The Glory Has Departed

Books are being donated to those studying
Justification by Faith and fighting UOJ.

Norma Boeckler, Artist-in-Residence

The Lutheran Library Publishing Ministry

Audio Gutenberg - Travis and Lauren Cartee

Audio Gutenberg Blog

Bethany Lutheran Worship on Ustream

Sunday, 10 AM
Central Daylight Time.
Midweek Advent Wednesday - 7 PM, Central Standard Time.

Saved worship files and Greek lessons are at the live worship link.


    Luther's Sermons, Lenker Series
Martin Chemnitz Press Books

Norma A. Boeckler Author's Page

Pastor Jackson's Amazon Author's Page

Lutheran Librarian Author's Page - Print Books

All Bethany Lutheran Media Ministries

Dropbox links to free public domain books, Lenski Commentaries, Keil-Delitzsch, Luther's Sermons,
plus books edited and written by Pastor Gregory L. Jackson

Where We Go One, We Go All!

Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. Ephesians 6:11-12

Alec Satin, Lutheran Library Ebooks Publishing Ministry

How to Send Money to the Bethany Philippine Mission

Saturday, December 14, 2019

I Remember Pouncing on Lutheran Seminary Library Sales

The trick in Lutheran seminary library sales is to grab the great classics for a few dollars and brag about it. My library is more like a river than a storehouse.  I have grabbed books from Mordor and from Trinity ELCA Seminary, both places allergic to good books and hungry for the worst. But the old pastors who donated their books knew what was good, and the seminary libraries did not need - or want - extra copies of those.

Jacobs' Summary, Krauth's Conservative Reformation, and Schmauk's Confessional Principle were often mentioned and sometimes obtained. Most consider these three the greatest of the General Council era.

There are 2,000 editions of Pilgrim's Progress - No, 2001 editions now.

Are there too many Luther books in print? According to WELS-ELCA-LCMS-ELS, "Yes!" So they sell their false doctrine as devotion books and forget about Luther. ELCA has a long-time best-seller from way back, Day by Day, devotions from the works of Luther.

No Error! Missouri is infallible because her founder, Martin Stephan, CFW Walther, was infallible, but only when he formally declared doctrine, which was almost hourly.

 A CLC (sic) pastor said he knew nothing about the Means of Grace until I gave him an outline about the topic. Jacobs covers everything well, because he had a high regard for the laity. The little papists of today shout, "I studied Greek!" and show no evidence of that discipline.

Krauth was truly the Luther of his day. His polemical statements are hilarious and to the point.

"Do we admire anything about the Calvinists?"

Answer - "Yes! Everything but their doctrine."

Thanks to Alec Satin, we have his Lutheran Library Publishing Ministry, a library of ebooks, covering the famous classics and the little known gems. Those books are ideal for being portable on all devices, backed up by DropBox, iDrive, and other Internet services, and easily quoted.

I remember the days when I walked miles to school in the snow, barefoot, uphill both ways, without shoes. But the hardship I minded most was copying quotations accurately with a dusty book on my lap!

Alec could not sit on his ebook treasures for long. Once he had the experience of seeing Luther's House Postils in print, he began converting the ebooks into print books, as the Lutheran Librarian Print Books.

Lutheran Library Publishing Ministry for Ebooks.

Lutheran Librarian Author's Page for Print Books.

Review of Krauth's Infant Baptism and Salvation in Calvinism on Amazon

The print copy of Krauth's Infant Baptism and Salvation in Calvinism can be found here on Amazon.

Charles Krauth is a famous name among Lutherans, and he deserves to be read more often. A group of us were discussing Calvinism when I picked up my copy of Infant Baptism and began reading it. This is a great resource to have, especially since so many Lutherans have retreated from the Reformation and found aid and comfort in Calvinistic and Pentecostal institutions. Krauth is generous in his comments about Calvinism having similarities with the Lutheran Confessions. However, his quotations on this topic are devastating to the cause of Zwingli, Calvin, and their disciples. One shocking theme is the casual attitude toward Holy Baptism. The children of the elect do not need baptism, because they are born saved. But the other babies are lost to perdition, even when they are given this sacrament, this visible Word of Gospel Promise.

The free ebook of Krauth's Infant Baptism and Salvation can be found here - Lutheran Library Publishing Ministry.

We may make compromises on preferences, but none on principles; we may surrender our likes, but not our faith.


All other things are but the casket; truth is the jewel of the Church.


Error may look plausible on one or two sides, but the more you multiply the points of view, the more obvious become her deformities.


Whatever may be the judgment pronounced by men upon the Bible is a judgment on themselves.


Hard doubts are the penalties of hard thought; strong faith is its reward.


It is not so much the difficulties that make the skeptic, as the skeptic who makes the difficulties.


There is but one thing on earth worth having and worth fighting for, and that is truth.


A full love of the truth always makes a man morally brave.


Neutrality between good and evil always means secret sympathy with the evil; not, indeed, necessarily the concurrence of the judgment with the evil, but something in the moral state of the man in affinity with it.


The neutral man is controlled by supreme love of self. The question of right is to him nothing.

Nothing is more untrue, than much that is very sincere.


In the great battle of life, the secret of doing good, soldierly work, is to get upon a substantial hobby, and ride it with all your might.


A good man is a Shekinah. God dwells in him.


Energy without system is a giant without eyes, as system without energy is simply a steam-engine without the steam.


Music is more natural to man than speech. We all sing sooner than we talk.


Truth must proscribe, or be proscribed.


Oral tradition is a most un-Protestant species of evidence. The mouth is a Papist, the pen is a Protestant.


“He said,” is Romish; “It is written,” is Lutheran.

My Short Review of Henry Eyster Jacobs' A Summary of Christian Doctrine. Lutheran Library - On Amazon

 The print copy of Jacob's A Summary of the Christian Faith can be found here.

Gregory Jackson, PhD
5.0 out of 5 stars

Henry Eyster Jacobs Is No Longer Overlooked as a Lutheran Leader
Reviewed in the United States on November 6, 2019
Format: Paperback

I would suggest Jacobs to anyone looking for a clearly written, Scriptural, doctrinal book, faithful to the Lutheran Reformation. The writing is lucid and obviously coming from a genius who wanted to convey the Gospel of Jesus Christ in the simplest words. The book reminds me of the Gospel of John in that respect, aiming at strengthening and creating faith in the Savior. Jacobs' Summary is too easily overlooked by those who followed his era and felt superior and more scientific in their knowledge. Likewise, those outside the General Council were too eager to find fault with its leaders and too sluggish to appreciate their merit.

The free ebook of Jacobs' A Summary of the Summary of Christian Faith can be found here.

Friday, December 13, 2019

Reviewing on Amazon - Loy's Doctrine of Justification

Customer Review
Gregory Jackson, PhD
5.0 out of 5 stars
Loy's Book on Justification by Faith Should Be Required Reading
Reviewed in the United States on December 12, 2019
Format: Paperback
Verified Purchase

Justification is often discussed among clergy and professors, but the Chief Article is not given proper support or explained clearly. Loy was a talented and energetic leader, prolific in publishing and positive in leadership in Ohio. This book is a model of clarity, treating the topic in five chapter - the nature of justification, the ground, the means of its bestowal, the means of its reception, and its effects. Instead of arguing with learned opponents, Loy explains the topics to laity, congregations, and clergy. "The wisdom of God is foolishness to them. But it is wisdom nevertheless; and those who will give heed to the Holy Spirit's instruction never fail to find it so." (p. 23) Loy is an essential part of American Lutheran history, and this book illustrates why he was so influential in the 19th century.


eBook - Loy's Doctrine of Justification.

Statistical Count - New Issue of Calvinist News
Shape-Shifter Father Steve Spencer

WELS Pastor Steve Spencer fashions himself as Father Spencer, a title CN hid a bit. Steve said that Justification by Faith was "not a hill he would die on." Nor did he.

Word-count for the current Christian News:
Justification by Faith - Never mentioned
Chief Article - Never mentioned (WAM cover - buy that)
Means of Grace - Never mentioned
Efficacy of the Word - Never mentioned

Who Knew?
Spencer wrote and talked to me for many years. I do not recall his undying friendship with Herman Otten coming up. The eulogy suggests he was one of the handlers who helped suppress WELS news and felonies. Daring journalism indeed!

Father Spencer started the Orthodox Lutheran newsletter and quit.

He started the oddly-named Intrepid Lutherans and was the first to bail out, claiming it no longer served any purpose. That was when the members studied Objective Justification and found it. wanting.

Steve should have joined ELDONA so we would never hear from him again.

WELS-ELS-LCMS legacy - guarded by journalism.

Blogging Rules

1. Always start with a graphic.

Some thought the title means that blogging is better than any other form of communication. But it also means there are some rules that can be followed to prevent ennui, disinterest, and charges of plagiarism.

1. Always start with a graphic. "A picture is worth a thousand words." Graphics make people laugh, or at least smile. They are inspirational when linked with quotations - Scriptural, hymn, famous theologian quotations. I also like to combine horrible statements with a graphic. Those who do not wish to deal with Photoshop can use Photofunia.

2. Blogging is ideal for linking other posts (which I do routinely) and other blogs.

 This is a Photofunia graphic for last year's wish list - Bethany Lutheran Mission in the Philippines. We leverage their work and goals, and they communicate to the world with their Gospel work. They are building a permanent roof next.

3. Blogging can also leverage other forms of communications - books, pamphlets, recordings, video, and audio.

4. Besides that, those other forms of social media can leverage the blog. Almost all Lutheran blogs and discussion sites boycott this one and refuse to allow links to this blog (as commanded, in one instance, by plagiarist Paul McCain). However, that is best, because it makes this site a secret source of information. How delicious, to hear an OJist using exactly the same lies as predicted on Ichabod. In one case, a group of OJ clergy were shot down by laity who studied the issues from....."name him not!"

5. "Writing makes a precise mind." Blogging requires clear and precise thought from the writer. This is always a challenge, but like going to the gym for a workout, it builds writing power when others are just blabbering.

 Captions matter in blogging, and linked captions create a new source for people finding graphics in Google Images, etc. Many grieve that I own so many topics on Google Images, but have they spent 12 years at it? No.

6. Blog posts can be sources of information for everyone. The most encyclopedic one I know is ChurchMouse. He is generous in listing an enormous number of blogs.

7. Congregations are troubled about outreach, and I can understand why. Many older forms are worn out (mailings) or just not welcome (house to house visits, aka making a survey of church attendance). A blog communicates with the world, instantly and for free. I showed two people in business how they could expand their customer base with no-cost, do-it-yourself blogging. They were stunned by the new walk-ins from blogging. And happy. Our membership has steadily grown, with few losses. We have people from other congregations watch our worship service when they are snowed in or sick.

8. Blog posts can be copied into Word and sent as attachments. I do that for each worship service. A post can be featured as a "sticky post" on the left or right column, which we do at the request of various readers. The ESV comparison has the largest number of views for recent posts. I linked it twice - I said I was shameless. Bold helps the Search Engine Optimization, too.

9. Regular posting is essential. For me, the day normally starts with one or two posts. However, my work is at home, so that is easy to do. Other people may use once or twice a week as their goal. A blog teacher said "Only a crazy person would blog more than once or twice a week." I said, "That explains a lot." People come back to fresh posts, so many hobby-bloggers get tired of it and quit after a few months.

 Our congregation spends money to get Luther's writings to people for a very low cost. Or Luther's works and others for free!

Thursday, December 12, 2019

Blogging and Social Media

"Watchman, tell us of the night."

Writing is only one form of social media. When I began computer studies before Y2K, designing websites seemed to be a great way to publish articles. The only problem was, mistakes had to be fixed on the file and uploaded again.

When Free Republic kicked me off their discussions - for calling George W. Bush a liberal - I decided to control my own media and start blogging. That was 12 years - and almost 18,000 posts - ago, some of them kelmed from news sources.

Later, the founder of Free Republic admitted that GW Bush was indeed a liberal.

I think everyone with an opinion should blog. All sermons should be blogged so there is a record of what is taught by that person. Many post audios but not the text. Of course, the text will reveal plagiarism, but there must be other reasons.

Blogging can connect with other faithful workers in the vineyard -

 We do not let barriers divide us.

Writing Is the Best Pain-Reliever.
The Seven Steps of Highly Effective Writers

I taught 50+ writing classes and always enjoyed taking people through the steps neglected in my schooling. No one taught me those systematic steps in good writing, so I taught a thousand or more writing students. Students in other classes get the same treatment.

People often say, "I hate writing," but what they mean is "I hate the pain of writing." That comes from turning the opportunity into a problem. Writing is the most organized form of thinking, so the art is a great weapon, a superb defense, and a lot of fun to use.

  1. If we stop and think, trying to concentrate on one topic, our minds are still assaulted with a typhoon of images, sounds, thoughts, emotions, and random memories.
  2. When we speak, our thoughts are more organized, though we are terribly verbose and often obscure. A typescript of a TV program, whee various experts speak, is quite long and difficult to follow. 
  3. But writing is necessarily more organized, more easily amended, more conveniently disciplined from start to finish.

Readers tend to become writers, and writers are voracious, predatory readers. I once stopped someone from buying a book at a seminary book auction, giving him a speech about how I had to have it. Soon it was mine.

Here Are the Seven Steps of Writing

Better Grades – The Seven Steps for All Writing Assignments

Teaching is grading, and grading is teaching. Do not be offended by my corrections and suggestions. I only want to make you more successful in school and in your careers. 

The following is how professional writers get their work done fast and effectively. The Seven Steps are the opposite of students at work – “How many words? Type, type, type. Check word-count. Need more. Type, type, type. Word-count good. Submit.”

Title – Creating a title is an important first step in coherent writing. Open up Word or a presentation software and name it. APA means a title page and a references page at the end. Skip those for lower grades.
Outline – An outline can be in Roman numerals or without numbers. The idea is to create a framework for thoughts that lead to the final product.
Research – The energy behind great writing is great research, even with a personal reflection. Curiosity motivates research, just as the right food is essential to run a long race. Quoting the textbook is like eating a Little Debbie cupcake. I suggest aiming at (no heart attacks please) five good academic references for each assignment. That means per team member for team assignments. Extreme? – the best students aim high and that becomes a habit.
First Draft – After those initial steps, anyone should be able to sit down and write the first draft quickly and efficiently. Rather than stopping and perfecting, write fast and add quotations afterwards. Use APA software or an APA template.
Second Draft – There are two ways to self-edit. One is to read it out loud to someone or a pet. The other is to read it from the last word to the first – reading backwards is an old editor’s trick. As many students have said in shock, “It works.” Quotations can be added at this point.
Third Draft – Ideally, have another person read the effort, pointing out what is good and what needs help. Accept all criticism as valid. I usually adopt 80% of all suggestions. Lack of clarity is an issue best addressed by the reader.

Those who practice these steps will find themselves steadily improving in effectiveness and speed. Professional writers cannot afford the higher education method – “Look up the word count. Start writing. Check the word count. Write some more. Print or upload when the word count is reached.” That sounds like bringing a hog to market.

[Repetition is one of the three steps of education. The other two are repetition, repetition.]

Wednesday, December 11, 2019

Second Mid-Week Advent Service, December 11, 2019

 Norma A. Boeckler

Mid-Week Advent Service, 
December 11, 2019

Pastor Gregory L. Jackson

The Hymn # 81                O Jesus Christ Thy Manger
The Order of Vespers p. 41
The Psalmody Psalm 2 on page 123
The Lection - Isaiah 40 KJV
The Sermon Hymn #76     A Great and Mighty Wonder

God's Wonder - The Two Natures of Christ

The Prayers and Lord’s Prayer p. 44

The Collect for Peace p. 45
The Benediction p. 45
Hymn #562           Round Me Falls the Night  

Isaiah 7:10 Moreover the Lord spake again unto Ahaz, saying, 11 Ask thee a sign of the Lord thy God; ask it either in the depth, or in the height above.
12 But Ahaz said, I will not ask, neither will I tempt the Lord. 13 And he said, Hear ye now, O house of David; Is it a small thing for you to weary men, but will ye weary my God also? 14 Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.

The Hymn - Two Natures in Christ

"O Jesus Christ, Thy Manger Is"
by Paul Gerhardt, 1607-1676

1. O Jesus Christ,
Thy manger is
My paradise at which my soul reclineth.
For there, O Lord,
Doth lie the Word
Made flesh for us; herein Thy grace
forth shineth.

Paul Gerhardt is different from the theologian. This Gerhardt has a t on the end of his name - as in TLH. Our hymnal does a fine job of featuring his great hymns.

Hymns are written to teach doctrine or praise God. Gerhardt does both with moving hymns. He was a tutor for children for many years, so that brought out his gift of teaching with pictures rather than Latin philosophical terms.

The Two Natures of Christ are united in the One Person. Many errors have come from denying this basic Biblical mystery, revealed by the Holy Spirit, such as the Isaiah ch. 7 and ch. 9 passages.

His manger is a Paradise because the Word lies there, the Word in the Flesh, Immanuel, God with us. Our souls rest with Him in that humble but glorious location, forever part of Christian teaching. The Word was made flesh for us, to impart grace to us

2. He whom the sea
And wind obey
Doth come to serve the sinner in great
Thou, God's own Son,
With us art one,
Dost join us and our children in our

The divinity of Christ is expressed in the power of the Word in the Flesh to order the sea and the wind. Even though He is Lord of Creation, He comes to dwell with us in meekness. Reflecting the Gospel of John in many places, the Son of God is one with us, and comes to us in weakness, for us and our children.

3. Thy light and grace
Our guilt efface,
Thy heavenly riches all our loss
Thy birth doth quell
The power of hell and Satan's bold

Jesus is the Light and the source of grace. He did not grow into His divinity, nor was He adopted into that divinity. When He was conceived by the Holy Spirit in the Virgin Mary, His Two natures were united as One Person. As the Apostle Paul teaches, the faith of Jesus is gracious given to us so that we are justified by faith. His riches remove our poverty through sin. His Virgin Birth defeats the power of Hell and Satan's lies.
4. Thou Christian heart,
Whoe'er thou art,
Be of good cheer and let no sorrow move
For God's own Child,
In mercy mild,
Joins thee to Him;- how greatly God must
love thee!

This very touching verse draws its power from Gerhardt's life, losing his congregation for refusing to compromise with Calvinism, losing his wife and all his children but one, living from charity without a job or call, and finally having a tough, ungracious congregation. His family was so dear to him, but he did not let those terrible losses (and the injustice against faithful Lutherans) make him think God had abandoned him. Luther calls those experiences times of persecution, when Christians feel abandoned, and yet great spiritual abundance follows, as Gerhardt proved.

5. Remember thou
What glory now
The Lord prepared thee for all earthly
The angel host
Can never boast
Of greater glory, greater bliss or gladness.

This is another verse for times of grief, sorrow, and sadness. On the other side of the balance is the glory prepared for us. Not one angel in heaven can boast of greater glory, bliss, or gladness.
6. The world may hold
Her wealth and gold;
But thou, my heart, keep Christ as thy true
To Him hold fast
Until at last
A crown be thine and honor in full

This is even more true today than after the Reformation. We know of vast sums, billions, held by dishonest charities and politicians, using the needs of others to give them incredible wealth and luxuries. The unbelieving world has all that, but our hearts hold the great treasure - Christ. He is the Treasure that we should hold fast in our hearts and collect a crown in the Celestial City, in heaven.

The Europeans say, and use this decoration - no cross, no crown.

The Lutheran Hymnal
Hymn #81
Text: Luke 2: 7
Author: Paul Gerhardt, 1653, cento
Translated by: composite
Titled: O Jesu Christ, dein Kripplein ist
Composer: Johann Crueger, 1653
Tune: O Jesu Christ, dein Kripplein

Henry Eyster Jacobs - The Two Natures in Christ

Jacobs was the professor of theology at the Philadelphia Seminary - General Council, which was founded as an alternative to the Pietistic, ecumenical General Synod. I was interviewed for a position at this seminary, long ago. It is now United Lutheran Seminary.

Topics included
7. What topics are included in Christology, or that portion of Theology treating of the Mediatorial Office?
The Person, the States and the Offices of Christ. Chalcedon Symbol

8. How has the Church summarized its faith on this subject?
Most comprehensively in the symbol of Chalcedon:
“We, then, following the holy Fathers, all with one consent teach men to confess one and the same Son, our Lord Jesus Christ, the same perfect in Godhead and also perfect in Manhood; truly God and truly Man, of a reasonable soul and body; consubstantial with the Father, according to the Godhead, and consubstantial with us, according to the Manhood; in all things, except sin, like unto us; begotten before all ages of the Father, according to the Godhead, and in these latter days, for us and for our salvation, born of the Virgin Mary, the Mother of God, according to the Manhood; one and the same Christ, Son, Lord, Only-begotten, to be acknowledged in two natures, ‘inconfusedly, unchangeably, indivisibly, inseparably’; the distinction of natures being by no means taken away by the union, but rather the property of each nature being preserved and concurring in One Person and One Subsistence, not parted or divided into two persons, but one and the same Son, and only begotten God the Word, the Lord Jesus Christ; as the prophets from the beginning have declared concerning Him, and the Lord Jesus Christ Himself has taught us, and the Creed of the Fathers has handed down to us.”
In its simplest form, this truth is stated in the Small Catechism, Creed, Article 11. The Divinity of Christ

9. What is the first thing to be considered in treating of the Person of Christ?
That He is true God, consubstantial, coequal and coeternal with the Father.
The proof for this is given above, Chap. 3, Sec. 17-23. For “consubstantial,” see same chapter, Q. 48. The divinity of Christ does not consist in divine gifts, but in His entire and complete oneness in all His attributes with God. 

The Humanity of Christ
10. What is the second?
That He is true man, consubstantial with us. The proof for this is found in that He has: A. The names of man Tim. 2:5; John 8:40; Acts 17:31. His favorite designation of Himself is “Son of man.” He is called “flesh” (John 1:14), “a child” (Acts 4:27), “Son of Abraham, David,” etc., especially in the genealogical tables of Matthew and Luke. B. The parts of a man Body and soul or spirit, and various parts of His body are mentioned. C. The experiences of men He was conceived, was born, grew, hungered, thirsted, was fatigued, grieved, wept, exulted, died. D. The acts of men. He went about, conversed, etc. 

Truth of the Humanity
11. Why did the early Church lay such emphasis upon the word “true”?
Particularly against the Docetists who maintained it was not a true body which Christ had, but only the appearance of a body. 

12. Upon what arguments did they base this error?
They said that angels repeatedly appeared in human bodies, and yet were not true men; that the Holy Spirit appeared in the form of a dove without being a true dove. They quoted Rom. 8:3, “God sent his Son in the likeness of sinful flesh,” laying especial emphasis upon “likeness.” 

13. How were they answered?
Angels assumed human bodies only temporarily, and for some transient purpose. Christ Himself declares the difference in Luke 24:39.
“Handle me and see; for a spirit hath not flesh and bones, as ye behold me having.”
The union of the Spirit with the dove was symbolical; that of the Son of God with man, personal. The former was temporary; the latter permanent. The emphasis in Rom. 8:3 is not on “likeness,” but on “sinful”. The meaning is the same as in Phil. 2:7, “He was”found in fashion as a man," i.e., to all outward appearances, He was nothing more than any other man — a child like other children, a Galilean peasant among Galilean peasants. This is not opposed to the truth of His humanity, but is contrasted simply with 

His State of Glory. Completeness of the Humanity

14. What is implied in His true manhood?
Its completeness or perfection. 

15. Who attacked this?
Apollinaris, in the Fourth Century, who sought to explain the personal union by teaching that the Divine Nature replaced a part of Christ’s humanity, viz., the rational soul; and the Monothelites of the Seventh Century, who taught that the Divine Nature took the place of a truly human will. Unity of Person

16. What is meant by saying that there is but one Person?
That “there is one and the same Christ, Son, Lord, Only-begotten, to be acknowledged in two natures” (Chalcedon). “Who although He be God and man; yet He is not two, but one Christ; one, not by conversion of the Godhead into flesh, but by taking the manhood into God; one altogether, not by confusion of substance, but by Unity of Person” (Athanasian Creed). The difference between “me” and “thee” is never applied to the divine and human natures. There is but one “I” acting and speaking, thinking and feeling and willing through both natures. There is but one “Thou” whom the Father addresses and one “He” to whom the Spirit bears witness. 

17. What proof have you of this unity?
In Rom. 1:3, the same person is said to be “made of the seed of David according to the flesh,” and declared to be “the Son of God.” In Luke 1:3, that which is born of the Virgin Mary is called “the Son of God.” In John 1:14, “the Word,” who is declared in V. 1, to be God, is said to have become “flesh.” In Gal. 2:20, “the Son of God” is said to have given Himself for sinful man. Relation of Person and Nature

18. Is the person related in the same way to each nature?
The person, with the divine nature, has existed from all eternity. The human nature began in time. The person, therefore, was once without a human nature. But the human nature could not exist without a person. The person of the human nature, therefore, came not from that nature, but from the divine. Since the human nature entered into the world, i.e., was conceived and born and lived by the divine person uniting Himself with our race in the womb of the Virgin Mary, we say that the human nature has no personality of its own, but that the personality of the human nature is that which it has derived from the divine. The Greek theologians called this the doctrine of the anhypostasia of the human nature, which our theologians accept, although stating that enhypostasia is preferable. The unity of the person requires that we must hold to the want of personality on the part of the human nature. 

19. If we were to affirm that the human nature had a personality of its own, what would follow?
The doctrine that in Christ, there are two persons, as as well as two natures. Unity of personality could be taught, then, only by finding place for the destruction at some time of the human personality, and its being replaced by the divine. Double Generation

20. Since there are two natures, can we say there are two Sons, viz., a Son of God and a Son of Man?
No. There is but one Son, at one and the same time Son of God and Son of Man. That through which, He is the Son of God, is His eternal generation of the Father, “true God begotten of the Father from all eternity” (Small Catechism). See Chapter 3, 51-53. That through which He is the Son of Man is His conception by the Holy Ghost and birth of the Virgin Mary (Lukes 1:35; Gal. 4:4). We speak, therefore, of a double generation of Christ: one, eternal; the other, temporal; one, according to the divine; the other, according to the human nature. Incarnation

21. By what term is the act of the Son of God in assuming human nature known?
John 1:14. “And the Word became flesh.” Heb. 2:14. “Since the children are partakers of flesh and blood, he also himself in like manner partook of the same.” Heb. 2:16; 1 Tim. 3:16; Rom. 9:5; 1:3.

22. Was this peculiar to the Second Person of the Trinity?
Only the Son of God assumed human nature. But the Father who sent the Son into the world, and the Holy Spirit who appears in the conception of Christ (Luke 1:35), just as in creation (Gen. 1:2), were also active. There was a special intervention of God in and beyond the order of nature established at the creation. God, who at creation established an order, in virtue of which men came into the world through certain means, can, at His will, dispense with such means, and provide for a virgin birth. To deny the possibility of this, is to question the existence and almighty power of God. To admit its reality is to admit the possibility of everything else mysterious and supernatural in Christianity. Consubstantiality of Humanity

23. The conception of Jesus being so unlike that of others, was the human nature that resulted also unlike that of other men?
“He was consubstantial with us according to the manhood; in all things, except sin, like unto us” (Chalcedon).
Heb. 4:15. “He hath been in all points tempted like as we are, yet without sin.”
Christ, therefore, experienced all the infirmities that are common to the race, as hunger, thirst, sleep, fatigue, tears, sorrow, pain; but no individual infirmities are ascribed to Him, as particular diseases which attack some, but do not affect all. Sinlessness of Humanity

24. How do you prove the sinlessness of Jesus?
A. From distinct passages of Scripture Heb. 4:15, quoted under 23; 2 Cor. 5:21; Heb. 7:26; John 8:46; 1 Peter 1:19; 2:22. B. From His divinity Sin is a personal matter. It is always a person who sins. But the person of Christ is God.
C. From the definition of sin “Sin is the want of conformity with God’s Law.” But the Law is the declaration of God’s will. God cannot will what is contrary to His will, i.e., Jesus could not sin. He was, therefore, not only sinless, but impeccable. Admit peccability, and the divinity of Christ is practically denied. 

25. But if Christ were impeccable, how do you explain His temptation? Is temptation possible, where a fall is impossible?
Temptation properly is only testing or proving. When gold is brought to the touch-stone or submitted to the blowpipe or treated with various chemical reagents, there is no possibility of any other result than that it will stand the test and be proved to be gold. We inevitably associate the thought of temptation with that of the possibility of a fall, from the fact that man’s nature is corrupt, and that even the regenerate are only partially renewed, and, therefore fallible, and likely, under the test, to show its worst features. The agony of our Lord’s temptation came not from the necessity of a great struggle in order that He might prove Himself victor, but from the fact that it was a part of His passion. That He, the manifestation of the absolute holiness of God, should endure the presence and be subjected to the humiliation of the conversation and suggestions of the lowest and vilest of all creatures, the source and head of all the crime in the universe, was an indignity that called forth all His repugnance to the great enemy. 

26. Was there any other particular in which the humanity of Christ was distinguished from that of others?
All the excellences and perfections of human nature He had in the highest degree. These He possessed as the sinless man, and as the one within whose body the Godhead dwelt in a peculiar way. Whatever physical attractiveness He may have had, and for which the old teachers cite Ps. 45:2, came from His holy character as it was expressed in His outward form. While the bodies of others contain the seeds of mortality (Rom. 6:23), that of Christ was by its own nature immortal, His death occurring by an act of His will (John 10:18), and not from inner weakness or external force, and His body, after death, being incorruptible (Acts 2:31). 

27. What was the purpose of the Incarnation?
The Redemption of the human race.
Matt. 20:28. “The Son of man came, to give his life a ransom for many.”
Heb. 2:14. “He partook of flesh and blood, that, through death, he might bring to nought him that had the power of death.”

28. Would the Son of God not have become incarnate if Adam had not sinned?
The doctrine that He would have come only for the completion of humanity, or to furnish a model of a holy life, or for any other purpose than to rescue men from sin, is without any authority from Scripture. God’s will or decree to send His Son into the world everywhere presupposes God’s foreknowledge of sin, and His determination to provide a remedy for it. Personal Union
29. In what two senses is the expression, Personal Union, used?
On the one hand, it designates an act (unüo), and is synonymous with Incarnation.
On the other hand, it refers to a state, resulting from the act (unio). 

30. In what does the state of union consist? In that henceforth both natures have but one person — the personal communion; and, as a result, the intimate and perpetual personal presence of each nature in and with the other. Attributes of Union

31. How has the Church guarded the statement of this doctrine?:
The Chalcedon Symbol (see above, 8) has denied this union negatively as: A. Unconfused There is no mingling of natures. Although there is a communion, they remain distinct. B. Unchanged One is not changed into the other. C. Indivisible i.e., with respect to place. “Nowhere is the human nature unsustained by the Logos, or the Logos not sustaining the human nature. The human nature is not outside of the Logos, nor is the Logos without the human nature.” D. Inseparable i.e., with respect to time. The union is never dissolved, but is perpetual. Items (a) and (b) are in opposition to the Eutychians; (c) and (d) in opposition to the Nestorians. The Eutychians confused the natures; the Nestorians divided the person. 32. How has the Athanasian Creed defined it?
“Who although He be God and man: yet He is not two, but one Christ. One; not by conversion of the Godhead into flesh; but by taking the manhood into God. One altogether; not by confusion of substance, but by Unity of Person. For as the reasonable soul and flesh is one man, so God and man is one Christ.”
Communion of Natures

33. What follows from this communion of the Person with both natures?
The communion of natures with each other. There is a perichoresis or pervasion or penetration of one nature by the other, or existence of one nature within the other. “The divine nature is said actually to penetrate or perfect the human, and the human to be passively penetrated or perfected by the divine; but not in such way that the divine successively occupies one part of the human after the other, and extensively diffuses itself, through it; but, since it is spiritual and indivisible, it at the same time as a whole perfects and energizes each part of the human nature and that nature as a whole, and remains entire in the entire human nature, and entire in every part” (Baier).
Col. 2:9. “In him dwelleth all the fullness of the Godhead bodily.”
John 1:14; Heb. 2:14.