Saturday, March 19, 2011

The New NIV Will Inspire WELS To Achieve Greater Depths in False Teaching

The chairman of the WELS translation advisory council could not be reached for a comment.



Genesis 4 (New International Version, ©2011)

Genesis 4

Cain and Abel
 1 Adam[a] made love to his wife Eve, and she became pregnant and gave birth to Cain.[b] She said, “With the help of the LORD I have brought forth[c] a man.” 2 Later she gave birth to his brother Abel.
Footnotes:
  1. Genesis 4:1 Or The man

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GJ - The apostates of the NIV business, and it is a rockin' business, have chosen to do a Living Bible style version with anti-Biblical notes. This note (a) is offering the concept that Adam was not a real person but just the Hebrew word for "a man."

2011 NIV Adam[a] made love to his wife Eve and she became pregnant...


KJV Genesis 4:1 And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the LORD.

1984 NIV Genesis 4:1 Adam lay with his wife Eve, and she became pregnant and gave birth to Cain. She said, "With the help of the LORD I have brought forth a man."

NKJ Genesis 4:1 Now Adam knew Eve his wife, and she conceived and bore Cain, and said, "I have acquired a man from the LORD."

VUO Genesis 4:1 Adam vero cognovit Havam uxorem suam quae concepit et peperit Cain dicens possedi hominem per Dominum

LUO Genesis 4:1 Und Adam erkannte sein Weib Eva, und sie ward schwanger und gebar den Kain und sprach: Ich habe einen Mann gewonnen mit dem HERRN.

The nasties in WELS like to claim, without knowing me, that I do not know Greek. My publications suggest otherwise. WELS graduates do not know Greek or Hebrew or English.

All previous translations used "Adam knew Eve and she conceived," but the New NIV uses Jes/Ski approved language which short-circuits the metaphor and cheats the readers. I can only guess how many Jes/Ski victims will make future Bibles even worse.

All WELS experts are Fuller-trained, and it shows.

Gerhardt the Hymn-writer



Narrow-minded Lutheran has left a new comment on your post "Commit Whatever Grieves Thee":

Gerhardt hymns are beautiful, especially considering the rough life he had. He would not have been considered a success with today's "prosperity gospel." As I recall, he lost most of his children. He also fought the Prussian Union during a time of great unrest. This is also from memory, but I believe he wrote "Why Should Cross and Trial Grieve Me" after burying one of his children (TLH #523).

http://en.wikipedia.org/wiki/Paul_Gerhardt

http://www.bach-cantatas.com/Lib/Gerhardt.htm

http://www.stempublishing.com/hymns/biographies/gerhardt.html

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GJ - Kierkegaard has a good essay on this, which is too long to recapitulate here. Narrow thinks it is odd that a man with so many difficulties could write such eloquent and thankful hymns. Those who live in ease and comfort, with no illness to plague them or their families, seldom bear much spiritual fruit.

Gerhardt lost all his children except one, and his wife also died. The DPs of his day treated him like dirt. The Olde Syn Conference today is united in its embrace of false doctrine, but they give lip service to Paul Gerhardt. The same thugs of today would have led the mob driving Gerhardt away, as they do today with a different set of victims.

If the pastors of the Olde Syn Conference want to be president of a seminary, they should:
  1. Plagiarize another man's work and deceive people about it.
  2. Found a Fuller-clone movement, lead people astray, and attend Gordon Conwell Seminary for a drive-by DMin.
  3. Attend Fuller and lie about it, promote the Church Growth Movement at every possible opportunity and pretend to study it for the first time, under duress.
  4. Pretend to oppose false doctrine while kissing up to false teachers, finally landing a sinecure at the Little Schoolhouse on the Prairie, using that position to drive out faithful Lutherans.

The Lutheran Landslide | Blogs | NCRegister.com

The Lutheran Landslide | Blogs | NCRegister.com


The Lutheran Landslide

Increasing Number of Lutherans are Coming into the Catholic Church

 Friday, March 18, 2011 8:18 AM Comments (33)

Father Richard John Neuhaus
One of the most under-reported religious stories of the past decade has been the movement of Lutherans across the Tiber.
What first began with prominent Lutherans, such as Richard John Neuhaus (1990) and Robert Wilken (1994), coming into the Catholic Church, has become more of a landslide that could culminate in a larger body of Lutherans coming into the collectively. [GJ - Wilken was head of theology for a time at ND, my least favorite person there.]
In 2000, former Canadian Lutheran Bishop Joseph Jacobson came into the Church.
“No other Church really can duplicate what Jesus gave,” Jacobson told the Western Catholic Reporter in 2006.
In 2003, Leonard Klein, a prominent Lutheran and the former editor of Lutheran Forum and Forum Letter came into the Church. Today, both Jacobson and Klein are Catholic priests.
Over the past several years, an increasing number of Lutheran theologians have joined the Church’s ranks, some of whom now teach at Catholic colleges and universities. They include, but are not limited to: Paul Quist (2005), Richard Ballard (2006), Paul Abbe (2006), Thomas McMichael, Mickey Mattox, David Fagerberg, Bruce Marshall, Reinhard Hutter, Philip Max Johnson, and most recently, Dr. Michael Root (2010).
“The Lutheran church has been my intellectual and spiritual home for forty years,” wrote Dr. Root. “But we are not masters of our convictions. A risk of ecumenical study is that one will come to find another tradition compelling in a way that leads to a deep change in mind and heart. Over the last year or so, it has become clear to me, not without struggle, that I have become a Catholic in my mind and heart in ways that no longer permit me to present myself as a Lutheran theologian with honesty and integrity. This move is less a matter of decision than of discernment.”
It’s been said that “no one converts alone,” suggesting that oftentimes the effect of one conversion helps to move another along a similar path. That’s exemplified through Paul Quist’s story. He describes attending the Lutheran “A Call to Faithfulness” conference at St. Olaf College in June, 1990. There, he listened to, and met, Richard John Neuhaus, who would announce his own conversion just months later. [GJ - Neuhaus' Ad Fontes conference was designed for the same purpose, I believe. David Scaer arranged for Neuhaus to speak to The Surrendered Fort, aka Concordia, Ft. Wayne, where many graduates nodded in agreement with Neuhaus' propaganda.]
“What some Lutherans were realizing was that, without the moorings of the Church’s Magisterium, Lutheranism would ineluctably drift from it’s confessional and biblical source,” wrote Quist.
Many of the converts have come from The Society of the Holy Trinity, a pan-Lutheran ministerium organized in 1997 to work for the confessional and spiritual renewal of Lutheran churches. [GJ - Perhaps it was designed to be the farm team for Roman priesthood?]
Now, it appears that a larger Lutheran body will be joining the Church. Father Christopher Phillips, writing at the Anglo-Catholic blog, reports that the Anglo-Lutheran Catholic Church (ALCC) clergy and parishes will be entering into the U.S. ordinariate being created for those Anglicans desiring to enter the Church.
According to the blog, the ALCC sent a letter to Walter Cardinal Kasper, on May 13, 2009, stating that it “desires to undo the mistakes of Father Martin Luther, and return to the One, Holy, and True Catholic Church established by our Lord Jesus Christ through the Blessed Saint Peter.” That letter was sent to the Congregation for the Doctrine of the Faith.
Surprisingly, in October 2010, the ALCC received a letter from the secretary of the CDF, informing them that Archbishop Donald Wuerl had been appointed as an episcopal delegate to assist with the implementation of Angelicanorum coetibus. The ALCC responded that they would like to be included as part of the reunification.

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GJ - The ALCC looks ELDONA-sized, at the most.

ELDONA is linked here. A bishop's hat seems hyperbolic for a circuit pastor. They amalgamated with the Rolf Preus Little Sect on the Prairie come-outters, minus Rolf Preus, who went Canadian, eh?

Metro Lutheran | Back to the Vatican

Metro Lutheran | Back to the Vatican


Back to the Vatican

EARLY LUTHERANS FOUGHT TO BE FREE OF ROME. NOW, SOME RETURN. WHY?
Five centuries ago, stubborn faithful, reading the Bible and thinking for themselves, struggled to escape Rome’s grip. Now, some are going back.
Puzzling? Yes. Yet Lutherans in the pews may find points of agreement.
Some returnees think Lutherans are too fond of cheap grace. What about works? And what about Lutheran contemporary worship? Does it not mangle centuries of liturgy? And what about Mary? Isn’t she a perpetual virgin, bearing no other children after Jesus? More at the link.
The Rev. Frank Senn