Thursday, October 10, 2024

John Nunes and LSTC ELCA Are Willing To DEI - I Killed It Years Ago

 

John Nunes - "Tanned, rested, and ready to close down another university." (Apologies to Richard Nixon, who used that for his comebacks in politics.)


DEI - Diversity, Equity, Inclusion.

ELCA
 will continue to promote DEI until there are no male heterosexuals left in their fast-dissolving sect. I saw the graphic in the University of Phoenix education materials. Stuff like that graphic is easily overlooked, and I saw as another example of silliness. 

I was asked to help revise a class in adult education, after 20 years of experience there and lots of good memories. Two of us skipped over DEI in the planning stage of the revised class. Soon the senior Ueberfrau stepped in and said the class must be DEI. I said I was not going to damage the English language in the name of education, so I quit the cabal. They offered me different courses and I asked for no more classes. I got a taunting email from the Ueberfrau, "Do you want to say anything, Greg." I did not answer, and Christina said Hooray too.

The DEI fad exploded at that time, brewing slowly long before that, but steaming up the sewers of education. Large entities in government and education have already banned this assault on equality. The LCA church in Midland wanted to have a day where the ladies would pretend to be handicapped. I said as softly as I could, "Do not mock what you do not understand." They wanted to be pushed around in wheelchairs, wear thick gloves, and blindfold each other. Strangely, I never saw them participate in the nursing homes of the severely impaired. When one former airforce pilot, disabled and dying slowly, told me that Bethany should not be the "only person in the world," I said, "You tell her!" She was lying next to him on the hospital bed and a little miffed I was talking to him and not her. Bethany loved the rebuke against the airman, especially hearing it repeated to Christina. There is no laughter more delightful than one who smiles and laughs as that one perfect expression of love.







***

Leading the Path Forward - Diversity in Education

Over the next two years, Dr. John A. Nunes is determined to strengthen the foundation of California Lutheran University and increase its ability to meet the needs of students from underserved populations.

Since his two-year appointment as interim president began on June 1, 2024, Nunes has immersed himself in the life of the university. He has over 40 years of experience in faith-based, nonprofit leadership, stating that his work as a college administrator is guided by his Lutheran faith. This work has included small, community-based urban development, international relief and development as well as a college presidency.

“This time in which we find ourselves in higher ed with the headwinds posing existential threats to small private liberal arts schools…I strive to lead with what I call empathetic decisiveness,” says Nunes in an interview with Diverse. “We have to make hard decisions, but it’s better to make hard decisions with care and compassion while you have a runway and resources, which this institution does have, before you’re faced with heartbreaking decisions with no other options available. We’re not in a precarious situation, but we are in one that requires action, adaptation and reimagination.”NUNESDr. John A. Nunes

Although California Lutheran University identifies as nonsectarian, it is affiliated with the Evangelical Lutheran Church in America. Nunes has been an ordained Lutheran minister for more than 30 years and he earned his Ph.D. from the Lutheran School of Theology at Chicago.

“There is a Lutheran liberal arts tradition that places an emphasis on critical thinking, challenging assumptions and inclusion,” Nunes says. “I don’t defend everything that Martin Luther said or did, but clearly at the time of the Reformation (16th century) there was an emphasis that he had around access to education and access to literacy.”

Nunes notes that during the Lutheran Reformation there was a democratization of knowledge. Today, diversity is part of the strategic solution to make California Lutheran University thrive. It is a Hispanic Serving Institution (HSI) and has a minority-majority student body. Nunes is committed to helping the institution deepen its understanding and commitment to its HSI status and has the Excelencia in Education’s Seal of Excelencia as a goal within the school’s reach.
Moving forward, the word Lutheran is consequential to the university’s identity, Nunes says, but Martin Luther’s inclusive vision of education needs to be contextualized for today’s world.

“We work hard to create an environment in which all people are regarded as created in the image of God bearing dignity, value, worth, meaning and purpose,” Nunes says.

At California Lutheran University, there is and will continue to be the idea that every person matters. Nunes works hard to know the names of his students. He moves around the campus on an open golf cart, so he can greet people.

There is a unique opportunity, which Nunes hopes to deliver in terms of every student having a sense of belonging, that moves beyond a cultural event to seeing themselves in the classroom and seeing the university as their school. He has also created an emerging leader cohort program to identify and bring together mid-level faculty and staff for leadership development.

With a two-year term, Nunes knows that he is more than a placeholder for the presidency. It is possible that, at the end of two years, the interim designation will be removed from Nunes’ presidency. The board has been very clear about some of the objectives they have for him. Right now, he is focused on the present.  

“The only way I’m thinking beyond two years is with respect to the longevity, viability and sustainability of the institution,” he explains. “For now, the interim term is one I appreciate because I’m kind of at the age and stage of life where I don’t know what’s next. I might want to just go play with my grandkids. I like writing and speaking. I love leading, but I like to do other things as well.”

Remaining faithful to what is right in front of him includes some imminent challenges. This involves facing the changing world of higher education, which requires creatively thinking of ways to reshape the university’s business model. Other points on the agenda are addressing campus culture and board development.
“Governance is something that we need to think about differently,” Nunes says. “This board has an appetite and aptitude to be adaptive and to remain relevant to our time.”

In addition to diversity, equity and inclusion, California Lutheran University has added justice and belonging. These tenets are being baked into every aspect of the school’s vision and values because it is entirely consequential to the student experience and to the business model.

At present, the university is in the midst of an academic program analysis. Part of that involves looking at what market trends are indicating. The university’s Center for Economic Research and Forecasting issues Latino and Latina GDP (gross domestic product) reports, which include deep analysis of trends for Latinx communities.

“We plan to have a data based, analysis based set of decisions that will continue to adjust our academic programming so that it meets the needs of this student population,” says Nunes.

John 8:1-12 -The Woman Caught in Adultery

YouTube


W-C created their own Greek New Testament, riddled with errors - on purpose - and sent it to those working on the KJV Revision, secretly. Their errors were published the same time the KJV Revision came out. The Revision was so bad it never got a second printing, but the falsehoods of these two con-men, the Papacy, and Tischendorf manufactured the modern versions - text omissions plus distortions of the text.

Tischendorf, the Pope, and Sinaiticus.

Ending of John 7

52 They answered and said unto him, Art thou also of Galilee? Search, and look: for out of Galilee ariseth no prophet. 53 And every man went unto his own house.

Next verse [due to excluding the adulterous woman]

Westcott-Hort and Modernists Omit...

8:1 but Jesus went to the Mount of Olives.

At dawn he appeared again in the temple courts, where all the people gathered around him, and he sat down to teach them. The teachers of the law and the Pharisees brought in a woman caught in adultery. They made her stand before the group and said to Jesus, “Teacher, this woman was caught in the act of adultery. In the Law Moses commanded us to stone such women. Now what do you say?” They were using this question as a trap, in order to have a basis for accusing him. But Jesus bent down and started to write on the ground with his finger. When they kept on questioning him, he straightened up and said to them, “Let any one of you who is without sin be the first to throw a stone at her.” Again he stooped down and wrote on the ground. At this, those who heard began to go away one at a time, the older ones first, until only Jesus was left, with the woman still standing there. 10 Jesus straightened up and asked her, “Woman, where are they? Has no one condemned you?” 11 “No one, sir,” she said. “Then neither do I condemn you,” Jesus declared. “Go now and leave your life of sin.”

John 8: 12 Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.


*** 

8:1 Jesus went unto the mount of Olives.


2 And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them.


3 And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst,


4 They say unto him, Master, this woman was taken in adultery, in the very act.


5 Now Moses in the law commanded us, that such should be stoned: but what sayest thou?


6 This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not.


7 So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.


8 And again he stooped down, and wrote on the ground.


9 And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst.


10 When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee?


11 She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.

Daily Luther Sermon Quote - Trinity 20 -"Now since Christ is mine and I am his: if Satan rages, I have Christ who is my life; does sin trouble me, I have Christ who is my righteousness; do hell and perdition attack me, I have Christ, who is my salvation. Thus, there may rage within whatever will, if I have Christ, to him I can look so that nothing can harm me."

 



Luther's Sermons - Matthew 22:1-14.
Twentieth Sunday after Trinity


18. Now since Christ is mine and I am his: if Satan rages, I have Christ who is my life; does sin trouble me, I have Christ who is my righteousness; do hell and perdition attack me, I have Christ, who is my salvation. Thus, there may rage within whatever will, if I have Christ, to him I can look so that nothing can harm me. And this union of the divine with the human is pointed out in the picture here of the marriage feast, and the exalted love God has to us, in the love of the bride.

19. Now the wedding garment is Christ himself, which is put on by faith, as the Apostle says in Romans 13:14: “Put ye on the Lord Jesus Christ.” Then the garment gives forth a luster of itself, that is, faith in Christ bears fruit of itself, namely, love which works through faith in Christ. These are the good works, that also flash forth from faith, and entirely gratuitously do they go forth, they are done alone for the good of our neighbor; otherwise they are heathenish works, if they flow not out of faith; they will later come to naught and be condemned, and be cast into the outermost darkness.

20. This is indicated here in the binding of his hands and feet. The hands, as said, are the works, the feet the manner of life in which he trusted and failed thus to cling to Christ alone. For we blame him that he had not on the wedding garment, that is, Christ; therefore he must perish with his works; for they did not sparkle forth from faith, from the garment. Hence will you do good works, then believe first; if you will bear fruit, then be a tree first, later the fruit will follow of itself.

21. The mistake is also readily observed here, by which many have perverted the Gospel in that they say: Although the Pope and his following are wicked, yet we must obey him and acknowledge him as the head of Christendom. Let him do what he may, and yet he cannot err, and although he may not have on the wedding garment, nevertheless he is in the congregation. But they are not so good that one might compare them to the one who had not on the wedding garment. They are the villains and murderers who killed the servants of the King; and even if they were worthy to be compared to him, yet the Gospel in this parable does not teach us to follow them, but to cast them out and protect ourselves against them. For whoever has not on the wedding garment does not belong to the congregation, is filth, like the slime, pus, and ulcers in the body; it is indeed in the body, but it is no part of the healthy body. Counterfeits are among money, but they are not money; chaff is among the wheat, but it is not wheat; so these are among Christians, but they are not Christians. This is sufficient on today’s Gospel. Let us pray God for grace, that none of us may come to such a precious and glorious marriage feast without a wedding garment.

6. And when Thy glory I shall see

And taste Thy kingdom's pleasure,

Thy blood my royal robe shall be,

My joy beyond all measure.

When I appear before Thy throne,

Thy righteousness shall be my crown,-

With these I need not hide me.

And there, in garments richly wrought

As Thine own bride, I shall be brought

To stand in joy beside Thee.

by Paul Gerhardt, 1607-1676