Monday, June 6, 2011

Linked from Joe Krohn

C. F. W. Walther



http://www.lutherische-bekenntnisgemeinde.de/About%20the%20Doctrine%20of%20Justification%201872.htm

About the Doctrine of Justification

1872
[Presented and adopted at the first Convention of the Evangelical-Lutheran Synodical Conference in 1872, Proceedings, pp. 20-68. The following are the main theses of this statement of faith.]

THESIS I
The doctrine of justification is the most eminent chief article of the Christian faith, one the right understanding of which is for the salvation of the individual – and the pure proclamation of which is for the welfare of the church as a whole – of incomparable importance and absolute necessity.
THESIS II
The Reformation of the Church through Dr. Luther had its starting point in a renewed understanding, by God’s grace, of the pure evangelical doctrine of justification and in a corresponding uncorrupted proclamation of this article of faith.
THESIS III
In the pure doctrine of justification, as our Lutheran church has presented it again and again from God’s Word and placed it on the lamp-stand, it is above all a matter of three points: 1.) Of the doctrine of the universal, perfect redemption (Erlösung) of the world through Christ; 2.) Of the doctrine of the power and efficacy of the means of grace; and 3.) Of the doctrine of faith.
THESIS IV
As in Adam all men have fallen and come under the wrath of God and eternal damnation as punishment for sins, so also all men are truly redeemed from sin, death, devil and hell, in Christ as the second Adam, and God is truly reconciled with them all.
THESIS V
As through the substitutionary death of Christ the whole world’s debt of sin was wiped out and the punishment for it was endured, so also righteousness, life and salvation have been brought again for the whole world through Christ’s resurrection, and have come upon (über) all men in Christ as the Substitute of all mankind.
THESIS VI
This grace, forgiveness, righteousness, life, and salvation, acquired again for all men by Christ’s work of redemption, God brings to men in the Means of Grace. For the evangelical promise, which is contained in the Word of the Gospel and in the holy Sacraments, is not an empty sound or a content-less promise, but a powerful communication (Darreichung) and giving of all the goods which God promises in this Word of His grace.
THESIS VII
The Gospel therefore is not a mere historical narrative of the accomplished work of the redemption, but much rather a powerful declaration of peace and a promise of grace on the part of God towards the world redeemed by Christ, and thus at all times a powerful Means of Grace, in which God for His part brings, proffers, distributes, gives, and presents the forgiveness of sins and the righteousness acquired by Christ, even though not all to whom God issues His serious call of grace accept this invitation of the reconciled God, and thus also do not become partakers of the accompanying benefits.
THESIS VIII
The holy Absolution is a preaching of the Gospel to one or more definite persons, who desire the comfort of the Gospel. Absolution is therefore also at all times valid and powerful (kräftig – efficacious) in itself, for God therein declares Himself, through the mouth of His servant, as a God truly reconciled through Christ’s blood and death, and thus distributes for His part the gift of forgiveness and righteousness to all, who are being absolved, although many do not become partakers of the gifts of grace proffered in the Gospel, on account of their unbelief.
THESIS IX
The means, through which alone man comes into actual possession of the gift of grace acquired by Christ and proffered in Word and Sacrament, is faith, which believes God’s promise of grace and thus appropriates to itself the gift of the merit and righteousness of Christ offered in this promise of God, and comforts itself with the benefit of Christ as His Sin-canceller and Savior.
THESIS X
Faith in Christ therefore makes righteous and saves, not because it obtains such and exceeding reward with God as a splendid work of man, and as satisfaction for sin reconciling God with men, but because it is, from man’s side, the taking hand, which actually grasps and accepts the treasure of the merit of Christ and thus of forgiveness, righteousness, and salvation, which are proffered and given in the promise of grace. Nor does faith justify and save before God because God is willing, out of free grace and love, to let it count as a meritorious work of righteousness and of obedience to God’s Word, but because the treasure of the merit of Christ, which even the weakest faith grasps in the promise of the Gospel, embraces in itself truly a perfect satisfaction for all guilt and punishment of sin, as well as a perfect obedience towards all requirements of the Law of God.
THESIS XI
The faith of the individual does not by its power bring it about that the evangelical promise of grace, which God speaks in the Word of the Gospel of Absolution, becomes really valid, efficacious, and true, but it simply clings to the promise of grace and forgiveness as a divinely true and efficacious one, and by thus accepting the promise of God, it thereby at the same time grasps the gift of righteousness and salvation, and has what the words say and express.
THESIS XII
When an individual sinner through faith grasps the promise of the Gospel in Word or Sacrament, and thus appropriates to himself the treasure of the merit of Christ for his justification and salvation, then he is also regarded, accounted, and declared to be such by God as in a forensic action before the judgment seat of God, so that the sinner now for his own person has part in the merit and the righteousness of Christ for his salvation, and is thus also personally righteous and an heir of eternal life through the personal possession of the benefit of Christ.

The 1932 Brief Confession Was the Beginning of the End for the Syn Conference: Dishonest Exegesis,
Amalgamation of Pietism and Lutheran Doctrine

The publication of the 1932 Brief Statement turned into an excuse for basing Syn Conference doctrine on Knapp's Pietistic doctrine rather than Gausewitz and Hoenecke, both sainted, or the Missouri Small Catechism in German and English.


"Now, then, if the Father raised Christ from the dead, He, by this glorious resurrection act, declared that the sins of the whole world are fully expiated, or atoned for, and that all mankind is now regarded as righteous before His divine tribunal. This gracious reconciliation and justification is clearly taught in Romans 4:25: 'Who was delivered for our offenses and was raised again for our justification.' The term dikaiosis here means the act of divine justification executed through God's act of raising Christ from the dead, and it is for this reason called the objective justification of all mankind. This truth Dr. Walther stressed anew in America. He taught that the resurrection of Christ from the dead is the actual absolution pronounced upon all sinners. (Evangelienpostille, p. 160ff.)" part one
Francis Pieper, Christian Dogmatics, 3 vols., St. Louis: Concordia Publishing House, 1951, II, p. 321. Romans 4:25

"The resurrection of Christ is, as Holy Writ teaches, the actual absolution of the whole world of sinners. Romans 4:25: 'Who was raised again for our justification.' At that time we were objectively declared free from sin."
Francis Pieper, Christian Dogmatics, 3 vols., St. Louis: Concordia Publishing House, 1951, II, p. 348 Romans 4:25.


The Bronze Age Missourians see the Brief Statement of 1932 as the turning point in LCMS history. After that was published, everything started to go downhill. I believe they are right, but their beloved BS is the reason why.

Missouri has produced statements from time to time. During the Civil War with Seminex, they passed a statement that no one remembers or mentions, except for the apostates who denounce it.

I understand that Sasse was concerned about the 1932 BS supplanting the Book of Concord. He was correct to be worried, because that has happened.

The UOJ fanatics always retreat to their citadel, the 1932 BS.

I will try to be compassionate for a moment. I realize many people have understood Objective Justification as the Atonement or Redemption. Therefore, SJ is justification by faith.

I thought so myself and used OJ/SJ in the first edition of Catholic, Lutheran, Protestant. That ambiguity allowed the real UOJ advocates to advance their cause as Enthusiasm spread with Unionism.

Oddly, the Bronze Age Missourians (like Herman Otten and William Bischoff) were quite comfortable with Calvinist apologetics. The 1932 BS and the Walther-Pieper circle made them comfortable with Calvinistic thinking, almost immune to thinking about the efficacious Word and the Means of Grace.

Walther himself was quite an amalgamation. He taught Luther and sounded Luther-like in many of his writings, but not consistently so. He blended Pietism with Lutheran doctrine, and that Pietism won out in the most important area - justification by faith.

Missouri and WELS Catechisms
The LCMS catechism still in print (KJV, no author) and the old Syn Conference catechism (Gausewitz) show that justification by faith was taught in the earliest days and continued to be taught for decades.

Frauds like web-pals Cascione and McCain pretend otherwise. Their synod publications prove them wrong. UOJ began in Pietism and rose to dominance as the CG Unionists took over the Syn Conference.

WELS Apostasy

The Wisconsin Sect is quite small and compact. That leverages false doctrine, since any criticism involves a tribe of offended relatives - and they are all related.

Jungkuntz had quite a personality cult going and he married a Kowalke (professor's daughter). He dazzled them in WELS, Missouri, and proto-ELCA. He was one of the top Seminex leaders and he adored UOJ, as much as Cascione and McCain.

A little study of WELS leaders in the last 50 years will show that the Church Growth leaders were also the UOJ advocates. They won the battle for the NIV, for a putrid feminist hymnal, and for on-going Fuller education with Church Growth programs.

Brett Meyer Tipped the Scale, Emmaus
We planned to have someone at the Emmaus conference. Brett Meyer is a friendly guy who is willing to discuss doctrine with anyone. He brought 60 copies of Luther versus the UOJ Pietists: Justification by Faith. He gave away 50 copies. Additional copies have gone to college students and others, including people in the CLC (sic).

Joe Krohn and others have raised issues about doctrine and practice with leaders who do not wish to deal with anyone as adults. One person wrote me:

"Where do we get these people as leaders? What ever happened to ministers with a modicum of scholarly training? They all were cloistered since birth in their respective nunnery and like so many children of the 60's and 70’s were enabled by mommy daddy that throwing rocks is ok if it makes you feel better. To argue in a forum takes guts, work and scholarship which none of them have. It's like most of the WELS ministers around my age 57—65. When asked what they did during the Viet Nam war, almost the universal answer was, 'Well mommy and daddy sent me into the ministry to avoid the draft.' When my relatives hear that, we have all that we can do to refrain from choking the little jerks but do not because their mommies and daddies have passed on and they have nobody to cry to (other than mother synod)—and all that is, is nursing on the devil’s breasts."

Built on a Bluff, UOJ Doth Stand
As anyone with a Bible can see, Pieper promoted his UOJ toxin with anti-Biblical exegesis. Romans 4:25 proves that the entire world has been absolved, justified, declared innocent. DP Buchholz would add, saved.

Here is the passage.

KJV Romans 4:24 But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead; 25 Who was delivered for our offences, and was raised again for our justification.

Romans 4:24 is what they constantly denounce, without quoting it. They love to purr over Walther and Stoeckhardt, but seldom remember that Luther guy, who preached that believing is justification. I could mention John's Gospel, but why pile on with such dunces?

All of Romans 4 describes Abraham as a man of faith, who was justified by faith.

Leaving the chapter at 4:25 (an artificial division), the apostle Paul says:

KJV Romans 5:1 Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: 2 By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.

But the UOJ Stormtroopers continue to quote Romans 4:25 and base their cowardly Universalism on a studied misunderstanding of a decidedly clear passage.

Arguing from anti-exegesis, getting away with it since 1932, has given UOJ permission to do whatever they want with the Word of God.

WELS Students Mocking Nudists at NWC



grumpy has left a new comment on your post "Herman Otten Flacks for the SynodsAgain":

Weird...I remember a friend who went on to Northwestern College from MLS...he said that there was a group of guys who had a "naked club". After school they would strip down to the buff, chanting "naked...naked", and them play billiards in the game room, watch tv, etc, all just sitting around naked....I guess the dean finally had to have a talk with them and tell them to stop it...while no homosexuality was involved, it was leaving a door open that really should not have been left open.

But dancing is definitely a sin...go figure....

Grumpy "The older I get the less I understand" Lutheran


Herman Otten Flacks for the Synods
Again

Pastor Herman Otten is repeating WELS lies about their disgusting video.
Now the video is a deliberate mocker!
Before the students could not tell Liberace from Tiger Woods.


A Brief History of the Party in the MLC Video.

A WELS member wrote me and gave me the link to the video. He was too disgusted to watch all of it.

The video was gayer than lavender hose, quite deliberately so. I looked over the data on the YouTube video and saw it was an homage to another video Party in the Fire Island Pines.

Fire Island has long been known as a homosexual resort, with features about it on mainstream TV and a recent history on cable TV.

Comparing the two videos, the Martin Luther College (WELS) version was almost a frame by frame copy, except it also added one student grabbing his crotch...twice. Michael Jackson's grab was relatively mild compared to the WELS version.

When I linked the video on this blog, MLC and Willowcreek's Liberal College took notice. Dozens of comments came in.

Soon an article appeared in the WLC student paper, claiming that the students did not know what they were doing. Compare that claim, which was obviously a lie, to the current deception.

The students were rather sullen in their comments, but claimed they were taking the video down from YouTube voluntarily, under no compulsion from the college. The students were shocked, I heard, that I read their student paper.

The video was picked up by homosexual sites, since many people know how to copy and upload anything on YouTube. But YouTube no longer showed it as active.

Soon the video was uploaded again, twice - on YouTube and on Facebook, where a special fan page was created for the video. The YouTube link is there right now.The FB page also posted the original, Party in the Fire Island Pines.

The Facebook fan page has almost 1400 fans.

I mentioned WELS hypocrisy on this issue when I reviewed Randy Engle's Rite of Sodomy, volume 1.

Brett Meyer met WELS SP Mark Schroeder at the Emmaus conference. Mark's face turned red when he was going to say something about me to Brett. He thought twice about it and said, "I should tell Greg directly." Brett agreed with that, but I have not heard from Mark. He used to phone and email me, but I imagine the spin was not working well for him.

Herman Otten knows me phone number and email address. He just emailed me today. But he did not ask about the video and its history. Nevertheless, he thinks he knows all about it from Mark Schroeder.

Notice the new lie about Party in the MLC:

"CN has been told that the video criticized by Jackson was created for a homecoming skit entertainment several years ago as a mockery of the gay lifestyle, not an endorsement of it. none of the students responsible for the skit approve anything relating to homosexuality. Unlike most denominations, the WELS strongly opposes homosexuality." Christian News, page 1!, June 6, 2011.

Lie Number One versus Lie Number Two
Anyone can watch the video and see if the students knew what they were doing. They can compare it to the original, which they plagiarized, and judge whether any straight person would miss the flagrant displays.

Lie Number One - "We did not know Party in the Fire Island Pines was a gay video," published in the WLC student newspaper.

Lie Number Two - "Party in the MLC was a deliberate mockery of the gay lifestyle." How could they mock what they did not comprehend?

Otten apologized to Schroeder for printing the truth about the WELS video.

Wait, There's More
Life is full of irony. In the same issue, on the same page, in the choice upper right-hand corner is a blurb about What's Going on among the Lutherans, by Patsy Leppien and Kincaid Smith (drive-by DMin in Church Growth). Smith referred to it often as his book. Ahem.

Otten praised John Brug (Tim Glende's uncle) for endorsing the book. What courage! What scholarship! John is a nice guy, but his endorsement was no more than saying water is indeed wet and can freeze when chilled long enough.

If the reader opens up the book, he will see a paragraph thanking me for all the research I did for the book. I was happy to help out in every way possible. Working with Patsy was a delight, and she worked very hard at making everything clear, the facts invulnerable to attacks from the liberals.

When Jay Webber found out I was helping, he had a hissy fit, shouting about why he was not asked. He was a seminarian. I was a PhD in theology. That might have been one reason. I probably offered to help, since I was writing Liberalism: Its Cause and Cure at the same time.

I also had the research for Out of the Depths of ELCA behind me. Pastoral experience in the LCA provided some perspective.

My book about ELCA, published before ELCA came into being, was a complete issue of Christian News. Otten sent it everywhere and sold copies of it for many years. My name was on it. I did not hide behind a fake name or let people think Otten wrote it.

WELS was profoundly embarrassed about my effort. They were in bed with ELCA via AAL and LB (soon to be merged into Thrivent).

I do not recall any courageous scholars supporting the truth about ELCA when I published in Christian News. The WELS leaders, Mark Schroeder included, use CN for spin but despise it the rest of the time.

I published hundreds of articles against Church Growth, quoting WELS sources, in Christian News. I do not remember any courageous WELS scholars admitting there was a problem. In fact, when I complained to Brug about Valleskey giving the paper about Church Growth, he immediately went to David's house to tell on me. I know, because Valleskey bragged about it.

Not Done Yet
I have been told that the petition to discipline Mark and Avoid Jeske will not go through if it is connected with Ichabod.

All I did was publish the petition and the link.

Typical WELS: "Do what we say, as a favor, while we call you a liar for telling the truth, after demanding an apology from Otten because you told the truth."

Two words: mattress room.

Join Me in Signing the Petition about Mark and Avoid Jeske

 This is the link.

Synod Convention Memorial - Time of Grace

Memorial to the Synod in Convention Re: Time of Grace Ministry Whereas (1) Time of Grace Ministry has actively sought and obtained the status of a Recognized Service Organization (RSO) from the Lutheran Church-Missouri Synod (LCMS); and Whereas (2) Time of Grace is listed in the Yearbook of the LCMS as a Recognized Service Organization; and Whereas (3) Leaders and representatives from Time of Grace regularly appear at LCMS events and congregations to promote the ministry of Time of Grace; and Whereas (4) The administrative board of Time of Grace includes at least one member of the LCMS; and Whereas (5) The LCMS, according to its official bylaws and policies, considers its RSOs to be “valued partners of the LCMS,” views the services of its RSOs as “a profound extension of the LCMS’ mission and ministry,” and expects its RSOs to “respect and not act contrary to the doctrine and practice of the Synod” and to “foster the mission and ministry of the Synod and engage in program activity that is in harmony with the programs of the boards of the Synod;” and Whereas (6) An organization cannot truthfully and honestly carry out joint mission and ministry with two synods that are not in fellowship with one another, pretending to “walk together” with both; and Whereas (7) The practices of Time of Grace are examples of the very unionism over which the bond of church fellowship between the WELS and the LCMS was formally severed in 1961; and Whereas (8) The speaker and chief writer for Time of Grace is Pastor Mark Jeske, who with his congregation, St. Marcus Evangelical Lutheran Church of Milwaukee, Wisconsin, is a member of the WELS; and Whereas (9) Time of Grace maintains that it is not affiliated with any denomination or part of any denominational structure; and Whereas (10) Such an arrangement implies that it is possible to be a member of the WELS while leading a religious organization which will confess no denominational ties; and Whereas (11) Time of Grace has established a presence in most (if not all) of the Twelve Districts of the WELS; and Whereas (12) Time of Grace has pursued the introduction of its services and ministry into the world mission fields of the WELS; and Whereas (13) Scripture instructs us to present a clear confession of our doctrine and practice and to affiliate ourselves only with those church bodies whose doctrine and practice conform to the entirety of God’s Word (Romans 16:17; 1 Timothy 4:16); and Whereas (14) The Southeastern Wisconsin District presidium is charged with oversight of doctrine and practice of the pastors, teachers, congregations and other entities of our fellowship within its district; and Whereas (15) Time of Grace has not provided to the Southeastern Wisconsin District presidium documentation from the LCMS regarding the non-RSO status of Time of Grace; and Whereas (16) The Southeastern Wisconsin District presidium, in two years of dealing with Time of Grace, has been unable to convince Time of Grace of the need to withdraw its RSO status or change its unionistic practices; therefore be it RESOLVED (a) That the Synod in convention recognize Time of Grace’s relationship with the LCMS as unionistic, confessionally unclear, and therefore unscriptural; and be it finally RESOLVED (b) That the Synod in convention encourage the presidium of the Southeastern Wisconsin District to take immediate measures of loving Christian discipline toward Time of Grace and its leaders, calling on them to terminate their LCMS RSO status and to return to biblical practices and a clear confession regarding their walk together with the Wisconsin Evangelical Lutheran Synod. 
 
Mr. Mark Bannan - Salem, Owosso, MI Rev. Thomas J. Bernthal - Peace, Sahuarita, AZ Rev. Theodore G. Bodjanac - Resurrection, Phoenix, AZ Rev. John F. Boehringer - St. John's, Watertown, WI Rev. Luke Boehringer - Gethsemane, Davenport, IA Rev. Jon D. Buchholz - Emmanuel, Tempe, AZ Rev. Johann Caauwe - Trinity, El Paso, TX Rev. Michael T. Carr - St. Peter, Clovis, CA Prof. (em) Daniel Deutschlander - St. Mark's, Watertown, WI Rev. Rodney E. Dietsche - Peace, Green Lake, WI Rev. Christopher S. Doerr - Grace, Waupun, WI Rev. Ross Else - Emmaus, Phoenix, AZ Rev. Paul C. Fetzer - St. John's, Clare, MI Rev. Thomas Fischer - Loving Shepherd, Milwaukee, WI Rev. Lester G. Fritz - Zion, Van Dyne, WI Michael Hefti - Faith, Radcliff, KY Rev. Roy W. Hefti - St. Paul's, Bangor, WI Rev. Stephen Hein - Christ, Prescott Valley, AZ Mr. Kenneth S. Jamka - Trinity, Sierra Vista, AZ Mr. Kurt W. Knurr - Trinity, Sierra Vista, AZ Rev. Ronald G. Koehler, III - Grace, Tucson, AZ Rev. John R. Koester - Trinity, Temple, TX Rev. Robert Koester - NPH, Milwaukee, WI Rev. Roger L. Kuerth - St. Luke, Watertown, WI Rev. Paul J. Lidtke - Bethlehem, Oshkosh, WI Mr. Harold I. Mears - Emmaus, Phoenix, AZ Mr. Kevin Needham - St. Paul's, Saginaw, MI Rev. David A. Nottling - St. John, Fox Lake, WI Rev. Mark D. Ochsankehl - Trinity, Winslow, AZ Rev. Aaron Odya - St. Peter's, Eldorado, WI Rev. David J. Salinas - St. John, Victorville, CA Rev. Paul Schaefer - St. Peter's, Plymouth, MI Rev. Neal Schroeder - Divine Peace, Renton, WA Rev. Paul Schulz - Grace, Safford, AZ Rev. David R. Seager - Loving Shepherd, Milwaukee, WI Rev. Gregory Sluke - Trinity, Redgranite, WI Rev. James Strand - St. Paul, Bloomer, WI Rev. Johnold J. Strey - St. Mark, Citrus Heights, CA Rev. Jeffrey W. Suhr - St. John, Appleton, WI Rev. Donald Swartz - Mt. Olive, Monroe, WI Rev. Benjamin Tomczak - St. Mark, Duncanville, TX Rev. Clayton G. Welch - Faith, River Falls, WI
* Required






Public Service Announement from NY Congressman

Let's Not Get Too Scornful about ex-ELCA
Entities Working with ELCA.
Missouri, WELS, and the ELS Are Doing the Same

Concordia St. Louis survived many decades without a cathedral honoring Marvin Schwan, ladies man.
Inset - Pope Paul the Unlearned raising his consecrated and consecrating hand to bless the seminary he did not attend.


Common Sense for a Senseless World has left a new comment on your post "Another Successful Vote To Leave ELCA,While Leavin...":

To clarify, Shepherd of the Hills intends to continue in partnership with St. Paul's Lutheran Church in Milwaukee, a Laotion (sic) congregation well grounded in traditional Lutheran Theology, the Shishitony Parish in Tanzania, Serenity Inn in Milwaukee, a half way house for recovering drug and alchohol (sic) addicts, and Lutheran World Relief, an organization supported by many Lutheran denominations. None of our benevelence (sic) will be sent to Higgins Street (sic - Road). All donations and support will be forwarded directly to those ministries. While we acknowledge the errant teachings that are permeating the ELCA, we also acknowledge that some of their ministries actually do promote the mission of Christ in the world and that many of their congregations continue to uphold solid Lutheran teachings and preach the pure Gospel of Christ to the world.

***

GJ - I was a bit snarky in the headline for the story linked above, and the writer made a good point in his response. Everyone is working with ELCA through Lutheran World Relief and Thrivent: Missouri, WELS, the Little Sect on the Prairie, and--gasp!--the CLC (sic).

Any sect working with Thrivent is supporting the goals and agenda of ELCA...and the Salvation Army, plus Habitat for Humanity.

Apparently Thrivent loot is now so enormous that the Big Four are nothing more than branch offices of the insurance company. I base that on the reported $50 million a year from Thrivent that Missouri receives (Emmaus conference quotation attributed to SP Harrison). I will be glad to amend that if there is evidence to the contrary.

The Church of the Augsburg Confession, headquartered in Bella Vista, Arkansas, is not working with Thrivent or Lutheran World Relief. That makes our little parish an object of scorn and derision.

---

Brett Meyer has left a new comment on your post "Let's Not Get Too Scornful about ex-ELCA Entities ...":

I was at the Emmaus Conference distributing free copies of Luther VS The UOJ Pietists - Justification by Faith book. LCMS President Harrison proudly and happily announced to the attendees that the LCMS received, "$50-60 Million dollars in 2010 from Thrivent."

Brett Meyer

Your Thrivent Dollars at Work


Addie J. Butler

Board of Directors

Dr. Addie Butler, Philadelphia, PA, has been a member of the Thrivent Financial for Lutherans board of directors and its predecessor since January 1999. Dr. Butler serves as a member of the Audit and Governance Committees of the board.

Butler served as the assistant to the vice president for academic affairs, Community College of Philadelphia until 2007. In this role she helped oversee instructional and academic issues for the college's 40,000 students. She served in various administrative capacities at the college since 1979. Butler has twice received the Community College of Philadelphia's Leadership Award.

A native of Philadelphia, Butler earned a B.S. degree from Howard University, an M.S. degree from Pennsylvania State University, State College, an Ed.D. from Teachers College, Columbia University. In addition, she received an honorary doctor of divinity degree from Muhlenberg College, an honorary doctor of humane letters degree from Susquehanna University and an honorary doctor of humane letters degree from Wagner College.

Butler has served as vice president of the Evangelical Lutheran Church in America and serves on the board of trustees of Lutheran Theological Seminary at Philadelphia.

Formerly, Butler was vice president of the Southeastern Pennsylvania Synod of the ELCA, member and secretary of the board of trustees of Lutheran Social Mission Society, and president of the African-American Lutheran Association, Philadelphia Chapter.

Butler is a member of Evangelical Lutheran Church of the Reformation in Philadelphia, where she is chair of the music and worship committee, facilitator of adult education programs, and chair of the stewardship committee.

Thrivent and Missouri, WELS, ELS.
Not To Mention ELCA!

Sunday, June 5, 2011

Another Successful Vote To Leave ELCA,
While Leaving One or Both Feet in the Door.
Pietism Reigns Supreme




Sunday, June 5, 2011

Another Successful Vote

The following is the official statement of Shepherd of the Hills Lutheran Church of Richfield, WI.

On June 5, 2011, Shepherd of the Hills Lutheran Church, of Richfield WI, voted 158-3 to change its synodical affiliation from the Evangelical Lutheran Church in America (ELCA), to the Augustana District (AD) of Lutheran Congregations in Mission for Christ (LCMC).

We look forward to working with LCMC, an association of congregations which share our primary commitment to reaching others for Christ. Through the Augustana District, we will be working with congregations which share our strong commitment to classic Lutheran theology and practice.

We want to express our gratitude for our many years of partnership with the ELCA, and will continue to work with them in a variety of ministries.

In many ways we are happy that our congregation remained unified throughout the discernment process that led to the vote to leave the ELCA and join the LCMC.  We are also saddened that so many are still at risk of the errant teachings that are overtaking the church that many of can thank for helping lead us to Christ.  I pray that one day, those leading the ELCA will turn away from the world and look to our Lord for guidance.  In the meantime, I for one, will continue to have them in my prayers, especially my brothers and sisters in Christ that remain within this wayward church.

Jim Becker Responds To California

The Sausage Factory Class of 1970 was packed full of Shrinkers, 
marked in yellow, who are now WELS leaders. 
Gaze upon them and weep.


norcal763 has left a new comment on your post "About Joe and Lisa Krohn Being Kicked Out by WELS ...":

Dear California:
Thank you for your sacrifice all those years ago. I, too, left WELS recently, but I took the "admonish, mark, and avoid route." My beef was with the Synod, and I didn't want my Pastor or congregation caught in the middle, so they didn't have an opportunity to excommunicate me. I was spared the stress of Joe Krohn and yourself.

I've learned that when you choose the hill you want to die on, very few people will bury you with honors, even when they agree with you. I do it for me. And people don't generally change. Think how hard it is to keep a New Year's Resolution, some of which involve changes that could save your life (smoking, etc.),and how easily they are broken. And you WANT to change. It's easy to see how much harder it is to change those who have a vested interest in keeping the status quo.

I wrote a letter to the congregation saying we were marking and avoiding the Synod, but had nothing against THEM, and I sent a more detailed report to those who had, in the past, been sympathetic to my grievances. One was ongoing involvement with Thrivent, and I understand that was actually brought up and discussed at a board meeting. I was amazed, but nobody followed me out and it's back to business as usual.

Alot of people miss us, and the Pastor's family even invited us to their son's graduation reception at the church, and we went. His wife and daughter stop by our home occasionally when they are out for walks. We still do things with a couple who we were good friends with, and they keep "putting the heat on" for us to come back.

So it's amicable, but we miss our church family. Because communion in WELS is a confession of doctrinal unity, I can't "commune" with the likes of 'Ski' and Glende because they are false teachers. And even if we just went back from time to time without communing, I won't worship from the feminist hymnal because I consider it blasphemous that they changed the Creed. Anyway, that's my story, for what it's worth.

Conform and the world conforms with you; stand and you stand alone.
Jim Becker

DP Rutschow is one of the Gang of Four, also Class of 1970.
The supernatural glow is Enthusiasm.

WELS Is Probably the Most Anti-BOC
Of the Syn Conference Sects, So This Can Help


We live in a highly educated society that is not educated at all about the truths of Scripture.  In America, people are leaving Christianity in alarming numbers.  They are leaving because they think Christianity is not true.  Because their disagreement with Christianity is factual, entertainments will not bring them back.
The only thing that will bring them back is a vigorous and thorough presentation of the truth of the word of God.  Only God’s Word can change the human heart.

However, there are many false religions masquerading as Christianity, and they discredit true Christianity by hiding the truth of the Word of God.  For example, “decision theology” is one reason atheists think Christianity is false:  Every thinking person knows that we can choose our opinions, but not our facts.  Rational people choose their opinions, but rational people do not choose what they think is factually true.  They must be convinced of the facts by evidence and testimony.

Even though Christianity is a historical (fact based) religion, “decision theology” says: “Make a decision for Jesus.”  Choose to believe he was God incarnate and born of a virgin.  Choose to believe he was crucified and rose from the dead.  Choose to believe Christ is trustworthy, and choose to trust Christ, and choose the right factual beliefs, and God will reward you with eternal life.  Atheists rightly ridicule this as a religion of emotion and make-believe.
Will we win those atheists with a better praise band?  Will we win those who pick and choose their church based on their emotions by appealing to their fickle emotions?  Or will the Holy Spirit win them with sound arguments based on the word of God?
The Book of Concord can help us begin to understand how the true Christian faith is different from these make-believe religions that are posing as true Christianity.  This book can help us begin to make a solid defense of our faith, and start using the word of God with skill.

Baptism is the beginning of faith and the Christian life.  Later on, examination and Confirmation will mark the beginning of a Christian’s intellectual defense of that faith.  Confirmation marks merely the passage from Christian childhood to Christian adulthood.  It is not the end, but merely one’s first step into the fray, into the real battle for the truth.

Therefore, if there are any WELS (Wisconsin Evangelical Lutheran Synod) congregations in the Northern Wisconsin District that do not already give copies of the Book of Concord to their confirmands; please have your pastor leave a comment here or contact me directly, and I will try to provide each confirmand with their own Book of Concord.  Free books will be distributed on a first-come first-served basis, and supplies are limited.

The purpose of this offer is not only to help provide our Christian soldiers with the tools they will need in the coming battle, but also to plant the idea that we need: the entire Wisconsin Synod needs to return to our Confessions so that we can make a better defense of our faith, both in doctrine and practice.  God has graciously given us his effective word in the Scriptures, and our Confessions can help us to interpret and wield his word with skill.

The Small Catechism summarizes the basic truths of God’s word, and is milk for children.  When we become mature in the faith (after Confirmation), it is time to start eating solid food.
Anyone who lives on milk, being still an infant, is not acquainted with the teaching about righteousness.  But solid food is for the mature, who by constant use have trained themselves to distinguish good from evil.  [Hebrews 5:13-14].
“For what I received I passed on to you …”  (1 Corinthians 15:3).
Notes:  Previous versions of this article were first published in 2009 & 2010.

7 Responses

  1. on March 31, 2011 at 11:26 am Pastor Karl Schultz
    Hello from Trinity-Kaukauna,
    We’d like to take you up on your offer for copies of the Book of Concord for our confirmands. We have 19 being confirmed. If you need more information or questions, please let me know. Thank you for your generous offer
    Karl Schultz, pastor
    Trinity Lutheran Church
    804 Grignon St
    Kaukauna, WI 54130
    Ph 766-3929

  2. Thanks again for doing this!
    I wish I was in the District to take advantage of your offer. Alas, I have to wait for CPH’s sweet deals (I think I got ‘em for $20 a piece this time and ordered enough to stay ahead for a couple of years).
    I hope others follow your lead and do this for their congregations, circuits, Districts, etc.
    Grace and peace,
    Pr. Benjamin Tomczak
    St. Mark Lutheran Church, Duncanville, TX

  3. on March 31, 2011 at 10:25 pm Pastor Joel Otto
    Rick,
    Thank you again for your concern that the youth of the Church are equipped with the true teachings of the Church. I would love to take you up on your offer again this year. If you have enough copies, we have 8 confirmands this year. The Lord bless you in your Lenten meditation of our Savior’s sufferings and death for us.
    In Christ,
    Pastor Joel D. Otto
    Trinity Lutheran Church
    8781 Brunswick Road
    Minocqua, WI 54548

  4. Rick,
    I considered taking you up on this offer last year, but instead, you may have been the inspiration that led me to teach my confirmation class this year based on the Augsburg Confession. Our other pastor teaches the 6-7th graders through the Catechism, then I teach the 8th graders through the Augustana. Nearly finished with the first year of this, and so far, so good.
    To mark their completion of the year, I’d love to present them with a Book of Concord, but I’m pretty sure our budget wouldn’t allow it at this point (although I’m hoping to include it in the future). If you can provide 11 copies, we’d be very appreciative. If your copies are already claimed, I certainly understand. Either way, I thank you for your generous offer, and join in the prayer that this spreads. May God grant you a blessed Lenten meditation and Easter celebration!
    Pastor Rik Krahn
    Martin Luther Church
    436 S Lake St.
    Neenah, WI 54956

  5. on April 6, 2011 at 4:38 pm St. Mark Lutheran Church
    Pr. Krahn ~
    Do you have a “curriculum” you used as you taught through the Augustana (i.e., worksheets or study guides), or did you just read and talk your way through it?
    Did you use the Apology as homework reading?
    I’d be curious, if you can share, at seeing how you worked this out.
    Grace and peace,
    Ben
    Pr. Benjamin Tomczak
    St. Mark Lutheran Church
    Duncanville, TX
    PS
    If it’s easier, you can just email me at catokafka@yahoo.com

  6. There are a couple of good, free resources online that can help introduce the Book of Concord to confirmands and their parents. Both can be downloaded in a ready-to-print format.
    One is an FAQ put together by Paul McCain, available at http://www.bookofconcord.org/faq.php.
    Another is “Dare to Read,” an overview and guide prepared by an LCMS adult convert after she discovered the treasures of the Lutheran Confessions. It is at http://www.justanote.com/p/dare-to-read-again.html.

About Joe and Lisa Krohn Being Kicked Out by WELS Pastor Kudu Don Patterson



California wrote:

Recent posts and comments re:  a termination of a member of a WELS congregation sending a general letter to all members of the congregation telling the "who, what, when, where, and why" of the situation were posted.  Commending the terminated for doing that, one responder suggested that such a letter would prick the consciences of lay recipients.

Perhaps.

But I suspect the terminated letter sender, may have similar experience of
this writer who was terminated along with a few others from a WELS congregation in 1977, for objecting and resisting the beginnings of what has come to fruition since.  I too, sent such a letter to all members of the small congregation, so that at least each would know what the issues were, and where we stood re: them, and so no one could say they didn't know or didn't know  issues existed. Exactly one responding phone call was received from someone who expressed regret that she wouldn't be seeing us in church any more.

An elder who told me the night before the matter of our termination was to be addressed at a voters' meeting,   "You are right, but I have to have a church".   His signature was among the unanimous decision to terminate our membership.   Perhaps the recently terminated's letter will generate more response from congregation members who may be awakened by it, but no one should be surprised or discouraged if it doesn't.  That has been the problem for at least nearly half a century.

I think some to whom the disillusionment with WELS may be fairly recent, should know that they are not the first, and the pattern seems not to have changed since the first laymen of whom I am aware were terminated.  i.e. the "Milwaukee Nine", laypeople who publicly objected to the Wisconsin Lutheran High School's taking  government grants.  That was also in the 70;s.  Even with headlines in the Milwaukee newspapers about the matter, there was no general rush to support the terminated laypeople, and certainly minuscule or no discernible exiting from WELS about it then or since.

Fulfilling a Photoshop Request

Paul McCain, MDiv, LCMS book salesman


Paul T. McCain (Ptmccain)
Member
Username: Ptmccain

Post Number: 102
Registered: 4-2009
Posted on Saturday, June 04, 2011 - 7:34 pm:   Edit Post Delete Post Print Post

@Mark: Yup, bingo.

Plus, I hope he does more cool photoshop photos of me.

Exaudi, The Sunday after the Ascension, 2011




Exaudi, The Sunday after the Ascension, 2011


Pastor Gregory L. Jackson

http://www.ustream.tv/channel/bethany-lutheran-worship

Bethany Lutheran Church, 10 AM Central Time


The Hymn # 9 O Day of Rest 1:89
The Confession of Sins
The Absolution
The Introit p. 16
The Gloria Patri
The Kyrie p. 17
The Gloria in Excelsis
The Salutation and Collect p. 19
The Epistle and Gradual
The Gospel
Glory be to Thee, O Lord!
Praise be to Thee, O Christ!
The Nicene Creed p. 22
The Sermon Hymn #237 All Glory Be 1:12
Stewards of the Manifold Grace of God
The Communion Hymn # 341 Crown Him 1:70
The Preface p. 24
The Sanctus p. 26
The Lord's Prayer p. 27
The Words of Institution
The Agnus Dei p. 28
The Nunc Dimittis p. 29
The Benediction p. 31
The Hymn #261 Lord Keep Us Steadfast 1:93

KJV 1 Peter 4:7 But the end of all things is at hand: be ye therefore sober, and watch unto prayer. 8 And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins. 9 Use hospitality one to another without grudging. 10 As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God. 11 If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.
John 15:26 But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me: 27 And ye also shall bear witness, because ye have been with me from the beginning. 16:1 These things have I spoken unto you, that ye should not be offended. 2 They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service. 3 And these things will they do unto you, because they have not known the Father, nor me. 4 But these things have I told you, that when the time shall come, ye may remember that I told you of them. And these things I said not unto you at the beginning, because I was with you.

Prayer
Lord God, heavenly Father, we give thanks unto Thee, that through Thy Holy Spirit Thou hast appointed us to bear witness of Thy dear Son, our Lord Jesus Christ: We beseech Thee, inasmuch as the world cannot endure such testimony, and persecutes us in every way, grant us courage and comfort, that we may not be offended because of the cross, but continue steadfastly in Thy testimony, and be found always among those who know Thee and Thy Son, until we obtain eternal salvation through the same, Thy Son, Jesus Christ our Lord, who liveth and reigneth with Thee and the Holy Gaost, one true God, world without end. Amen.

Stewards of the Manifold Grace of God
1 Peter: 4 10 As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God. 11 If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.

There are only two classes of Christian leaders.

The Lords of the Church
The majority think of themselves as lords, with special privileges and powers, with claims because of birthright. They often make their claims based on the seminaries they attended, although no one thinks much of that particular school outside of the denomination. The lords take care of each other, marry into each other’s families for dynastic reasons, and protect each other when inevitable scandals erupt.

The English system of “a jury of his peers” arose so that a lord did not have to sit in front of a jury of peasants he had abused. His jury could only be made up of lords. Similarly, when a lord of the church is in trouble, he is judged only by other lords, who never find anything wrong.

In the LCA, when a bishop (district president) had a legendary break-down and did not even show up for work, he was given one of the largest congregations in the country to manage, so his staff could do his work for him.

These lords love false doctrine, which devolves into salvation by works and various heresies of the day. Salvation by works is handy for raising money. Heresies are good ways to confuse and bewilder the laity while identifying the wrong type of clergy, the ones who must be punished. No, not the heretics – but the ones who see through the heresy of the day.

The Stewards of the Manifold Grace
The second group is much smaller, because they take seriously their ordination vows. They are not lords, but stewards.

A steward is the old English word for manager. Sometimes a steward was placed on the throne until the king came of age. The steward was never considered the king, and he knew his role was to preserve the kingdom for the actual king.

Steward is used in the New Testament for the manager (steward) of the estate. He has a lot of authority, but that is used only to benefit the owner or lord of the estate. A faithful steward is someone who does his work so that the resources of the estate are preserved and protected, even expanded.

Ordination vows and countless passages in the Bible show that the only possible role for a pastor is that of steward. For that reason, the others are identified as wolves, hired hands, and tyrants.

Tyranny in religion is easy to adopt and protect. Almost everyone subscribes to a form of religion, so those who claim to be leaders can attract followers who will obey almost anything. Now we think it is absurd that anyone allowed human sacrifice as part of religion, but we have supposedly Christian leaders praying for the same, in the name of “abortion rights” and “women’s rights.” They spend vast amounts of offering money to lobby politicians to keep genocidal laws on the books. Nothing is really more tyrannical than an ongoing war against unborn babies, not to mention the damage caused to parents and all of society through this genocide.

Steward of the Manifold Grace of God
The manifold grace of God is another way of saying the Gospel. The word Gospel is used often, but most of the time the term is abused.

Although the Holy Spirit works through the Law, its role is limited. The Law stirs up knowledge of sin without solving the problem of sin. The Law makes us feel the guilt of sin but the Law cannot forgive our sins. All the “transforming” preachers of today use the Law to make people feel they do are not producing the fruit of the Gospel, but those law condemnations do not produce the desired fruit. The law programs to do that only make matters worse, filling people with notions of being holier than the rest.
This is important to realize from Luther. The Gospel alone forgives, saves, and bears the fruit of the Spirit. Some people distort that thought to embrace Antinomianism. Agricola, a brilliant man who wrote part of the Small Catechism, fell into that spirit time after time. The anti-law people are still with us, within the fold, where they can tear the flock and murder the sheep.

“The Gospel shows the Father’s grace…” When we speak of the Gospel, it is nothing but grace, love, mercy, and forgiveness. I realize people want to get the Law in there, and I mentioned that already. But the Gospel passages of the Bible, from Gen 3:15 on, are nothing but promise, forgiveness, and mercy.

The Law makes us fearful, but the Gospel gives us peace through forgiveness of sin. That forgiveness is complete and free. That is why the law-salesmen become so angry and vindictive, when their kingdom of merits is threatened in any way. They want people enslaved by their man-made laws, not set free by the Gospel. They want people to ignore the Word for their words (which are never-ending).

The stewards of God’s manifold grace must make sure that everyone knows the difference between Law and Gospel, discerning false doctrine, condemning it as a tool of Satan.

No one would bother with my little blogs if I simply stuck to quoting Luther, talking about the Gospel, and wishing we were back in the good old days. But – when their false doctrine is identified and the flocks are warned, they become enraged. They want to feast on mutton at their leisure, wear the finest wool, and do as little work as possible.

The old style of pastoral work was preach, teach, and visit. Pastoral visitations were constant, first to the shut-ins and hospitalized, second to prospective members, and never neglecting the spiritually inert. In one parish I was warned not to visit one family, because “they would never come back.” They came back were leaders in the congregation again. In another situation I worked five years to get a husband to attend, which was grief for his wife (his non-attendance). I worked with their new pastor when they moved, and the husband began attending every Sunday.

The Gospel in action is a mouth church – preaching, teaching, visiting. The opposite is planning, organizing, and being busy for the sake of bragging about “programs.” At the bottom of this decline is organizing baseball to get prospects to join. The Mormons, in days past, did the same with Boy Scouts. Those efforts say, “The church is everything except the Word of God.” No wonder the spiritually starved look for religious sustenance and often end up with cults that tell them how the Law will save them.

I used to wonder how Pentecostal churches filled up during the week. It was simple. They were ordered to attend. They were ordered to pay a lot of money for their notebooks for that day. They were ordered to bring their children, who were sequestered in another part of the building. One Pentecostal minister ordered his members to come up with $35,000 for new carpeting over the next week – and that was when 35k was a lot of money.
The Gospel in a Few Steps
The Gospel is simple to understand but easy to lose in the chaos of heresies and paganism around us. I kelmed myself below:

God's will is carried out only through His Word, and this Word is always united with the divine energy of His Holy Spirit. Isaiah 55:8-11.

The efficacious Word of God created the universe in six days and converts the blind, hardened unbeliever into a new creation. This same Word continues to work in the believer, to encourage godly contrition and sustain his faith in Christ.

The Holy Spirit works through the Law to condemn our sins against the Ten Commandments, our spiritual sins (First Table) against God, which lead to the more visible sins against our neighbor (Second Table).

God uses the preaching and teaching of the Gospel to plant and sustain faith in the crushed hearts of contrite sinners. The Gospel message is summarized:
"For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life." KJV John 3:16.

The proclamation of the Gospel is carried out through the invisible Word of preaching and teaching, the visible Word of Holy Baptism and Holy Communion. God grants grace only through His instruments, the Means of Grace.

Those who believe in the Gospel of Christ receive what He has promised, complete and free forgiveness of sin. God declares that person forgiven - justification by faith. Romans 5:1-2.

The fruits of the Spirit follow from faith in Christ, and God is glorified by all things done in faith. Those who wish to harvest more for the Kingdom should broadcast the Word with complete abandon, trusting in God's Promises.

The Gospel in Our Lives
To enjoy the benefits of the Gospel, we abide in the Means of Grace, the Word and Sacraments. They are the treasures of the Church which give us 100% of the blessings God wishes to impart to us.

Abiding in the Gospel also means dwelling on the Word throughout the week, in study, meditation, prayer, and edifying music. A Gospel hymn is a proclamation of God’s grace, just as a Biblical text is. The difference is that a Gospel hymn is a confession of faith, an expression of thanks, while the Biblical text is God’s own revelation.

The Confessions are also important, especially in this anti-Creed age. The Confessions guide us back to the truth of the Word and away from popular, attractive falsehoods.

Hearing the Gospel also means living the Gospel, being patient and forgiving toward the faults in others. That does not include false doctrine, of course. But most of our irritations in life are from rather small things, where a dose of patience and forgiveness will accomplish far more than the law can ever do.

Two grandchildren were fussing over a toy yesterday. I said to Alexander (age 5), “Don’t lose your temper.”

He said, “I don’t have a tempa.” There was a pause.

“I have a little tempa.”

That self-knowledge did not come from a child’s heart, but from patient instruction. In that way, parents are stewards of God’s manifold grace in the most important school their children will ever attend – the home.

Quotations

"We have the comfort of this victory of Christ—that He maintains His Church against the wrath and power of the devil; but in the meantime we must endure such stabs and cruel wounds from the devil as are necessarily painful to our flesh and blood. The hardest part is that we must see and suffer all these things from those who call themselves the people of God and the Christian Church. We must learn to accept these things calmly, for neither Christ nor the saints have fared better."
Sermons of Martin Luther, 8 vols., ed., John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, III, p. 263. Exaudi John 15:26-16:4.

"From these two convictions—that they do not know Him and that they persecute and slay His advocates—Christ now passes the judgment that the so-called Church is not the Church. He then concludes that with their false doctrines and persecutions they are both liars and murderers of God and of Christ and of all His saints."
Sermons of Martin Luther, 8 vols., ed., John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, III, p. 270. Exaudi John 15:26-16:4.

"It is not the devil's aim to plague us physically; he is a spirit who is always thirsting for the tears and the drops of blood that come from our hearts. He wants us to despair and to perish from sadness. This would be his joy and delight. But he will not succeed."
What Luther Says, An Anthology, 3 vols., ed., Ewald Plass, St. Louis: Concordia Publishing House, 1959, III, p. 1244. John 15:19.

"Nevertheless, He has said that the Holy Spirit should testify of him and that they also should bear witness; and He assures them that their testimony shall not be effaced by this rage and persecution of the world."
Sermons of Martin Luther, 8 vols., ed., John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, III, p. 258. Exaudi John 15:26-16:4.

Saturday, June 4, 2011

Adolph Hoenecke - On the Word and Holy Spirit


"Aus dem allen folgt die Verwerflichkeit des schwarmgeistlichen Grundsatzes, dass der Geist wirke ohne die Schrift. Geist nicht ohne Schrift, Schrift nicht ohne Geist, das is gesunde Lehre.

From this follows the repudiation of Pentecostal principles, that the Spirit works without the Scriptures. Spirit not without the Word, the Word not without the Spirit - that is sound doctrine.)"
Adolf Hoenecke, Evangelische-Lutherische Dogmatik, 4 vols., ed., Walter and Otto Hoenecke, Milwaukee: Northwestern Publishing House, 1912, IV, p. 17.

WELS at War Against Its Most Honored--
And Forgotten--Theologian, Hoenecke


"Those who defend a false union assert that while practicing unionistic fellowship one can still cling firmly to the true confession, that unionism is not then synonymous with indifferentism. This is an illusion, even as experience has sufficiently shown that a false union opens the doors wide to indifferentism. And how could it be otherwise?"
Adolf Hoenecke, Dogmatik III, p. 441f.
Carl Lawrenz, Chairman, Commission on Doctrinal Matters, Fellowship Then and Now, Concerning the Impasse in the Intersynodical Discussions on Church Fellowship, p. 31.

Gorillas in Our Midst.
"They Scream and Pound Their Chests
When They Are Most Afraid."
Claude Shoulders, Wild Animal Trainer




 bored has left a new comment on your post "Do Not Discuss This in Cyberspace -Because Only Ku...":

Good for you Joe.

I mean, in such circumstances nothing can be taken with abject joy, but it was good for to give the members of the congregation something to think about. After all, they, by remaining in the church are party to the unscrupulous behavior by the Pastor, and their consciences should be afflicted by the truth. Likely Pastor Patterson will lie and obfuscate to make himself look like the Saint, but by giving the other congregants access to the full story, you will have sharpened their wits and increased their ability to discern. Good job.


Scott E. Jungen has left a new comment on your post "Patterson and Glende Became Facebook Friends in Ma...":

Grumpy,
Thank you for your concern. I just got a new job this last week. I will be making piston rings. One of the reasons I post here and use my name is because my teaching days are done. To be blunt, the last thing I want right now is a call. I will be missing my 35th MLS reunion because of this new job. So they still invite me, even though they know me!
There have been no attempts so far to "Krohn" me (a new "Icha-word"?). My new pastor does know I am an Intrepid Lutheran, but that's about it. So far, no "left foot of fellowship".

Scott E. Jungen



LutherRocks has left a new comment on your post "Patterson and Glende Became Facebook Friends in Ma...":

Scott...you really need to get your nose in the Icha-slang Lexicon...It is left 'boot' of fellowship. BTW...it didn't even hurt...I knew it was coming and made sure I had the Word of God in between me and the boot...kind of like when I was a kid and there was a spanking coming...I'd stick a little extra padding in one of my back pockets and make sure I turned my cheek in the direction of the spanking :O Hope the new job works out well for you!!

Scott E. Jungen has left a new comment on your post "Patterson and Glende Became Facebook Friends in Ma...":

Joe,
Mea culpa. You're right, I do need to brush-up on my Icha-slang! Thank you for the encouragement, it is nice to be employed full-time again.

Scott E. Jungen

Appleton's Premier Groeschel Plagiarist Apes
Pope Paul the Unlearned.
Lazy Man's Gospel


A Taste of His Own Medicine- From Tim the Anonymous Bully

Rev. Paul McCain of Concordia Publishing House in St. Louis has written some scathing remarks about Dr. Gregory L. Jackson, PhD on Luther Quest, a discussion forum of mostly LCMS pastors. McCain has referred to Jackson as a cult leader, who celebrates Communion through his Internet worship services by having his listeners partake of bread and wine after he has said the Words of Institution online. With McCain's comments, Jackson is getting a taste of his own medicine.

We have long thought Jackson was a wolf in sheep's clothing, especially with his denial of universal objective justification. McCain has it right, that Jackson cannot understand this comforting Biblical doctrine because of his non-Lutheran and liberal-Lutheran theological education.

Followers of Greg Jackson, we have mentioned on Ichabod how you need to beware of this deceiver. Maybe you will finally realize who you're following when he wants you to all move to Guyana with him, and the favorite beverage is Kool-Aid.

***

GJ - Tim forgot - he shares McCain's need to attack, using my departed daughters, Bethany and Erin Joy. Glende and McCain write their own character references.

And they both adore UOJ.


LQ dominatrix - huge fan base: five or six underemployed guys.




Scott E. Jungen has left a new comment on your post "Appleton's Premier Groeschel Plagiarist Apes Pope ...":

OK, I get it now! It is better to belong to his church and get excommunicated!

Scott E. Jungen

---

Medium Rare wrote:

I'm thinking UOJ is a lazy man's gospel. You don't have to tell the whole story.
In this 'puffed up world", where self esteem is called good and humility called bad, the Truth is a tough sell. If the preacher is without trust in the efficacy of the Word, I think he or "she" would be inclined to go with the easy story.

Bored Commends Joe Krohn




bored has left a new comment on your post "Do Not Discuss This in Cyberspace -Because Only Ku...":

Good for you Joe.

I mean, in such circumstances nothing can be taken with abject joy, but it was good for to give the members of the congregation something to think about. After all, they, by remaining in the church are party to the unscrupulous behavior by the Pastor, and their consciences should be afflicted by the truth. Likely Pastor Patterson will lie and obfuscate to make himself look like the Saint, but by giving the other congregants access to the full story, you will have sharpened their wits and increased their ability to discern. Good job.

Friday, June 3, 2011

2,000

page-reads today, on a slow day. Times 365. Oh oh. Ramp up the abuse.

No wait. That only drives up readership.

---

Timothy Blank (Timothyblank)
Intermediate Member
Username: Timothyblank

Post Number: 427
Registered: 11-2004
Posted on Friday, June 03, 2011 - 11:50 pm:   Edit Post Delete Post Print Post

Mike,
To spare you some time wasted, check out this link:
http://www.ustream.tv/recorded/15040358
Then skip to the time segment 46:45.

Also, I should note that he mentioned at the end of his Ascension Day service the recent criticism he has received:
http://www.ustream.tv/recorded/15124314, starting at about the 41st minute.

Timothy

***

GJ -

Aww. Tim (CLC - sic) is watching a Lutheran service, but only to keep people from "wasting their time" watching the whole Ascension Day vespers.

Tell us, Tim - on the basis of UOJ, in harmony with Stephanie Kurzahn and others in your sorority:

Can a CLC member impregnate his own daughter, make her quite insane with abuse, raise his daughter/grandaughter, carry on with a mistress, and still be a communicant in the CLC (sic)?

After all, he was declared forgiven before he was born (first trimester) and so were all of you CLC (sic) pastors, absolving you of evil before you were even baptized.