ICHABOD, THE GLORY HAS DEPARTED - explores the Age of Apostasy, predicted in 2 Thessalonians 2:3, to attack Objective Faithless Justification, Church Growth Clowns, and their ringmasters. The antidote is trusting the efficacious Word in the Means of Grace. John 16:8. Isaiah 55:8ff. Romans 10. Most readers are WELS, LCMS, ELS, or ELCA. This blog also covers the Roman Catholic Church, Eastern Orthodoxy, and the National Council of Churches.
Wednesday, July 22, 2026
Exaudi Sunday - Earlier Version
Exaudi Sunday - Borrowed From 2025
Exaudi Sunday, The Sunday after Exaudi
Borrowed From 2025
Exaudi Sunday - 2025.
9 AM
The Hymn #145 (text) Jesus Refuge of the Weary (tune - Jesus Refuge)
The Confession of Sins
The Absolution
The Introit p. 16
The Absolution
The Introit p. 16
Introit
Hear (Exaudi), O Lord, when I cry with my voice: Hallelujah!
When Thou saidst, Seek ye My face,
my heart said unto Thee, Thy face, Lord, will I seek:
Hide not Thy face from me. Hallelujah! Hallelujah!
Psalm. The Lord is my Light and my Salvation:
whom shall I fear?
The Gloria Patri
The Kyrie p. 17
The Gloria in Excelsis
The Salutation and Collect p. 19
The Kyrie p. 17
The Gloria in Excelsis
The Salutation and Collect p. 19
Collect
Almighty, everlasting God, make us to have always a devout will toward Thee and to serve Thy Majesty with a pure heart;
through Jesus Christ, Thy Son, our Lord, who liveth, etc.
The Epistle and Gradual
Hallelujah! Hallelujah!
V. God reigneth over the heathen:
God sitteth upon the throne of His holiness. Hallelujah!
V. I will not leave you comfortless:
I go, and I will come again to you, and your heart shall rejoice.
Hallelujah!
The Gospel
Glory be to Thee, O Lord!
Praise be to Thee, O Christ!
The Nicene Creed p. 22
The Sermon Hymn #523 Why Should Cross and Trial Grieve Me?
Praise be to Thee, O Christ!
The Nicene Creed p. 22
The Sermon Hymn #523 Why Should Cross and Trial Grieve Me?
The Spirit of Truth
The Sanctus p. 26
The Lord's Prayer p. 27
The Words of Institution
The Agnus Dei p. 28
The Nunc Dimittis p. 29
The Benediction p. 31
The Hymn #370 My Hope Is Built
The Lord's Prayer p. 27
The Words of Institution
The Agnus Dei p. 28
The Nunc Dimittis p. 29
The Benediction p. 31
The Hymn #370 My Hope Is Built
In Our Prayers
- Friends and members appreciate the power of God's Word.
 |
| Graphic by Norma A. Boeckler |
1 Peter 4:7 But the end of all things is at hand: be ye therefore sober, and watch unto prayer. 8 And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins. 9 Use hospitality one to another without grudging. 10 As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God. 11 If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.
John 15:26 But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me: 27 And ye also shall bear witness, because ye have been with me from the beginning. 16:1 These things have I spoken unto you, that ye should not be offended. 2 They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service. 3 And these things will they do unto you, because they have not known the Father, nor me. 4 But these things have I told you, that when the time shall come, ye may remember that I told you of them. And these things I said not unto you at the beginning, because I was with you.
The Spirit of Truth
John 15:26 But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me:
So many learned professors make fun of the Trinity - or - deny these simple words. Nothing churns up reaction to the Trinity more than this simplicity. Harvard Divinity School has libraries worth, but no truth. The emphasis of the Spirit is especially strong in John's Gospel, and this will show the listener why. Jesus is teaching His disciples about the Spirit managing the Father and Son. What was there in the beginning (Genesis 1 and John 1) is the energy of the Spirit, the direct power of God moving faithful ministers, organists, teachers, members, and parents.
As described many times, in John 16:8 -8 And when He is come, He will reprove [expose or convict] the world of sin, and of righteousness, and of judgment: 9 Of sin, because they believe not on Me;
Sin is not the sins of the flesh, our egos, or many alternatives - The Spirit convicts unbelief. The Word is always energized through the Spirit - even when people are hardening their hearts against the Truth and blinding their eyes to Jesus Christ.
John 15:27 And ye also shall bear witness, because ye have been with me from the beginning. 16:1 These things have I spoken unto you, that ye should not be offended [scandalized, set off by the trigger in the trap].
Notice how early Jesus teaches, warns, and strengthens the disciples. They were right on the edge when they gathered inside locked doors. Fear overcame faith, and through Jesus faith overcame fear. That was so strong with the risen Christ that it led them into the opposition and rejoiced in spreading the Gospel of Jesus Christ - the Good Shepherd, the True Vine, the Way the Truth and the Light.
2 They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service. 3 And these things will they do unto you, because they have not known the Father, nor me.
Like Jesus, the disciples would be removed from the synagogues. They would be pursued and even killed for teaching the truth. Like Paul, who came along rather early, some of the most antagonistic toward Jesus also became His followers. The crowds were overwhelmed by the witness of Stephen, and his death by stoning opened up the Heavens to Christ and His glory.
Acts 7:55 But he, being full of the Holy Ghost, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God, 56 And said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God.
These things had to happen because the Antichrist was stirred up by the work of the Father, Son, and Holy Spirit.
4 But these things have I told you, that when the time shall come, ye may remember that I told you of them. And these things I said not unto you at the beginning, because I was with you.
This passage - look at how much more needs to be said, up to and including John 21. The events, discussions, and conflicts are quite condensed. They have remained the Word of God over the centuries. Many people speak or write from their perspective, but that does not mean they are correct. Luther called them "wolf preachers," who are eagerly followed by many. When people complain about this, it is a reminder of what Jesus described in John 10. Those who hear His voice follow Him - He leads them out to the pure water and green pastures. Those are the three elements most needed - His voice, food and water.
They listen to His Voice but many do not. I can count four churches I served, where the buildings are either empty, a small business, or demolished. Bethany began from members of two congregations, moved to Phoenix, and then to the Internet. We used phones at first, handed a video camera (with great reluctance), and moved from ancient IBM video streaming, then to Vimeo, finally to Zoom.
The foundation is not in creating a building. That arrived with the papacy, priests, bishops, and the pope.
The foundation is the Word of God, as clearly portrayed (but often ignored) in the KJV. This has been turned upside-down, with the unscrupulous moving from the Word itself to interpretations and endless puerile arguments about the footnotes and other highways and byways.
The Spirit is always in the Word and will not make the gimmicks of the day fruitful. The gimmicks devour themselves, as they are doing now, because they are no better than the ashes and poisons of the past.
John 16:8 And when He is come, He will reprove [expose or convict] the world of sin, and of righteousness, and of judgment: 9 Of sin, because they believe not on Me;
Tuesday, July 21, 2026
Working on the Ichabod
A lot of interesting things are happening. I am trying to organize the groups of material used earlier. Stay tuned to previous work and to new efforts.
Sunday, July 19, 2026
Saturday, July 18, 2026
For Sunday, July 19, 2026 - From Good Shepherd Sunday.
Saturday, April 25, 2026, Previously
Good Shepherd Sunday 2026 - Luther, Melanchthon, Chemnitz
9 AM
Sunday, April 26, 2026
Good Shepherd Sunday. Misericordias Domini
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| "He shall feed his flock like a shepherd: he shall gather the lambs with his arm, and carry them in his bosom, and shall gently lead those that are with young." Isaiah 40:11. The Good Shepherd painting by Norma A. Boeckler |
Misericordias Domini –
The Second Sunday after Easter, 2021
Pastor Gregory L. Jackson
The Confession of Sins
The Absolution
The Introit p. 16
The Absolution
The Introit p. 16
The earth is full of the goodness of the Lord: by the word of the Lord were the heavens made. Psalm. Rejoice in the Lord, O ye righteous: for praise is comely for the upright.
The Gloria Patri
The Kyrie p. 17
The Gloria in Excelsis
The Salutation and Collect p. 19
The Kyrie p. 17
The Gloria in Excelsis
The Salutation and Collect p. 19
God, who by the humiliation of Thy Son didst raise up the fallen world, grant unto Thy faithful ones perpetual gladness, and those whom Thou hast delivered from the danger of everlasting death do Thou make partakers of eternal joys; through the same Jesus Christ, Thy Son, our Lord, who liveth, etc.
The Epistle and Gradual
Hallelujah! Hallelujah!
V. Then was the Lord Jesus known of the disciples: in the breaking of bread. Hallelujah!
V. I am the Good Shepherd: and know My sheep and am known of Mine. Hallelujah!
The Gospel
Glory be to Thee, O Lord!
Praise be to Thee, O Christ!
The Nicene Creed p. 22
The Sermon Hymn #206 Jesus Christ, My Sure Defense - Winkworth translation
Praise be to Thee, O Christ!
The Nicene Creed p. 22
The Sermon Hymn #206 Jesus Christ, My Sure Defense - Winkworth translation
The Good Shepherd
The Preface p. 24
The Sanctus p. 26
The Lord's Prayer p. 27
The Words of Institution
The Agnus Dei p. 28
The Nunc Dimittis p. 29
The Benediction p. 31
The Hymn #50 Lord Dismiss Us
The Sanctus p. 26
The Lord's Prayer p. 27
The Words of Institution
The Agnus Dei p. 28
The Nunc Dimittis p. 29
The Benediction p. 31
The Hymn #50 Lord Dismiss Us
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| The Bible Book is moving along rapidly and should be in print in June, God willing. |
Second Sunday After Easter
Lord God, heavenly Father, who of Thy fatherly goodness hast been mindful of us poor, miserable sinners, and hast given Thy beloved Son to be our shepherd, not only to nourish us by His word, but also to defend us from sin, death, and the devil: We beseech Thee, grant us Thy Holy Spirit, that, even as this Shepherd doth know us and succor us in every affliction, we also may know Him, and, trusting in Him, seek help and comfort in Him, from our hearts obey His voice, and obtain eternal salvation, through the same, Thy Son Jesus Christ, who liveth and reigneth with Thee and the Holy Ghost, one true God, world without end. Amen.
KJV 1 Peter 2:21 For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps: 22 Who did no sin, neither was guile found in his mouth: 23 Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously: 24 Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. 25 For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.
KJV John 10:11 I am the good shepherd: the good shepherd giveth his life for the sheep. 12 But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep. 13 The hireling fleeth, because he is an hireling, and careth not for the sheep. 14 I am the good shepherd, and know my sheep, and am known of mine. 15 As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep. 16 And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.
Three of Luther’s sermons on this text:
- Misericordias Domini. Second Sunday After Easter. John 10:11-16. Christ’s Office and Kingdom; or How Christ is the True Shepherd
- Second Sermon: Preachers, Civil Authorities, and the Knowledge of Christ
- Third Sermon: The Good Shepherd and his Sheep; or Christ’s Person, Office and Rulership
The Good Shepherd
Background for the Sermon on John 10 - The Good Shepherd
One of the most prominent themes in the Bible is that of the shepherd and shepherding - about 500 references. This is another instance of the Son of God, the Creating Word, teaching from His own handiwork. Flocks of sheep were essential for providing so many products and were useful for the examples used. Sheep are completely reliant on their shepherds, because they have little self-defense. Besides that, their weaknesses do not make them humble. Instead, they will go ahead and do what they want or follow sheep ahead of them. They will crowd into a pen just because one sheep got pointed that way (as our family friend showed us). They continue to push and shove with nowhere to go.
In the Bible, Jesus is both the powerful and loving Shepherd and the innocent Lamb of God. This is where Madam Hulda, human reason - as Luther named it, becomes all confused. It is great sport for unbelievers to ask how the Savior can be the Lamb sacrificed and the Good Shepherd at the same time. But that is how God teaches us, from many different perspectives, so we can identify as the lost sheep of Luke 15 and see Jesus as the Good Shepherd leading his flock and thrashes robbers and false teachers.
KJV John 10:11 I am the good shepherd: the good shepherd giveth his life for the sheep.
εγω ειμι ο ποιμην ο καλος ο ποιμην ο καλος την ψυχην αυτου τιθησιν υπερ των προβατων
John's Gospel has this word order - I am the Shepherd the Good, the Shepherd the good lays down His life for the sheep.
The words used to describe Jesus mean - in effect - I am the Shepherd above all Shepherds. The repetition of those four words remind us of Psalms, especially Psalm 23, and Isaiah's description of the Messiah - "He shall feed his flock like a shepherd: he shall gather the lambs with his arm, and carry them in his bosom, and shall gently lead those that are with young." Isaiah 40:11.
Throughout John's Gospel (but not in his Gospel alone), Jesus uses I AM as the Name of God, with the special significance of I AM and the Burning Bush in Exodus 3. Moreover, the introductory ministry of John the Baptist pointed everyone to Isaiah 40 and the passages following. Some call Isaiah the "Fifth Gospel" because of all the predictions about the Messiah. With Isaiah 40 proclaiming a voice crying in the wilderness, prepare the way of the Lord, and John the Baptist fulfilling it, the region was charged with the thoughts
of John bringing on the Messianic Age they longed for.
But Jesus' statement, now so comforting, incited anger and confusion. Jesus clearly identified as the promised Messiah and was God Himself in the flesh. But the reaction of the opponents was "You are not the Messiah we wanted and expected."
This clash had to happen, because no one could grasp God in the flesh, though they saw His divinity in the miracles and the sermons. His true mission was not their mission. That struggle can even be seen in His carefully trained disciples. To prove themselves right, the opponents had make Jesus weak, a criminal, all predicted in Isaiah 53 and Psalm 22.
12 But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep.
The hired hand does not protect the sheep, so they run from the wolves and leave the sheep on their own. The wolves catch, kill, and scatter them.
21. He names three kinds of persons or three offices which have to do with the sheep: The true shepherd, which, as has been said, he is himself; the hireling, including all besides him who preach the Law and teach how we ought to live and do good, but do not point to Christ, like the scribes and Pharisees among the Jews of old; and finally the wolf, who wishes to be among the sheep and to rule over them but only works injury and ruin. The wolf is the devil, who also has his messengers and preachers. However, they have not the Word of God, neither the ten commandments nor the Gospel, but they mislead souls by false doctrine and heresies, which St. Paul, 1 Timothy 4:1-2, calls “doctrines of devils, speaking lies in hypocrisy.” Such are now the pope’s anti-christian doctrines, the Koran of the Turks, and doctrines of other sects. These three kinds of teachers have always been in the world from the beginning. We should keep the first, reform the second, and shun the third. None do this, however, except the true sheep, that is, the little flock which knows Christ.
Decades ago, an LCA district mocked the inerrancy of the Bible, saying that people who teach inerrancy "don't have the guts to rely on Jesus Christ." That was the strangest example of cause and effect. When the district president was in trouble with a radical group taking control of a parish (with the pastor's help), the same district president wanted to quote Luther about the wolves and Satan. Luther always taught the efficacy and inerrancy of the Scriptures. In fact, the Latin words for inerrancy and infallibility are in the Large Catechism, part of our Book of Concord.
The Good Shepherd is the standard because He died for our sins in our stead. No one can approach His excellence and His grace and mercy. Pastor is Latin for shepherd, so pastors are to protect and care for their flock, keeping wolves away. One part of this is providing spiritual food and drink, so the flock is filled with Scriptural knowledge and strengthened against the wiles of Satan. He may have 1,000 arts, but the Word - as Luther wrote - has 100,000 arts.
13 The hireling fleeth, because he is an hireling, and careth not for the sheep.
In the early days of America, the pastors often stayed in the parish their entire lives. When denominations gained more control, they began moving men around, so the best way to have a larger congregation and more comforts was to get a better call.
14 I am the good shepherd, and know my sheep, and am known of mine.
There is only one Good Shepherd because He alone is innocent of sin yet died as a criminal and blasphemer. Everything possibly wrong was done against Him, because He was sent to be the atoning sacrifice. Blood sacrifice stopped at the Temple when the Roman army came in and destroyed it. Another rebellion caused even more damage and the Jewish people were forbidden to enter the area. The priesthood could no longer do their jobs because Jesus was and is the priest and the sacrifice.
I never understood Melchizedek (King of Righteousness) very well until I saw the passage in Hebrews - again - and looked at Lenski. Abraham honored Melchizedek because that man represented the eternal priesthood of the Son. Centuries of blood sacrifice in the Temple and the Passover meals featuring the spotless lamb taught the people the meaning of Atonement. Jesus fulfilled it, and that is the heart of the Gospel.
Faith comes from hearing the Report of the Gospel (Isaiah 53, Romans 10). Faith is the access we have to the grace of God in Jesus Christ the Son of God.
Isaiah 53 Who hath believed our report? and to whom is the arm of the Lord revealed?
Romans 10:16 But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report? 17 So then faith cometh by hearing, and hearing by the word of God.
One of my graduate students in Old Testament expressed her change of perspective well.
"Growing up in a strict denomination, I always felt a sense of guilt when I did things wrong. I have to admit that the one thing I began to resent about the church is that we were "scared" into doing the right thing. We were told of God's love, but guilt was always there. Throughout this course, I have seen that God's love is what we experience even when we sin. I have seen that there is no end to God's love, He is there for us and He will forgive us and give us another chance. He is the God of another chance, not just a second chance. All is takes is faith in God and he will transform us."
Those who rely on fear, or the Law, or their works will never provide comfort in the Gospel of Jesus Christ.
15 As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.
Sometimes people present the loving and gracious Jesus but leave the imaginary picture of God the Father, angry and punishing. The picture in Roman Catholicism is a kindly and helpful Blessed Virgin Mother, but an angry Jesus as judge.
St. John's true picture is that Jesus is a perfect mirror of God's love, mercy, and forgiveness. The anger of Jesus is aimed at little-faith and even more at no-faith.
John 16 - 8 And when He (the Holy Spirit) is come, he will reprove the world of sin, and of righteousness, and of judgment:
9 Of sin, because they believe not on me;
And how is this expressed by the Holy Spirit? - In the written and spoken Scriptures, in preaching and teaching. Flipping to the positive side, the Holy Spirit will teach faith in Jesus and oppose doubt and rejection. The foundational sin is lack of faith - not the carnal sins or covert sins but not believing in Jesus Christ.
16 And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.
This too was confounding, because Judaism was largely an ethnic religion and very limited by its language, worship, and customs. Christianity - and this was a struggle - went out to all races and types, using the universal language of Greek. The Old Testament was already in Greek and the New Testament was written only in Greek until expansion made translations necessary.
There is only True Church, and that consists in those who believe in Jesus alone as their Savior, to take away their sins and give them eternal life.
Friday, July 17, 2026
One Way To Express the Holy Trinity (The Only Way). Jesus "Asleep" in the Storm
The Trinity - Father, Son, Holy Spirit - is one God, and many get tangled up. Many have published great books on the Trinity and others have tiny essays.
I have startled some with the unity of the Triune God, because the opening of John's Gospel also begins with the Trinity.
A good way to understand this truth of God is to include the Father, Son, and Spirit with the Father.
This opens our eyes in many ways, and point out a few examples. I am including Psalms.
Psalm 2:7 I will declare the decree: the Lord hath said unto me, Thou art my Son; this day have I begotten thee.
The KJV is very clear with two references to the Son of God (above). The NIV tends toward weakness rather than clarity.
The Psalms are a wonder in showing how the Word of God teaches the Trinity together and in clarifying those passages. People can see more clearly how the Trinity is both One and Three, from the very Beginning throughout the Old and New Testaments.
Not teaching the Lord Jesus in the Old Testament is an error that builds up in the New Testament. People who deny the Son and the Holy Spirit weaken and deny the unity of the Father, Son, and Spirit.
Thursday, July 16, 2026
Tuesday, July 14, 2026
Sunday, July 12, 2026
Galaxy NGC - Only Sorrow Is Ahead
I hear and see so much ahead of your future...
Those with special mechanical talents can thrive. But the foundation of literature and history will hardly touch upon the past that so many have left behind.
The oldest age groups know this, because so much is done to fake the truth. To create a buzz, every single person has to follow the robotic proofs poring on their numbed skulls.
Saturday, July 11, 2026
Exaudi Sunday - Borrowed From 2025
Exaudi Sunday, The Sunday after Exaudi
Borrowed From 2025
Exaudi Sunday - 2025.
9 AM
The Hymn #145 (text) Jesus Refuge of the Weary (tune - Jesus Refuge)
The Confession of Sins
The Absolution
The Introit p. 16
The Absolution
The Introit p. 16
Introit
Hear (Exaudi), O Lord, when I cry with my voice: Hallelujah!
When Thou saidst, Seek ye My face,
my heart said unto Thee, Thy face, Lord, will I seek:
Hide not Thy face from me. Hallelujah! Hallelujah!
Psalm. The Lord is my Light and my Salvation:
whom shall I fear?
The Gloria Patri
The Kyrie p. 17
The Gloria in Excelsis
The Salutation and Collect p. 19
The Kyrie p. 17
The Gloria in Excelsis
The Salutation and Collect p. 19
Collect
Almighty, everlasting God, make us to have always a devout will toward Thee and to serve Thy Majesty with a pure heart;
through Jesus Christ, Thy Son, our Lord, who liveth, etc.
The Epistle and Gradual
Hallelujah! Hallelujah!
V. God reigneth over the heathen:
God sitteth upon the throne of His holiness. Hallelujah!
V. I will not leave you comfortless:
I go, and I will come again to you, and your heart shall rejoice.
Hallelujah!
The Gospel
Glory be to Thee, O Lord!
Praise be to Thee, O Christ!
The Nicene Creed p. 22
The Sermon Hymn #523 Why Should Cross and Trial Grieve Me?
Praise be to Thee, O Christ!
The Nicene Creed p. 22
The Sermon Hymn #523 Why Should Cross and Trial Grieve Me?
The Spirit of Truth
The Sanctus p. 26
The Lord's Prayer p. 27
The Words of Institution
The Agnus Dei p. 28
The Nunc Dimittis p. 29
The Benediction p. 31
The Hymn #370 My Hope Is Built
The Lord's Prayer p. 27
The Words of Institution
The Agnus Dei p. 28
The Nunc Dimittis p. 29
The Benediction p. 31
The Hymn #370 My Hope Is Built
In Our Prayers
- Friends and members appreciate the power of God's Word.
|
| Graphic by Norma A. Boeckler |
1 Peter 4:7 But the end of all things is at hand: be ye therefore sober, and watch unto prayer. 8 And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins. 9 Use hospitality one to another without grudging. 10 As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God. 11 If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.
John 15:26 But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me: 27 And ye also shall bear witness, because ye have been with me from the beginning. 16:1 These things have I spoken unto you, that ye should not be offended. 2 They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service. 3 And these things will they do unto you, because they have not known the Father, nor me. 4 But these things have I told you, that when the time shall come, ye may remember that I told you of them. And these things I said not unto you at the beginning, because I was with you.
The Spirit of Truth
John 15:26 But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me:
So many learned professors make fun of the Trinity - or - deny these simple words. Nothing churns up reaction to the Trinity more than this simplicity. Harvard Divinity School has libraries worth, but no truth. The emphasis of the Spirit is especially strong in John's Gospel, and this will show the listener why. Jesus is teaching His disciples about the Spirit managing the Father and Son. What was there in the beginning (Genesis 1 and John 1) is the energy of the Spirit, the direct power of God moving faithful ministers, organists, teachers, members, and parents.
As described many times, in John 16:8 -8 And when He is come, He will reprove [expose or convict] the world of sin, and of righteousness, and of judgment: 9 Of sin, because they believe not on Me;
Sin is not the sins of the flesh, our egos, or many alternatives - The Spirit convicts unbelief. The Word is always energized through the Spirit - even when people are hardening their hearts against the Truth and blinding their eyes to Jesus Christ.
John 15:27 And ye also shall bear witness, because ye have been with me from the beginning. 16:1 These things have I spoken unto you, that ye should not be offended [scandalized, set off by the trigger in the trap].
Notice how early Jesus teaches, warns, and strengthens the disciples. They were right on the edge when they gathered inside locked doors. Fear overcame faith, and through Jesus faith overcame fear. That was so strong with the risen Christ that it led them into the opposition and rejoiced in spreading the Gospel of Jesus Christ - the Good Shepherd, the True Vine, the Way the Truth and the Light.
2 They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service. 3 And these things will they do unto you, because they have not known the Father, nor me.
Like Jesus, the disciples would be removed from the synagogues. They would be pursued and even killed for teaching the truth. Like Paul, who came along rather early, some of the most antagonistic toward Jesus also became His followers. The crowds were overwhelmed by the witness of Stephen, and his death by stoning opened up the Heavens to Christ and His glory.
Acts 7:55 But he, being full of the Holy Ghost, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God, 56 And said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God.
These things had to happen because the Antichrist was stirred up by the work of the Father, Son, and Holy Spirit.
4 But these things have I told you, that when the time shall come, ye may remember that I told you of them. And these things I said not unto you at the beginning, because I was with you.
This passage - look at how much more needs to be said, up to and including John 21. The events, discussions, and conflicts are quite condensed. They have remained the Word of God over the centuries. Many people speak or write from their perspective, but that does not mean they are correct. Luther called them "wolf preachers," who are eagerly followed by many. When people complain about this, it is a reminder of what Jesus described in John 10. Those who hear His voice follow Him - He leads them out to the pure water and green pastures. Those are the three elements most needed - His voice, food and water.
They listen to His Voice but many do not. I can count four churches I served, where the buildings are either empty, a small business, or demolished. Bethany began from members of two congregations, moved to Phoenix, and then to the Internet. We used phones at first, handed a video camera (with great reluctance), and moved from ancient IBM video streaming, then to Vimeo, finally to Zoom.
The foundation is not in creating a building. That arrived with the papacy, priests, bishops, and the pope.
The foundation is the Word of God, as clearly portrayed (but often ignored) in the KJV. This has been turned upside-down, with the unscrupulous moving from the Word itself to interpretations and endless puerile arguments about the footnotes and other highways and byways.
The Spirit is always in the Word and will not make the gimmicks of the day fruitful. The gimmicks devour themselves, as they are doing now, because they are no better than the ashes and poisons of the past.
John 16:8 And when He is come, He will reprove [expose or convict] the world of sin, and of righteousness, and of judgment: 9 Of sin, because they believe not on Me;
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