Monday, July 21, 2008

News from the Church of England's Big Love (Not) Fest



PB Jefferts-Schori: "You believed that promise about the property?
Your bad."


Virtue Online:
Bishops and their spouses (we don't call them wives) are unable to sleep together. The rooms are too small at the University of Kent, so it is separate bedrooms for the next 20 days. This might be the longest running story about enforced celibacy in modern ecclesiastical history. Who knows, it might be just enough pressure to help them come to a decision about sodomy.

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Officials of the Lambeth Conference recently disclosed that 230 of the 880 bishops in the worldwide Communion were staying away from the Lambeth Conference. The entire Anglican provinces of Uganda, Rwanda and Nigeria and at least four bishops from the Church of England are boycotting the event. There is a token Kenyan, which the Lambeth conference is trumpeting as a victory for their side. But it's nonsense of course. One bishop out of 34 means only that the Kenyans want a first-hand account of what is happening here, and not the spin from the left. Makes sense to me.

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A VOL reader went to Salisbury Cathedral to hear the Primate of TEC, Katharine Jefferts Schori field a forum on the issue of ordaining homosexual bishops. To justify their practicing sodomy, she used the passed-its-sell-by date mantra of "science has shown that homosexuality is as genetic as left handedness and red headedness." And she claims to be a marine biologist! Even Peter Tatchell rejects this pretext.

"The session commenced with Jefferts Schori talking with her usually heavy and seductive drawl, about the word "conversation" and its Latin root (to give gravity to what we were about to listen). She then guided us to the conversations that took place in the Garden of Eden and between Christ and his father at the time of his baptism: "This is my Son, whom I love; with him I am well pleased." She then asked us all to close our eyes and meditate on how God "is well pleased with us." Following this getting in touch with our inner selves, she then went round the assembled devotees asking them how they felt. By this time my frustration had become unbearable. I raised my hand and asked permission to ask a question, which seemed momentarily to break the spell.

"Talking of conversations I reminded her of the promises she had made in Dar el Salaam not to confiscate the church properties of those ECUSA congregations who realigned with African bishops and how she had reneged on this promise. For example, in the case of the Falls Church, Virginia (George Washington was on its building committee, decades before the diocese existed) who had made an agreement with their bishop, Peter Lee, in exchange for a substantial sum of money, to realign to the Province of Nigeria, she acting beyond her authority, had overturned this protocol, suing the congregation for trespassing on their own property. Was this the kind of conversation she was going advocate in Britain for those congregations wanting to take refuge with GAFCON?

"She gave a rational explanation as to why those churches and their assets should be repossessed (and I suppose left empty, to be sold as Kentucky Fried Chicken outlets and carpet warehouses). This explanation was warmly received by the assembled grey, silver-haired and bald worshippers and I briefly wondered how the bishops and medieval knights lying in their tombs, just a few feet away, would view Salisbury Cathedral being turned into a Mosque?

"There was one other person, a clergyman who challenged her on her assertion that there are many routes to God, in spite of clearly biblical passages to the contrary. Again, we had the extraordinary flim flam, with references to the Christ like Dalai Lama and again with the enthusiastic applause from the damned."