been the most glorious service that I have ever rendered to my country."
  • William Ellery, Rhode Island delegate, saw his property and home burned to the ground.
  • Thomas Lynch, Jr., South Carolina delegate, had his health broken from privation and exposures while serving as a company commander in the military. His doctors ordered him to seek a cure in the West Indies and on the voyage, he and his young bride were drowned at sea.
  • Edward Rutledge, Arthur Middleton, and Thomas Heyward, Jr., the other three South Carolina signers, were taken by the British in the siege of Charleston. They were carried as prisoners of war to St. Augustine, Florida, where they were singled out for indignities. They were exchanged at the end of the war, the British in the meantime having completely devastated their large landholdings and estates.
  • Thomas Nelson, signer of Virginia, was at the front in command of the Virginia military forces. With British General Charles Cornwallis in Yorktown, fire from 70 heavy American guns began to destroy Yorktown piece by piece. Lord Cornwallis and his staff moved their headquarters into Nelson's palatial home. While American cannonballs were making a shambles of the town, the house of Governor Nelson remained untouched. Nelson turned in rage to the American gunners and asked, "Why do you spare my home?"They replied, "Sir, out of respect to you." Nelson cried, "Give me the cannon!" and fired on his magnificent home himself, smashing it to bits. But Nelson's sacrifice was not quite over. He had raised $2 million for the Revolutionary cause by pledging his own estates. When the loans came due, a newer peacetime Congress refused to honor them, and Nelson's property was forfeited. He was never reimbursed. He died, impoverished, a few years later at the age of 50.

Lives, Fortunes, Honor

Of those 56 who signed the Declaration of Independence, nine died of wounds or hardships during the war. Five were captured and imprisoned, in each case with brutal treatment. Several lost wives, sons or entire families. One lost his 13 children. Two wives were brutally treated. All were at one time or another the victims of manhunts and driven from their homes. Twelve signers had their homes completely burned. Seventeen lost everything they owned. Yet not one defected or went back on his pledged word. Their honor, and the nation they sacrificed so much to create is still intact.

And, finally, there is the New Jersey signer, Abraham Clark.

He gave two sons to the officer corps in the Revolutionary Army. They were captured and sent to that infamous British prison hulk afloat in New York Harbor known as the hell ship Jersey, where 11,000 American captives were to die. The younger Clarks were treated with a special brutality because of their father. One was put in solitary and given no food. With the end almost in sight, with the war almost won, no one could have blamed Abraham Clark for acceding to the British request when they offered him his sons' lives if he would recant and come out for the King and Parliament. The utter despair in this man's heart, the anguish in his very soul, must reach out to each one of us down through 200 years with his answer: "No."

The 56 signers of the Declaration Of Independence proved by their every deed that they made no idle boast when they composed the most magnificent curtain line in history. "And for the support of this Declaration with a firm reliance on the protection of divine providence, we mutually pledge to each other our lives, our fortunes, and our sacred honor."


RUSH EPILOGUE: My friends, I know you have a copy of the Declaration of Independence somewhere around the house - in an old history book (newer ones may well omit it), an encyclopedia, or one of those artificially aged "parchments" we all got in school years ago. I suggest that each of you take the time this month to read through the text of the Declaration, one of the most noble and beautiful political documents in human history.

There is no more profound sentence than this: "We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable rights, that among these are Life, Liberty, and the pursuit of Happiness..."

These are far more than mere poetic words. The underlying ideas that infuse every sentence of this treatise have sustained this nation for more than two centuries. They were forged in the crucible of great sacrifice. They are living words that spring from and satisfy the deepest cries for liberty in the human spirit.

"Sacred honor" isn't a phrase we use much these days, but every American life is touched by the bounty of this, the Founders' legacy. It is freedom, tested by blood, and watered with tears.



Daily Luther Sermon Quote - Trinity 2 - Second Sermon - "He is himself the food, and is offered unto us through the Gospel, how he has made satisfaction by his death for our sins, and has redeemed us from all the misery of eternal death, of hell, of the wrath of God, sin and eternal condemnation."

 



Luther's Sermons - Luke 14:16-24.
Second Sunday after Trinity


KJV Luke 14:16 Then said he unto him, A certain man made a great supper, and bade many: 17 And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready. 18 And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused. 19 And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused. 20 And another said, I have married a wife, and therefore I cannot come. 21 So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind. 22 And the servant said, Lord, it is done as thou hast commanded, and yet there is room. 23 And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled. 24 For I say unto you, That none of those men which were bidden shall taste of my supper.

9. The occasion of this sermon by Christ was the miracle which the Lord Jesus Christ performed in the house of a Pharisee, when he healed one sick of the dropsy. But the Evangelist tells how they followed him and were on the watch for him, in order to catch him. Therefore, he also begins to lecture them, and tells them how they are filled with pride and vanity, and crowd into the highest seats, until he at length comes to the host, and reads a text also to him, how he should invite his guests; not the rich who can invite him again and thank him for it, but the poor, who may welcome him again in the life to come.

10. Following this address one of them who thought himself much more learned than Christ the Lord, begins to say: “Oh, how blessed is he who eateth bread in the kingdom of God.” As though he would say in his great wisdom: You make yourself unprofitable enough by your preaching! If it would depend on preaching, I can do that, too, even better than you; for I consider this a truly great sermon: “Blessed is he that shall eat bread in the kingdom of God.”

11. Christ replies to him: Yes, says he, I will tell you how blessed you and your comrades are: “A certain man made a great supper, and bade many,” and they despised it and would not come. This blow was meant for him. As though he would say: You say much in the words, that he is a blessed man who eats bread in heaven! Oh, but you are in very great earnest! What an excellent holy man you are, namely, you are one of those who are invited and yet do not come. These are hard, sharp and terrible words when rightly considered; for he is speaking to real thorough-going rogues, who sat about the table, not because they wanted to learn anything, but in order to observe him closely to see by what means they might come to him and take him. To those he spoke this parable: “A certain man made a great supper.”

12. This man who prepared this supper is our Lord God himself. He is a great and rich Lord, who also once prepared a feast according to his glorious majesty and honor, and it was such a supper which is called great and glorious not only on account of the host, who is God himself, for it would be a glorious supper if he had only given a vegetable broth or a dry crust; yet the food is beyond all measure great and costly, namely, the holy Gospel, yea, Christ our Lord himself. He is himself the food, and is offered unto us through the Gospel, how he has made satisfaction by his death for our sins, and has redeemed us from all the misery of eternal death, of hell, of the wrath of God, sin and eternal condemnation.

13. This preaching of Christ is the great and glorious supper with which he feeds his guests and sanctifies them through his holy Baptism, and comforts and strengthens them through the Sacrament of his body and blood, that nothing may be wanting and a great plenty may be at hand and all become satisfied. Thus this supper is justly called a glorious, great supper on account of the fare and food, so costly and richly prepared that no tongue can describe it and no heart sufficiently grasp it. For it is an eternal food and an eternal drink, by partaking of which a man shall nevermore thirst nor hunger, but be forever satisfied, his thirst is quenched and he becomes joyful; and this not only for one man, but for the whole wide world, even if it were ten times wider, they would all have sufficient. For it is an inexhaustible food and an everlasting drink, as our Gospel says: He who believeth on this Lord Jesus Christ, that he was born for us of the Virgin Mary and crucified for out’ sins under Pontius Pilate, died, descended into hell, and rose again from the dead and sitteth at the right hand of God, etc.; he who believes this, eats and drinks truly from this supper. For to believe in Christ the Lord means to eat and to drink, from which the people become satisfied, fat and stout and strong, so that they are joyful forever.

Sunday, June 2, 2024

The First Sunday after Trinity 2024.

 


YouTube

Hymn #262                 A Mighty Fortress Is Our God
1. A mighty Fortress is our God,
A trusty Shield and Weapon;
He helps us free from every need
That hath us now o'ertaken.
The old evil Foe
Now means deadly woe;
Deep guile and great might
Are his dread arms in fight;
On Earth is not his equal.

2. With might of ours can naught be done,
Soon were our loss effected;
But for us fights the Valiant One,
Whom God Himself elected.
Ask ye, Who is this?
Jesus Christ it is.
Of Sabaoth Lord,
And there's none other God;
He holds the field forever.

3. Though devils all the world should fill,
All eager to devour us.
We tremble not, we fear no ill,
They shall not overpower us.
This world's prince may still
Scowl fierce as he will,
He can harm us none,
He's judged; the deed is done;
One little word can fell him.

4. The Word they still shall let remain
Nor any thanks have for it;
He's by our side upon the plain
With His good gifts and Spirit.
And take they our life,
Goods, fame, child and wife,
Let these all be gone,
They yet have nothing won;
The Kingdom our remaineth.

Hymn #262
The Lutheran Hymnal
Text: Psalm 46


The Confession of Sins
The Absolution
The Introit p. 16

Introit
O Lord, I have trusted in Thy mercy: 
my heart shall rejoice in Thy salvation.
I will sing unto the Lord: 
because He hath dealt bountifully with me.
Psalm. How long wilt Thou forget me, O Lord? 
How long wilt Thou hide Thy face from me?


The Gloria Patri
The Kyrie p. 17
The Gloria in Excelsis
The Salutation and Collect p. 19

Collect
O God, the Strength of all them that put their trust in Thee, mercifully accept our prayers; and because through the weakness of our mortal nature we can do nothing without Thee, grant us the help of Thy grace that in keeping Thy commandments we may please Thee both in will and deed; 
through Jesus Christ, Thy Son, our Lord, who liveth, etc.

The Epistle and Gradual    

Gradual
I said, Lord, be merciful unto me: 
heal my soul, for I have sinned against Thee.
V. Blessed is he that considereth the poor: 
the Lord will deliver him in time of trouble. Hallelujah! Hallelujah!
V. Give ear to my words, O Lord: consider my meditation. Hallelujah!

The Gospel              
Glory be to Thee, O Lord!
Praise be to Thee, O Christ!
The Nicene Creed             p. 22
The Sermon Hymn #429              Lord, Thee I Love   - Winkworth translation

             The Rich Man Has No Name


The Preface p. 24
The Sanctus p. 26
The Lord's Prayer p. 27
The Words of Institution
The Agnus Dei p. 28
The Nunc Dimittis p. 29
The Benediction p. 31
The Hymn #658             Onward Christian Soldiers     
     


Prayers and Announcements         
  • Those continuing in treatment and therapy - Kermit and Maria Way, Pastor Jim Shrader and his wife Chris,  Dr. Cruz Family, Sarah Buck, Lori Howell.
  • Zach Engleman is in the Philippines making arrangements with Jayz.
  • Pray for wisdom and justice in our Constitutional Republic.

First Sunday After Trinity

Lord God, heavenly Father, we beseech Thee so to rule and govern our hearts by Thy Holy Spirit, that we may not, like the rich man, hear Thy word in vain, and become so devoted to things temporal as to forget things eternal; but that we readily and according to our ability minister to such as are in need, and not defile ourselves with surfeiting and pride; in trial and misfortune keep us from despair, and grant us to put our trust wholly in Thy fatherly help and grace, so that in faith and Christian patience we may overcome all things, through Thy Son, Jesus Christ, our Lord, who liveth and reigneth with Thee and the Holy Ghost, one true God, world without end. Amen.

KJV 1 John 4:16 And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him. 17 Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world. 18 There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love. 19 We love him, because he first loved us. 20 If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen? 21 And this commandment have we from him, That he who loveth God love his brother also.

KJV Luke 16:19 There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day: 20 And there was a certain beggar named Lazarus, which was laid at his gate, full of sores, 21 And desiring to be fed with the crumbs which fell from the rich man's table: moreover the dogs came and licked his sores. 22 And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom: the rich man also died, and was buried; 23 And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. 24 And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame. 25 But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented. 26 And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence. 27 Then he said, I pray thee therefore, father, that thou wouldest send him to my father's house: 28 For I have five brethren; that he may testify unto them, lest they also come into this place of torment. 29 Abraham saith unto him, They have Moses and the prophets; let them hear them. 30 And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent. 31 And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.

The Rich Man Has No Name

KJV Luke 16:19 There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:

     The rich man has no name but the details of his life are worthy of a real estate promotion, like "Hollywood mansions for sale. Pools, golf course, air strip included." One of my students ran internet connections in very large homes for professional athletes. I asked, "Is it true that those people live most of their time in one room, no matter how many rooms they have?" He said, "Yes."
     This rich man is clothed all the time in the richest dye and cloth, and he enjoyed the richest and most expensive foods daily, so that each feast meant even more delicious delicacies to  come. The Roman Empire was known for the upper class to enjoy binge eating and boasting about how expensive their food was, such as peacock tongues, to emphasize the ridiculous cost.

20 And there was a certain beggar named Lazarus, which was laid (tossed) at his gate, full of sores, 21 And desiring to be fed with the crumbs which fell from the rich man's table: moreover the dogs came and licked his sores.


     Lazarus has a name, and more details about his life. He was a beggar, dumped at the rich man's gate, riddled with sores, and hoping to get some of the food dropped from the table. The wild dogs licked his sores. Even today, dogs find breaks in the skin and patiently apply first aid, whether it is wanted or not. There could not be anything lower than his place in life, even worse when he was so close to some help and obtained none.
    This can be called a parable because the rich man has no name and the details include Heaven and Hell. Jesus is clearly teaching about selfishness and lack of faith versus having nothing - but being guided into Heaven.

22 And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom: the rich man also died, and was buried;

    In a few sentences the story is detailed. This is now a matter of life in heaven or without heaven. As the Gospels teach, faith in Jesus Christ is the pathway to eternal life. Anything other than heaven is torment, but Lazarus was escorted by angels into heaven. The distance between them was very short, before; however, the distance is far beyond the rich man's reach. In the past he could talk to the Roman soldiers walking through the city, or invite the upper class to his deluxe abode. Food was always available, and food attracts people. Lazarus was dumped at the gate to increase his chance for food, which is not so great when it is gone. The rich man was buried, and so his time would come at the very end.

23 And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. 24 And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.
    
    God has given us a special present - long life so that we can see how useless many things are, and how valuable the treasures of the Bible are. I was at some gathering where one woman described how she had $5,000 worth of furniture that she no longer wanted, waiting for someone to buy it. In contrast, everyone wants a good Bible, and they last almost forever. A 300 year old Bible is relatively easy to find in an old church. People take the time to use what is valuable in terms of decades and more decades. What God gives is far beyond one's expectations. A few weeks ago I found the I.D. for Christina, which was the day we met at Augustana College - the badge 58 years old - which now boasts about DEI and denies God's Creation of two genders.
    Likewise, the Constitution of the United States is a puzzle to college students and to adults as well. Were our Founders so daft that they could not give clear statements about governing policies? Everything is now flouted in the Bill of Rights, and questioning the first few statements will leave most people sputtering or having blank stares.
    The rich man is a symbol of faithlessness, because the only access to God's grace is faith in Jesus Christ. The entire Bible, especially the Old Testament, is founded on all the Promises of God, which start with the Virgin Birth of Jesus Christ, His resurrection, and His ascension. But there are far more things to consider.
    Certain Lutherans talk about Law and Gospel while puffing up their resumes about all their publications. No one wants to talk to me about it, write a critique about how wrong I am, or address their blatant fallacies (cuz the underboss won't like it). In the future, the rich man in the parable will be "a guilt-free saint in Hell," according to the ELS, one of the Walther Four (LCMS-ELS-CLC-WELS).
    When some graduate students were writing about the Ten Commandments and all of the Law expressed there, I referred them to the I AM in the Burning Bush and two examples of the Gospel in the Decalogue (don't you love big words?).
KJV Exodus 20: 6 And shewing mercy unto thousands of them that love me, and keep my commandments.
12 Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.

 There is even more in Luther's Small Catechism on the Ten Commandments.

25 But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented. 26 And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.

    This is another description of the cross, which is outwardly a terrible burden for those bearing the cross and something to laugh about when they see how Christian believers suffer, laughing at them. The rich man exemplifies all the finer things in life, which he lorded over everyone and enjoyed what Lazarus needed. But he had nothing to take with him, not even kindness to the dying beggar at his gate. All this came true as the Roman Empire started to crumble and used the Christians as entertainment for the masses in various colosseums. The paganism of Rome caused more damage than the invaders.
    The rich man was oblivious until he discovered the treasures in Heaven were lasting rather than fleeting. They recently found over 50,000 Roman coins in England, including silver. It seems as large parts of the world discovered they could not take it with them. Tutankhamen had a gold covered resting place because a landslide buried the tomb completely.
    Once the rich man discovered his plight, he asked for mercy from Lazarus, who is now the hero of the story. We know Lazarus was a believer because he was taken to Abraham, the Father of Faith. Look up Abraham in the Kings Bible Concordance here.

 Romans 4:16 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,

Heb 11:8 By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.
27 Then he said, I pray thee therefore, father, that thou wouldest send him to my father's house: 28 For I have five brethren; that he may testify unto them, lest they also come into this place of torment. 29 Abraham saith unto him, They have Moses and the prophets; let them hear them.

    This is the bargaining stage. God expects faith in His Son and all the wonders of creation. The rich man wants to cut a deal so that his brothers might be given faith, salvation, and eternal life. Abraham said this - which is often overlooked as the masterstroke of conversion of Jews to the Christian Faith. - They have Moses and the prophets; let them hear them. The Gospel has been before his brothers and they were also stone-hearted and not listening or reading foundational works of salvation through Christ.

30 And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent. 31 And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.

The final request was a bad example for his brothers and him. But if they do not pay attention to Moses and the prophets, they are already blind to the dead and to Lazarus. The conclusion reminds us of people hardened against the Gospel of Jesus, even if they have been taught. The irony in this story is that One did rise from the dead - the Savior, and that should have converted many. However, many have dedicated themselves to mocking the Bible, as if it is just like the works of pagans and those who hate the Christian Faith, even when pretending to believe.