Showing posts with label Introduction to the Christian Faith: Jesus Priceless Treasure. Show all posts
Showing posts with label Introduction to the Christian Faith: Jesus Priceless Treasure. Show all posts

Tuesday, September 1, 2020

Hymn - Jesus Priceless Treasure

Johann Franck is second only to Paul Gerhardt.

"Johann Franck (b. Guben, Brandenburg, Germany, 1618; d. Guben, 1677) was a law student at the University of Köningsberg and practiced law during the Thirty Years' War. He held several positions in civil service, including councillor and mayor of Guben. A significant poet, second only to Paul Gerhardt in his day, Franck wrote some 110 hymns, many of which were published by his friend Johann Crüger in various editions of the Praxis Pietatis melica. All were included in the first part of Franck’s Teutsche Gedichte bestehend im geistliche Sion (1672)."


"Jesus, Priceless Treasure"
By Johann Franck, 1618-1677







1. Jesus, priceless Treasure,
Fount of purest pleasure,
Truest Friend to me.
Ah, how long in anguish
Shall my spirit languish,
Yearning, Lord, for Thee?
Thou art mine, O Lamb divine!
I will suffer naught to hide Thee,
Naught I ask beside Thee.

2. In Thine arms I rest me;
Foes who would molest me
Cannot reach me here.
Though the earth be shaking,
Every heart be quaking,
Jesus calms my fear.
Lightnings flash And thunders crash;
Yet, though sin and hell assail me,
Jesus will not fail me.

3. Satan, I defy thee;
Death, I now decry thee;
Fear, I bid thee cease.
World, thou shalt not harm me
Nor thy threats alarm me
While I sing of peace.
God's great power Guards every hour;
Earth and all its depths adore Him,
Silent bow before Him.

4. Hence, all earthly treasure!
Jesus is my Pleasure,
Jesus is my Choice.
Hence, all empty glory!
Naught to me thy story
Told with tempting voice.
Pain or loss, Or shame or cross,
Shall not from my Savior move me
Since He deigns to love me.

5. Evil world, I leave thee;
Thou canst not deceive me,
Thine appeal is vain.
Sin that once did blind me,
Get thee far behind me,
Come not forth again.
Past thy hour, O pride and power;
Sinful life, thy bonds I sever,
Leave thee now forever.

6. Hence, all fear and sadness!
For the Lord of gladness,
Jesus, enters in.
Those who love the Father,
Though the storms may gather,
Still have peace within.
Yea, whate'er I here must bear,
Thou art still my purest Pleasure,
Jesus, priceless Treasure!

Hymn #347
The Handbook to the Lutheran Hymnal
Text: Matthew 13: 46
Author: Johann Franck, 1655
Translated by: composite
Titled: "Jesu, meine Freude"
Composer: Johann Crueger, 1649
Tune: "Jesu, meine Freude"


Saturday, February 18, 2017

Introduction to the Christian Faith - Jesus Priceless Treasure

 Jesus Priceless Treasure


on February 17, 2017
Format: Paperback

Monday, December 26, 2016

What Andy Stanley Might Have Written,
If He Were a Believer.
From Introduction to the Christian Faith

Introduction to the Christian Faith is available
as a printed book or as a Kindle e-book.
Andy Stanley, Church Growth snake-oil salesman, is not concerned about whether the Scriptures are telling the truth about the Virgin Birth.
 
 The Virgin Birth began with the Promise of the Messiah,
Genesis 3:15.

One: The Virgin Birth



 Jesus was born of the Virgin Mary. Few sentences have had such an impact upon human history as this one statement – that God became man and was born of a virgin. History changed at that moment, fulfilling what was promised at the beginning of time. When Adam and Eve were driven out of the Garden of Eden for violating the Word of God, at the depth of their shame and sorrow, God promised them a Savior. In cursing Satan, God gave mankind the First Gospel:

Genesis 3:15

And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.

The prophesy meant that the Savior (her seed) would crush Satan (thy seed), that Satan would injure Him. When Satan led his forces in crucifying Christ, the innocent Lamb of God, the Savior Jesus crushed sin, death, and Satan.

 Because Adam and Eve sinned against God’s Word, their children inherited and passed on what we call original sin. The term original sin means that all our actions, words, and thoughts are tainted by selfishness, self-centeredness, greed, and lust. Mankind has recorded many noble thoughts and wise advice, but human history is a vast record of shame, murder, and folly. We can hardly deny original sin when we realize how often we fail to keep our promises, violate our own principles, and rebel against God’s commands, even when we know that God commands what is good for us.

The Virgin Mary had a baby. That had to be the greatest miracle in God’s Creation. God became man. That does not mean that God turned into an ordinary human being. Nor does it mean that someone decided that an ordinary person was God. The baby Jesus was both God and man. He is still both God and man. Once He took on our human nature, He never gave it up. When we study the Gospels, we can see that Jesus is one Person with two natures united in Him. The two natures are divine and human. 

God decided the time and place for the birth of the Messiah. He sent the angel Gabriel to tell a young maiden that she would give birth to the Savior of the world.


Luke 1:30-33

1:30 And the angel said unto her, Fear not, Mary: for thou hast found favour with God. 31 And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS. 32 He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: 33 And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.

Mary wondered how this could be, since she was a virgin. The angel told her that the Holy Spirit would overshadow her and conceive the Savior. The Christian Church calls the Virgin Mary the Mother of God because the Son of God took on human flesh in her womb, uniting His divinity with her humanity. 
           Mary was betrothed to Joseph but they were not yet living together. The Jewish custom was just the opposite of ours today. At that time couples were betrothed in a religious ceremony but waited for a period of time before they began living together in the same household. Now couples move into the same household and wait several years—and often several children—before getting married. 
 Mary’s condition caused severe embarrassment for Joseph. He knew that he could not be the father of her child. He resolved to divorce Mary quietly. Anyone can imagine how both of them must have felt. However, an angel appeared to Joseph in a dream and revealed to him that the child would be the promised Savior.

Matthew 1:20-22

1:20 But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost. 21 And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.

Matthew revealed that this was taking place to fulfill the Old Testament promises.

22 Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying, 23 Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.

The unity of God’s plan and purpose becomes clearer when we consider that the First Gospel of Genesis 3:15, the Virgin Birth prophecy of Isaiah 7:14, and the birth of Jesus are all in harmony, in spite of various human authors, enormous stretches of time, and different languages. 
           The prediction of the Virgin Birth of Jesus came about in a strange way. God used an evil Jewish king to proclaim the certainty of His greatest miracle. King Ahaz promoted idol worship, so he did not deserve to hear such good news. But God offered him the chance to request a miracle, either in heaven or on earth. Ahaz could have asked to be delivered from his enemies, but he trusted in his own schemes and refused a direct command from God: “Ask for a sign.” When Ahaz proudly refused a miracle, the prophet said, “You will receive a miracle anyway.” The miracle was:



Isaiah 7:14

Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.

We can see that God revealed His will in separate predictions. 
1.        The Savior will be born of a woman (Genesis 3:15), “the seed of a woman.”
2.        The woman will be a virgin (Isaiah 7:14) and the child will be “God with us,” Emmanuel.
3.        The woman will be Mary (Matthew, Luke) and the child will be named Jesus –”Salvation.”

 The promise of a Savior being born should have earned Joseph and Mary many favors and blessings, but first they experienced great difficulties. The Roman government ordered a census, so Joseph and Mary had to travel uphill from Galilee to reach Bethlehem. Many Christmas cards show Mary sitting gracefully on a donkey, but the Bible does not have any record of an animal carrying her. Most likely Mary trudged uphill on foot for that long journey. She was about to give birth, hoping for some relief when she and Joseph reached Bethlehem.
 Every mother wants to have the best for her newborn baby, especially the first child. Joseph and Mary might have expected to stay with relatives, or barring that, at an inn. But the crowd was so great that they were forced to stay with the animals in the stable near the inn. The Gospel of Luke describes this touching scene in a few words:

Luke 2:7

And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn.

A manger seems so pleasant, dry, and clean, because people recreate the scene with a wooden box and some dry straw every Christmas. However, no parents today would put their newborn baby in a feeding trough, the actual meaning of manger. 
Princes, scholars, and noblemen should have come to the stable to see the newborn Savior. A new pizza parlor enjoys more publicity today than the newborn Savior received. However, God chose to tell shepherds about the birth.

Luke 2:8-15

2:8 And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. 9 And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid. 10 And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. 11 For unto you is born this day in the city of David a Saviour, which is Christ the Lord. 12 And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger. 13 And suddenly there was with the angel a multitude of the heavenly host praising God, and saying, 14 Glory to God in the highest, and on earth peace, good will toward men. 15 And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us.

The wisdom of God unfolds when we consider how tenderly the Savior comes to us. Born into poverty in the humblest circumstances, Jesus does not intimidate anyone. Instead, people are drawn to Him, especially when they hear about the circumstances of His birth. Although the angels might have directed the scholars and the rulers to see Jesus, the messengers of God revealed His grace and glory to working men, who rejoiced to see their promised Messiah on his earthy throne, surrounded by animals rather than nobles.

The hardships did not stop when Jesus was born. Wisemen from the East came looking for the Savior, after following the Star of Bethlehem. Pretending to love the Savior, Herod asked the wisemen questions because he feared this newborn king. The wisemen presented gifts to Jesus but did not return to Herod. Nevertheless, Herod sought to eliminate his rival by killing all the boys less than two years of age. God warned Joseph to leave, so the family went into exile in Egypt, returning later to Galilee.
Silent Night! Holy Night!

Silent night! Holy night!
All is calm, all is bright,
Round yon Virgin Mother and Child,
Holy Infant, so tender and mild,
Sleep in heavenly peace, Sleep in heavenly peace.

Silent night! Holy night!
Son of God, love’s pure light
Radiant beams from Thy holy face,
With the dawn of redeeming grace,
Jesus, Lord at Thy birth,
Jesus, Lord, at Thy birth.[1]




[1] Joseph Mohr, “Silent Night! Holy Night!” The Lutheran Hymnal, #646.


 Babtist Andy Stanley posed with one of the eight WELS disciples
there to worship with him at Drive 2008 - Ski, now enjoying
his fourth district in four calls.

Friday, November 11, 2016

Now on Amazon Introduction to the Christian Faith: Jesus Priceless Treasure.
Kindle Edition Available

Introduction to the Christian Faith - Print Edition.
Introduction to the Christian Faith - Kindle E-book Edition

I am moving most of the Lulu books over to Amazon. This is the Amazon author page for Gregory L. Jackson. The author page needs some revising, but that will have to wait.

This book was originally published with the current title as the subtitle, the sub-title as the title. Although that causes a bit of confusion, the fact is, the Net picks up on the main title, so I decided to feature the substance of the book, a basic book about the Christian Faith.

For those who like Kindle for their mobile devices and quoting, the best approach is to get Kindle Unlimited for $10 a month and download all the Kindle books you want, even mine, for that tiny sum. $10 a month covers every book listed under Kindle Unlimited - and include all mine in that category.

These publications do not generate direct cash for me. I built in $1 profit for each one to keep prices low, as my personal email suggests - edlp - Every Day Low Prices. At the moment I am putting together three boxes of books to give away to people who showed an interest in my books and some classic Lutheran books.

The goal is to influence others to concentrate on reliable Bibles - like the KJV family - and the best Gospel theologians - Luther, Melanchthon, and Chemnitz.

Introduction to the Christian Faith
A sainted member of Bethany Lutheran Church asked me to write a book about the basics of the Christian faith, so that anyone could study it and get a Scriptural understanding of Christianity.

My other books are about specific topics, such as the efficacy of the Word and Creation. Introduction to the Christian Faith is more general and basic, centered on the Person and work of Jesus Christ the Savior.

Each section deals with Scripture and many include hymn quotations as well.


The print is large and the book is illustrated by Norma Boeckler.

The Next Two Books
I am finishing The Lost Dutchman's Goldmine and then completing Creation Gardening.

I am planning some shorter works in the future, on single topics, like commercialism in the church, the Heidelberg Disputation, 1518, etc.

Free and Low-Cost Books
I favor sending books to people at the astonishingly low author's price, especially in bulk. I can complete an order of various titles, various numbers of each book, in a few minutes. They arrive faster than Amazon promises. Introduction to the Christian Faith is only $3.50 at the author's price.

Those who want to order Christmas gifts might consider ordering via the author's price. Just send an email for an estimate  and mail a check to cover that amount plus shipping.

Free books are given away all the time, because some people have sent gifts to cover free books. The idea is to share printed books, which are kept for a long period of time, and let the Word of God take effect. Matthew 13 has a Parable about the Sower and the Seed, and Paul offered a similar analogy.

I have planted, Apollos watered; but God gave the increase. 1 Corinthians 3:15 KJV



Sunday, October 30, 2016

Annual Reformation Picnic at Good Shepherd in Rogers - Team Jackson Grills Wieners Like the FBI


 The new, old title will be on Amazon and Kindle soon.


Every year, when possible, we attend the annual Reformation picnic at Good Shepherd, in Rogers, where Little Ichabod's family attends. The members helped us move in when we arrived in Bella Vista. Like all Walmart people, they got into the truck and emptied it in short order, placing everything in order inside - in record time.

Norma Boeckler went to one of the picnics, the firs tone when we were there, I think. The weather is usually good for the wiener roast. One time we saw the old, great Martin Luther movie and heard the new pipe organ that a Missouri church discarded. Good Shepherd sold their old pipe organ to another church for the same price as the powerful, custom built Missouri one, so they upgraded for free.

We have continuing stories with the members, since we attend their services when possible, which means not very often. Confirmations - yes. Reformation Saturdays - yes. They were recording their services and uploading them. They have moved to live Ustream and uploading them to YouTube. I mentioned with some satisfaction that the geezer led the way in live worship broadcasts - thanks to Brett Meyer.

Years ago we watched and listened to our granddaughters enjoying the family hayride. Now they are grown and working hard at Sonic. Grandson Alex took their place at the back of the wagon with us, and had fun with his friends as we toured the back streets and new housing developments. The boys decided to howl and bark for the neighborhood dogs, so we all joined them for a minute.

As I wrote before, the best part of life is comprised of moments like that. The images come back through the video feedback in our memories and fill us with happiness. Peevish and small-minded people only see problems; they seem to live in a nightmare world where the anything good becomes evil in their eyes. And yet they dare to call themselves orthodox.





Wednesday, September 21, 2016

Another Martin Chemnitz Press Book Is Moving to Amazon-Kindle.
Introduction to the Christian Faith: Jesus Priceless Treasure.
Slight Name Change


Yesterday I went through the Word file, page by page, twice, to improve Introduction to the Christian Faith for publishing through Amazon printed books and Kindle e-books.

I switched the title around because the first words of the title are featured in links, which indicates the intent of the book.

Going through the book again made me aware that Introduction to the Christian Faith is more of a basic learning tool for Lutherans who want a textbook on Lutheran doctrine, based on the ministry and teaching of Jesus the Savior - rather than the infallible lives and publications of various synodical saints.

The book could be used for a new members class or studied for the purpose of apologetics - "be ready to give a reason for the hope within you." The quotations are KJV, Luther, and Book of Concord.

Anyone who wants to check out the content can open this Jesus Priceless Treaure PDF, which can be downloaded and shared with anyone - free - no need to ask permission. I use DropBox for these free public links.

Budget

$120 - Proofing Editor.
$100 - Finishing Editor (who now has the file).
$100 - Promotional Copies.

$320 - Total


Next Books -



  1. The Lost Dutchman's Goldmine will be finished next. DV - end of September.
  2. Creation Gardening will be completed after The Lost Dutchman's Goldmine.
  3. Jesus Lord of Creation is being proofed.


Thursday, May 12, 2016

Introduction to the Christian Faith - Jesus Priceless Treasure.
Jesus in the Temple


Four: Jesus in the Temple


The only description of Jesus as a child is found in the Gospel of Luke. Almost everyone would like to know much more about Jesus growing up. The Scriptures tell us what we need to know to prepare us for eternal life, leaving out the details that we would like to know to satisfy our curiosity. However, the brevity of the Bible is a blessing rather than a handicap. Every single passage is filled with spiritual wisdom and leads to more passages overflowing with comfort, mercy, peace, forgiveness, love, and joy. Every passage is a goldmine never exhausted by study, always leading to more treasure in additional passages.
 Jesus accompanied His family on their trip to Jerusalem when He was twelve years old. The family went with relatives and friends, so Joseph and Mary did not look for Jesus on the way home. They assumed
He was with His young friends and relations in the group. Joseph and Mary traveled a day before they began to wonder and look for Jesus. Then they headed back up to Jerusalem—an uphill climb to the heights of that ancient city. 
           Joseph and Mary did not find Jesus for three days, finally seeing Him in the Temple talking with the religious leaders. Jesus was in a circle of scholars, listening to them and asking them questions. Mary was angry with Jesus and made it clear that both parents were extremely disappointed and grieved.
 Jesus said, “Did you not realize that I must be doing the work of My Father?” Joseph and Mary did not understand what He was saying. In conclusion, Luke stated that Jesus returned to Galilee with His parents and was subject to them.

Divine and Human Natures

 This Gospel lesson, so well known to children and adults, teaches us about the human and divine natures united in Jesus. In most of the story Jesus seems to be an ordinary boy, doing what most boys will do from time to time, losing track of his parents. However, Jesus stayed behind in obedience to His Father’s will, not to play with friends. When Jesus was in the Temple, His divine wisdom became obvious to the learned scholars.

Luke 2:47

And all that heard him were astonished at his understanding and answers.

The teachers of the Law saw a twelve year old boy, but they heard the wisdom of the Lord of Creation. That is a good example of the divine and human natures of Jesus. Since the Son of God took on our human nature, we use the term God Incarnate (God in the flesh) for Jesus.
 Jesus is both God and man. His divine nature allowed Him to do anything as God, never limited by His humanity. Nevertheless, Jesus chose not to reveal His divinity most of the time, so people saw an ordinary looking man. It is wrong to think of Jesus as only God or as only man. Jesus is not part God and part man. He is both God and man.













Within the Father’s House


Within the Father’s house
The Son hath found His home, And to His Temple suddenly The Lord of Life hath come.

The doctors of the Law
Gaze on the wondrous Child And marvel at His gracious words Of wisdom undefiled.

Yet not to them is given
The mighty truth to know,
To lift the earthly veil which veils Incarnate God below. [1]











[1] James Woodford, “Within the Father’s House,” The Lutheran Hymnal, #133. 

Wednesday, May 11, 2016

Introduction to the Christian Faith: Jesus Priceless Treasure - The Angel of the Lord

Three: Angel of the Lord





The Son of God appeared many times in the Old Testament as the Angel of the Lord. God created angels to be His messengers and servants, so we know there is a great difference between a created angel and God the Creator. An angel speaks in the name of God but is not God. In the same way, an ambassador speaks for the President of the United States but does not call himself the President. An ambassador will say, “The President has decided to do this.” He does not say, “I am the President.”
For this reason we can see from the very words of Scripture that the Angel of the Lord is not a created being but God. He is called God and calls Himself God. The Angel of the Lord appeared to Moses in the form of a burning bush that was not destroyed by its fire.

Exodus 3:2

3:2 And the Angel of the LORD appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush was not consumed.

The Angel of the Lord called Himself God.

Exodus 3:6 Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God.

When Moses asked for the name of the name of God, he received this answer:

Exodus 3:14 And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.

 The name of God, I AM, is used by Jesus to identify Himself and to show that He has always existed.

John 8:57

John 8:57 Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham? 58 Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.

As we will see later in this book, the I AM passages in the Gospel of John are very important for all believers to study, understand, and believe. This particular verse, John 8:57, identifies Jesus with God in the burning bush. The Angel of the Lord revealed in the burning bush is the Son of God before He came to live among us.
 When we start to recognize the Son of God in the Old Testament, many more passages take on new meaning. To show this, I capitalized The Word in the following passage.

Genesis 15:1

Genesis 15:1 After these things The Word of the LORD came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, and thy exceeding great reward.

The Word is the name for Jesus in John 1:1. In Genesis 15:1, The Word of the LORD said, “I am thy shield.” Knowing that the Bible is one unified truth, we can see:
1.        God promised Adam and Eve a Savior.
2.        The Savior spoke to Abram (Abraham) in a vision.
3.        The Savior appeared to Moses as a burning bush and spoke to him.
When we read the Old Testament, we should not think of it as a long prelude to the New Testament Gospel of Jesus. Instead, we should read the Old Testament as the first part of the Gospel of Jesus, filled with promises, blessings, comfort, love, mercy, and forgiveness.
 The Savior’s appearance as the Angel of the Lord is worth special consideration in the story of Abraham and Isaac. The Lord promised Abraham that he would be the father of many nations. In fact, as the first believer of modern times (after the Flood), Abraham became the father of all Christians across the earth. But when Abraham and his wife Sarah were considered too old to have children, they were promised a son.
Sarah laughed, so the baby was named Isaac, a pun on the word for laughter in Hebrew.
 Have you ever known a man who had his first child in old age? It is obvious how deeply Abraham loved his only son with Sarah. Nevertheless, God commanded him to sacrifice his only son on a distant mountain. Abraham obeyed and took his son Isaac with him on a three day journey to Mount Moriah. When the boy noticed wood and fire for the sacrifice, he wondered why he saw no lamb to be slaughtered. His father said, “God will provide Himself a lamb for the sacrifice.”
 Abraham left his servants and took his son up on the mountain. He tied Isaac and placed him on the wood on the altar. Any father who loves his only son can imagine the unbearable pain felt by Abraham as he lifted his knife over Isaac, obedient to God’s command. The Scriptures indicate no struggle from the son, who obeyed his father. Then the Angel of the Lord called out his name twice:

Genesis 22:11-13

22:11 And the Angel of the LORD called unto him out of heaven, and said, Abraham, Abraham: and he said, Here am I. 12 And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me. 13 And Abraham lifted up his eyes, and looked, and behold behind him a ram caught in a thicket by his horns: and Abraham went and took the ram, and offered him up for a burnt offering in the stead of his son.

 The almost-sacrifice of Isaac remained a mystery to everyone until the Father sent His only-begotten Son to be a sacrifice for all sins. The Son obeyed the Father’s will and laid down His life to redeem the world from sin. Once the apostles understood and believed in the cross and resurrection, the ancient story became clear. God intended that Abraham and Isaac would help all people identify with the Father sacrificing the Son. Although the story of Abraham and Isaac turned out well, just as the sacrifice of Christ did, both events are filled with agony and wonder. We can appreciate the cross of Jesus better by understanding how this story of Abraham and Isaac was told with agony and wonder for centuries before the baby Jesus was born.
 The Angel of the Lord stopped the sacrifice. He was not a created being, because He identified Himself as God. Abraham feared God and did not hold back his only son from Me. 

Genesis 22:12

And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from Me.

The Savior was present to give Abraham a substitute for the sacrifice. The substitute was a ram, representing the Man Who would be our substitute through His atoning death. 






The God of Abraham Praise


The God of Abraham praise;
All praised be His name Who was and is and is to be And still the same!
The one eternal God,
Ere aught that now appears;
The First, the Last: beyond all thought
His timeless years.[1]











[1] Thomas Olivers, “The God of Abraham Praise,” The Lutheran Hymnal, #40. 

Tuesday, May 10, 2016

Introduction to the Christian Faith - Jesus Priceless Treasure.
The Pre-Existence of the Son of God


Two: Pre-Existence of the Son of God



 The Virgin Birth of Jesus draws us to the Savior because of His humble circumstances, but the miraculous arrival of the promised Messiah points to His divinity as well. No person in history was both God and man, born of a woman and yet conceived by the Holy Spirit. The pagans often wrote about god-like men and women, but no one thought of them as real, historical persons. Jesus lived and walked among us. God became man. Jesus is still both God and man.
           The Bible teaches us that the Son of God has always existed. The Gospel of John starts with the same words as Genesis—In the beginning—reminding us that the Son of God has always existed and was the creating Word in Genesis.

John 1:1-2

1:1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 The same was in the beginning with God. 

Think of a great church bell calling people to worship. The three-fold tolling of the bell—
The Word—reminds us that the Son of God is a member of the Holy
Trinity:
In the beginning was The Word And The Word was with God, And The Word was God.
The Word, the Word, the Word. The majestic opening of John’s Gospel teaches us that the Son of God existed from the beginning, that He was with God the Father, and that He was God. 
 The divinity and the pre-existence of Christ are under attack from many sides. Anti-Christian cults like the Mormons and Jehovah’s Witnesses deny the Trinity and the divinity of Christ. Liberal religious leaders deny the Virgin Birth of Christ. The Bible is perfectly clear about Jesus being the eternal Son of God, born of the Virgin Mary. 
 The opening of John’s Gospel directs us to Genesis and to Creation by the Word:

John 1:3

1:3 All things were made by Him; and without Him was not any thing made that was made.

One little girl understood this better than most adults. She pointed at the stars in the sky at night and said, “See Mommy, Jesus made all the stars!” There is nothing in this universe we can see or touch that is not from Jesus, the creating Word.
The eternal Son of God is the creating Word in Genesis, when God commanded, And God said:

Genesis 1:3-26


First Day
1:3 And God said, Let there be light: and there was light.

Second Day
1:6 And God said, Let there be a firmament in the midst
of the waters, and let it divide the waters from the waters.

Third Day
1:9 And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so. 10 And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good. 11 And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so.

Fourth Day
1:14 And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years:

Fifth Day
1:20 And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven.

Sixth Day
1:24 And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so. 25 And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good. 26 And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.

People seldom think about the meaning of this passage – Jesus created everything we enjoy, from the plants and animals of this beautiful planet to the milky expanse of stars in the sky. The little girl who pointed at the evening sky and said, “Look, Mommy. Jesus made the stars” helps explain why those who believe in Creation have such a great appreciation for all forms of life: the unborn child, the birds flocking to the feeder during a winter blizzard, the flowers blooming in a well kept garden.

O Word of God Incarnate

O Word of God Incarnate,
O Wisdom from on high,
O Truth unchanged, unchanging,
O Light of our dark sky – We praise Thee for the radiance
That from the hallowed page, A lantern to our footsteps, Shines on from age to age.

The Church from her dear Master
Received the gift divine, And still that light she lifteth O’er all the earth to shine.
It is the golden casket
Where gems of truth are stored;
It is the heaven drawn picture 
Of Christ the living Word.[1]













[1] William W. How, “O Word of God Incarnate,” The Lutheran Hymnal, #294. 

Monday, May 9, 2016

Introduction to the Christian Faith - Jesus Priceless Treasure.
The Virgin Birth

Paintings by Norma Boeckler



One: The Virgin Birth



 Jesus was born of the Virgin Mary. Few sentences have had such an impact upon human history as this one statement – that God became man and was born of a virgin. History changed at that moment, fulfilling what was promised at the beginning of time. When Adam and Eve were driven out of the Garden of Eden for violating the Word of God, at the depth of their shame and sorrow, God promised them a Savior. In cursing Satan, God gave mankind the First Gospel:

Genesis 3:15

And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.

The prophesy meant that the Savior (her seed) would crush Satan (thy seed), that Satan would injure Him. When Satan led his forces in crucifying Christ, the innocent Lamb of God, the Savior Jesus crushed sin, death, and Satan.
 Because Adam and Eve sinned against God’s Word, their children inherited and passed on what we call original sin. The term original sin means that all our actions, words, and thoughts are tainted by selfishness, self-centeredness, greed, and lust. Mankind has recorded many noble thoughts and wise advice, but human history is a vast record of shame, murder, and folly. We can hardly deny original sin when we realize how often we fail to keep our promises, violate our own principles, and rebel against God’s commands, even when we know that God commands what is good for us.
 The Virgin Mary had a baby. That had to be the greatest miracle in God’s Creation. God became man. That does not mean that God turned into an ordinary human being. Nor does it mean that someone decided that an ordinary person was God. The baby Jesus was both God and man. He is still both God and man. Once He took on our human nature, He never gave it up. When we study the Gospels, we can see that Jesus is one Person with two natures united in Him. The two natures are divine and human. 
 God decided the time and place for the birth of the Messiah. He sent the angel Gabriel to tell a young maiden that she would give birth to the Savior of the world.

Luke 1:30-33

1:30 And the angel said unto her, Fear not, Mary: for thou hast found favour with God. 31 And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS. 32 He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: 33 And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.

Mary wondered how this could be, since she was a virgin. The angel told her that the Holy Spirit would overshadow her and conceive the Savior. The Christian Church calls the Virgin Mary the Mother of God because the Son of God took on human flesh in her womb, uniting His divinity with her humanity. 
           Mary was betrothed to Joseph but they were not yet living together. The Jewish custom was just the opposite of ours today. At that time couples were betrothed in a religious ceremony but waited for a period of time before they began living together in the same household. Now couples move into the same household and wait several years—and often several children—before getting married. 
 Mary’s condition caused severe embarrassment for Joseph. He knew that he could not be the father of her child. He resolved to divorce Mary quietly. Anyone can imagine how both of them must have felt. However, an angel appeared to Joseph in a dream and revealed to him that the child would be the promised Savior.

Matthew 1:20-22

1:20 But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost. 21 And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.

Matthew revealed that this was taking place to fulfill the Old Testament promises.

22 Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying, 23 Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.

The unity of God’s plan and purpose becomes clearer when we consider that the First Gospel of Genesis 3:15, the Virgin Birth prophecy of Isaiah 7:14, and the birth of Jesus are all in harmony, in spite of various human authors, enormous stretches of time, and different languages. 
           The prediction of the Virgin Birth of Jesus came about in a strange way. God used an evil Jewish king to proclaim the certainty of His greatest miracle. King Ahaz promoted idol worship, so he did not deserve to hear such good news. But God offered him the chance to request a miracle, either in heaven or on earth. Ahaz could have asked to be delivered from his enemies, but he trusted in his own schemes and refused a direct command from God: “Ask for a sign.” When Ahaz proudly refused a miracle, the prophet said, “You will receive a miracle anyway.” The miracle was:



Isaiah 7:14

Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.

We can see that God revealed His will in separate predictions. 
1.        The Savior will be born of a woman (Genesis 3:15), “the seed of a woman.”
2.        The woman will be a virgin (Isaiah 7:14) and the child will be “God with us,” Emmanuel.
3.        The woman will be Mary (Matthew, Luke) and the child will be named Jesus –”Salvation.”

 The promise of a Savior being born should have earned Joseph and Mary many favors and blessings, but first they experienced great difficulties. The Roman government ordered a census, so Joseph and Mary had to travel uphill from Galilee to reach Bethlehem. Many Christmas cards show Mary sitting gracefully on a donkey, but the Bible does not have any record of an animal carrying her. Most likely Mary trudged uphill on foot for that long journey. She was about to give birth, hoping for some relief when she and Joseph reached Bethlehem.
 Every mother wants to have the best for her newborn baby, especially the first child. Joseph and Mary might have expected to stay with relatives, or barring that, at an inn. But the crowd was so great that they were forced to stay with the animals in the stable near the inn. The Gospel of Luke describes this touching scene in a few words:

Luke 2:7

And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn.

A manger seems so pleasant, dry, and clean, because people recreate the scene with a wooden box and some dry straw every Christmas. However, no parents today would put their newborn baby in a feeding trough, the actual meaning of manger. 
Princes, scholars, and noblemen should have come to the stable to see the newborn Savior. A new pizza parlor enjoys more publicity today than the newborn Savior received. However, God chose to tell shepherds about the birth.

Luke 2:8-15

2:8 And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. 9 And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid. 10 And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. 11 For unto you is born this day in the city of David a Saviour, which is Christ the Lord. 12 And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger. 13 And suddenly there was with the angel a multitude of the heavenly host praising God, and saying, 14 Glory to God in the highest, and on earth peace, good will toward men. 15 And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us.

The wisdom of God unfolds when we consider how tenderly the Savior comes to us. Born into poverty in the humblest circumstances, Jesus does not intimidate anyone. Instead, people are drawn to Him, especially when they hear about the circumstances of His birth. Although the angels might have directed the scholars and the rulers to see Jesus, the messengers of God revealed His grace and glory to working men, who rejoiced to see their promised Messiah on his earthy throne, surrounded by animals rather than nobles.
 The hardships did not stop when Jesus was born. Wisemen from the East came looking for the Savior, after following the Star of Bethlehem. Pretending to love the Savior, Herod asked the wisemen questions because he feared this newborn king. The wisemen presented gifts to Jesus but did not return to Herod. Nevertheless, Herod sought to eliminate his rival by killing all the boys less than two years of age. God warned Joseph to leave, so the family went into exile in Egypt, returning later to Galilee.
Silent Night! Holy Night!

Silent night! Holy night!
All is calm, all is bright,
Round yon Virgin Mother and Child,
Holy Infant, so tender and mild,
Sleep in heavenly peace, Sleep in heavenly peace.

Silent night! Holy night!
Son of God, love’s pure light
Radiant beams from Thy holy face,
With the dawn of redeeming grace,
Jesus, Lord at Thy birth,
Jesus, Lord, at Thy birth.[1]



[1] Joseph Mohr, “Silent Night! Holy Night!” The Lutheran Hymnal, #646.