Friday, September 13, 2024

John Nunes Closed a Missouri Synod University - Now He Can Serve an ELCA College

 


"Ordained as a Lutheran minister in 1991, Nunes holds a Bachelor of Arts from Concordia University Ann Arbor, a Master of Divinity from Concordia Lutheran Theological Seminary and a Master of Theology and a doctorate in philosophy from Lutheran School of Theology at Chicago."

Since beginning his role as interim president of Cal Lutheran University on June 1, John Nunes has immersed himself in the campus culture.

He can be seen shaking hands with faculty at concerts and athletic events, learning how to speak Spanish to connect with more students, and waving to Thou­sand Oaks residents from the golf cart he drives around campus. He believes that connecting with the community matters.

“I’m called and I’m honored to serve,” said Nunes during an interview hours af­ter his Aug. 29 installation ceremony. “I pray every morning and every night and sometimes I say, ‘Just pinch me’ because this job is such a great job and I thank God every day for the opportunity to serve.”

Most recently serving as the pastor at Pilgrim Lutheran Church in Santa Monica, Nunes considers his current position the next step in his mission.

He said his career has been spent in the faith-based nonprofit space in an effort to help marginalized communities flourish.

He was CEO of Lutheran World Re­lief, a member of the Bipartisan Policy Centers’Academic Leaders Task Force on Campus Free Expression, a senior fellow at the Center for Religion, Culture and Democracy, and president of Concordia College New York from 2016 to 2021 when the school closed.

He describes his leadership style as one of decisiveness but, most importantly, empathy.

“I’ve really worked hard to be collab­orative and transparent and to engender an environment where everyone is valued and everyone has a voice,” Nunes said.

With students of color making up 54% of its undergraduate population and 38% of the population being first-generation college students, CLU has the ability to transform lives, he said.

“I come from a family that has flour­ished due to the benefit of an education and the access to an education,” said Nunes, who holds a doctorate of philosophy from Lutheran School of Theology at Chicago. “Education is the best anti-poverty pro­gram that we have in the United States.”

Though he was hired on a two-year interim basis to replace CLU President Lori Varlotta, whose resignation became effective May 31, he sees his role as more than a mere placeholder.

“Two years means there’s some work to be done in the interim, and I’m really excited about that,” he said.

He plans to lead a thorough analysis of the university’s business model and budget challenges. This will likely result, he said, in difficult decisions that are necessary to adapt the university and its programs to the current environment of higher education.

Enrollment has dropped roughly 23% since 2019, and from 2019 to 2023, total operating revenue decreased 4%, accord­ing to university data.

Perhaps the president’s top priority, however, will be improving CLU’s rela­tionships in the community.

“The board is really concerned around strengthening the culture at California Lutheran University, and bolstering trust and confidence and joy on campus among faculty and staff,” Nunes said. “I hope I can be helpful in that.”

During her four years as president, Varlotta faced criticism regarding her relationships with students, faculty, staff, alumni, donors and community partners. Critics claimed former U.S. Rep. Elton Gallegly’s lawsuit and the departure of the Los Angeles Rams under her leadership damaged the university’s reputation, and she received an overwhelming vote of no confidence by faculty in January.

Faculty leaders told the Acorn that Nunes has already improved campus morale.

“I am very hopeful about Cal Lu­theran’s future under President Nunes’ leadership,” said Sharon Docter, chair of the Faculty Senate. “Nunes already has established very positive relationships with students, faculty, staff and the broader community. He is an inspirational leader who has a keen understanding of what a special place Cal Lutheran is.”

“I have been really impressed with President Nunes and his leadership,” said Michael Hart, faculty representative to the Board of Regents. “I have found him to be thoughtful, open to dialogue and collaboration, and very perceptive.”

Nunes said that he cannot speak to how strong the school was in the past but that he looks forward to a brighter future.

“I don’t know what three years ago was like and I don’t know what five years ago was like, but I know this: Everywhere I go—and I spend a lot of time in the com­munity— people care about California Lutheran University and they ask, ‘How can I help?’” he said.

From Mayor Al Adam to a neighbor walking her dog on campus, everyone he has met in Thousand Oaks wants to see CLU succeed, Nunes said.

To build on existing relationships with stakeholders, Nunes plans first to listen.

Then, he will focus on how Cal Luther­an can best serve the community, whether it’s through the Center for Nonprofit Leadership or the Center for Lifelong Learning.

“We see ourselves as part of the com­munity and in service to the community,” Nunes said. “That’s one of the reasons I think so many people have been so concerned about how things are going here, and I’m super excited to deliver the message that things are going really well.”


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‘Endless gratitude’: Concordia College New York celebrates final commencement

Bronxville, N.Y. — To the casual observer, the May 8 commencement ceremonies on the campus of Concordia College New York (CCNY), Bronxville, N.Y., represented a familiar rite of spring, a joyous event occurring thousands of times across the country, including at three other Concordia University System schools on this date. But for the students, families, faculty, staff and extended CCNY community, this day was uniquely bittersweet, the final commencement in the school’s history. Founded in 1881, CCNY served for 140 years as the Eastern educational institution of the LCMS. Later this year, it will close its doors for good.  

“Today, you are a Concordia College New York graduate,” wrote CCNY President Rev. Dr. John A. Nunes in his letter to graduates in the commencement booklet. “You join nearly a century and a half of impact-makers whose positive influence on our world is incalculable.” 

2009 - Nunes

Long-time readers remember when a homosexual organist, Eric Henstenberg, murdered a female church member and burned the house, hoping to hide the crime. When they tied the crime to him, he accused the dead saint of trying sexually assault him. No one believed him.

The congregation was LCMS, Texas. The organist was working on the next LMCS convention (2004). The pastor was John Nunes, who fled the scene and showed up next as the head of the liberal Wheatridge Foundation.

Nunes was a featured speaker at some event recently. Apostates take care of their own.

St Marcus received a $25,000 grant from Wheat Ridge in late 2008:

http://www.wheatridge.org/site/apps/nlnet/content2.aspx?c=khLSKZPDLoF&b=3891075&ct=6347545

Affiliation
Wheat Ridge is a recognized service organization of the Lutheran Church--Missouri Synod and an affiliated social ministry organization of the Evangelical Lutheran Church in America.

On the Board of Directors is:

Ms. Wendy Greenfield
Vice President of Development & Communications
HOPE Christian Schools
Milwaukee, Wisconsin
wendylgreenfield@yahoo.com

Taylor Swift's Cats Have Issued a Press Release Endorsing Trump

 


NASHVILLE, TN — Hot on the heels of their global superstar owner's public announcement that she was supporting Kamala Harris for president, Taylor Swift's cats issued a press release endorsing former President Donald Trump.

While the news was a stunning deviation from the pop star's own endorsement, a Swift insider revealed the singer's cats — Meredith Grey, Olivia Benson, and Benjamin Button — were heavily swayed by Trump's pledge to protect pets and other small animals from being abducted, killed, and eaten by bands of marauding Haitian migrants.

"This election is about what kind of country we want to have," Benjamin Button said in the announcement. "Do we want to have a country where your beloved animal companions are stolen and eaten by migrant gangs? Or do we want a country where dogs, cats, ducks, and geese can live in safety and prosperity? As a cat myself, I am voting for the latter. I'm voting for Donald Trump! Meow!"

Daily Luther Sermon Quote - Trinity 16 - "Hence, when you have people, who fear sin and condemnation, they are already dead, you dare not preach to these much more of the law, you must show them the way of salvation and preach to them the Gospel. When our Papists meet such troubled souls, they refer them to rosaries, to pilgrimages, to this and that work; but one helps like the other."



The first Baptism hymn in The Lutheran Hymnal is from Rambach the Pietist.


Luther's Sermons - Luke 7:11-17. The Widow's Son.
Sixteenth Sunday after Trinity. First Sermon

 15. Thus God certainly deals also with us. Here we should learn the kind of God we have, namely, he who surrounds us and is about us in our very greatest dangers and troubles. Therefore, if one is poor, sticks deep in sin, lies in death, is in sorrows and other afflictions, he thinks: it is a transition state, it is a drop and a spark; for God has surrounded him on all sides with pure wealth, righteousness, life and joy, only he does not permit him to see it. But it is a matter of only a little time when we shall see and enjoy it. Thus you have here an example, not of faith, but of the pure grace and lovingkindness of God. Now we must also say a little on the spiritual understanding or the allegorical interpretation of to-day’s Gospel. 


II. THE SPIRITUAL INTERPRETATION OF THIS MIRACLE. 

16. All works and miracles that Christ does visibly and publicly should be interpreted to the end that they may show forth the works which he does among men unseen and spiritually or within them. Therefore this bodily death signifies the spiritual death of the soul, which man must believe. For no one can see into the soul of another while we live; but when we are dead, we then have other eyes, then we see that the whole world is dead. Therefore the Lord spoke to a Pharisee, Matthew 8:22, who first wanted to go and bury his father: “Follow me, and leave the dead to bury their own dead.” 

17. This youth who is here being borne to his grave is bodily dead. But there are also some inwardly dead before God who still live here in the body. The soul is dead that does not believe in God and cleave to him. And even though he be in the midst of death, yet he lives, as I said above. 

18. This spiritual death occurs in a twofold manner: some are dead in their soul, but no one sees that death as we see bodily death, and this woman herself neither sees nor feels it. So the whole world is dead, but it realizes it not. Therefore some are also spiritually dead, who feel it well enough, as those whom the law has terribly punished. We do not here speak of those who care nothing for spiritual death; but of those who feel that they are dead and that their heart trembles, and who feel in their conscience that they have an unbelieving heart. He is dead quite otherwise than he who does not feel it, and yet always lives in wantonness. Now the one who does not experience their unbelief cannot be helped, for he does not know his sickness, and lives on, cares nothing for God nor the world. But he who feels this death, suffers misery and distress, there is struggling and despair, the world becomes too confined for him, he seeks assistance and advice, he despises neither stone nor wood, when they can afford him counsel, not to say that he should hear anything of man, even of the most insignificant person. 

19. Who now gives him this feeling. The law does it, in that it reveals sin. The law says: “Thou shalt have no other gods.” When I hear this, I must and should do it, but I cannot. Then I quickly conclude that I am condemned. When I act thus, death comes immediately and there is such a struggle in my heart, that if I should receive no help I would have to remain forever in this death and struggle. This then is the death of the only son, who lies in the bier, the pallbearers are continually carrying him into hell. 

20. The pallbearers are the preachers of the law, who do nothing else than plunge mankind ever deeper and deeper into death; as those here hasten to the grave with the dead they are the more terrified and driven the deeper into perdition. It never becomes better with mankind, yea, it is ever growing worse. 

21. This we have thoroughly experienced under the Pope, in our confession of and in our making satisfaction for sin. We allowed ourselves to think we would atone for our sins by good works; but it was only an anxiety of the conscience. Thus we ever sank deeper toward hell. Hence, when you have people, who fear sin and condemnation, they are already dead, you dare not preach to these much more of the law, you must show them the way of salvation and preach to them the Gospel. When our Papists meet such troubled souls, they refer them to rosaries, to pilgrimages, to this and that work; but one helps like the other. 

The Big Five - ELCA-LCMS-WELS-ELS-CLC (sic) - Pursuing the Radicalism of Halle University

 


Lutheran seminary education is so pathetic today
that Rambach's dogma is hailed as Luther's Biblical doctrine.

Let's be clear. This statement in the Book of Concord means:

1. Melanchthon's Apology of the Augsburg Confession teaches Justification by Faith as the Chief Article of Christianity.

2. Luther teaches Justification by Faith throughout his work, and considered himself a "theologian of the Augsburg Confession," expressed elsewhere.

3. The esteemed editors of the Formula and Book of Concord, 1580, including the great genius Martin Chemnitz (who was taught by Luther and Melanchthon) agree that Justification by Faith is indeed the Chief Article, the Master and Prince, the Judge of all other doctrines of Christianity.

Robert Preus provided many statements from the Orthodox Lutheran scholars
which are devastating to Universal Objective Faithless Justification.
Reading comprehension in the Synodical Conference
is almost zero.

The Big Five remind me of the old trick of smashing a puddle of mercury with a hammer, scattering the very toxic shiny beads in all directions. I did not know anyone stupid enough to do that, but it was whispered among my peers. Let's get the facts straight, since we have an abundance of evidence.

The Reformation in Germany was followed by wannabees who claimed to follow Luther and the Bible but veered off in different directions. Calvin and Zwingli absorbed rationalism and picked away at Luther, Melanchthon, and Chemnitz. 

The Big Five are not a variety within Lutherdom but the scattered shiny beads of mercury poisoning, a persistent heavy metal. They are perfectly in line with each other. ELCA in 1989 was already insisting on quotas, not even waiting for their nails to dry. They made gay dominance legal and official in 2009.

"One ring to rule them all..." or is this Eaton's test for pastors?


Add the CLC and ELCA to this list of toxic frauds, including WELS inviting and denying that they had the gay RC Archbishop and some priests teach Wisconsin Lutheran College eternal truths. What do the Big Five have in common? - they loathe Luther, Melanchthon, Chemnitz, and the KJV.

Effects can be traced back to the cause. Halle University moved away from Biblical Pietism and embraced promiscuity. The true founder of the LCMS was Martin Stephan, who studied at Halle and became syphilitic. Stephan was the genuine founder of the LCMS, and Walther used the scandal to become pope, organizing a riot 

  1. to remove Stephan at the point of a firearm
  2. to force him across the river to Illinois 
  3. to take away his land, and
  4. to steal all his gold.

And yet, the LCMS praised themselves while continuing to elevate Walther to a special place in the firmament.






The Lutheran Hymnal - O Trinity, Most Blessed Light





"O Trinity, Most Blessed Light"
by St. Ambrose, 340-397
Translated by John M. Neale, 1818-1866

1. O Trinity, most blessed Light,
O Unity of sovereign might,
As now the fiery sun departs,
Shed Thou Thy beams within our hearts.

2. To Thee our morning songs of praise,
To Thee our evening prayer we raise;
Thee may our glory evermore
In lowly reverence adore.

3. All praise to God the Father be,
All praise, eternal Son, to Thee,
Whom with the Spirit we adore
Forever and forevermore.

Hymn #564
The Lutheran Hymnal
Text: Psalm 16:9
Author: St. Ambrose, 397, asc.
Translated by: John M. Neale, 1852, alt.
Titled: "O Lux beata, Trinitas"
Composer: Nikolaus Herman, 1560
Tune: "O Heilege Dreifaltigkeit"