Friday, September 13, 2013

Team Glende's Epic Humiliation
The clerk said the attorney called in this morning to remove the case.

Glende tried to bring up this blog in Arkansas in
his lawsuit - laughed out of court.
By the way - I have never had any contact with the couple
Ski harassed and Team Glende sued.
The Rick Techlin version is linked here.

Case Search Results


You searched for: Party Name donnan, jonathan

Displaying records 1 to 7 of 7

Click column headers to sort







2013CV000977
08-16-2013
Outagamie
Closed
Donnan, Jonathan V
09-1983
James Robert Skorzewski vs. Jonathan V Donnan
2013CV000976
08-16-2013
Outagamie
Closed
Donnan, Jonathan V
09-1983
Timothy P Glende vs. Jonathan V Donnan
2013CV000975
08-16-2013
Outagamie
Closed
Donnan, Jonathan V
09-1983
Rhonda Kay Dietzler vs. Jonathan V Donnan
2013CV000974
08-16-2013
Outagamie
Closed
Donnan, Jonathan V
09-1983
Leslye Marie Ulman vs. Jonathan V Donnan
















Letters are coming in to oppose Ski's CRM status.
Will Team Glende sue those people as well,
because he held The CORE meeting to jump-start this
and ask for support of Ski's return to the scene of the crime.

UOJack Cascione Loves the Drivel Printed by UOJack Kilcrease.
Will UOJ McCaine Join the Amen Corner?



Jack Kilcrease, ever-prone to comment and erase, has published another dreary example of UOJ on steroids. I have not read it, because there is nothing to see when someone marches with the UOJ Stormtroopers and calls himself a Confessional Lutheran or even an Orthodox Lutheran.

Waltherian is a good label, because Walther gladly followed his syphilitic and adulterous bishop into the wilderness of Perryville, Missouri. Both of them were UOJ adherents, as all the European rationalistic-Pietistic Protestants of that era.

Jack Cascione, who let Paul McCain link his papal plagiarism on LutherQuest (sic), has decided to damage the Kilcrease brand by endorsing it. Cascione has a rich fantasy life; unfortunately, he publishes his fantasies as facts, leaving everyone bewildered.

UOJ is mainline Protestantism, teaching that God is so gracious that everyone is forgiven, whether they believe it or not. Everyone is saved, even without hearing the Name Jesus - even before birth. MDivers Cascione and McCain have quoted those notions as factually true. Given their status as bad writers and worse editors, the reader can judge the case on its merits.


Pope Frank agrees.


Cascione also endorses UOJ
and cited this essay in his promotion of that heresy.
ELCA believes the same thing, but is a little more honest about it.


Thursday, September 12, 2013

The LCMS Concordia Will Be More Difficult To Put in Order - Due to ELCA Ballast and Fuller Flotsam

My recently departed friend said,
"Never get on a  cruise ship with an Italian captain,
especially one wearing a mullet haircut."



Raise the Costa Concordia: 12 hours, 500 engineers and 18,000 tonnes of cement... how cruise liner will be lifted in most expensive maritime salvage operation in history

  • 114,00-tonne ship sank off the coast of Tuscany in January 2012 and is due to be lifted on Monday

  • Cost of raising it off seabed has ballooned to £500m

  • Underwater platform has been built on which ship will come to rest as jacks and underwater cables haul it upright

  • Divers have pumped 18,000 tonnes of cement into bags below the ship to support it and prevent it from breaking up

  • 32 people died when it hit rocks and ran aground off the island of Giglio after an ill-judged 'salute' to inhabitants by the ship’s captain


The Costa Concordia will finally be righted next week in the largest and most expensive maritime salvage operation in history.
The cost of lifting the giant cruise liner, which sank off the coast of Tuscany in January 2012, off the sea bed, has ballooned to £500million - a figure that could rise if there are problems, organisers admitted.
Thirty-two people died when the ship, with 4,200 passengers onboard, hit rocks and ran aground off the island of Giglio after an ill-judged 'salute' to inhabitants by the ship’s captain.
The Costa Concordia will finally be righted next week in the largest and most expensive maritime salvage operation in history
The Costa Concordia will finally be righted next week in the largest and most expensive maritime salvage operation in history. Thirty two people died when the ship hit rocks and ran aground off the island of Giglio in January 2012 after an ill-judged 'salute' to inhabitants by the ship's captain


Read more: http://www.dailymail.co.uk/news/article-2419071/Costa-Concordia-raised-expensive-maritime-salvage-operation-ever.html#ixzz2ejRi1KXU
Follow us: @MailOnline on Twitter | DailyMail on Facebook

Appeasement on Friday the 13th - When Tim Glende's Brain-Damaged Staff Sues a Member of Their Own Congregation, Because They Are Passionate about Sharing Porn, Filthy Language, and Beer at Their Stinky Bar Mission


Winston Churchill defined an appeaser -

“An appeaser is one who feeds a crocodile, hoping it will eat him last.”

Someone suggested that I lay off the St. Peter Freedom's triple lawsuit against its own member, an attempt to make a restraining order stick, even though WELS Pastor Tim Glende's was tossed out of court like a moldy pizza.

The idea was - maybe Team Glende's lawyer would cut a deal and lay off the member whose wife was sexually harassed many times while Pastor Ski enjoyed the benefits of buying a bankrupt bar stocked with beer.

Appeasing Team Jeske is feeding a crocodile in the hopes of being eaten last.

Crocs attack and devour. They do not make deals. They do not compromise.  If you bow to a croc, he will bite that much faster.

Doctrinal warfare will last until the end of history, whether that be next year or century.

As anyone can see from the loyalties of such leaders as Valleskey, Bivens, Olson, Buchholz, and Kelm - the only moderation is sidestepping in their direction.

A vast gulf exists between liturgical worship and popcorn cola entertainment sideshows.  UOJ is ideal for those simpletons who think an untalented rock band is more effective than the Word of God.

The gulf between the Praise Bandits and the liturgical leaders will never be closed, although they promise much if only they are fed a few more grants, a bit more tolerance, and a silencing of all dissent.

UOJ and justification by faith are also polar opposites - not "two sides of the same coin," as Mischke and Webber have tried to explain away.
UOJ and Church Shrinkers - a connection?
Who trained Glende in CGM and treating women as property?
Who supported Stolzenburg?
WELS and ELS would be bankrupt today if people knew the truth.


Buchholz Extended the Left Foot of Fellowship to Pastor Paul Rydecki and His Congregation, But He Gave the Right Hand of Fellowship
To Jeff Gunn and Emergent Entertainment at CrossWalk in Phoenix

DP Jon Buchholz kicked out Circuit Pastor Paul Rydecki for teaching justification by faith,
although the DP promised the congregation they would continue to discuss the topic.
Next, Buchholz kicked out the congregation and foreclosed on the mortgage,
bragging about his ecclesiastical macho at the next conference meeting.
Circuit Pastor Steve Spencer got the Intrepid Lutheran blog going.


THURSDAY, SEPTEMBER 12, 2013


A Home in the ELDoNA


My Facebook friends saw this announcement on my timeline on Sunday.  Now I'm sharing it with all our Intrepid readers, so that you can rejoice together with me, my family, and my congregation.  I'm very happy to have completed the colloquy process and to be accepted as a member of the Evangelical Lutheran Diocese of North America (ELDoNA). It is my privilege to join the ranks of these faithful men and to recognize and be recognized in this fellowship of Christian pastors, together with the saints whom they serve. I have been searching for awhile for the Lutherans who honestly confess the faith of the Book of Concord of 1580 without compromise and without asterisks. By the grace of God, I have found them.  As I've said to Bishop Heiser and others, coming into the diocese is like coming home, and my brethren there have graciously welcomed me with open arms.

At our first Intrepid Lutherans conference, back in June, 2012, I presented a paper entitled, "Do we want to be Dresden Lutherans?"  I concluded that paper with these words:

No one has forced me to sign the Book of Concord. I have signed it because it is my confession.   I have signed it because I share the beliefs of the Dresden Lutherans, their exegesis, their interpretation, their sensibilities, their convictions, their love for sinners, their love for the truth, and their love for the Lord Jesus.  Their words are my words from start to finish, including these:

By God’s grace, with intrepid hearts, we are willing to appear before the judgment seat of Christ with this Confession and give an account of it. We will not speak or write anything contrary to this Confession, either publicly or privately. By the strength of God’s grace we intend to abide by it.

I would like to know who is and who isn’t committed to walking in the same direction with me, and with whom I should walk, arm in arm with the Dresden Lutherans, not by force or for convenience’ sake, but by conviction and for the sake of the truth. I want it to be the WELS with whom I walk along that road.  Do we want to be Dresden Lutherans?  As for me, I am WELS for now; Dresden Lutheran forever. So help me God.

At the time, I still had some hope that I might be able to stand shoulder to shoulder with my brothers in the WELS as a Dresden Lutheran, that is, a confessor of the Book of Concord.  I had to give them a chance to become the "confessional Lutherans" they so stubbornly claim to be.  But they were not willing.  So be it.  The Lord has been merciful and has provided a better confession of faith, and a ministerium in which I can honestly stand shoulder to shoulder with every other pastor, knowing that our confession is truly united.

It is not my intent to turn Intrepid Lutherans into a recruitment zone for the ELDoNA.  Intrepid Lutherans, as a blog, is not a church or an ecclesiastical fellowship, and is certainly not governed by any church body.  That said, I do want our readers to know where I, for my part, am coming from.  I will make no apologies for speaking highly and often of this orthodox fellowship, and I will not pretend that I do not earnestly hope and pray that others will explore the confession of the diocese and come to the same conclusion I have.

Enter the Apocalypse - The Fifth Seal Has Been Broken - Intrepids Link Ichabod



KJV Revelation 6:9 And when he had opened the fifth seal, I saw under the altar the souls of them that
were slain for the word of God, and for the testimony which they held: 10 And they cried with a loud voice,
saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on
the earth? 11 And white robes were given unto every one of them; and it was said unto them, that they
should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as
they were, should be fulfilled.

Lest it disappear after the traditional WELS witch-hunt:

Educational resources:
Book of Concord
Logia: A Journal of Lutheran Theology
The Kretzmann Project
Consortium for Classical & Lutheran Education
The Hausvater Project
Brothers of John the Steadfast
Lutheran Science Institute
Luther Academy
Historic Lectionary
Gottesdienst
Defending Christ (Apologetics)
Lutheran Resources linked on Ichabod

He Could Have Been Michigan Lutheran Seminary's President.
Pope Francis reaches out to atheists and agnostics - Telegraph.
UOJ Is Popular in Many Denominations

Pope Francis




I've loved, I've laughed and cried 
I've had my fill, my share of losing 
And now, as tears subside, I find it all so amusing 
To think I did all that 
And may I say, not in a shy way, 
"Oh, no, oh, no, not me, I did it my way" 


Pope Francis reaches out to atheists and agnostics - Telegraph:

The unprecedented gesture came as his incoming number two, theVatican's newly-nominated secretary of state, said that the rule that priests should be celibate was not "a dogma of the Church" and could be open for discussion.
Francis, who has won praise for spontaneous and unusual moves during his six month papacy, wrote a lengthy letter to a newspaper, La Repubblica, which the Italian daily printed over four pages, including page one, under the simple byline "Francesco".
"God forgives those who obey their conscience," he wrote in the unprecedented letter, the latest example of the markedly different tone and style from his predecessors that he has set since being elected in March.
The 76-year-old pontiff was responding to editorials written in July and August by Eugenio Scalfari, an agnostic and the paper's founder, in which he was asked whether "the Christian God forgives those who do not believe and do not seek faith".
Mr Scalfari said he had not expected the South American pope to respond "so extensively and so affectionately, with such fraternal spirit".
The Pope wrote: "The question for those who do not believe in God is to follow their own conscience. Sin, even for a non-believer, is when one goes against one's conscience.
"To listen and to follow your conscience means that you understand the difference between good and evil."
He said that the "mercy of God has no limits" and encompassed even non-believers, but his remarks failed to impress the Italian Union of Atheists and Agnostics.
"Why should a non-believer seek legitimisation from the Pope?" the association asked.
It dismissed what it called the pontiff's "nice words" and said: "What interests non-believers is certainly not 'forgiveness' from an entity whose existence we do not trust."
The Pope's reaching out to atheists echoes a homily he delivered in May, when he said that even atheists could be welcomed into heaven. That declaration caused consternation among Vatican officials, with a spokesman later appearing to backtrack on the Pope's remarks, saying that people who do not believe in God "cannot be saved".
In a further sign that the Church is edging towards more openness, Archbishop Pietro Parolin, a Vatican diplomat who will next month become the Pope's deputy as secretary of state, said that the principle of celibacy among clergy was "ecclesiastical tradition" rather than "Church dogma" and therefore open to discussion.
The Pope has struck a more inclusive tone since taking over as leader of the world's 1.2 billion Roman Catholics in March, notably reaching out to homosexuals on his return from a week-long trip to Brazil in July.
"If someone is gay and he searches for the Lord and has good will, who am I to judge?" the Pope said.

'via Blog this'

Wednesday, September 11, 2013

Fuller Alumnus Frosty Bivens Should Have Resigned from the Ministry for This Travesty


The Primary Doctrine in Its Primary Setting: Objective Justification and Lutheran Worship

[Prepared for the WELS National Conference on Worship, Music and the Arts
Carthage College, Kenosha, Wisconsin, July 23, 1996.]
By Forrest L. Bivens


http://www.wlsessays.net/files/BivensPrimary.pdf

The Primary Doctrine in Its Primary Setting: Objective Justification and Lutheran Worship
1. Justification and the Power to Worship
“The article of justification is the master and prince, the lord, the ruler, and the judge over all kinds of doctrines; it preserves and governs all church doctrine and raises up our consciences before God. Without this article the world is utter darkness and death.”1 1 Martin Luther, What Luther Says, Vol. 2. p 703. 
Luther’s appraisal of the doctrine of justification is also ours. We hold  it to be the primary doctrine of Scripture, that is, the central and most important teaching revealed by Godfor us sinners.

The truth of justification, above all others, distinguishes Christianity from all other religions. If this teaching were obscured or lost, attempts to show significant differences between the Christian religion andothers would ultimately prove to be futile. Also, as revealed and emphasized in the Bible, all other doctrines either prepare for or flow from this chief article of faith. Without this truth, all others would mean little. This doctrine is the source or basis of the benefits and blessings which mankind receives from God.

What precisely is this “master and prince, lord, ruler and judge” over other doctrines? Justification is a declaratory act of God, in which he pronounces sinners righteous. As revealed in the Bible, this declaration of God is made totally by grace and on account of Jesus Christ and his substitutionary life and death on behalf of mankind. To phrase it somewhat differently, God has justified acquitted or declared righteous the whole world of sinners. He has forgiven them. They have been reconciled to God; their status in his eyes has been changed from that of sinner to forgiven sinner for the sake of Jesus Christ. Since all this applies to all people, the term universal or general justification is used. In our circles an alternate term, objective justification, is also used. If justification is universal, it must also be objective - sinners are forgiven whether they believe it or not. This is precisely what Scripture teaches in Romans 3:23-24, when it says, “There is no difference, for all have sinned and fall short of the glory of God, and are justified freely by his grace through the redemption that came by Christ Jesus. “ All have sinned and all are justified freely by God’s grace. Romans 4:5 also teaches the grand truth that our God is the “God who justifies the wicked,” all of them. “God was reconciling the world to himself in Christ, not counting men’s sins against them “ (2 Co 5:19). Literally, God was not counting “their” sins against them, and the only antecedent of “their” in the sentence is “the world,” which includes all people.

***

GJ - Frosty Bivens jumped up to defend Paul Kelm against slander (because I quoted Kelm, which is the same as slandering Kelm). Bivens also denied that he ever went to Fuller Seminary, even though he bragged about studying there in front of the entire Midland Circuit, which included the future DP John Seifert.

Bivens was following the example of David Valleskey, who also bragged about going to Fuller Seminary, but denied it when I asked him directly. I knew from Dave's frightened look that he was lying. Later, when the hapless David Koenig (CLC sic) got the confession from Valleskey and wrote me, Valleskey pounded him for telling the truth. Therefore, Koenig was angry with me because Valleskey was furious with him.

If you are familiar with abusive sects, this makes sense.

 

Deceit Is the Wisconsin Way of Salvation
Lying is part of the WELS style, and it begins with or is canonized in their secret hazing ritual, GA.

This essay is a pure ignorance or a blatant lie. In deference to the Eighth Commandment, I can only hope that Bivens does not know any better.But he really ought to, since he began with Luther.

This is a standard UOJ paper opening. I have seen this gambit tried many times over. How do they keep from laughing? All they all sniffing the same glue, eating the same mushrooms, huffing the same high-test gasoline?

Justification by faith is "the master and prince, the lord, the ruler, and the judge over all kinds of doctrines; it preserves and governs all church doctrine and raises up our consciences before God. Without this article the world is utter darkness and death."

However, he defined the central doctrine of the Christian Church as justification without faith. How can anyone blame that on Luther while quoting Luther, and then use a justification by faith passage to argue (without proof) that Paul teaches "precisely" that malformed bastard child of Universalism.

Frosty, above - "Justification is a declaratory act of God, in which he pronounces sinners righteous."

In case that was too subtle - 

"God has justified acquitted or declared righteous the whole world of sinners. He has forgiven them. They have been reconciled to God; their status in his eyes has been changed from that of sinner to forgiven sinner for the sake of Jesus Christ."

Let us turn it up a notch or two more, in case the rubes missed it -

"Since all this applies to all people, the term universal or general justification is used. In our circles an alternate term, objective justification, is also used. If justification is universal, it must also be objective - sinners are forgiven whether they believe it or not."

Speaking of reconciliation, no one can reconcile justification by faith (The entire Bible, Paul, Luther, Book of  Concord, Post-Concord Orthodoxy) with justification without faith (Ramach, Knapp, Stephan, Walther, various sects). Or - the righteousness of faith with the righteousness whether someone believes or not.

Frosty, like all of his apostate brethren, is a false teacher who either has never understood the Gospel or has heard it and turned against it.

There is no doubt that something made him turn away from liturgical worship to a so-called church where they pass out cola and snacks as people enter.

Before Victory of the Soccer Camp Lamb, there was the pan-denominational fest at the ELCA college, funded by Thrivent.




Pope Francis' No. 2: Clerical celibacy is open to discussion - World News

"Father Michael, it's no longer a mortal sin?"
"No, Sister Mary Perpetua Obligata."


Pope Francis' No. 2: Clerical celibacy is open to discussion - World News:


Pope Francis' No. 2: Clerical celibacy is open to discussion



Archbishop Pietro Parolin, the secretary of state of the Vatican, opens up about potential modifications to the strict traditions of priestly celibacy. Pope Francis addressed the matter last year, prior to becoming pope, saying he was in favor of maintaining the tradition "for the moment." NBC's Michelle Kosinski reports from London.
The Vatican’s new secretary of state has said that priestly celibacy is not church dogma and therefore open to discussion, marking a significant change in approach towards one of the thorniest issues facing the Roman Catholic Church.
"Celibacy is not an institution but look, it is also true that you can discuss (it) because as you say this is not a dogma, a dogma of the church," Archbishop Pietro Parolin said in response to a question during an interview with Venezuelan newspaper El Universal.

Hoang Dinh Nam / AFP - Getty Images
Archbishop Pietro Parolin is the Vatican's secretary of state.
He added that while it was not dogma, clerical celibacy was a deeply entrenched Catholic tradition.Advertise | AdChoices
"The efforts that the church made to keep ecclesiastical celibacy, to impose ecclesiastical celibacy, have to be taken into consideration," Parolin said. "One cannot say simply that this belongs in the past."
As secretary of state, Parolin is the head of government and seen as the most powerful official at the Vatican after the pontiff. 

'via Blog this'

Tuesday, September 10, 2013

Another One Bites the Dust. Plus - Convention Plagiarizes ELCA Theme

"You need a real man to lead this denomination."


Episcopal Diocese of Quincy fades into history
Former diocese is reconfigured as the Peoria Deanery

http://www.virtueonline.org/portal/modules/news/article.php?storyid=17999#.Ui_He9JtiSo

By Mary Ann Mueller 
VOL Special Correspondent 
www.virtueonline.org 
September 9, 2013

As Illinois leaves begin to get the slightest tinge of autumn color and with the silence of cat's paws, the venerable Episcopal Diocese of Quincy quietly slipped into history, forever erased from the map of Episcopal dioceses. 

On September 1 the Episcopal Diocese faded into memory to become a footnote in Anglican history now folded back into the Episcopal Diocese of Chicago.

The formal announcement of its imminent demise came on Aug. 29 through a joint press release issued by the Diocese of Chicago, giving the Anglican Communion only three days notice of the permanent change.

The Rt. Rev. Jeffrey D. Lee, Bishop of Chicago and the Rt. Rev. John C. Buchanan, Provisional Bishop of Quincy, announced today that the two dioceses would reunite on Sunday, September 1, a news release stated. 

The western Illinois diocese was birthed in 1877 to accommodate the growth and expansion of The Episcopal Church, especially among western Illinois Swedes. For nearly 136 years, the Episcopal Diocese of Quincy was a thriving, albeit small diocese in The Episcopal Church that became a bastion for Anglo-Catholicism, standing against the tide of The Episcopal Church's liberal creep. 

"Since 2008, the Episcopal Diocese of Quincy has been forging a new identity. After its former bishop and more than 60% of its members broke away to become founders of the theologically conservative Anglican Church of North America," the news release explained. "...The diocese elected (Bishop John) Buchanan, retired Bishop of West Missouri, as provisional bishop in 2009. In 2012, the diocese's leaders approached (Bishop) Lee about the possibility of reunion."

At the stroke of midnight on Pentecost XV, the 755 souls in the former diocese spread through nine congregations - All Saints, Moline; Grace, Galesburg, St. George's, Macomb; St. James, Griggsville; St. James, Lewistown; St. John's Kewanee; St. Paul's, Warsaw; as well as St. Paul's Cathedral and Bread of Life in Peoria - and a handful of clergy ceased being a part of the Diocese of Quincy and became a part of the Diocese of Chicago. At the same time, the former western Illinois diocese was reconfigured into the Peoria Deanery as a part of the Chicago diocese. The new Peoria Deanery joins ten other deaneries in the Diocese of Chicago: Aurora, Chicago-North, Chicago-South, Chicago-West, Elgin, Evanston, Joliet, Oak Park, Rockford and Waukegan. The Cathedral Church of St. Paul's was also reduced to a parish.

The death knell of the Diocese of Quincy was originally struck when the Episcopal General Convention started to make doctrinal and theologically innovations. The controversial decisions began in 1976 with the ordination of women and the slow but insidious acceptance of the gay culture. Later, the heavily revised 1979 prayer book became a lightning rod issue. Those unwelcome changes occurred around the time the Diocese was celebrating its centennial. 

Finally, in 2008 a majority of parishioners in some 18 congregations in the Diocese of Quincy voted to realign with the Southern Cone. They became a founding diocese in the Anglican Church in North America (ACNA). As a result, the membership of the Diocese plummeted from over 3,000 to 755 with an ASA of less than half that, hovering around 340.The plate and pledge income also plunged more than a million dollars from the $1.7 million figure to $605,000. The beleaguered diocese was no longer able to be self-sufficient and maintain its commitment to the Great Commission. The decision was made to reach out in order to survive.

When the Episcopal Diocese of Quincy was reorganized in 2009, retired VI Bishop of West Missouri John Buchanan was elected provisional bishop. At the same time, a Quincy Future Committee was established to determine what the long-range vision of the Quincy diocese might look like.

The western Illinois looked north to the Diocese of Chicago and west to the dioceses of Missouri and Iowa, both of which are located across the Mississippi River from the Land of Lincoln, to see what possible ministerial mergers were available. Both the Diocese of Missouri and the Diocese of Iowa are in different states where as the Diocese of Chicago is in the same state. Also the Diocese of Missouri is in Province V while the Diocese of Missouri is in Province VI. The various jurisdictional borders created interesting reunification challenges.

Once the Diocese of Quincy started making overtures to the Diocese of Chicago, a Chicago Quincy Committee was formed to dialogue with the Quincy Future Committee. It was determined that it would be easier for the Diocese of Quincy to reunite with the Diocese of Chicago then try to juncture with either neighboring Episcopal diocese across the Mississippi River. 

When the original Diocese of Illinois was formed in 1835 it encompassed the entire state. As The Episcopal Church grew in the Prairie State, the statewide jurisdiction was split into three and the dioceses of Springfield and Quincy were born. The Diocese of Quincy took its name from the city that was home to its first cathedral. The parent Diocese of Illinois was renamed the Diocese of Chicago.

Eventually, the diocesan offices were relocated from Quincy to Peoria along with the cathedral, but the diocese was not renamed. Unfortunately, at the dawn of the millennium, St. John's, the historic mother church of the Diocese in Quincy, was destroyed by fire. 

For Quincy's canonical reunification with Chicago all that was needed was the approval of both diocesan conventions and the permission of their bishops - Bishop Lee in Chicago and Bishop Buchanan in Quincy. On June 8, concurrent special conventions were held in the Diocese of Chicago and the Diocese of Quincy with a common focus on the agenda - reunification. At that time, both dioceses simultaneously voted to proceed. The next steps were taken which consisted of getting the consent of the House of Bishops and the various TEC diocesan standing committees. With the bishops' blessings and the requisite standing committees' approval, the Secretary to the House of Deputies of General Convention certified the results. At that point, the reunification was considered complete and the dioceses of Chicago and Quincy were considered to be one. These facts are then certified to the Presiding Bishop at which point the Secretary of the House of Deputies strikes the name of the Diocese of Quincy from the roll of Episcopal dioceses in union with General Convention.

Had the smaller Illinois diocese sought canonical juncture with either of the neighboring dioceses across the Mississippi River, it would have taken the action of the General Convention that meets next in 2015. The major item on the next General Convention agenda will be the election of a new presiding bishop. Quincy's juncture with either western diocese would still have been more than two years away -- time the diminished diocese did not have. 

Now that the two dioceses have become one, Bishop Buchanan will not be putting up his crozier. He will become a part time assisting bishop in the Diocese of Chicago where he'll focus his episcopal ministry in the northern parts of the Diocese of Chicago thus freeing up Bishop Lee and Assistant Bishop Christopher Epting to spend time in the new Peoria Deanery where they can be busy getting to know the lay of the land and their new people. 

LITIGATION CONTINUES

As this reunification takes place, all eyes turn to Quincy's Adams County Courthouse where the Peoria Deanery (formerly the Episcopal Diocese of Quincy) is locked in litigation with the ACNA Diocese of Quincy over property, assets, and endowment funds.

"Since March 2009, litigation has been pending in the Circuit Court of Adams County, Quincy, Illinois, seeking a declaration by the court as to the proper ownership of Diocesan assets, between the breakaway ACNA parishes and diocese, and the non-departing parishes and original Diocese of Quincy," a question and answer segment on the Diocese of Chicago website explains. "The main asset in question is the Diocesan endowment fund with a current value of about $4 million, of which more than $3 million belongs to the Diocese and the remaining amount represents funds of contributing parishes. ... Nonetheless, and despite the uncertainty that always hangs over litigation, we believe the Episcopal Diocese of Quincy is likely to prevail and that the endowment fund will stay with the Episcopal Diocese of Quincy, and thus with the reunified Diocese of Chicago." 

The same Q&A explains: "The reunion of the Diocese of Quincy with this Diocese will almost certainly have budgetary impact. ... Preliminary financial analysis has suggested that increased costs from the reunion will be offset by additional income from endowment funds and other assets which the Diocese of Quincy will bring into a reunited Diocese. ... The assets of the endowment, however, are currently frozen until the pending litigation is settled." 

In a joint letter announcing the finalized reunification, Bishops Lee and Buchannan ask for prayers.

"As we begin our life together as one diocese, please pray for us, for one another, and for our brothers and sisters who have chosen other paths," they write. "May God strengthen us for the work we have been given to do and reconcile us in the power of the Risen Christ, who overcomes all divisions." 

The newly reunified Diocese of Chicago is scheduled to hold its next diocesan convention on Nov. 22-23 in Lombard near Chicago. Fr. Alberto Cutié is to be the keynote speaker at the convention themed: Behold, We are Doing a New Thing. [ELCA theme, convention just completed] Fr. Cutié is the former charismatic Roman Catholic priest in Miami who, in the spring of 2009, was caught by the paparazzi cavorting with his girlfriend on a beach. As a result, he quickly left the Catholic Church, was readily accepted in The Episcopal Church in May, married his sweetheart in June, and has since fathered two children. One year later, in June 2010, he was received as a priest and assigned as the priest-in-charge of the Episcopal Church of the Resurrection in Biscayne Park by Bishop Leo Frade of the Episcopal Diocese of Southeast Florida.


Mary Ann Mueller is a journalist living in Texas. She is a regular contributor to VirtueOnline


BREAKING NEWS: On September 6, Adams Country Circuit Court Judge Thomas Ortbal has rendered a ruling in the Diocese of Quincy case striking down The Episcopal Church's claim that a diocese, in this case the Diocese of Quincy, cannot leave the mother church. 

The judge also solidly struck down TEC's notion that it has a top-down hierarchical structure emanating from General Convention. 

This means that Bishop Lee cannot look at what he had hoped was the assets of the ACNA Diocese of Quincy, including the $4 million endowment fund, to revert back to the Peoria Deanery for his use to sustain the deanery as it reunites with the Diocese of Chicago.