Tuesday, February 25, 2020

A Post for Frustrated Perfectionists Like Me -
Kevin Leman's When Your Best Isn't Good Enough

 When Your Best Isn't Good Enough - by Kevin Leman

Leman is a Christian from the Adler school of practical psychology. When I was in sales, quickly reading someone's personality was important, and we often discussed it. The receptionists even said they could spot the agent of the customer who walked in the office.

Leman wrote the Birth Order Book, which is a classic in its field. When students wrote me two weeks early for the syllabus "because I want an A in the class," I said, "OK, I will if you answer a question for me. Are you the first-born in your family or an only child?"

Every time, I got this response, "How did you know I was the first in my family?" First-born children and only children are perfectionists. They are often driven to succeed. I would never bother to ask.

Babies of the family are fun, lovable, sociable, and not driven to succeed. Sometimes the baby is born so late that the child is almost like an only child, sociable and lovable (the baby treasured as surely the last one) but also serious and mature.

When I identified a counselor as the baby in the family and gave her a book, she grinned and hugged herself (a present!) but was not sure when she would read it (too busy enjoying people).

That leaves the middle children, who are the most normal, the most overlooked, and the least likely to seek counseling for any reason. We middle children are given few pages in the Leman book and even fewer pages of our own in the family photo album. But we middle children are also diplomats, used to establishing a bargain between the older and the younger.

Frustrated Perfectionists
I was a Leman fan when I saw this book and bought it. I was stuck in not finishing a book I was writing, and I was not sure why. It also suggested that I had a long-term pattern.

Leman calls it a lifestyle based on how we grew up. I had two extremely smart parents who were notable in our town. Those who love doughnuts still talk about Melo Cream, decades after my father retired. "Greg, go back to Moline and start it up again. I miss those cinnamon fries and long johns, pecan rolls and peanut brittle."

My classmates still talk about my mother. One said, "The biggest disappointment in my education was not having your mother at Garfield." Another student said, "Your mother saved my life." On Facebook, someone will say, from time to time, "Was your mother Mrs. Jackson the teacher? She was my favorite."

Needless to say, my parents were driven perfectionists in their professions. They did not realize they were asking a middle child to be a first or an only child. I loved to read, so I got in trouble for reading the entire textbook and answering from lessons not yet assigned. When I changed junior high schools, I had the same algebra lessons all over again, hated it, told my mother, and got told off in class by my teacher.

I am writing about this because I know frustrated perfectionists (like me). The first thing I ask about is birth order. Secondly, there are often complications from blended families, loss of siblings, etc. Birth order is not fate, but it can help us realize why we have certain patterns in life.

Mine was like this - "I want to finish writing the book, but it will not be perfect, so I have to keep working on it. I will set it aside until I think of what else is needed."

Oddly enough, it was a visit to Herman Melville's home that helped me finish Catholic, Lutheran, Protestant. I bought a copy of Moby Dick there and read it cover to cover. He was inspired by the form of a whale breaching the surface of the ocean as he sat writing in his office.



It was a winter of heavy snow in 1850 when Herman Melville planted himself at his writing table and churned out the tale of a fearsome white whale. The book would become an instant failure but would live on as an American classic.
While he wrote, a snowcapped Mount Greylock, resembling a white whale breaching the surface, was always with him.
Source - Berkshire Eagle




When I was writing Thy Strong Word and thought it needed another 50 pages, Mrs. Ichabod said, "That is enough already. Stop. Print. Finish. It will be imperfect."

In time I had to match the drive to perfectionism with reality. No book is ever without typos and strange mistakes.

I also had to measure the value of the book by the hatred of the watchful dragons of "conservative" Lutheran synods. They were not going to let Reformation Biblical studies clash with their love of Calvin, Zwingli, Hyles, and Paul Y. Cho.

I highly recommend Leman's books, and this one is therapeutic for the frustrated perfectionist.



Read the Bethany Lutheran Mission News Posted by Pastor Palangyos -
Their Building Brings Back Memories

 The second phase raised enough to obtain most of the materials. Read more here - from Pastor Jordan Palangyos.

We started in New Ulm, Minnesota, where the CLC (sic) pastors helped two or three people fuss over pancakes on Shrove Tuesday. 

We rented a place for Sunday worship and looked for something permanent. God provided. When nothing was available, an elderly man wanted to sell his land to us. We obtained a loan for the down payment and a mortgage from the bank. The seller wanted to stay in his house and pay us rent, which paid the mortgage installments.

A carpenter in our midst saw the potential for a chapel by closing in the carport. That came together with a gift, our labor, some rented skilled labor, a donated organ, donated chairs, and donated hymnals. We started with nothing but a defenestrated group and faith we could worship in spite of the obstacles.

The group named the congregation after Bethany, where Jesus - by His Word - raised  Lazarus from the dead. That was about 23 years ago. Since then we have worshiped and broadcast - by phone - from Phoenix, and - by Internet video streaming - from Arkansas.

I mention these details because nobody could predict all this in advance. The opposition was like a hive of yellow jackets stirred into a stinging frenzy. But God can take the greatest evil and turn it into the greatest good, as He did with the crucifixion of His Son.

Wouldn't "conservative" Lutherans welcome books based upon the Reformation? Quite the opposite was true. However, that has only made it easier to distribute free and low-cost books for this generation and generations to come, God willing.



People have given with great joy so Pastor and Mrs. Palangyos can gather their own people to hear the Gospel.


Glen Kotten has visited at least twice to help.


 Pastor Jordan Palangyos and his wife Amabel are from this region and they are bringing the Gospel Word to their people, with help from everyone there.

Monday, February 24, 2020

Martin Luther College - WELS - Aims To Buy the Newspaper Spell-Check Software




Bethany Lutheran Mission in the Philippines Need Welders To Finish the Structure

 I created this enormous neon sign - in Photofunia,
but I cannot Photoshop a roof, windows, and doors.

Our mission has its materials at the site, but they need welders to put together the structural elements for the roof, windows, and doors.

Here is Pastor Palangyos blog post about it.

They have some in the building fund but need another $1,800 to pay the workers.

It reminds me of Bethany in New Ulm. The carpenter had me drilling into a steel beam. That was like converting Mt. Everest to gravel. No chance. A welding shop came in and did the work in a few minutes.

We used a combination of skilled workers and volunteers. My spiritual gifts were sweeping up debris and bringing in supplies.

This is a double medical day, so I will write more later.



Lutheran Layman Responds to LutherQuest



Latest response from “Lutheran Layman”. Edit, post or not as you think best.
Hope you and Chris have a good day today.
The A Team

Thanks for posting the earlier question, “Is Justification by Faith wrong?”, and the answers from LutherQuest. For whatever combination of reasons, there seems to be a repeated accusation/false belief that Book of Concord/Confessional Lutherans who are not convinced of Objective Justification somehow consider their faith a work. Alan Lubeck implies this when he writes:
These justification by Christ crucified deniers deny one truth to pervert another truth. Salvation/justification is by Christ alone, By faith alone, by Scripture alone. Enough with trying to separate our justification from the atonement of Christ already.
Can anyone point to anything in the Book of Concord which states that faith is a work? Can anyone point to anything any BOC confessing Lutheran has ever said which implies that faith is a work? Nobody believes this.
So going back to Alan Lubeck’s statement, we all agree our justification can never be separated from the atonement. However, do we all agree that justification is not the same as the atonement? If we do not agree, then we can go back to our Book of Concord and find out which position is correct. They cannot both be right.
The implication of making the atonement equal with justification results in one of two errors. (Lito Cruz) The Calvinist makes the Atonement equal Justification, and so must limit the Atonement to explain why only some are saved. This is the false teaching of Limited Atonement. The Universalist says that when one is atoned for, they are automatically justified, and so all are saved.
What is the value of faith in either position?
Since we would all agree that faith is a major aspect of the Gospel and all through the Scriptures, there must be a big problem with the idea that the atonement and justification are the same.
This seems like it might be the heart of the difference. Maybe the Luther Quest crew will choose to speak to this.


Sunday, February 23, 2020

LutherQuackers Coming Unglued Trying To Answer the Lutheran Layman's Questions



Alan Lubeck
Senior Member
Username: 1431

Post Number: 2066
Registered: 11-2004
Posted on Friday, February 21, 2020 - 4:31 pm:   

If. Greg Jackson were the president of Coke-a- Cola (sic!) we might hear this: "We don't drink Coke with a cup, we drink it with our mouth." These justification by Christ crucified deniers deny one truth to pervert another truth. Salvation/justification is by Christ alone, By faith alone, by Scripture alone. Enough with trying to separate our justification from the atonement of Christ already.

[underline added by this patient blogger]



***

GJ - LutherQuackers have been all over the map, quoting and wisequacking and citing this and that, as if they have not been attacking Justification by Faith and venerating Walther/Stephan's OJ the whole time.

Can anyone name an OJ hymn in The Lutheran Hymnal? An OJ-tainted segment of the historic liturgy? Notice what a clever skein of wool they have pulled over ovine eyes. They love everything about St. Paul and Luther - except the doctrine of both.

Lubeck has been blunt and correct in distinguishing OJ from the Chief Article, in my opinion. Lubeck is saying - Do not separate OJ's Justification of the World from the Atonement! The atoning death of Christ is - for them - God's absolution of the world - without the Word or faith.




Quinquagesima Sunday, 2020 - Seeing Jesus the Savior


Quinquagesima Sunday, 2020

Pastor Gregory L. Jackson


Lyrics are linked in the hymn number.
The melody is linked in the hymn title.


The Hymn #27                    O Bless the Lord                    
The Confession of Sins
The Absolution
The Introit p. 16
The Gloria Patri
The Kyrie p. 17
The Gloria in Excelsis
The Salutation and Collect p. 19
The Epistle and Gradual       
The Gospel              
Glory be to Thee, O Lord!
Praise be to Thee, O Christ!
The Nicene Creed p. 22
The Sermon Hymn #351      Love Divine

The Sermon - Seeing Jesus

The Hymn #311        Jesus Christ, Our Blessed Savior                           
The Preface p. 24
The Sanctus p. 26
The Lord's Prayer p. 27
The Words of Institution
The Agnus Dei p. 28
The Nunc Dimittis p. 29
The Benediction p. 31
The Hymn #657                             Beautiful Savior 



Prayers and Announcements


  • Treatment and recovery - John Hicks, Rush Limbaugh, Kermit Way, Christina Jackson.
  • Pray for our country as the major trials begin.
  • Thanksgiving - Glen Kotten is doing well, Pastor Shrader is clear on scans. Christina has the last of her radiation treatments tomorrow.
  • Understanding Pilgrim's Progress is being finished.
  • Wednesday is Ash Wednesday, followed by The Gospel of John in Greek, starting slowly for newcomers.


The Epistle. 1 Corinthians 13

Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.
And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.
And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.
Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,
Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;
Rejoiceth not in iniquity, but rejoiceth in the truth;
Beareth all things, believeth all things, hopeth all things, endureth all things.
Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.
For we know in part, and we prophesy in part.
10 But when that which is perfect is come, then that which is in part shall be done away.
11 When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.
12 For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.
13 And now abideth faith, hope, charity, these three; but the greatest of these is charity.




The Gospel. St. Luke 18:31-43

Luke 18 31 Then he took unto him the twelve, and said unto them, Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished.

32 For he shall be delivered unto the Gentiles, and shall be mocked, and spitefully entreated, and spitted on:

33 And they shall scourge him, and put him to death: and the third day he shall rise again.

34 And they understood none of these things: and this saying was hid from them, neither knew they the things which were spoken.

35 And it came to pass, that as he was come nigh unto Jericho, a certain blind man sat by the way side begging:

36 And hearing the multitude pass by, he asked what it meant.

37 And they told him, that Jesus of Nazareth passeth by.

38 And he cried, saying, Jesus, thou son of David, have mercy on me.

39 And they which went before rebuked him, that he should hold his peace: but he cried so much the more, Thou son of David, have mercy on me.

40 And Jesus stood, and commanded him to be brought unto him: and when he was come near, he asked him,

41 Saying, What wilt thou that I shall do unto thee? And he said, Lord, that I may receive my sight.

42 And Jesus said unto him, Receive thy sight: thy faith hath saved thee.

43 And immediately he received his sight, and followed him, glorifying God: and all the people, when they saw it, gave praise unto God.



Background for the Gospel - Luke 18

The way we read the Scriptures has everything to do with the message coming across as the Word of God.
  • For some, parts can be seen as wise sayings about ethical conduct, but not about Jesus as the Savior. The Jefferson Bible.
  • For others, the truth is not apparent, but from so-called scientific methods, the kernal of truth can be found. Modernist Biblical "scholarship." This misses the forest for the trees and consumes a forest in writing dissertations, books, and articles.
  • But as the Word of God conveyed by the Holy Spirit, it is the medium which brings Jesus the Savior to us.
If read in the wrong frame of mind, the Bible remains what it is, but the reader does not even begin to see the wealth of spiritual treasures within, least of all the true nature of Jesus the Son of God.

The Emmaus disciples (reproduced, oddly at the tri-Lutheran Emmaus Conference each year) 

Luke 24:31 And their eyes were opened, and they knew Him; and He vanished out of their sight. 32 And they said one to another, Did not our heart burn within us, while He talked with us by the way, and while He opened to us the Scriptures?

They knew all the events, but the Scriptures were closed to them until the risen Lord opened them to the truth. Then they ran back to Jerusalem to tell the disciples of the resurrection of Christ.

When clergy dazzle and confuse others with their orations, the best approach is the Scriptures, which we often have to hear and read many times over to lose the layers and filters provided by mankind.

The Word of God is much more startling than soothing at first, and that is because the waxen layers begin to fall off. Who is the only one who sees Jesus as He is in this Gospel lesson? - The blind man.

The Scriptures have only one purpose, to teach Jesus the Son of God. The Word does not merely give information, but it actively brings Jesus - in both Natures - to us. This active, living, divine Word plants faith in our hearts and strengthens that faith.

As long as we remain on the True Vine (John 15), we continue in His ministry of forgiveness through faith in Him, so we are cleansed in order to be fruitful in good works glorifying Him





Seeing Jesus

Luke 18 31 Then he took unto him the twelve, and said unto them, Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished.

The Gospels show us that Jesus predicted His death and the meaning of that death and resurrection. However, the disciples heard the words without understanding them. Nevertheless, this had to take place because it was the beginning of their greater faith. After the death and resurrection, Jesus taught them again as the risen Lord and the Spirit brought to mind everything that happened.

32 For he shall be delivered unto the Gentiles, and shall be mocked, and spitefully entreated, and spitted on:

33 And they shall scourge him, and put him to death: and the third day he shall rise again.

Jesus would be betrayed to the pagans - Gentiles - the Romans - for torture and for execution. And yet He would rise again. Those are powerful and alarming words. As examples, the disciples showed that the Word can be given and yet seem to bounce off, not understood, or even heard.

34 And they understood none of these things: and this saying was hid from them, neither knew they the things which were spoken.

Hearing without understanding is not the same as never hearing at all. Many things come back to us later. It is no waste of time to teach children these stories, because the truths are in their hearts and minds. It is said that the revivals in America came because people without churches in America were reminded of the Gospel.

The miracle following is an ironic counterpoint to the plain declaration of Jesus and the disciple's inability to grasp it at the time.

35 And it came to pass, that as he was come nigh unto Jericho, a certain blind man sat by the way side begging: 36 And hearing the multitude pass by, he asked what it meant. 37 And they told him, that Jesus of Nazareth passeth by.

Just after being told that the Twelve heard but did not hear, even though they had already seen many miracles, we read that a blind man heard this commotion of Jesus coming through town, Jericho, and wanted to know what was happening. According to Lenski, Jericho was quite the beautiful city at that time, and it served as a great resting place before the final ascent to Jerusalem, a city so well fortified that it was said no army could defeat it in battle.

To understand Bartimaeus' response to Jesus, it is important to remember the sensation caused by the miracles of Jesus and His fame. The "rumor" or "report" had gone everywhere, so the entire region was aware of His power. "Faith comes by hearing the Report," as Isaiah 53 and Romans 10 remind us. He heard and he had faith.

There is a difference between knowing in general - as the crowd did - and knowing this miraculous event was personal, individual, an event for him, a blind beggar.

38 And he cried, saying, Jesus, thou son of David, have mercy on me.

λεγων ιησου υιε δαβιδ ελεησον με

39 And they which went before rebuked him, that he should hold his peace: but he cried so much the more, Thou son of David, have mercy on me.


The crowd rebuked Bartimaeus. Everyone turned toward him to silence him. This verb is very strong, used when Jesus rebuked the wind, when Peter rebuked Jesus for predicting His Passion, and Jesus rebuking Peter - "Get behind Me, Satan!"

There were stages in Peter's faith. He confessed to Jesus, "You are the Christ, the Son of the Living God." But he did not like Jesus describing His torture, death, and resurrection. He rebuked Jesus for saying those things - Mark 8. Jesus rebuked Peter for having man-faith, not God-faith.

Peter was loyal yet terrified into denial during the trial of Jesus, yet he was quick to look for tomb empty and for the risen Savior who was observing their fishing (end of John).

The crowd's rebuke can be two-fold, even three-fold. 
  1. Who is Bartimaeus the beggar to ask anything?
  2. Why should interrupt the journey of this great Teacher?
  3. Why should he ask for his own miracle in this great crowd?
What they miss with all their senses being intact - the blind man sees that this Jesus is the Promised Messiah, and Bartimaeus has faith in His divinity and His love for a poor beggar.

The more they rebuked Bartimaeus, the more he cried out, repeating Son of David, have mercy on me!

The rebuke of the crowd should be familiar to faithful Lutherans, as Luther promised in the graphic below.


It is not divine work if everyone is happy and thankful for it. No one has a word against it. This is what church bureaucrats long for, and if they cannot get it, they have their printing presses make it up.

However, if we do not run into all kinds of contradiction, hatred, and disagreeable things, persecution, shunning, and so forth, it is not God-pleasing. 

One thing hard to learn is that the moment the Gospel begins to take root, Satan raises his troops to uproot it - or at least trample the tender shoots growing. That is the origin of the word sabotage. Peasants used their wooden shoes, sabots, to trample the grain as it emerged from the soil, to punish the farmer.

Because people shun the cross, they also shun the Gospel and convert it into a feel-good prosperity rabbit's foot.


40 And Jesus stood, and commanded him to be brought unto him: and when he was come near, he asked him,

41 Saying, What wilt thou that I shall do unto thee? And he said, Lord, that I may receive my sight.

Bartimaeus is the only one (apparently) who truly saw Jesus. He saw and confessed Jesus as the Messiah. Previous stories - the Report - proved that to him. He confessed Jesus as God, calling him Lord and asking for a divine miracle - that he receive sight.

Those who mock and distort the miracles do not see Jesus at all. As they said about one great German theologian and philosopher, "He looked down a well and saw his own reflection, a middle class German, not the Savior at all." The only things this man could say were about someone in his own profession, nothing more.

The same is true of those who only see a revolutionary - a revolutionary yes, but not their kind!

And those without faith, or even more hardened - who had faith and rejected it - like The Last Temptation of Christ - see Jesus as having no faith in Himself, even though this is the theme of the Gospels, the entire Bible.


Lenski, Luke p 933. 

Now that Jesus is going to his death at Jerusalem he accepts the Messianic title openly before the multitude, accepts it with all its implication of royalty (1:32, 33). He had hitherto avoided it as much as possible because of the wrong political and worldly ideas the Jews connected with the Messiah-King they were expecting. Only in Samaria, to a lone woman, Jesus declared himself to be the Messiah. In Matt. 9:27, where the blind men address him as the Son of David, they are told to tell no man about their healing; and in Matt. 15:22, etc., Jesus is far away from the crowds, where no danger attended the use of the title. But now the time has come for all Judaism to know that Jesus is David's royal Son and Heir, the true Messiah, who is about to die as such. Politics and nationalism present no dangers now. The aorist imperative expresses great fervor in prayers; but here the petition is also for one great act of mercy from Jesus; hence , "mercy me," ελεησον με extend an act of mercy to me. What the act is to be need not be stated.

10. First, he hears that Christ was passing by, he had also heard of him before, that Jesus of Nazareth was a kind man, and that he helps every one who only calls upon him. His faith and confidence in Christ grew out of his hearing; so he did not doubt but that Christ would also help him. But such faith in his heart he would not have been able to possess had he not heard and known of Christ; for faith does not come except by hearing.

11. Secondly, he firmly believes and doubts not but that it was true what he heard of Christ, as the following proves. Although he does not yet see nor know Christ, and although he at once knew him, yet he is not able to see or know whether Christ had a heart and will to help him; but he immediately believed, when he heard of him; upon such a noise and report he founded his confidence, and therefore he did not make a mistake.

12. Thirdly, in harmony with his faith, he calls on Christ and prays, as St. Paul in Romans 10:13-14 wrote: “How then shall they call on him in whom they have not believed.” Also, “Whoever shall call upon the name of the Lord shall be saved.”

42 And Jesus said unto him, Receive thy sight: thy faith hath saved thee.

43 And immediately he received his sight, and followed him, glorifying God: and all the people, when they saw it, gave praise unto God.


The great and wise tell me "faith is bad, it is the work of man and opposes grace," but Jesus always extols faith in Him, because those people have grasped the truth.

Just as Bartimaeus received Christ, he also received the good things of Christ - his sight in this case. And he did not praise himself but God.

Some people feel bad that they were misled in their concept of the Christian faith. But very few of us were born with a KJV in one hand and the Book of Concord in the other. The many contending confessions (or denials) sharpen our grasp of the Gospel and allow us to look at everything new.

So it is today. We should thank those who stir things up with their confusion, personal attacks, and bitterness. It motivates us to read  more, to work at more clarity, and to appreciate how powerfully the Word works in us to lead, comfort, and enlighten us.

Luther said much the same thing, since he was trained in a monastery and ordained as a Roman priest.