Wednesday, February 10, 2010

From the Real Brett Meyer



The Real Martin Chemnitz


brett-meyer (http://brett-meyer.myopenid.com/) has left a new comment on your post "Basic Tenets of UOJ Denied":

For those in the Lutheran churches who are orthodox Lutherans by holding a quia subscription to the Confessions here is a continuation of the quote above which declares the righteousness of faith and rejects the false gospel of UOJ and it's perversion of the Holy Spirit's faith given to and strengthened in men through the Means of Grace:

10] These treasures are offered us by the Holy Ghost in the promise of the holy Gospel; and faith alone is the only means by which we lay hold upon, accept, and apply, and appropriate them to ourselves. 11] This faith is a gift of God, by which we truly learn to know Christ, our Redeemer, in the Word of the Gospel, and trust in Him, that for the sake of His obedience alone we have the forgiveness of sins by grace, are regarded as godly and righteous by God the father, and are eternally saved. 12] Therefore it is considered and understood to be the same thing when Paul says that we are justified by faith, Rom. 3, 28, or that faith is counted to us for righteousness, Rom. 4, 5, and when he says that we are made righteous by the obedience of One, Rom. 5, 19, or that by the righteousness of One justification of faith came to all men, Rom. 5, 18. 13] For faith justifies, not for this cause and reason that it is so good a work and so fair a virtue, but because it lays hold of and accepts the merit of Christ in the promise of the holy Gospel; for this must be applied and appropriated to us by faith, if we are to be justified thereby. 14] Therefore the righteousness which is imputed to faith or to the believer out of pure grace is the obedience, suffering, and resurrection of Christ, since He has made satisfaction for us to the Law, and paid for [expiated] our sins. 15]

For since Christ is not man alone, but God and man in one undivided person, He was as little subject to the Law, because He is the Lord of the Law, as He had to suffer and die as far as His person is concerned. For this reason, then, His obedience, not only in suffering and dying, but also in this, that He in our stead was voluntarily made under the Law, and fulfilled it by this obedience, is imputed to us for righteousness, so that, on account of this complete obedience, which He rendered His heavenly Father for us, by doing and suffering, in living and dying, God forgives our sins, regards us as godly and righteous, and eternally saves us. 16] This righteousness is offered us by the Holy Ghost through the Gospel and in the Sacraments, and is applied, appropriated, and received through faith, whence believers have reconciliation with God, forgiveness of sins, the grace of God sonship, and heirship of eternal life.

17] Accordingly, the word justify here means to declare righteous and free from sins, and to absolve one from eternal punishment for the sake of Christ's righteousness, which is imputed by God to faith, Phil. 3, 9. For this use and understanding of this word is common in the Holy Scriptures of the Old and the New Testament. Prov. 17, 15: He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the Lord. Is. 5, 23: Woe unto them which justify the wicked for reward, and take away the righteousness of the righteous from him! Rom. 8, 33: Who shall lay anything to the charge of God's elect? It is God that justifieth, that is, absolves from sins and acquits.
http://www.bookofconcord.org/sd-righteousness.php

The Real Story Behind the Shut-down of WELS Perish Services

The WELS Tones sing,
Hymns to Hum


Paul Calvin Kelm had a great idea about introducing Contemporary Charismatic Music to WELS congregations.

"Wally has a great voice and Ron has good legs. We'll get another guy from the drama department at DMLC. With bouffant wigs and the right make-up, we can sneak CCM into WELS."

Ron warmed to the idea, faster than Paul expected. "We will make a record and use fake names. No one will know!"

No one told Ron that vinyl was out, so the Love Shack was stuck with a zillion albums like the one above.

"It doesn't matter. It was an insurance grant. If we didn't spend the money, the evil Missouri Synod would have spent it."

WELS issued a statement later, saying, "No records were made. If any records were made, they were in accordance with the Scriptures and the Confessions. Anyone who denies this is violating the Eighth Commandment and Matthew 18."

***

GJ - Seriously folks. I have confirmed that Kelm and Stroh went fishing for funds at WELS Kingdom Workers.

"There was probably no single program more polarizing among the WELS ministerium than that of Perish Assistance."

Moreover, Kingdom Workers would not have gone around asking to revive something just shut down by the synod convention.

This is another pathetic attempt to pull a stunt, cover it up, and call the truth-tellers liars.

In other words, Church and Changer Modus Operandi.

Stop Hiding Behind That Asteroid




One of the Shrinker fans has honored Brett Meyer by writing fake posts in his name. That is the only way to tell when the WELS false teachers have figured out the score. They cannot engage in a doctrinal discussion, so they engage in sneak attacks.

Surprise - the overnight comments dropped almost to nothing, because I set up Open ID.

Here is one way to get an ID to use:

Just go here to get an OpenID:
https://www.myopenid.com/

"Your OpenID URL is how sites that accept OpenID know you. You can use your name or anything that you want to be known by."

The comments will still come to me first, via email.

Many bloggers turn off comments because they get tired of the anonymous, destructive, childish comments that flow in. The anti-anti-CG and anti-anti-UOJ bloggers cannot keep up with this site, so they try to hitch a free ride in an attempt to have an audience larger than their family reunion.


Tuesday, February 9, 2010

Registered Users Only



 
Bride of Church Growth

Someone is posting as Brett Meyer, just as someone placed a comment on Bailing Water using my name. I have seen some cowardly, dishonest behavior before, but that is a new low.

From now on, only registered users will be able to comment. As I understand it, someone can establish an identity and remain anonymous. However, each identity will be distinct, to prevent Shrinkers from stealing bandwidth and pixels.

Here is where you can get an OpenID or to find out you already have one:


http://openid.net/get-an-openid/

I know many have used a Blogger profile which will not give them away. I know how touchy those Schwaermer are - always eager to swarm and sting someone who threatens the hive.


Basic Tenets of UOJ Denied





They multiply at the Sausage Factory, Mequon.


Anonymous has left a new comment on your post "Built of Straw (Stroh)":


I agree whole-heartedly that sound doctrine is revealed by the Holy Spirit through the word, and not deduced by logic. Either one of us grossly misreads scripture or you misunderstand the teaching of objective justification. No pastor or teacher I have ever learned from has taught that we are justified without believing. What is taught is that Christ died once for all and that when an individual comes to saving faith he possesses the security of salvation. Faith does not justify a believer, but faith is the means through which Christ's righteousness is attributed to him in the eyes of God. Faith is the organ which receives the benefits of Christ's sacrifice. Faith in and of itself does nothing. The object of my faith, namely Christ, does everything.

***

GJ - The readership cannot depend on what an anonymous writer claims. I have to rely on the published false doctrine of WELS, Missouri, the ELS, and the micro-sects. They all teach that the entire world has been justified, declared forgiven, without faith. That is the essence of Universal Objective Justification. The UOJ opinion--which is not Christian doctrine--is Enthusiasm, just like Receptionism and Church Growth.

Notice how the Walther Pietism wing has engaged in aggressive persecution by promoting UOJ, Church Growth, and Receptionism.

As Robert Preus.1 said in 1987 or so, UOJ is not the Atonement. Robert Preus.2 affirmed that there is no justification apart from faith, no forgiveness apart from faith.

People defend UOJ by immediately attacking faith. They should read the faith chapter, Romans 4, and its climax in Romans 5:1-2.

The purpose of John's Gospel is to create faith through the power of the Word.

KJV John 20:31 But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.

The wrath of God remains on those who do not believe:

KJV John 3:36 He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.

---

Anonymous has left a new comment on your post "Basic Tenets of UOJ Denied":

GJ- do you agree or disagree with anonymous? All you have stated is that you accuse based on "official" published documents of poorly-worded explanations of UOJ. What say ye to Anonoymous?

***

GJ - I have written a book, which makes UOJ and CG Stormtroopers foam at the mouth. And I put my name on it too. I do not have to sneak around posting anonymously. That says a lot about the UOJ-Shrinker crowd.

Stay tuned for the next books or articles on this topic.



Built of Straw (Stroh)



Church Growth is a foundation built of Elton Stroh.
SCH 1 Corinthians 3:12 Wenn aber jemand auf diesen Grund Gold, Silber, kostbare Steine, Holz, Heu, Stroh baut,
13 so wird eines jeden Werk offenbar werden; der Tag wird es klar machen,
weil es durchs Feuer offenbar wird.
Und welcher Art eines jeden Werk ist, wird das Feuer erproben.
14 Wird jemandes Werk, das er darauf gebaut hat,
bleiben, so wird er Lohn empfangen;



Anonymous has left a new comment on your post "Elderly Pastor Accepts Call to Wisconsin Lutheran ...":

December 2009 Foward IN Christ:

"The Conference of Presidents eliminated the positions of Pastor Paul Kelm, Parish Assistant consultant, and Pastor Elton Stroh, Parish Assistance administrator, because the Parish Assistance program has been discontinued."

Yes, this is old news, especially to the people on this blog. However, for folks who do not follow these things, they would have no idea that eliminated and discontinued actually means, "We KICKED them to the CURB!"

"A newly appointed committee will bring recommendations to the Conference of Presidents in April 2010 outlining the scope and function of a replacement to Parish Assitance, which may include its own commission with its own director."

I have a suggestion, if that WLC gig doesn't work out for Kelm, he can be the new director. Something tells me Kelm will NOT be on the top of that call list. SP Schroeder should make a recommendation.

In Christ,
from WELS church lady

***

GJ - I am told that Paul Calvin Kelm and Elton Stroh (German for straw) approached the WELS Kingdom Workers so they could raise Perish Services from the dead, or scrape it off the curb, to use the Church Lady's metaphor.

The COP nixed the idea.

When the Shrinkers ran the conventions, everything passed by the assembly had to be obeyed as canon law, no matter how anti-Biblical it was. They even had to merge the colleges, even though the voting results were flipped. Now that WELS is voting more sensibly, the convention must be ignored and disobeyed, because Kelm, Stroh, and WLC answer to a Higher Power - their Father Below.


---

Anonymous has left a new comment on your post "Built of Straw (Stroh)":

Oh, so it is okay for you to make fun of the names of other people, but no one is to make fun of yours?

***

GJ - I was not making fun of Stroh's name, only making a point about Perish Services being built upon straw - false doctrine. The Biblical citation is clear. I left it in German so the Mequon graduates would not be able to read it.

The anonymous comment came in from Mankato, doubtless during computer lab at BLC.

Professor Weisacre: "Today's lesson is direct from the governing board. If you must make smart-aleck remarks on a blog, keep them anonymous. You do know the IP address can be traced back? You don't?"


---

Anonymous has left a new comment on your post "Built of Straw (Stroh)":

The men did not contact Kingdom Workers. Kingdom Workers contacted the synod first but most people externally and internally did not see a good fit nor the right leadership at KW to help.

***

GJ - Someone sent me the rumor. I was not sure it was true. Now that it is officially denied, we know it is true that Kelm and Stroh went to Kingdom Workers to reinflate their positions.

I also heard that Kingdom Workers dis-invited Jeske to their conference. That was their idea and it came from the laity.


---

Anonymous has left a new comment on your post "Built of Straw (Stroh)":

Well, then by your logic you have proven the truth of Universal Objective Justification because you deny it.

"Now that it is officially denied, we know it is true..." -GJ

***

GJ - Now I know I am dealing with someone trained by WELS. I mean trained the way seals are trained to clap their flippers and bark for more fish. There is a wee bit of difference between denying a fact--typical for WELS Shrinkers--and rejecting false doctrine. Sound doctrine is revealed by the Holy Spirit through the Word, not deduced by logic.

The Shrinkers denied they hired Stetzer for the Church and Change conference. The Conference of Pussycats had already discussed it. I traced the invitation to Stetzer's own blog, twitter, and official schedule, all naming WELS Church and Change. The Shrinkers still denied it, calling their Babtist friend Stetzer a liar. Eventually the COP got them to dis-invite Stetzer.

Ditto the covert hiring of Paul Calvin Kelm as a Perish Assistant.


Monday, February 8, 2010

Elderly Pastor Accepts Call to Wisconsin Lutheran Reformed College




Someone was needed to relate to the mature students.


------------------------ C A L L S - A C C E P T E D -----------------------
Kelm, Paul Calvin, DMin - WLC - Milwaukee WI - 02/05/2010 - Campus Pastor

------------------------ C A L L S - D E C L I N E D -----------------------

Shevey, Rev Wayne A - St Peter - Appleton WI - 02/07/2010 - Associate Pastor

***

GJ - Kelm, aged 65, turned down the Social Security call at Beautiful Savior, Green Bay, to create cell groups at WLC. And yet, he still has a home in Green Bay and a wife working full-time at Parlow's church. Green Bay is only 118 miles away, so he might commute.

I am sure he will perpetuate the fraud that he has an earned doctorate when a drive-by DMin is only an STM - at best. Have WELS members noticed how the Shrinker fraternity is loaded up with Schwaermer DMins - Steve Witte, Paul Kelm, Larry Olson, John Parlow, etc? The home and world missions people all shuffled off to Fuller, Willow Creek, and Trinity for training.

The WLC board, bottom-heavy with CrossWalk members, wanted for their second Shrinker chaplain:
1. Jeff Gunn.
2. Ski's pal Buske.
3. Paul Kelm.

I am sure some students trembled at the thought of Kelm turning down the job and Ski getting the call. Effectual prayers?

I don't know Wayne Shevey, but he would have to be a Fuller DMIN - yes, that studip - to accept a call to the Ski/Glende sandbox. This paves the way for Ski to be called when others turn down St. Peter Freedom - more often that the sheets at a cheap motel.

Meanwhile, Steve Witte, DMin, is visiting the area again, making presentations at various churches, including Beautiful Savior, where he was last.

Meanwhile, Deputy Doug is watching carefully that no false doctrine them beguile.




The entrance to the Schwan Library
was recently made wheelchair accessible,
just in time.

---

Anonymous Church and Changer has left a new comment on your post "Elderly Pastor Accepts Call to Wisconsin Lutheran ...":

This is best news I've heard in a long time! Paul Kelm will be a great addition to WLC.

---

Anonymous has left a new comment on your post "Elderly Pastor Accepts Call to Wisconsin Lutheran ...":

Not bad for someone who excels at copying and pasting. I hope he does not teach ethics at WLC.



---


Anonymous has left a new comment on your post "Elderly Pastor Accepts Call to Wisconsin Lutheran ...":

The picture of the building with the wheelchair ramp is not that of the Schwan Library.


***

GJ - Maybe it is the Larry Olson Institute for Church Growth.


---


"Upside-down evangelism follows the path of least resistance to the God of gracious acceptance."
Paul Kelm,
The Evangelism Life Line (WELS), Fall, 1985 p. 5.

"It's just easier for many people to work backwards from the subjective to the objective in their thinking. In fact, upside-down evangelism may start with gospel and work back to law, stating the solution as a prelude to the problem and clarifying both at the cross." [This is Moravian Pietism, as shown by Walther's Law and Gospel.]
Paul Kelm,
The Evangelism Life Line (WELS), Fall, 1985 p. 5.

"Upside-down evangelism doesn't begin with personal sin and guilt, but rather with the consequences of sin. Societal consequences (for which each day's newspaper provides evidence) are the 'perceived need' door to understanding the alienation of life and people from God."
Paul Kelm,
The Evangelism Life Line (WELS), Fall, 1985 p. 5.

"Upside-down evangelism may begin with different diagnostic questions. What do you want out of life? lets the other person pick the path for witness. How do you feel about where our society is heading? uncovers fears and needs without becoming too personal. What makes people happy (or unhappy) do you think? allows someone to express preceived [sic] needs in the third person."
Paul Kelm,
The Evangelism Life Line (WELS), Fall, 1985 p. 5.

"Evangelism upside-down is starting with the subjective issues of perceived reality and working back to God's objective truths of ultimate reality - sin and grace. It's offering the attendant blessings of salvation as the 'hook' to gain an audience for God's plan of salvation." [felt needs used to sell the Gospel]
Paul Kelm,
The Evangelism Life Line (WELS), Fall, 1985 p. 4.


Church and Change Knows This - That Is Why Ski, Glende, and Parlow Head for the Babtist Drive Worship Conferences



Obvious PhotoShop: Babtists Stanley and Groeschel have better things to do than pose with Ski.
One clue - the CORE worm logos that I use.


From What Sasse Said

Confession & Liturgy



Confession and liturgy belong inseparably together if the church is to be healthy. Liturgy is prayed dogma; dogma is the doctrinal content of the liturgy. The placement of liturgy above dogma, for which one hears calls in the liturgical movements of all confessions with the well-known saying "lex orandi lex credendi"..., has been opposed in the Roman Church by the present Pope Pius XII] in his encyclical "Mediator Dei", in which he points out that one can also turn this saying around and that in all circumstances dogma should be the norm for the liturgy. If that is already known in Rome, how much more should it be known in the church that makes...the right understanding of the Gospel also the criterion for the liturgy.

Hermann Sasse, The Lutheran Understanding of the Consecration, in We Confess the Sacraments, trans N. Nagel, Concordia, 1985.

Sunday, February 7, 2010

Sexagesima Sunday



The Sower, by Norm Boeckler


Sexagesima Sunday

Pastor Gregory L. Jackson

http://www.ustream.tv/channel/bethany-lutheran-worship

Bethany Lutheran Church, 10 AM Central Time


The Hymn #190 Christ the Lord 1:52
The Confession of Sins
The Absolution
The Introit p. 16
The Gloria Patri
The Kyrie p. 17
The Gloria in Excelsis
The Salutation and Collect p. 19
The Epistle and Gradual
The Gospel
Glory be to Thee, O Lord!
Praise be to Thee, O Christ!
The Nicene Creed p. 22
The Sermon Hymn # 339 All Hail the Power 1:57

Jesus Extols Faith

The Hymn # 308 Invited 1:63
The Preface p. 24
The Sanctus p. 26
The Lord's Prayer p. 27
The Words of Institution
The Agnus Dei p. 28
The Nunc Dimittis p. 29
The Benediction p. 31
The Hymn #46 On What Has Now Been Sown 1:62

2 Corinthians 11:19 For ye suffer fools gladly, seeing ye yourselves are wise.
20 For ye suffer, if a man bring you into bondage, if a man devour you, if a man take of you, if a man exalt himself, if a man smite you on the face. 21 I speak as concerning reproach, as though we had been weak. Howbeit whereinsoever any is bold, (I speak foolishly,) I am bold also. 22 Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I. 23 Are they ministers of Christ? (I speak as a fool ) I am more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft. 24 Of the Jews five times received I forty stripes save one. 25 Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep; 26 In journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren; 27 In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness. 28 Beside those things that are without, that which cometh upon me daily, the care of all the churches. 29 Who is weak, and I am not weak? who is offended, and I burn not? 30 If I must needs glory, I will glory of the things which concern mine infirmities. 31 The God and Father of our Lord Jesus Christ, which is blessed for evermore, knoweth that I lie not. 32 In Damascus the governor under Aretas the king kept the city of the Damascenes with a garrison, desirous to apprehend me: 33 And through a window in a basket was I let down by the wall, and escaped his hands. 12:1 It is not expedient for me doubtless to glory. I will come to visions and revelations of the Lord. 2 I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knoweth;) such an one caught up to the third heaven. 3 And I knew such a man, (whether in the body, or out of the body, I cannot tell: God knoweth;) 4 How that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter. 5 Of such an one will I glory: yet of myself I will not glory, but in mine infirmities. 6 For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he seeth me to be, or that he heareth of me. 7 And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure. 8 For this thing I besought the Lord thrice, that it might depart from me. 9 And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.

KJV Luke 8:4 And when much people were gathered together, and were come to him out of every city, he spake by a parable: 5 A sower went out to sow his seed: and as he sowed, some fell by the way side; and it was trodden down, and the fowls of the air devoured it. 6 And some fell upon a rock; and as soon as it was sprung up, it withered away, because it lacked moisture. 7 And some fell among thorns; and the thorns sprang up with it, and choked it. 8 And other fell on good ground, and sprang up, and bare fruit an hundredfold. And when he had said these things, he cried, He that hath ears to hear, let him hear. 9 And his disciples asked him, saying, What might this parable be? 10 And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand. 11 Now the parable is this: The seed is the word of God. 12 Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved. 13 They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away. 14 And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection. 15 But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.

Sexagesima Sunday
Lord God, heavenly Father, we thank Thee, that through Thy Son Jesus Christ Thou hast sown Thy holy word among us: We pray that Thou wilt prepare our hearts by Thy Holy Spirit, that we may diligently and reverently hear Thy word, keep it in good hearts, and bring forth fruit with patience; and that we may not incline to sin, but subdue it by Thy power, and in all persecutions comfort ourselves with Thy grace and continual help, through Thy beloved Son, Jesus Christ, our Lord, who liveth and reigneth with Thee and the Holy Ghost, ever one God, world without end. Amen.

Jesus Extols Faith

In His well known Parable of the Sower, Jesus described what must be done with the Word and praised faith in the recipients of the Gospel Promises.

As gardeners know, some seed is individually planted, because of its nature, while other seed is broadcast. Pumpkin and corn are large seeds, so they are planted individually. Grass, dill, lettuce, and spinach can be tossed where the seeds will be expected to grow.
Some use rye seed for a winter lawn in Phoenix. That is also broadcast.

Broadcasting seed will always means that a fair amount of seed meets an unhappy fate. This parable is relatively clear for those with some experience, but it had the added advantage of being explained by Jesus.

The final result is that we understand
· the need to broadcast, to sow the seed of the Gospel with abandon,
· the reasons for disappointment,
· the final results which give an abundant yield.

This parable extols faith because there is no room for measuring success on man’s part. The parable also encourages faith because God is glorified and the good results do come according to His will.

There are four parts to this parable, which begins in simple, plain words – a sower went out to sow.

5 A sower went out to sow his seed: and as he sowed, some fell by the way side; and it was trodden down, and the fowls of the air devoured it. 6 And some fell upon a rock; and as soon as it was sprung up, it withered away, because it lacked moisture. 7 And some fell among thorns; and the thorns sprang up with it, and choked it. 8 And other fell on good ground, and sprang up, and bare fruit an hundredfold.

Here are the four parts, which are not meant to suggest 25% of the seed in each case:
1. Some fell along the path, where the birds ate it.
2. Some fell on a rock, germinated, and withered.
3. Some fell among thorns and was choked by the weeds.
4. Some fell on good soil and grew up, yielding 100-fold.

Three parts deal with the loss of faith. Jesus gives us three causes.

Fell along the path and devoured.
Where people walk, the soil is hardened and becomes relatively infertile. The garden or farming plots were divided by pathways in Jesus’ day, so those pathways would be the places where seed fell and could not germinate. Birds are opportunist and they love human workers. A gardener is going to drop seed to eat or turn over soil and expose bugs and worms.

Birds quickly learn where their extra meals come from. Once I bought garbage bags of popcorn which could not be sold at community function. Soon after we had a heavy snowfall, so every day I took one of the bags out the garage and spread popcorn all over the area where birds liked to roost, among the pine trees and the branches I left on the ground for them. They got so used to daily feasts that they had a chorus of contented bird noises every time I came toward that area with the bag.

Likewise I could hear them talking when I got my shovel out in the spring and started to turn over soil. If I found a white grub in the soil, I put the wiggling white body out on a tree stump for a protein meal. The birds stayed to tend the garden, eating bugs and weed seeds. Starlings prowled the rows each day, often flipping a piece of leaf to get the bug underneath.

This part of the parable addresses those people who have the Word but it does not germinate in their hardened hearts. As Luther wrote about this sermon, these are the great and wise people of the church, the most holy people (by appearances). Mother Theresa is often used as an example of saintliness but she confessed that she never had a moment’s comfort from the Gospel her entire life. The most faithful Roman Catholic does not really hear the Gospel of grace but a system of laws, a series of threats, and the cold comfort of centuries in Purgatory to continue paying for the sins that Christ died to erase.

Seed needs a place to grow, to send down roots for moisture and food. I found canisters of seed in the church in New Ulm. They were so old that they finally died. We poured them on the ground and the animals refused to touch them. An indication of their age was a dead bat residing among the jars. He too must have given up hope after so much neglect.

Likewise, the great theologians of the church are often the same people who use their great learning to destroy faith because the Word has never found a lodging place in their hearts. Birds (Satan in Mark and Matthew) have stolen it away and their work belongs to him.

As Luther said, they have a carnal nature. Their use of the Gospel is to feed their bellies and provide luxury rather than the cross.

The solution is to provide the Law, which is a hammer to pound our hardened hearts, to prepare us to receive the Gospel. Many complain about a blog devoted to attacking apostasy, which is the teaching of the Law. Apostates do not want the First Table of the Law condemning their opinions and hardness of heart. They want to be praised as great saints, as saintly theologians, as pillars of the church. Some want to be identified with the church because it gives their illegal, fraudulent, or criminal activities the patina of righteousness and a gaggle of reverends to defend them. If challenged for poisoning thousands of people with salmonella, or selling them homes that sink into mire, they say, “Look at all the good I have done for Christianity. Tell em Rev. Tell em what I have done of my own free will.” That would be gold-ly contrition rather than godly contrition.

A heretic with millions is a hero, and one with a billion is praised into heaven, before and after his death. But we should always apply each category to ourselves as well. As the season of Lent approaches, we are constantly reminded of the need for repentance, involving both godly contrition and faith in the Gospel Promises.

Some fell on a rock, germinated, and withered.

This may seem wrong, but seed can germinate with moisture alone. On a rock, soil and dust can accumulate, enough to form a paste where seed can start to grow. I had a stump of wood on concrete. Underneath, without any effort, a group of earthworms took up their abode. They had the soil and shelter they needed for their creature comforts.

Seed is alive by nature (God’s Creation, God’s design), so it is always ready to pitch its tent anywhere. Gutters are full of hopeful trees every spring. Cracks in the sidewalk shelter various weeds and even an herb called dandelion (despised for its lust for life).


The Gospel seed never dies but always accomplishes its purpose. It either hardens or converts, blinds or enlightens. It is foolish to say, “I don’t see any effect,” although there is some honesty there. We do not always see the effect, but the effect is there. To say otherwise is a statement against God, blasphemy. His Word is always effective. Offer the Law and the Gospel to false missionaries and they will storm from the house yelling, even using foul language. That is an effect, and God knows how He will use it in time.

One man left the Mormon church for the Christian faith. His wife disowned him and kicked him out. That was an effect. But there was another effect. He left books around the house. She read them and became converted to the Gospel herself. She welcomed him back. His experience was cruel and harsh, but that is the cross. God uses the cross, so that experience became a little book to encourage others.

This part of the parable is about those who begin with a sincere faith in Christ. They know the Gospel in its truth, but they shrivel as soon as persecutions or hardships arise. They become deeply resentful about the Gospel as soon as they reject it.

Some of the great haters of the Christian faith are those people who first believed in the Gospel. I have heard them explain their change, from not having a given prayer answered how and when they wanted, from having a loss in the family.

Some fell among thorns and was choked by the weeds.

Here the Gospel seed was choked by the cares and riches of the world. This is a common problem today. The two-income family has made Sunday more of a recovery time or a replacement for Saturday sports tournaments. As the only totally free morning left in the week, it is the excuse for neglect of the Gospel.

But there are other ways. One can be surrounded by the trappings of religion while working against the Christian faith. J. P. Morgan used his vast wealth to take the Anglican leaders to conferences. Morgan paid for the tickets and went along on the train with the clergy, as a lay leader, taking his mistress.

I have to laugh or marvel when I see the staff of the great mainline denominations in the areas where they have prospered. The president of the Augustana Synod worked out of a roll-top desk in Rock Island. The Bishop of the Northern Illinois district has more staff than an Army general, and he is just as overbearing. Such luxuries have choked the Gospel, not sustained it.

8 And other fell on good ground, and sprang up, and bare fruit an hundredfold…15 But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.


The Word has this great power, the divine power of the Holy Spirit, always at work. Those who hear the Gospel and “hold it fast” [keep it] will bring forth fruit in great abundance.

The abundance comes from God. Those with an honest and good heart recognize the Gospel Promises as the great treasure. They will no more let go of it than a famous donor would let go of a dividend coming to him.

Saturday, February 6, 2010

Global Warming




Favorite Video? - Party in the MLC!



Koehn

Ex-teacher gets five months for sex with teen girl she mentored
Ex-teacher, coach was girl's mentor
By Frederick Melo
fmelo@pioneerpress.com
Updated: 02/05/2010 11:18:19 PM CST

A Kenosha, Wis., woman has been sentenced to five months in a county jail and 10 years' probation for maintaining a sexual relationship with a 17-year-old student at a private West St. Paul high school.

Melissa Diana Koehn, 31, a former teacher and basketball coach, was ordered to pay $200 and register as a sex offender. Prosecutors had asked for a state prison sentence, but Dakota County District Judge Robert King stayed the execution of a three-year prison term. Her jail sentence begins Feb. 11.

Koehn taught history at St. Croix [WELS] Lutheran High School, where she befriended the girl and began an unofficial mentoring relationship with her during the girl's sophomore year.

When the girl began showing signs of depression, Koehn held frequent meetings with her and got to know her family, who at first warmed to the mentoring. Koehn joined them for dinners, holidays, social outings and overnight visits.

Authorities believe the relationship escalated by July 2008, shortly before the girl's senior year. During Koehn's jury trial in November, the girl's mother described frequent phone calls and finding an elaborate love letter.

In December, an Apple Valley police officer discovered Koehn kissing the girl in a parked car in a park. Koehn was arrested the next day.

On the witness stand, the teen denied any sexual contact with Koehn, then later said she couldn't remember.

Under Minnesota law, sexual contact with a 16- or 17-year-old is a felony if the
perpetrator is more than four years older and in a position of authority over the teen.

Koehn's attorney maintained that the relationship was not a crime because Koehn had taken a leave of absence from the school in the summer of 2008. Prosecutors noted, however, she had the girl in history class her freshman year and coached her in basketball her sophomore year.

On Nov. 20, a jury deliberated three hours before finding Koehn guilty of three counts of fourth-degree criminal sexual contact.

Frederick Melo can be reached at 651-228-2172.

The story was previously covered on Ichabod - where else? Read the details. Was a deal made to create the memory lapse? See the details in the linked Ichabod story.

Mary Lou College really needs a gaydar dish installed, or they should change the name to Mother Jones College.


This Archbishop Could Fill the Weakland Chair at Wisconsin Lutheran College



 
Roman Archbishop Weakland publicly taught at WLC,
apparently "outside the framework of fellowship."

Listecki misled legislators on policy, Eau Claire police chief says


The Eau Claire police chief is accusing Milwaukee Archbishop Jerome Listecki of being untruthful to lawmakers about the notification procedure for clergy sex abuse allegations in the La Crosse Diocese, where he previously served as bishop.

In a development that victims' advocates say is related, a La Crosse priest has been charged with sexually assaulting a woman he was counseling through a divorce, months after the diocese investigated and found no credible evidence supporting her accusations.

In a Jan. 22 letter to state Sen. Jon Erpenbach, Eau Claire Police Chief Jerry Matysik takes issue with a La Crosse Diocese policy that directs those with accusations of clergy sex abuse involving children to notify the diocese - rather than civil authorities, as directed by some dioceses.

According to Matysik, Listecki told Erpenbach during a Jan. 12 Senate Judiciary hearing that the policy was not current, saying, "If you take a look at the statement, that's not something that is happening now."
Matysik said the policy has remained unchanged, only substituting Diocesan Administrator Monsignor Richard Gilles' name as the point of contact for Listecki's, who took over as Milwaukee's archbishop in January.

In the letter to Erpenbach, Matysik said: "Senator Erpenbach, I carefully reviewed the interchange between you and Archbishop Listecki and it is clear that Archbishop Listecki's response was untruthful."
In an interview Thursday, Matysik said about Listecki: "He either misunderstood the question or misled the committee."

For more than a year, Matysik has been trying to get the La Crosse Diocese to change the statement, which appeared in the La Crosse Catholic Times as recently as late January.
"Archbishop Listecki appears more interested in protecting the organization than he is in protecting children," he said.

Listecki was not available for comment Thursday, his spokeswoman said. Erpenbach did not return a call seeking comment. The Jan. 12 hearing involved a bill that would make it easier for sex abuse victims to sue their offenders, which Listecki testified against.

Attorney defends diocese

La Crosse Diocese attorney James Birnbaum said the diocese's notification policy has been vetted by auditors and law enforcement officials on its sex abuse review board and made available to prosecutors in the diocese's 19 counties, and that no one but Matysik has taken issue with it. He said the policy lets the diocese respond more quickly to protect children, and that it turns over all allegations involving children immediately to civil authorities as required by law.

"We've never failed to report (child sex abuse) immediately to authorities," he said.
The Milwaukee Archdiocese's notification statement, which is posted on its Web site at www.archmil.org, directs those with complaints of sexual abuse involving victims younger than age 18 to notify civil authorities.

The latest sex abuse charge in La Crosse, against the Rev. Edmund Donkor-Baine, a visiting priest from Guyana, involves an adult, for which there is no state requirement to notify civil authorities. But it illustrates the concerns raised by victim advocates who say the La Crosse Diocese, where Listecki served as bishop from 2005 until 2009, sides overwhelmingly with priests over victims.
Donkor-Baine, 47, is accused of indecently touching a 47-year-old woman and forcing her to touch him in August while they sat in a vehicle in the Town of Shelby, according to the La Crosse County Sheriff's Department.

Donkor-Baine, who is free on a $250 signature bond, is scheduled for a hearing Feb. 11 in La Crosse County Circuit Court on a charge of fourth-degree sexual assault.
La Crosse County Sheriff's Capt. Kurt Papenfuss said the woman first reported the incident to the diocese, but it dismissed the allegations as not credible.

Birnbaum denied that characterization in an interview Thursday but was quoted in the La Crosse Tribune as saying "sufficient evidence did not exist to confirm the woman's story. There were no other like or similar allegations ever made."

A letter from Listecki to the woman in December said he needed a "sufficient amount of corroborating evidence to proceed" and could not "conclusively determine what happened," but the diocese has taken steps to limit and monitor the priest's activities.

A study for the U.S. Conference of Bishops found that the La Crosse Diocese sided with priests over victims in 64% of cases, compared with the national average of just less than 10%.

"This is a real-time illustration of what we've been trying to bring forward about the problem up there," Peter Isely of the Survivors Network of Those Abused by Priests said of the charges against Donkor-Baine. "The bishop is instructing Catholics to report sex crimes to him. That's what this woman did, and this is what happened."

Papenfuss and Matysik, who was not involved in the investigation involving the woman, said victims of crimes should notify police, not the perpetrator or his employer.

"If my car is stolen, I'm not going to go to the thief," Papenfuss said. "Why would you go to the person who wronged you?"


Literacy Matters - But Pretty Good for a Guy Born in Kenya




Corpse-man! That is an undertaker!


Drive-By DMins Promote Drive-By Prayers




Anonymous: Holy Cross is a member congregation of the Lutheran Church--Missouri Synod and has been part of the Portage community since 1961. The congregation is served by Rev. Timothy Engel. Pastor Engel is a 1989 graduate of Concordia Seminary, St. Louis. He is married and has two children. In addition to serving Holy Cross, Pastor Engel is chaplain for the Portage Fire and Police Departments and the Team Coordinator for IN-CIRT, the Indiana District Critical Incident Response Team.

ELCA Bishop Confused - It's a Bully Pulpit - Not a Pulpit Bully



The Rev. Dr. Gary M. Wollersheim
Bishop

Chief Operating Officer, Spiritual Leader, Teacher of the Faith,
Pastor to all, and Servant of the Synod above all Synods - ELCA
815-964-9934
bishop@nisynod.org


Gary's response to our requested meeting




February 4, 2010


Ms. K---- M-----
Congregational Council Secretary
Faith Lutheran Church
1611 41st Street
Moline , IL 61265

Dear Ms. M------ and Congregational Council members of Faith Lutheran Church :

Grace, mercy and peace be unto you from God our Father and the Lord Jesus Christ.

I find the request to meet with me from the Congregational Council of Faith Lutheran Church to be inconsistent with your past behavior.

I have made offers to meet with members of Faith Lutheran Church but they have either been ignored or refused. I have even suggested dates and times when I would be available.

I have written your pastor on several occasions and my letters for the most part have not been answered.

An attorney from Faith Lutheran Church has attempted to limit my contact with congregational members even though I serve as the pastor of the Northern Illinois Synod.

When the properly instituted Northern Illinois Synod Consultation Team was scheduled to conduct interviews at Faith Lutheran Church they were refused access to the Church building and were threatened: “This team will not be allowed to enter our property and will be removed by the Moline Police Department if they attempt to do so. “

I have also been accused by members of Faith Lutheran Church of being a liar and denying the basic tenants of the Christian faith as confessed in the Apostles’ Creed. These accusations are absolutely false and are a clear violation of the Eighth Commandment and Luther’s meaning:

“You shall not bear false witness against your neighbor.”

“What does this mean?” ‘We are to fear and love God so that we do not betray, slander, or lie about our neighbor, but defend him, speak well of him, and explain his actions in the kindest way.’

Now, if you still wish to meet with me, I will need some explanation of the above behavior. Then we will need to agree on the purpose of said meeting and the agenda. After this is accomplished, I am willing to receive Congregational Council members only, at my office at 103 West State Street , Rockford . An appointment may be made through my administrative assistant, Ms. Julie Lewis. You may reach Ms. Lewis at (815) 964-9934.

In Christ,
Bishop Gary M. Wollersheim

Hard copy mailed to:
Ms. K---- M-------
Faith Lutheran Church
1611 41st Street
Moline , IL 61265


Bishop Gary M. Wollersheim
Northern Illinois Synod
103 W. State Street
Rockford, IL 61101
Phone: (815) 964-9934
Fax: (815) 964-2295
Email: bishop@nisynod.org


Unpublished Snarkers Get Themselves into Trouble



Cover by Norma Boeckler


I love it when unpublished, anonymous snarkers try their GA-style humor in the comments section.

Flash news for y'all - Your publishing house sold my Liberalism: Its Cause and Cure for years and gave me the publishing rights. The book went through three printings, so someone was buying it. Liberalism will be available soon, via Lulu.

According to the logic of many Sausage Factory graduates, you are in fellowship with me and approve every word I have ever published, every book I have ever quoted, every comic book I have ever read. See the fake blog for examples of WELS illiteracy.

That also means Liberalism will be a free download for anyone.

NPH is currently selling Catholic, Lutheran, Protestant.

NPH wants me to review its books, and I have several more to write up in the near future.

Justification will be done fairly soon, March, God willing. I can do revisions instantly through Lulu, so I can move that along. Future question - do you subscribe to the Unaltered JBF?

More bad or good news - Printed copies of Thy Strong Word are gone, except for the second-hand market. I found all the files on my computer. I will probably print each chapter as a small book and everything together as a monster book.

All the PDFs are free from Lulu. I could charge but I would rather sow the seed than build new barns. Look what that did for St. Marv of Schwan. Premature death. Second wife went back to Rome. Foundation loot facilitated WELS/LCMS financial meltdowns.

I gotta hand one thing to Marv, and only a billionaire could do it. He proved once and for all that money is NOT a Means of Grace.


---

Anonymous has left a new comment on your post "Unpublished Snarkers Get Themselves into Trouble":

Brett,

I am firmly in Pastor Jackson's camp. However, I am one of many people who absolutely cannot be publicly associated with this blog. It is not a matter of faithlessness or cowardice. It is simply a matter of survival. I do not know if you have every been under the authority of the CG crowd, but they are unforgiving and ruthless when openly challenged. Here is the choice many of us face: openly attack and undermine them, and lose the ability to do what good we can for and with faithful people in the WELS or resist them behind the scenes and continue to serve, encourage, and strenghthen those we are called to serve and serve with.

Not all of us have the luxury of fighting our battles out in the open, and life is not always as black and white as you may like it to be. Believe me when I say that hundreds of little skirmishes in WELS and its institutions are fought every day (still at great risk to those who fight them) in ways that you will never see or know about.

***

GJ - I don't remember "fighting a battle out in the open" ever being a luxury! I do know the apostates never fight in the open. They deny, deceive, and destroy.

I recognize that there are many faithful pastors who are doing the best they can. I have been impressed with the number of LCMS pastors who identify as pro-life Book of Concord Lutherans.


---

Scott E. Jungen has left a new comment on your post "Unpublished Snarkers Get Themselves into Trouble":

Brett,
I'm going to have to second that Anonymous 4:08PM has to say. I'm in the Northern WI District, can you imagine having to fight Deputy Doug publicly? Who do you think makes up the call lists for the District? Since I'm no longer a WELS called worker, I have the freedom to speak my mind. I've already had my "means of income" taken away. There's nothing the district as a whole can do to me. Anonymous 4:08, feel free to look up my e-mail address in a WELS 2008-2009 yearbook and contact me. I'm the son of a CIA cryptographer, I know how to keep a secret!
Hi Steve! (inside joke to a friend I've steered to this website.

---

Scott E. Jungen has left a new comment on your post "Unpublished Snarkers Get Themselves into Trouble":

Dr. Jackson,
Ooops! It should read "second what Anonymous 4:08..." I've already seen you wield a pretty mean red pen so I will correct myself.

***

GJ - I chasten those whom I love.

There are many different ways to blow apostasy wide open. Providing information that I can publish is one way. Many people participate. I shared some between two researchers and one said, "That person is doing some heavy-duty research." They did not know each other and still do not. Others get in touch with each other various ways, but I do not reveal sources unless there is an agreement to do so. Once two people got together for something worthwhile and I did not even know the identity of one of them at the time.

The Internet means that most of us will not meet each other face-to-face on this earth.

I think it is essential to know how the money is being spent on apostasy and to stop it every way possible. Anyone can oppose these louts to their faces. Not everyone feels strong enough to do so, but there are those who are glad to do what is necessary and possible. Not attending is another vote against apostasy.

Pastors and councils and voters can write letters. A letter has a lot of impact. It should be factual, doctrinal, and copied all over the place.

DP Robert Mueller did not even acknowledge my letters, so I sent one all over Creation. That shocked him. "Why did you do that?" He must have heard from a few people. I said, "You never even acknowledged my letters."

Some people start blogs. A blog can be read all over the world and gets picked up by various softwares and Google. The best blogging is persistent, but even a good collection of facts, documents, and opinions will get around.

When I was your age, I would say to a new blogger, I did my own copying, addressed my own envelopes, paid my own postage, and reached about 20 people at the time, most of them trembling in their rabbit-warrens, fearful that someone would see my envelope on their desk. Now people can read it without fear of discovery and act upon the facts.

Ah, how the apostates are crying and whining now. Team Ichabod can outproduce them easily, by multiples. Over 40,000 pages were read here last month. Meanwhile, the CG experiments are oozing flop-sweat and clawing for more money to support their Copy and Paste Ministries.

This is what tickles me the most. What is the one prevalent theme of the Shrinkers in WELS? Right. They plagiarize.

What do they do to counter me, after howling about my creative artwork?

Correct. They plagiarize, without permission, from my blog. I am happy that they do. If I were not proud of Deputy Doug's graphic, I would not have designed and posted it - truly a labor of love. If five more people see it, I am happy, even if the thief is ranting about something he cannot comprehend, drunk or sober.

The Shrinkers cannot compose a case for what they do, so their only refuge is to obsess about what I do and call it a sin. A fake blog aimed against one person is rather peculiar, most people would say. I am not going to say the guy was potty-trained at gunpoint, but something went terribly wrong in his upbringing.

I assume he will run away and erase all his files, as he did twice before. If so, I will be crestfallen, because his fulminations are the nilhil obstat and imprimatur of this blog.


Osmosis




Friday, February 5, 2010

Rogue Lutheran on Small Groups






Small groups-

An old timer said to me “It’s like they pulled the Lodge into the church.”


Justification Book Schedule




God willing, I will have the justification book done before the April UOJ conference, perhaps with enough extra time to have the essays writers pen some condemnations. More likely they will ignore it, because:
a. It's easier than copying their yellowed dog notes from J. P. Meyer.
b. That is really the highest compliment, even though they do not realize it.

The cat is out of the bag, as shown by the anti-anti-CG blogs, the enraged comments, and the sense of panic communicated by this Texas conference. The one constant in the old Synodical conference has been Enthusiasm - Receptionism, Church Growth, and UOJ.

Here is the tentative plan:
Chapter One - The Efficacy of the Word
Chapter Two - Enthusiasm in the Book of Concord
Chapter Three - Calvin and Zwingli
Chapter Four - Pietism
Chapter Five - Justification by Faith
Appendices on - Disputed passages, UOJ quotations and why they are wrong, Justification by Faith quotations.

If you would like to do homework in advance, study "The Righteousness of Faith" in the Formula of Concord.

---

Anonymous has left a new comment on your post "Justification Book Schedule":

Dr. Luther was always pointed in his attacks on false doctrine. Yet he did draw a careful distinction between doctrinal warfare and personal warfare, even when he got carried away by his passions. He recognized that personal warfare added nothing to the Truth of God's Word, but always distracted attention away from it. Indeed, such captious endeavors were a disservice to the Truth.
May the Lord God grant His people, through hearts of faith, such a bold humility.

garycepek@yahoo.com

***

GJ - That is an imaginary Luther being channeled by Gary Cepek. I am going to call the comment section A Treasury of Unsubstantiated Claims and Unwarranted Assertions.

---

Anonymous has left a new comment on your post "Justification Book Schedule":

Thank you for the Justification book post. Two days ago my internet was on the brink,so I decided to read some esaays in my saved documents. John Buchholz 2005 convention essay was one that I decided to read. One aspect that may not have been discussed on the blog was Buchholz's use of the word 'mismash.'

In other words you have the Sig Becker,J.P. Meyer, and Kokomo versions of Justification. In Bucholz's OWN words he calls these takes a mishmash. Remember Brenner did not give his speach until 2009.(and I do not recall Buchholz namming Brenner, CORRECT me if I am wrong...Buchholz's essay was 2 miles long!)

This only raises more questions than it answers. I will answer one thing! Buchholz is now included in the mishmash. In late 2005 FIC publishes his series of articles on UOJ. Keep in mind FIC is a magazine upheld by the Synod. So who are we supposed to be in agreement with? Sig Becker?(no, not according to Buchholz)J.P. Meyer?(nope!)Kokomo?(not that either) He basically is saying that he is correct and the others wrong.

This is disturbing and needs attention that is long over due. I pray that Pastor GJ's book sheds light on a much needed examination on the Doctrine of Justification. The main point of my comment was Buchholz's denoucing of the mentioned leaders. Which one are we supposed to be following? But hey, Scripture and the BOC are not mishmash.

In Christ,
from WELS church lady

***

GJ - The key error is repeated by Buchholz - absolution of the world, without the Word, without the Means of Grace, without faith. All the double-justification schemes have that in common. Since he has said, ex cathedra, that WELS was wrong about Kokomo, the topic has been opened up for discussion. Another precedent is admitting that a Mequon professor (J. P. Meyer) erred in his Human Nature. Both admissions facilitate doctrinal clarity in the future.


---

Brett Meyer has left a new comment on your post "Justification Book Schedule":

WELS Church Lady, I've asked all of the UOJ schleppers I've talked to in the WELS, ELS and LCMS for the definitive document detailing the precise explanation and confession of UOJ. No one has provided one. And it's not as though they present some document written by so and so, they provide nothing for a response. They will go on and on about how I misrepresent their doctrine but cannot provide the benchmark for what the doctrine teaches. What a sham! And this is the central doctrine of the Christian faith. Where's Martin Luther's sermons on UOJ? They must see it as an oversight for Martin Luther to have never written a sermon on the central article of Christian faith. Did Luther only focus on Subjective Justification like the Book of Concord and forget about Objective Justification? The whole sordid doctrine, the blasphemous contradictions and absence of written confession from the Lutheran Church fathers is too much to swallow. What a wicked cabal that exists within the Lutheran churches today.

We need to brainstorm a way to advertise the new book within the Lutheran churches. Pastor Jackson can give you my personal email if you would like to exchange ideas.

In Christ,
Brett

---

Anonymous has left a new comment on your post "Justification Book Schedule":

Will there be any legitimate, solid exegesis in this book?

***

GJ - Not if I quote WELS materials exclusively!

Thursday, February 4, 2010

This Congregation Is Incensed!








I want to catch the incense bong at the end, and twirl it.
Does the audience applaud the bong or the catcher?

Bong pulley.

Northern Illinois Has Good BMs - Becoming Missionals




Pat Boone Hosts - "You Talk Too Much"





Rogue Lutheran on LCMS





"Too many LCMS'ers are just too polite and fold like a cheap lawn chair when they should be presenting arguments."


Hold On a Minute While I Unwind These Synods




Kitteh Job Interview - Enjoying Lamb




Kitteh Job Interview - No More Grant Money




Kitteh Job Interview - Facebook Link Vanished




Kitteh Job Interview - Archived Past Blogger Work




Kitteh Job Interview - School




Inarticulate Rage - Another Candidate for Anger Management Classes




Anonymous has left a new comment on your post "Kitteh on Lemons Makes for a Sour Puss":

Your opposition of [sic - of?] false doctrine would be admirable if it only stopped there (and in some cases, actually correct--think UOJ and your buddies Schmid and Lenski), but it doesn't. [Run-on sentence, for starters.] You make patently false statements and pair them up with ridiculous pictures in the manner of Dreck (the guy who wrote the 404 theses that said essentially said [sic - remember where you were after taking another sip of Ripple] that Lutherans are no different from the Protestants). I suppose the closest "cognate" of sorts that would fit you would be too harsh to print on your blog, but I suspect/hope that anyone reading would figure it out very easily. The way to prove me wrong (that you aren't some barnyard animal like Eck.) [sic - sentence fragment. It's best to write when sober, but that never stops Changers.]

***

GJ - I enjoy the sanctimonious, patronizing tone of the gibberish above. Can anyone make sense of it? I have tried. Too bad I skipped the college course on abnormal psychology (nicknamed "Nuts and Sluts").

Remember the Fox Valley pastor who sent all the obscene words and later apologized?

He sent another message saying he wanted to correspond with me so he could tell me what was wrong with me. He wanted to do that anonymously!

I think the cusser, the fake blogger, and the commenter above are all the same Fox Valley parson. He was active in the beginning of this blog, always in a rage when I took on Church and Change. He blows up when I post his comments with corrections and rages when I do not post his other comments. Some comments have been too obscene to print.

That could be cleared up if he identified himself. He said in the beginning that he was too frightened to do that. Cowardly bullies are standard in Church and Change. They keep their list secret. They deny belonging and going to their conferences. They insist on being subsidized by everyone so they can go to their Schwaermer conferences and lie about that, too.


Rogue Lutheran Joins Blog List



 

Rogue Lutheran is a new blog about apostate trends among the conservative Lutherans, especially the Missouri Synod.

The author is a Missouri Synod businesswoman who has done plenty of research.

I created the image above because of the statement once made by another woman in the church (not Joan of Arc): "If the bishops are going to act like women, then the women are going to act like bishops."

Many younger men are fighting this too. Rogue Lutheran surprised me by revealing how deeply embedded this cancer is in the LCMS.

Rick Warren has taken this to another level, a new depth, and he is far more influential that I would have thought.

At the Borders Bookstore, I opened the new, adulatory book about Rick Warren and wondered about the author of such bilge. Shock! He was my recent journalism professor. I imagine the book will sell 100,000 copies or more because of its complete lack of discernment. More stories will be added to the canon about St. Rick of Saddleback.

I hope this trend of dissenting blogs continues. Each one adds to the material available. A new topic or a new perspective draws in another group of readers. I heard that MLC and WLC students stopped tweeting for two weeks while they discussed the infamous video and Ichabod, which still gets dozens of responses on the story.