Monday, April 30, 2012

Look Up Paul McCain's $150,000+ Salary at CPH.
Now We Know He Is Not a Pastor.
His Benefits ($30,000+) Are More Than Most Parish Salaries




Jojakim Dettmann (Random_layman)
Senior Member
Username: Random_layman

Post Number: 2794
Registered: 5-2006

Posted on Monday, April 30, 2012 - 8:02 pm:   Edit Post Delete Post Print Post

Here is the link:
http://www.guidestar.org/FinDocuments/2010/430/225 /2010-430225230-07c6a08f-9.pdf

You may need to register & login to guidestar to view the link.

I'm glad they made money in the stock market. And that the vending machine in the cafeteria made $2,524. I'm surprised there are 317 employees. That is a lot.

Page 22 out of 36 features the compensation packages of Bruce Kintz, Jon Schultz, & fellow LQ-er Paul McCain. It reminds me of how one can look up the salaries of 1800s era Lutheran professors on Google Books. Except those old records didn't report how they all had to work 50 hours a week.

I'm really glad that I didn't have to do CPH's taxes. Ugh. That would give me a real headache.


Rick Strickert (Carlvehse)
Senior Member
Username: Carlvehse

Post Number: 3199
Registered: 10-2003
Posted on Tuesday, May 01, 2012 - 12:27 pm:   Edit Post Delete Post Print Post


Not counting the executive pay (Part IX., line 5) for the President and Vice-President, the remaining 315 CPH employees had FY2010 salaries and wages (Part IX., line 7) of $8,030,700. This number is equivalent to an average annual salary or wage of $25,500 or about $12.75/hr for a full-time employee (2,000 hrs/yr).

If one assumes half the employees work half-time, the average annual full-time-equivalent salary or wage is $34,000 or about $17.00/hr.

For comparison, here's a Bureau of Labor Statistics list of the July 2010 mean (average) hourly earnings for various occupations in St. Louis.

Another WELS Staffer Plea Bargains - Piepenbrink Pleads Guilty To Seven Felonies, Sentencing Set For July - Inver Grove Heights, MN Patch.
Two WELS Plea Bargains in a Row - UOJ!



Piepenbrink Pleads Guilty To Seven Felonies, Sentencing Set For July - Inver Grove Heights, MN Patch:


Fifty-two-year-old former Shepherd of the Hills Church pastor Leon Piepenbrink pleaded guilty to seven counts of theft by swindle in a Dakota County court Friday morning.

A jury trial for Piepenbrink was initially scheduled to begin May 7 but Friday's plea changes the circumstances of the case. Now, sentencing is scheduled for 8:30 a.m. on July 17.

Piepenbrink's plea came just eight days after Judge Edward Lynch ruled that a conversation in which he allegedly told Wisconsin Evangelical Lutheran Synod (WELS) colleagues he falsified documents and took $62,500 was indeed an admission of guilt.

Police say the former pastor used church funds for personal items including bulletproof glass, a gun and a home security system to protect himself from a violent Hmong gang.

Piepenbrink's attorney, Kenneth Ubong Udoibok, has long held that the alleged conversation took place in a confessional format and was thus, inadmissible in court.

Udoibok told Patch in an Apr. 19 statement: "We take the position that Minn. Statute 595.02 applies and also all the privileges therein ... but [Wednesday] the court ruled that the confession does not apply. It is troubling, to say the least."

According to a Pioneer Press article, authorities are now alleging Piepenbrink's misappropriation hovered closer to $300,000.

Each of the offenses against Piepenbrink carry a maximum sentence of 10 years in prison and a $20,000 fine.

While Dakota County Attorney James Backstrom initially sought 23 months in prison for Piepenbrink, it is unclear if he will ask the judge for a harsher penalty prior to sentencing.


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Brett Meyer Is Ordering His Copies of Hunnius



Brett Meyer has left a new comment on your post ""Scales Will Fall from Your Eyes" - Theses Opposed...":

Huber made the situation worse by accusing his colleagues of Calvinism when they did not assent to his theological opinions

A pathetic tactic used by old, new and reconverted Huberites today!

Just ordered my first copies from Amazon. Years ago I gave my copy of Thy Strong Word to DP Buchholz - I should do the same with one of these copies.






Not the Bible, but the New NIV says "all have sinned"
and "all are justified."
The second "all" was donated by billionaire R. Murdoch,
who needs absolution for his many crimes.


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LPC has left a new comment on your post ""Scales Will Fall from Your Eyes" - Theses Opposed...":

It is typical of their father below.

Huber accused those who disagreed with him of Calvinism.

His descendants do the same; notice how UOJers and prodigal UOJers accuse us of Calvinism each time we oppose their theory based on philosophy and rationalism.

Notice how they cry the mantra, ahh but you are not looking at this "objectively" etc etc.

They need artificial categories of objective and subjective justification because that is typical when one is introducing an invented and false idea. The idea is not Scriptural, but it is a figment of one's imagination. Pentecostal enthusiasts have lots of these imaginations but UOJers' errors are far worse because their erroneous invention touches upon the heart of the Christian faith, Justification.

LPC

***

GJ - UOJ Enthusiasts will still say "justification by faith," but they mean faith in universal absolution, so they are really asking people to affirm Universalism, the religion of the mainline denominations, the dogma of the World Council of Churches and the National Council of Churches.

---

Pastor emeritus Nathan Bickel has left a new comment on your post "Brett Meyer Is Ordering His Copies of Hunnius":

I've read in the Psalms that "God is angry with the wicked every day." [Psalm 7:11] I've also read about the wicked and righteous in Psalm 1.

Furthermore, I've also read about the "natural man" in 1 Corinthians 2:14:

"But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned." [1 Corinthians 2:14 – KJV]

Looking at the quotations of J.P. Meyer, it seems apparent that he ignores the whole operation of the Holy Spirit in bringing the wicked, - the "natural man" to faith.

What DP Buchholz apparently states in his JP Meyer critique is, essentially the same that J. P. Meyer stated in these Ichabod highlighted quotes. Such foolishness lulls the soul into a false Gospel; a false sense of security and a false belief, because such teaching makes faith a non element and kicks the Holy Spirit to the exit door.

Nathan M. Bickel - pastor emeritus

www.thechristianmessage.org
www.moralmatters.org

***

GJ - Nathan, I am willing to bet you $300,000 (the Piepenbrink gambit) that you are right, and I will raise you one extra synod office building, slightly used and in need of fumigation.

Looking for Some Honest Reviews of Hunnius



I am waiting to get my copy of the Hunnius book.

I have heard all the arguments about UOJ. In fact, I have copied all their favorite absolution-without-faith quotations. The UOJ Enthusiasts like to cite their authorities. This is a chance for them to examine an author from the age immediately follow Luther's lifetime.

If Walther, with a four-year degree from a rationalistic university, was an expert on all things Lutheran, how much more was Hunnius, who was trained in the Age of Lutheran Orthodoxy and known for his faithful work?

Instead of raising an atheist son, as the WELS experts in evangelism, Hunnius raised a another remarkable scholar, Nick, who wrote Diaskepsis Theologica.

I am looking forward to book reviews of Hunnius, by:

  • Tim Glende
  • Uncle John Brug
  • DP Buchholz
  • Rolf Preus or any other Preus kin
  • Jack Cascione
  • Pope Paul the Plagiarist (no cheating this time!)
  • Jack Kilcrease (no erasing this time!)
  • Jim Pierce

The reviews should touch upon these quotations and why they are NOT repudiations of UOJ:





I will be glad to post any reviews of Hunnius.

"Scales Will Fall from Your Eyes" - Theses Opposed to Huberianism: A Defense of the Lutheran Doctrine of Justification.


AC V has left a new comment on your post "Philosophical Terms Are Not Necessary And Can Be H...":

Get it:


Scales will fall from your eyes.

http://www.amazon.com/dp/1475186541/ref=tsm_1_fb_lk


Theses Opposed to Huberianism: A Defense of the Lutheran Doctrine of Justification [Paperback]

Aegidius Hunnius


From the Intrepid Lutherans:


Here's the publisher's book description from Amazon:

Aegidius Hunnius (1550–1603) was among the “Champions of Lutheran Orthodoxy” who served on the faculty of the University of Wittenberg and was one of the early signers of the Formula of Concord. During his service at Wittenberg, he was also superintendent, and oversaw the visitation of the churches of Saxony, coauthoring the Saxon Visitation Articles (1592). In this work, Hunnius contends with the theology of Samuel Huber (1547–1624), a former Calvinist who was called to the University of Wittenberg in 1592. After arriving in Wittenberg, Huber introduced his own novel terminology and theology which put him at odds with the Formula of Concord and his fellow professors. Huber made the situation worse by accusing his colleagues of Calvinism when they did not assent to his theological opinions. In this book, Hunnius refutes Huber's errors regarding the doctrine of justification; as Hunnius wrote in the dedication to this work, “we propose ... not only to wash away the charges he has made, but especially to refute his shameful errors concerning the eternal election and predestination to eternal life, not only of the children of God, but also of the children of the devil (that is, all the impenitent); similarly, his errors concerning the universal justification of all men—of unbelievers no less than believers; concerning also the regeneration of hypocrites in Baptism, which is said to be conferred on them in that very act of treachery and impiety.”



***

GJ - Hunnius in Wikipedia.

Philosophical Terms Are Not Necessary And Can Be Harmful in Biblical Doctrine


Leonard Woods Junior
Here's your Calvinist inventor of Objective and Subjective Justification.
He was a superstar and translated Knapp's Halle University dogmatics book,
which summarized Knapp's lecture content.
Stephan studied at Halle, and Walther learned UOJ from Stephan.
Biography in Wikipedia.

Biography of Leonard Woods, Senior and Junior - 1911 Encyclopedia.

Luther was wary of wedding Biblical theology to ancient philosophy. Melanchthon loved philosophy. As I recall, he published an edition of Aristotle shortly after Luther died.

Luther could argue Medieval philosophical theology with the best. See his Galatians Commentary for an example. However, his writing never depended upon it. Paul did the same thing with eloquence. He could showboat when needed but eschewed it.

Melanchthon and Chemnitz kept the philosphical terms under control, but the later orthodox theologians got more involved with complicated Latin terms. Some think this tendency spawned Pietism, because divinity students were taught to have philosophical arguments instead of studying the Bible.

Spener and his followers were radical in introducing Biblical studies and people flocked to them. Walther joined a Pietistic cell group that drifted over to Martin Stephan's cell group ministry, once the earlier leader moved away and died within the year.

Walther and Pieper introduced a Talmudic approach to theology at Concordia Seminary. F. Pieper is a good example of the mummification of Waltherian theory. There seems to be a Latin term for everything, with various sub-divisions, detours, and dead ends.

The Talmud gets Jewish readers so far away from the original text that no time is spent on God's Word, but much is spent with what various people said about various people addressing some of the original scholars.

This nonsense comes from seminary students never learning the Means of Grace,
never trusting in the Gospel.


Subjective and Objective Are Philosophical Terms
No one can find "objective" and "subjective" justification in the Bible or the Book of Concord. Even the UOJ Enthusiasts admit that the Bible only speaks of justification by faith. The Book of Concord never mentions this mysterious "objective justification," because the term and the concept were foreign to Luther and the Concordists.

UOJ was around, at least from Samuel Huber's time. He was semi-converted Calvinist who taught at Wittenberg until the faculty rejected the very concept that Jay Webber and David Valleskey champion - a universal declaration of forgiveness, without the Word, without the Means of Grace, without faith.

P. Leyser rebuked Huber, and Leyser was an editor of the Book of Concord. No one is forgiven without faith in Christ.

Strangely, Walther did not introduce double-justification, but he adopted it later, as the English terms drifted across the Atlantic and lodged in German theological literature. Walther saw the double-justification terms and solemnly decared, "It is good."

Walther and Pieper had a nifty system for locking students into thetical, philosophical statements. By the time they graduated, they had more answers than questions. My tentative theory, borrowed from a researcher, is that Walther generated the election controversy to back up his UOJ scheme. That way he could accuse everyone of false doctrine without dealing with the content of the Book of Concord.

Do the UOJ fanatics deal with the Scriptures and Confessions? No, they go back to their OJ and SJ, and quickly yell "intuitu fidei." If they are Mequon graduates, they may write that as Inuit Fidei, as Glende did. Can they even explain that concept? They do not need to, because that is the response.

One good test of doctrine is whether the concept can be communicated in a simple, easy to understand way, so that child-like faith can grasp it. But UOJ is just the opposite. When the Lutheran Talmudists are done, the audience says, "Your kidding." (Remember, they are WELS, so don't knock the spelling.)

Make a decision for UOJ.




Romans 4:24? Romans 4?
Bueller? Bueller? Anyone?
UOJ and Church Growth go together like ketchup and french fries.
Luther said the same thing, in various ways,
but who was he compared to Walther,
the devoted follower of the syphilitic bishop?
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quercuscontramalum (http://quercuscontramalum.myopenid.com/) has left a new comment on your post "Philosophical Terms Are Not Necessary And Can Be H...":

The quote from WELS Stewardship gets my goat. "If God's people aren't regularly using their talents at worship, should it really be called worship?"

Oh, really?

Ps51:17 The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.

***

GJ - When I see garbage like that from synodical pets, it makes me laugh, because those individuals are just dying to prove they went to Fuller, Trinity Divinity, and Willow Creek.

Giving Away the PDF Download on Facebook - Catholic, Lutheran, Protestant



Free PDF download of the book - Catholic, Lutheran, Protestant -

http://dl.dropbox.com/u/5009355/jackson_catholic_luther_prot_pdf.pdf

That Will Teach the Congregation To be Dual-Rostered Like Many ELCA Congregations


"ELCA-Episcopal and ELCA-Catholic and ELCA-Reformed
congregations are OK, but not ELCA-LCMC.
For that we extend the Left Foot of Fellowship."

Source - Pastor Barnhardt:

ST MARK'S LUTHERAN CHURCH, MARION IOWA REMOVED FROM ELCA BECAUSE OF DUAL MEMBERSHIP

We received a message earlier today from a member of St. Mark's Lutheran Church.
Here is a copy of a letter sent out by the council president and the pastor.


Dear Brothers and Sisters in Christ,

As you know, the church council has been in continuing conversations with Bishop Michael Burk regarding our denominational affiliation. It has been and continues to be our desire to keep you up to date. We were informed yesterday that on Saturday, April 21, the Southeast Iowa ELCA Synod Council removed St. Mark’s congregation from the roster of ELCA churches. St. Mark’s remains a Lutheran church, our building remains the property of St. Mark’s, and our congregation’s mission continues as before. We neither celebrate nor grieve the synod’s actions, but we desire to listen to those who may be hurting or confused as a result of these actions.

After the decisions of the ELCA church-wide assembly in 2009, our congregation spent much time studying our denominational affiliation. Our congregational votes to leave the ELCA ultimately resulted in St. Mark’s remaining part of the ELCA. To bring healing and unity to our church family, the church council held discussions with congregational members and Bishop Burk, and reviewed the precedent set by other congregations who are dual-affiliated. After these actions, the church council voted to join Lutheran Congregations in Mission for Christ (LCMC) while remaining in the ELCA.

Soon after St. Mark’s dual affiliation with the ELCA and the LCMC, the synod placed our congregation under censure and admonishment. In addition, Pastor Fruhling was recently removed from the clergy roster of ELCA pastors. The synod’s unprecedented action to remove St. Mark’s from the ELCA because of our dual affiliation is saddening and disappointing. We remain a distinctly Lutheran congregation in the Cedar Rapids area as a part of the LCMC, and we belong to no one but Christ.

St. Mark’s will continue to support and work with our brothers and sisters in the ELCA and remain faithful to our mission partners in the ELCA, such as CrossRoads Mission, San Lucas and Cristo Rey Lutheran churches in Texas and Mexico, and World Hunger Appeals, among others. Our focus remains on outreach and our mission is to share Christ’s love with others.

We will continue our pastoral call process and begin to look at constitutional updates that will be needed. While there are challenges ahead, there are opportunities for strengthening our witness as the body of Christ, and we are confident that St. Mark’s will move forward in mission for our Lord.

Yours in Christ,
Kurt Beenen  Church Council President
Pastor Perry Fruhling

---


BALTIMORE, MD CHURCH PASSES FIRST VOTE TO LEAVE THE ELCA
Bishop Wolfgang Herz-Lane of the Delaware-Maryland Synod ELCA reported that First Lutheran Church, Gray Manor, Baltimore, MD, (1275 baptized members) passed its first vote to leave the ELCA February 12.

Reformation (Korean) Lutheran Church, Brooklyn, NY, 27 baptized members, was removed from ELCA roster by Metropolitan New York Synod ELCA, November 19, 2011.


ELCA-WELS-LCMS is delightful too,
ménage à trois arranged by Thrivent
and funded by your insurance dollars.

New bishop brings a reservoir of faith | StarTribune.com



New bishop brings a reservoir of faith | StarTribune.com:


The Rev. Ann Svennungsen is ready for her next challenge. She's been tested before.

In a week, Svennungsen will take on the flowing robes of the bishop of the Minneapolis Area Synod of the Evangelical Lutheran Church in America (ELCA), the largest synod of the largest Lutheran denomination in the United States.

In her career, Svennungsen has faced sexism and breast cancer. In the past year, she lost her mother and learned her 27-year-old son, who has Down syndrome, has leukemia.

She knows what faith means. "Even if you're in the depths of ... the valley of the shadow of death, there is this profound presence and comfort and hope of God there," she said.

From those depths, Svennungsen, 56, has climbed to a sixth-floor office near downtown Minneapolis, the base from which she will face her newest challenges as the first female Lutheran bishop to serve in Minnesota.

Her election comes as the ELCA deals with declining membership and works to attract more female and minority leaders to the historically white denomination with Scandinavian and German roots. The synod also recently came out against the marriage amendment -- which if passed in November would change the state Constitution to define marriage as a union between a man and woman.

"I hope her election causes every synod ... to look deep within who are gifted people for leadership ... gifted women and persons of color," said the Rev. Mark Hanson, presiding bishop of the ELCA, who will install Svennungsen at the ceremony at Central Lutheran Church in Minneapolis.

Blazing a trail

When Svennungsen takes office, she'll be in rare company. Of the 65 ELCA synods nationwide, there are six female bishops and two of color. Some 16,811 people serve as clergy in the ELCA -- 3,836 of them women. Minnesota has six synods, and none has ever elected a female bishop until Svennungsen.

"If you're the first woman in a leadership role ... you are scrutinized really from all angles. People are having to do some mental and emotional adjustments, and that just takes time," she said.

Minnesota has nearly 800,000 ELCA members, more than any other state. Nationwide, the ELCA has nearly 4.2 million members.

An accomplished minister, religious educator and mother to three grown children, Svennungsen has blazed a trail much of her 30-year career. A Montana native, Svennungsen credits much of her pioneering spirit to her grandparents, who were early settlers in the state. Her paternal grandfather was a Lutheran minister who came from a long line of ministers in Norway.

"That pioneer spirit is part of who I am, part of what I really think characterizes me," she said. "They [grandparents] were willing to set out on an unknown path. The fact that our family was so connected to the church was inspirational to me."

Women couldn't be ordained in the Lutheran Church until Svennungsen was 15. "So it wasn't part of my imagination as a young child," she said.

It wasn't until college, when she was elected the first female student body president at Concordia College in Moorhead, that she began to envision herself a leader.

"So then I thought I love to ... lead something that matters and make some positive difference," she said. "I'll go to seminary because the church is a community that matters."

At Luther Seminary in St. Paul, she met her husband, Bill Russell, also an ordained minister. They married in 1979 -- the same year she got her first real taste of sexism in the church.

"When it was time to do that year of internship, we wanted to go anywhere outside of the Midwest. We got assigned to Portland, Ore. One congregation was like, sure, 'We'll have Ann, We'll have Bill, either one is just fine. And the other congregation said, 'We'll only take Bill.' Then two weeks later, they called back and said, 'He's married to a woman who wants to be a pastor. We don't want him.'"

After seminary, Svennungsen and her husband served as associate pastors at Zion Lutheran Church in Iowa City. There she and the senior pastor's wife, Mary Nilsen, took on the all-male language for God.

"She was a real groundbreaker in terms of women in the church, of course," Nilsen said. "Two of our daughters became clergy, and I suspect they never would have if they had not had this image of Ann."

Nilsen recalled the impact Svennungsen had. "She was pregnant twice during that time. She'd be standing up in front of the congregation with her flowing robes and leading liturgy in kind of full womanhood, which was quite an image for our children."

The Rev. Erik Strand was a co-pastor with Svennungsen at Edina Community Lutheran Church from 1989 to 1994, when she was diagnosed with breast cancer and had a mastectomy.

"She took the diagnosis like a lot of people do, both with the shock and the fear ... but also with the sense that she still had responsibilities and a call," Strand said.


The call took her from Edina to Moorhead to Atlanta to Texas, where she served as the first female president of Texas Lutheran University. She was interim pastor at St. Olaf College in Northfield, Minn., when she was elected bishop.
Rebuilding membership
Svennungsen will replace the Rev. Craig Johnson, who stepped down to become senior pastor at Mount Olivet Church in Minneapolis.
She assumes one of the most important leadership positions in the ELCA at a time of turmoil. The ELCA nationwide has seen at least 600 congregations leave since it voted in 2009 to allow openly gay and lesbian pastors in committed relationships. The Minneapolis synod lost 10 congregations; membership dropped from 214,003 in 2009 to 188,710 in 2010.
Rebuilding those numbers will be among her challenges.
One of her first plans is to meet with each of the synod's 155 congregations to talk about their concerns and try to ease any lingering tensions.
She's choosing not to discuss specific plans for her tenure and wants to refrain from commenting about the marriage amendment until other state synods have weighed in.
Instead, for now, she wants to enjoy the celebration and reflect on what it means to be a Lutheran leader.
"I really deeply believe that the Gospel, the grace of God, is a message that changes lives, that heals, that gives hope," she said. "And that, it never becomes unneeded in our life."
Rose French • 612-673-4352



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