Thursday, February 12, 2026

KJV Classics - The Good Shepherd and
Psalm 91

Norma Boeckler's painting of the Good Shepherd.


Psalm 23

 23 The Lord is my shepherd; I shall not want.

Jesus watches over me - when I worry about myself, my protection, and my needs.

He maketh me to lie down in green pastures: he leadeth me beside the still waters.

The Son of God - the Shepherd - protects me and my comforts. He leads me to the cool, clear waters.

He restoreth my soul: he leadeth me in the paths of righteousness for his name's sake.

The King of Kings strengthens me when I am weak and shows me the correct path, His own Name.

Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.

The fears and warnings will threaten me - but not the evil; His divine weapons will protect me.

Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over.

You insist that my enemies, try to take away my needs: but you are honored with oil and God's own miracle wine (John 3).

Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the Lord for ever.

I certainly know that my Shepherd will always lead me; I will always live in His own everlasting home - forever and ever.

 Tom's Fisher's flocks.



Psalm 91 He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty.

I will say of the Lord, He is my refuge and my fortress: my God; in him will I trust.

Surely he shall deliver thee from the snare of the fowler, and from the noisome pestilence.

He shall cover thee with his feathers, and under his wings shalt thou trust: his truth shall be thy shield and buckler.

Thou shalt not be afraid for the terror by night; nor for the arrow that flieth by day;

Nor for the pestilence that walketh in darkness; nor for the destruction that wasteth at noonday.

A thousand shall fall at thy side, and ten thousand at thy right hand; but it shall not come nigh thee.

Only with thine eyes shalt thou behold and see the reward of the wicked.

Because thou hast made the Lord, which is my refuge, even the most High, thy habitation;

10 There shall no evil befall thee, neither shall any plague come nigh thy dwelling.

11 For he shall give his angels charge over thee, to keep thee in all thy ways.

12 They shall bear thee up in their hands, lest thou dash thy foot against a stone.

13 Thou shalt tread upon the lion and adder: the young lion and the dragon shalt thou trample under feet.

14 Because he hath set his love upon me, therefore will I deliver him: I will set him on high, because he hath known my name.

15 He shall call upon me, and I will answer him: I will be with him in trouble; I will deliver him, and honour him.

16 With long life will I satisfy him, and shew him my salvation.

Tuesday, February 10, 2026

This Alone Matters

O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!
Matthew 23:37


 
Most of the world is made up of vengeance, getting even, gaining prestige, and much worse. Jesus looked over the city of Jerusalem, which crucified Him for teaching Faith in Him, the truth, healing the sick, and raising the dead.

This alone matters - knowledge and love for Jesus, the Son of God, the Savior and Teacher of all. Much is said about forgiveness, which is good, but too little is said about the Faith of Jesus which gains access to His grace. Lacking faith, there is no grace, or only a hint. 

 Jesus was asleep because He already knew what would happen, Luke 5. He was not afraid.


My addicted friends know all about their sinfulness. They have lived the life of repeating mistakes and wrecks, promising to stop... on the way out of the hospitals... hoping for detox. 

The central theme of the Bible is Jesus as Love. That is central and necessary because love and fear are opposites. Love subdues the fear within us, and that love increases confidence (con-fidence means "with faith.")

The least feel the greatest in welcoming Jesus.

Someone can be haughty and arrogant, knowing and doing all things to impress themselves and others. But when the truth of Jesus' love is discovered from within, he is crushed by the vacuum of knowing and experiencing so little from the Redeemer.

Jesus stood before the High Priest.

Great New Testament Passages

 


The Beatitudes - Blessed!

5:1 And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:

And he opened his mouth, and taught them, saying,

Blessed are the poor in spirit: for theirs is the kingdom of heaven.

Blessed are they that mourn: for they shall be comforted.

Blessed are the meek: for they shall inherit the earth.

Blessed are they which do hunger and thirst after righteousness: for they shall be filled.

Blessed are the merciful: for they shall obtain mercy.

Blessed are the pure in heart: for they shall see God.

Blessed are the peacemakers: for they shall be called the children of God.

10 Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven.

11 Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.

12 Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.

+++

15:1 Then drew near unto him all the publicans and sinners for to hear him.

And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them.

And he spake this parable unto them, saying,

What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it?

And when he hath found it, he layeth it on his shoulders, rejoicing.

And when he cometh home, he calleth together his friends and neighbours, saying unto them, Rejoice with me; for I have found my sheep which was lost.

I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.

Either what woman having ten pieces of silver, if she lose one piece, doth not light a candle, and sweep the house, and seek diligently till she find it?

And when she hath found it, she calleth her friends and her neighbours together, saying, Rejoice with me; for I have found the piece which I had lost.

10 Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth.

+++



That was my 4-H calf!

15:11 And he said, A certain man had two sons:

12 And the younger of them said to his father, Father, give me the portion of goods that falleth to me. And he divided unto them his living.

13 And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living.

14 And when he had spent all, there arose a mighty famine in that land; and he began to be in want.

15 And he went and joined himself to a citizen of that country; and he sent him into his fields to feed swine.

16 And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him.

17 And when he came to himself, he said, How many hired servants of my father's have bread enough and to spare, and I perish with hunger!

18 I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee,

19 And am no more worthy to be called thy son: make me as one of thy hired servants.

20 And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him.

21 And the son said unto him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son.

22 But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet:

23 And bring hither the fatted calf, and kill it; and let us eat, and be merry:

24 For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry.

25 Now his elder son was in the field: and as he came and drew nigh to the house, he heard musick and dancing.

26 And he called one of the servants, and asked what these things meant.

27 And he said unto him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound.

28 And he was angry, and would not go in: therefore came his father out, and intreated him.

29 And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends:

30 But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf.

31 And he said unto him, Son, thou art ever with me, and all that I have is thine.

32 It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.

Miracles Questioned - John 6 - Ask the Finance Committee


 

6:1 After these things Jesus went over the sea of Galilee, which is the sea of Tiberias.

And a great multitude followed him, because they saw his miracles which he did on them that were diseased.

And Jesus went up into a mountain, and there he sat with his disciples.

And the passover, a feast of the Jews, was nigh.

When Jesus then lifted up his eyes, and saw a great company come unto him, he saith unto Philip, Whence shall we buy bread, that these may eat?  6 And this he said to prove him: for he himself knew what he would do. 7 Philip answered him, Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little.

The disciples knew about miracles, so Jesus tested their abilities, their doubts, their limitations. This is a miracle for all ages.

One of his disciples, Andrew, Simon Peter's brother, saith unto him,

There is a lad here, which hath five barley loaves, and two small fishes: but what are they among so many?

This is the classic doubt argument. Yes, there is some hope, but not enough for the demands of the day. Instead of praying for divine help, the Finance Committee emphasizes shortage.

10 And Jesus said, Make the men sit down. Now there was much grass in the place. So the men sat down, in number about five thousand.

11 And Jesus took the loaves; and when he had given thanks, he distributed to the disciples, and the disciples to them that were set down; and likewise of the fishes as much as they would.

12 When they were filled, he said unto his disciples, Gather up the fragments that remain, that nothing be lost.

13 Therefore they gathered them together, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above unto them that had eaten.

The small amount of food grew to far more than they could imagine, and their practice responses had to acknowledge.

14 Then those men, when they had seen the miracle that Jesus did, said, This is of a truth that prophet that should come into the world.

15 When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone.

This reminds us about our rationalism and expectations versus God's plans and miracles.

Monday, February 9, 2026

Archbishop Fulton Sheen’s Beatification Moves Ahead after 6-year Pause

 


(OSV News) — Venerable Fulton J. Sheen will soon be beatified, now that the Vatican has given the green light, the Diocese of Peoria, Illinois, announced Feb. 9. No date or location for the beatification was given.

The announcement comes six years after the Holy See had postponed the beatification, initially scheduled for December 2019, only weeks before the event was to take place.

“The Holy See has informed me that the Cause for the Venerable Servant of God Archbishop Fulton J. Sheen can proceed to Beatification,” Bishop Louis Tylka of Peoria said in a Feb. 9 statement. “The next step in the process is the celebration of the Beatification, in which Fulton Sheen would be declared Blessed.”

He added, “We are working with the Dicastery of the Causes of Saints at the Vatican to determine the details for the upcoming Beatification.”

The bishop said the date and event details will be released soon through celebratesheen.com, the website for Archbishop Sheen’s cause.

“Archbishop Fulton Sheen was one of the greatest voices of evangelization in the Church and the world in the 20th century,” Bishop Tylka said. “I have long admired his lifelong commitment to serve the Church as a priest, rooted in his deep devotion to the Blessed Mother and the Eucharist. As he journeyed through the different stages of his life, his ability to share the Gospel and truly relate to people drew countless souls into an encounter with Jesus — one that transformed not only his life, but more importantly, the lives of those he touched.”

Archbishop Sheen’s cause for canonization, opened in 2002, has been stalled by two controversies — a public battle to relocate his remains from St. Patrick’s Cathedral in New York to its current location, the side chapel of the Cathedral of St. Mary of the Immaculate Conception in Peoria; and, more significantly, concerns that as bishop of the Diocese of Rochester, New York, from 1966-1969, the prelate might have overlooked sexual abuse by at least one former diocesan priest there.

The latter concern was magnified after the state of New York adopted lookback laws that allowed hundreds of abuse claims to be considered, with the Diocese of Rochester ultimately filing for bankruptcy. The bankruptcy was finalized in September 2025, after the establishment of a $256.35 million settlement fund for abuse survivors.

In July 2019, then-Bishop Daniel R. Jenky of Peoria announced Pope Francis had approved a miracle attributed to the intercession of Archbishop Sheen, which led the way to the announcement he would be beatified. The announcement was made on Nov. 18, 2019, that Pope Francis had called for the beatification to be held Dec. 21, 2019, in Peoria.

A little more than two weeks later, a Dec. 3, 2019, news release from the Diocese of Peoria said it had been informed the previous day that the Holy See had decided to postpone the Dec. 21, 2019, ceremony “at the request of a few members” of the U.S. Conference of Catholic Bishops over the possibility that abuse-related concerns might surface.

The Dec. 3 statement from the Diocese of Peoria said, “In our current climate it is important for the faithful to know that there has never been, nor is there now, any allegation against (Archbishop) Sheen involving the abuse of a minor.”

However, a Dec. 5 statement from the Diocese of Rochester, New York, said it had “expressed concern about advancing the cause for the beatification of Archbishop Sheen at this time without a further review of his role in priests’ assignments.” The statement said the Rochester Diocese, prior to the Vatican announcement Nov. 18 that Pope Francis approved the beatification, had provided documentation expressing its concern to the Diocese of Peoria and the Congregation for Saints’ Causes via the apostolic nunciature in Washington.

The one-time New York lookback window, part of the state’s Child Victims Act, was open from August 2019 until August 2021.

In December 2024, Msgr. Jason Gray, executive director of the Archbishop Fulton John Sheen Foundation, told OSV News that “Sheen is clean. … Not one accusation has been raised that impugned Sheen.”

Msgr. Gray said the foundation has examined “all of the pleadings” relevant to claims against the Rochester Diocese, and “there hasn’t been anything that was brought up there” implicating Archbishop Sheen.

Msgr. Gray also told OSV News that “the desire to see Sheen beatified is increasing, and there is a growing devotion to him,” as evidenced by a surge in visits to his tomb, requests for both relics and for his more than 50 books, and reports of favors and graces received through Archbishop Sheen’s intercession.

Archbishop Sheen is remembered as one of the most influential and innovative evangelists in American history. Once dubbed “God’s microphone,” Archbishop Sheen announced God’s truth in a non-confrontational, yet no less life-giving, manner to untold millions through radio, print and television.

Born in El Paso, Illinois, on May 8, 1895, Archbishop Sheen resolved to serve the Church as a priest from an early age. He was assigned to academic ministry following his ordination to the priesthood on Sept. 20, 1919, for the Diocese of Peoria.

After studies in Europe, a promising future as a professor awaited Archbishop Sheen. First, though, his bishop called him back to a parish in Peoria to test his obedience. And he zealously took on the task. In less than a year, though, Archbishop Sheen landed a professorship at The Catholic University of America in Washington. For a quarter century, he was known there for his engaging and stimulating lectures. During that time, he published more than half of his over 60 books, informed by a lively and heroic faith.

During the 1930s and 1940s, then-Msgr. Sheen became a household name as host of “The Catholic Hour,” broadcast nationally from NBC radio in New York. The priest emerged as a national voice, a prophetic truth-teller who spoke out on a host of issues, particularly the threats of communism.

Having to give up his professorship after appointment as director of the Society for the Propagation of the Faith in 1950, Msgr. Sheen moved to New York City. The next year, he was appointed an auxiliary bishop of New York, ordained in Rome on June 11, 1951. Bishop Sheen began his work on behalf of the global missions with great energy, and his innovative efforts enabled him to evangelize at the same time. He donated all media earnings to the missions.

Beginning in 1952, Bishop Sheen proposed eternal truths each Tuesday evening to tens of millions via his “Life Is Worth Living” TV program, armed only with his charisma and intellect – and his famous cape and chalkboard. After his first year on the air, Bishop Sheen won an Emmy award for best television personality. Upon acceptance, he famously thanked his writers: Matthew, Mark, Luke and John.

Bishop Sheen was a charitable and attentive pastor who treated prince and leper alike. His intelligence, wit and sense of humor made him an effective evangelist. And with clear teaching and common sense, Bishop Sheen helped people make sense of life’s problems. He was never afraid to proclaim Christ and brought many converts to Catholicism.

Throughout his 60-year priesthood, Bishop Sheen sought to conform himself more closely to Christ by observing a daily Eucharistic Holy Hour, what he called “the hour that makes my day.” He also was intensely devoted to the Mother of God.

Bishop Sheen battled various temptations and difficulties throughout his life — including a decade of behind-the-scenes hostility from Cardinal Francis Spellman of New York, which caused Bishop Sheen great pain. But in the face of his troubles, Bishop Sheen persevered in virtue. He understood his sufferings in light of God’s providence: “Christianity begins not with sunshine, but with defeat. During those days when my life was backed up against the cross, I began to know and to love it more.”

Despite his best efforts as bishop in Rochester, New York (1966-69) — what many considered to be an exile — Bishop Sheen’s brief tenure was met with great resistance, resulting in a good deal of self-described failure. After retirement, Bishop Sheen was appointed titular archbishop of Newport, Wales, by Pope St. Paul VI. Archbishop Sheen delivered retreats aimed at renewal of the priesthood throughout the country and maintained a voice in the public square through regular media appearances.

The temptations and sufferings Archbishop Sheen faced purified him and intensified his union with Christ. He maintained “God has been easy with me.” Toward the end of his life, writing in his autobiography, Archbishop Sheen apologized for his failures, wondering “Was I inspiring anyone to imitate Christ in the daily carrying of His Cross?”

After nearly two years in and out of the hospital following open-heart surgery, Archbishop Sheen died Dec. 9, 1979, in New York City, in the presence of the Blessed Sacrament. He was declared venerable in 2012.

Bishop Tylka said that Archbishop Sheen, particularly in his work for the missions, “helped us recognize that the Church is meant for all people” and that “as members of the Church, we are called to serve everyone, especially those most in need and those longing to hear and experience the Gospel, wherever they may be in the world.”

“Archbishop Sheen will be a special blessing for the Church in the United States, where he was a powerful evangelist on radio, television, and in personal appearances,” he said.

Bishop Tylka expressed thanks for “the collaboration, assistance, generosity, and prayers from the Holy See, my brother Bishops, clergy and lay people from around the world in moving this cause forward.”

Sunday, February 8, 2026

Saturday, February 7, 2026

Fifth Sunday after the Epiphany - 2026 - Previously Recorded


https://www.youtube.com/watch?v=itvIjlt_n2I

Epiphany 5 2026

 

The Fifth Sunday after the Epiphany - 2026.





The Hymn #392                    Blest Is the Man - Watts
The Confession of Sins
The Absolution
The Introit p. 16

Introit
Worship Him, all ye His angels: Zion heard and was glad.

The daughters of Judah rejoiced: because of Thy judgments, O Lord.

Psalm. The Lord reigneth, let the earth rejoice: let the multitude of isles be glad thereof.

The Gloria Patri
The Kyrie p. 17
The Gloria in Excelsis
The Salutation and Collect p. 19
The Epistle and Gradual Colossians 3:12-17

Gradual

The heathen shall fear the name of the Lord: and all the kings of the earth Thy glory.

V. When the Lord shall build up Zion: He shall appear in His glory. Hallelujah! Hallelujah!

V. The Lord reigneth; let the earth rejoice: let the multitude of isles be glad thereof. Hallelujah!

The Gospel Matthew 13:24-30
Glory be to Thee, O Lord!
Praise be to Thee, O Christ!
The Nicene Creed p. 22
The Sermon Hymn #449         My Soul Be On Thy Guard

TARES

The Hymn #314         Lord Jesus Christ We Humbly Pray - Jacobs
The Preface p. 24
The Sanctus p. 26
The Lord's Prayer p. 27
The Words of Institution
The Agnus Dei p. 28
The Nunc Dimittis p. 29
The Benediction p. 31
The Hymn #50                            Lord Dismiss Us




Colossians 3:12 Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering; 13 Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye. 14 And above all these things put on charity, which is the bond of perfectness. 15 And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful. 16 Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord. 17 And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.

Matthew 13:24 Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field: 25 But while men slept, his enemy came and sowed tares among the wheat, and went his way. 26 But when the blade was sprung up, and brought forth fruit, then appeared the tares also. 27 So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares? 28 He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up? 29 But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them. 30 Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.

Fifth Sunday after Epiphany

Lord God, heavenly Father, we thank Thee, that Thou hast sown the good seed, Thy holy word, in our hearts: We pray Thee that by Thy Holy Spirit Thou wilt cause this seed to grow and bring forth fruit, and defend us from the enemy, that he may not sow tares therein. Keep us from carnal security, help us in all temptations, and give us at last eternal salvation; through Thy beloved Son, who liveth and reigneth with Thee and the Holy Ghost, one true God, world without end. Amen.



Announcements
In our prayers - Pastor Jim Shrader, Chris Shrader; Sarah Buck; Kermit Way; Lito Cruz family.


                                       TARES

Matthew 13:24 Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good [excellent, kalos] seed in his field:

So many gems are in this introduction to a parable. As they say, "A parable is an earthly story with a heavenly meaning." The kingdom of heaven includes our daily lives and God's divine work. So this is a simple, plain story about the Word of God. Throughout the New Testament are references to seed and growth. The seed seems dormant, asleep, or even dead. It lives for a long time and comes to life when the conditions are good.

Gardeners talk about their plants coming up according to conditions and what is alive deep in the earth. In Northwest Arkansas the daffodils are already green and shooting up their stems, making way for the flower or flowers already formed. My helper said last autumn, "You have enough daffodils," but no one is weary or bored with the orange, white, yellow, and reddish blooms. Insects and birds leave them alone. Neighbors long for some flowers to be delivered.
The merchants of autumn do not show up the daffodil bulbs but they picture the bulbs as they emerge in the spring. Each one started as seed, turned into bulbs, and bloomed to form seed again.

Excellent seed (kalos) - like the Good Shepherd (kalos) - will always produce divine energy and results. This concise parable emphasizes the tares or weeds that grow in the midst of the excellent seed.

25 But while men slept, his enemy came and sowed tares among the wheat, and went his way. 26 But when the blade was sprung up, and brought forth fruit, then appeared the tares also.

Sleep is not a crime, so the enemy takes a chance to spread their seeds among the good, productive wheat seeds. Tares for the future will grow up useless or choking the good wheat seeds and cause great frustration. The glory of weeds - if we can say so - is their productive style, which holds down soil, enriches soil (through soil creatures), and has thousands of children seeds. 

Worst of all, the tares start out well, fooling most people, until they grow and reveal their true nature, with the roots draining energy from the wheat seeds. As this concise story tells us, the wheat production looks great until the tares choke the valuable wheat seeds just as they reach their greatest bounty. The kernels will be smaller or missing while the tares glory in their ability to draw up water, collect sunshine, and share in the infinite value of the soil.

27 So the servants of the householder came and said unto him, Sir, didst not thou sow good [excellent, kalos] seed in thy field? from whence then hath it tares?

This parallel emphasizes people being puzzled and upset about the results of the householder. Something is wrong when the tares are trying to take over.

28 He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up? 29 But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them.

This is the turning point in a brief story. The ordinary people suggest that the tares (non believers) be taken away completely. However, God commands that the helpers should not try to gather up the tares while the wheat is growing. That would damage what is good in the hopes of removing all the tares.

This is the religion of shunning, perhaps the greatest force today. Any individual who does not conform to the perfect style is ignored, punished, mocked, disliked, given the silent treatment, etc. 

If we look at others with disdain, we miss the opportunity to offer the Gospel and its fruits.

30 Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.

The opportunity continues with the tares, who grow along with the believers. I have known many clergy who signed up to be the tares. Two moved up from Church Growth experts to be public atheists - and proud of it. Christina and I were talking to Richard J. Neuhaus at the Ad Fontes conference, just before he became a Roman Catholic priest. I told him how we attended the Easter Sunday service in Ontario, the conservative pastor there - his father. (He was startled about this.) The LCA president (at the same conference) asked me about my leaving the LCA and joining WELS (from tares to tares - they worked together and still do).

Many of us started along the path where we were unknowingly led by false prophets, so the approach should be - for us and for others - the truth of the Scriptures and the Luther-Melanchthon-Chemnitz Reformation. That is why we do not covet a building or a synod or a series of institutions. The Gospel is fruitful, both in the spiritual sense and also in the subsequent life the congregation leads.