Monday, January 8, 2018

The Anti-Lutheran Theology of Dr. S. S. Schmucker by James Allen Brown (1821-1882) - Lutheran Library Publishing Ministry



The Anti-Lutheran Theology of Dr. S. S. Schmucker by James Allen Brown (1821-1882) - Lutheran Library Publishing Ministry:

"About the Author, Rev. James Allen Brown
“The theological attainments of Dr. Brown were extensive, and his general scholarship universally acknowledged. His knowledge was accurate; he knew things thoroughly; his thoughts were clear as the atmosphere, and his temperament cool and calm as a morning breeze. No opponent could throw him off his guard, and he was a dangerous man to encounter in debate, unless your cause was manifestly right. He was not born within our [Lutheran] fold, but from conviction entered it after he had attained to manhood, and heartily espousing our cause, he maintained it vigorously to the end.

Dr. Brown possessed a moral courage that nothing could daunt. If the whole history of his experience in South Carolina, at the breaking out of the Rebel [American Civil] war, and of his firmness in maintaining his principles, were told, it would excite the admiration of friend and foe. His courage in opposing the theological teaching of the man who had been his own professor in the Seminary eighteen years before, in a strong pamphlet, and showing his un-Lutheranism, deserves the highest praise. Many more characteristic incidents might be given. – John G. Morris. Life Reminiscences of an Old Lutheran Minister

About the Author, Rev. James Allen Brown
Justification by Faith versus Schmucker’s “New Theology”
Contents
Faith is not obedience

Download the Book

Justification by Faith versus Schmucker’s “New Theology”
“The substance of this fundamental doctrine may be considered as embraced in these two points – First, that the ground of the sinner’s justification before God is not any righteousness or merit of his own, but the merit and righteousness of Jesus Christ; and, secondly, that the condition of receiving this is not any virtue or morality on the part of the sinner, but faith alone, to the exclusion of everything else as a necessary part in the work of justification. This is the view that we understand to be taught in the word of God, and in the confessions of evangelical churches. It is hardly to be supposed that any one would be found in the Lutheran church, directly, and in so many words, opposing the doctrine. The question with us is, not whether this be so, but whether views have not been taught and extensively promulgated, that are in direct conflict with any correct understanding of the doctrine, and which, if suffered to prevail, will undermine the very foundations of our faith? The very thought of such a thing should excite our vigilance, and lead us to look to the priceless legacy handed down by Apostles and Reformers.” – Chapter 1

Contents
(80 pages)

About the Author, Rev James Allen Brown (1821-1882)
The Anti-Lutheran Theology of Dr. S. S. Schmucker
Introduction
The New Theology - Article extracted from the July 1857 Evangelical Review
Regeneration
Justification
1 The Word of God.
2 The Confessional Writings of the Church.
Reply To Dr. Schmucker’s Article.
I. Dr. Schmucker’s Reasons for Not Discussing Our Article
1 “The spirit of Rev. B’s article is generally thought not to be such as became him, under the circumstances of the case.”
2 “Because the entire article of Rev. B. is confused and unsystematic, showing that he has studied Belles Lettres more successfully than Logic or Hermeneutics”
3 “his manifest want of acquaintance with Lutheran Theology”
4 “glaring misapprehensions and consequent misrepresentations”
II. Dr. Schmucker’s Defense of His Own Views
1 Natural Depravity, or Original Sin.
2 Regeneration.
Summary
1 Dr. Schmucker alleges that “regeneration merely restrains the natural depravity, or innate sinful dispositions.
2 Dr. Schmucker alleges that regeneration “must consist mainly in a change of that increased predisposition to sin arising from action, of that preponderance of sinful habits formed by voluntary indulgence of our natural depravity, after we have reached years of moral agency.”
3 – Justification."

Latini is now the president of Gettysburg and
Philadelphia - quite a victory for a Presbyterian minister!


'via Blog this'

Ways To Improve and Fix Our Ustream Broadcasts on Your Computer.
Chrome Is the Best and Simplest Browser To Use



This is our Bethany Lutheran Worship link - when we are broadcasting live. It also saves the files at that location.

http://www.ustream.tv/channel/bethany-lutheran-worship

I use it for teaching too, so there are links for teaching writing. I will have FB pages for links to studying Romans in Greek, so they are easier to navigate.

Advice for Better Viewing from Ustream

We recommend viewing Ustream on an up-to-date version of Firefox or Chrome. Go here to get the latest version of Firefox or Chrome. One benefit of Chrome is that it already has Adobe Flash installed by default. If you need to use Internet Explorer and are having issues there are further Internet Explorer specific troubleshooting steps here.

Go here and follow the steps outlined on that page to make sure that you have an up to date version of Adobe Flash Player installed. Do this on the same computer and browser that you are trying to watch Ustream on.

You can only watch a live stream if you have a consistent internet connection. Shared wi-fi networks, like what you might find at a coffee shop, are often too unreliable to view a live stream without interruption. We recommend viewing on the best possible connection you can find.
You can run a speedtest here to determine your download speed. It can be helpful to run the test several times to see if you are getting consistent download speeds.  To view an 720/HD stream, you need download speeds at around 1.5-2Mbps.
When possible, plugging in via an ethernet cable can help you avoid the possibility of an inconsistent wireless connection.
A possible cause of choppiness or pausing playback is insufficient CPU resources on the broadcaster or the viewer side. Older computer's graphics cards may have a difficult time encoding and decoding live and recorded video.  We recommend shutting down all other applications and browser tabs / windows while broadcasting and viewing if you are experiencing playback problems. 
Watching content on Ustream can be fairly CPU intensive, especially the HD content. It is best to have a dual core system that is less than two years old that has a discrete (non-integrated) graphics card. Intel Core i3, i5 or i7 CPUs or the AMD equivalent are preferred. Netbooks or low power systems should be avoided. You can check the CPU load in the Task Manager (Windows) or Activity Monitor (Mac OS).
Hardware Acceleration
Hardware Acceleration
Hardware acceleration means that your computer's graphics card is used to render the stream on your screen rather than decoding and rendering in software. The advantage is typically smoother playback, less battery drain and less overheating. In some cases, hardware acceleration does not function properly and the stream will go black or you will see a "stuttering" or "skipping" effect where everything is jittering. If you see this symptom or are seeing low frame rate playback, try enabling or disabling hardware acceleration using these steps:
  1. Right click on the player
  2. Choose settings
  3. Click on the far left tab that looks like a screen
  4. Check or uncheck the box that says "Enable Hardware Acceleration"
  5. Click close
  6. Refresh the page

Note - streaming video/audio demands resources - more CPU horsepower, better Internet speed, more RAM. Most of our problems were solved in broadcasting with the latest CPU, tons of RAM, and 180 megs of download speed.

I found out some "helpful" software was slowing us down to zero, so I erased all AVG programs and the speed took off like Secretariat.

 Time to upgrade - use Gorilla tape instead.

Sources for Lutherans - A Worldwide Library Is Posted - Free of Charge.
Check Out the Lutheran Library Publishing Ministry

James Russell Lowell's life is a study in itself.


One of the best rewards of blogging is the regular contact I have with many thoughtful laymen. Precious few clergy communicate with me, so I assume my work has the highest possible value. After all, they pay millions to be deluded by Fuller, Willow Creek, and their synodical dungeon-masters.

One frequently asked question concerns books to read and worthwhile sources. Some people are moving out of the ELCA/LCMC orbit, which is almost devoid of good contemporary sources. Others were bred in the Olde Synodical Conference, where learning is more like stumbling about in a darkened basement, holding an unlit candle stub.

Nothing needs to get in the way of research. Once upon a time I counted myself fortunate to be 50 miles from the Notre Dame Library, which purchased an entire Protestant seminary library for its theology floor. Now anyone with a digital device can search the world of religion for free, mindful that I own most of the Lutheran topics and graphics worth searching. Sorry - that happens with almost 16,000 illustrated posts.

I believe in using multiple sources for the same topic and following where the research leads. One question to ask is - What did the authors find most important?

For Luther, the answer is obvious. Everything in his work depended on the preached sermon. Some writers and professors like to start and stop with Luther and the Scriptures, but that is too easy and vague. I remember one of James Tiefel's catastrophic sermons, where he kept tossing out sola this and sola that. Doubtless he found his limited Latin vocabulary intoxicating. Too many solas can do that.

Many writers jumped on the Luther topic for the 500th, but any author missing the sermon foundation for Luther books and lectures fails to grasp Luther. The best place to start is not with everyone's opinions but with Luther's sermons. I give away Luther's Sermons whenever possible. There he teaches the Scriptures as a whole, texts in particular, and the doctrine of the Christian Faith. Those sermons are also his confession of faith.

Most importantly, Luther considered the sermon the number one task of the clergy. Look at the situation today, where seminaries like Mequon encourage plagiarism and sharing the same sermon. One of my friends attended two meetings at roughly the same time. Two different WELS leaders gave the same devotion, verbatim. No wonder sermons sound dead today. They are like hearing the white pages being recited.

Beware. Reading Luther's sermons will spoil anyone, so most blogs and discussion groups will suddenly seem like a visit to a turkey farm, where one turkey suddenly warbles his song, then others join in just as unexpectedly then stop, no one making any sense or making any music - except from a turkey's limited perspective.

Luther biographies are good for background. Reading Luther should provide an appetite for studying his life. But we should focus on the source material first of all. Naturally, Luther's constant teaching on the efficacy of the Word will motivate us to study the Word and experience it as God's revelation.

After Luther - and with Luther, we should read

  1. Melanchthon, Luther's best student, 
  2. Chemnitz - the student of Luther and Melanchthon, 
  3. and relatively few others.


Do you really want to know the Biblical meaning of Justification by Faith? Then read Melanchthon's clear and Biblical essay on the topic in the Apology of the Augsburg Confession. Here is a handy link to Melanchthon on Justification by Faith.

Book of Concord selections can be found here.

Do you want to study the Justification topic in depth? Then read the shorter - or even the longer - version of Luther's Galatians Lectures. I read every word of the longer version to Mrs. Ichabod years ago. Later I read it again to make graphics from it, after creating graphics from the shorter version of Galatians. In other words, the Galatians lectures can and should be read many times over.

 Luther or Ski? One of these guys is wrong.


Those Other Lutherans from the Muhlenberg Tradition
The Lutheran Library Publishing Ministry has created an actual library of e-books to read. They are all from outside the Olde Synodical Conference, which has become a wholly owned subsidiary of Thrivent's UniSynod.

The General Synod started it all, with a genuine doctrine blender named S. S. Schumucker. From the General Synod came extreme aversion to the Book of Concord and a great love for revivals. Many union congregations were formed, such as St. Paul German Village in Columbus, Ohio and St. Paul in New Ulm, Minnesota. The clergy would have Calvinist and Lutheran communion services on different Sundays, Calvinist and Lutheran confirmation with different groups. I am not sure if the trend was for two clergy or for one with a double confession of faith.



Bizarre you say? Impossible? We have the same today, with clergy swearing to a quia subscription to the Book of Concord and spending their free time and money at Fuller, Willow Creek, Trinity Divinity, or their own SynCon seminary - all equally against Luther's doctrine and ashamed of the Reformer's teaching.

The General Synod broke up over its Pietistic apostasy, so the General Council broke free from all that nonsense. The strength of the General Council was its struggle with these issues. Gettysburg remained the General Synod seminary and Philadelphia started the General Council seminary.

Unfortunately, when the General Synod and General Council merged together in recognition of the Reformation's 400th, the liberal element won. That was the ULCA, the Masonic and liberal controlling element of the Lutheran Church in America.

Luther Weigle, he dean of Yale Divinity came from the ULCA, converted (if that be the right term) to Congregationalist, and led Protestantism in the National Council of Churches and Revised Standard Version of the Bible (minus the Virgin Birth in Isaiah 7). OK, they backpedaled on Isaiah 7 but kept their odious claim in the footnote.

Schmauk is one of the overlooked greats of Lutherdom.
Did anyone notice I spelled Confessional Principle wrong?


That is why we need to know the Lutheran Library books. When ELCA leaders deny the basic articles of faith and clamor to have communion with the Calvinists, Baptists, and Moravians, they are simply repeating the General Synod experience, one which Weigle - a Gettysburg Seminary graduate - represented so well.



Avoid the WELS/ELS Repeat after Me Style of Learning

We must put good content into the hopper (our brains) to have good results. We also need to avoid the repeat after me style of WELS and the Little Sect on the Prairie. They have one verbatim answer to every question and hate to be knocked off their robotic path toward their ultimate truth - We have the best denomination ever!

The synods and professors do not judge all books, all authors, the Bible does, as Luther said so well.


"The Holy Spirit teaches man better than all the books; He teaches him to understand the Scriptures better than he can understand them from the teaching of any other; and of his own accord he does everything God wills he should, so the Law dare make no demands upon him."

Sermons of Martin Luther, 8 vols., ed., John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, III, p. 280. Pentecost Sunday John 14:23-31.  




ELCA Teaches UOJ 24/7 - From 2014 Post


http://www.exposingtheelca.com/on-universal-salvation.html

ELCA Exposed News on Universal Salvation


Does the ELCA teach another Gospel?
. . .The reality is that the ELCA is not the church the average Lutheran person in the pew thinks it is. For many, the church is what they see every Sunday and what they participate in during the week in church related activities. However, in giving dollars to the ELCA by way of benevolences is actually promoting a non-Lutheran and even a non-Christian understanding of salvation and the role of Christ’s church in this world. . .


Avoid broad road of doctrinal tolerance (PDF File) - Page 2 and 3
In his final theological contribution to the ELCA, Bouman carefully removed the need for repentance and saving faith. Justification through faith has been the foundation of Christian theology for 2,000 years. Jesus understood man's greatest need when he came on the scene proclaiming, "Repent and believe the good news!" (Mark 1:15)
Help us continue this ministry. Please consider giving to Exposing the ELCA

Taken from the official ELCA website on Salvation (this page was taken down a few months ago)
Universal Savior, there is a large hope for salvation, not only for me and others with the proper credentials of believing and belonging to the church, but for all people whenever or wherever they might have lived and no matter how religious or irreligious they may have proved to be themselves. It is clearly God’s announced will that all people shall be saved and come to the knowledge of truth (1 Timothy 2:4)."The ELCA funded and produced Bible makes claim for universal salvation

The Augsburg Fortress Lutheran Study Bible (first printing)
 
Matt: 28:16-20
“The eleven disciples went to Galilee . . . Jesus now sends the disciples to make disciples of all nations.  That does not mean make everyone disciples. Most people who are helped by Jesus and believe in him never become disciples. Jesus includes in salvation people who do not believe in him or ever know about him (5:3-10; 25:31-45).”  page 1658. 

Matt 5:3-12
“The Beatitudes create what they declare. Jesus makes the new world of God’s rule actual now in this broken world. Yet it also remains a promised future. Notice that they do not depend on faith or even on knowing Jesus. This is one way God creates salvation.”

Matt: 25:31-46
“The parable speaks of a surprising way the unbelieving nations have a relationship to Jesus.  Jesus’ word is a promise that creates what it declares. Jesus makes these little ones, who suffer and are broken, the place of his presence in our world, even for those who do not believe in him or know about it. This is one way Jesus creates salvation for those who do not even know him.”

Pastor Harrison's Convention Report
. . .The complications brought about by the recent decision on homosexuality are only the most recent high-water mark of what has been a rising tide of pain, sorrow, and frustration in dealing with ELCA leadership, whom I have personally heard confess that there is salvation outside of faith in Christ. . .

Dr. Walter Bouman (Trinity Seminary) said:
“Difficult as it is -- because I always think of it as unfair -- I’ve come to accept God’s universal salvation as the final consequence of Jesus’ resurrection” (The Lutheran, Nov 05, p. 24).


ELCA Teaching that I'm Sure the Devil Loves
No need to believe in Jesus.  Believe whatever you want!  ELCA seminary professor, David J. Lull, says you are going to heaven no matter what. . . 


The History of Universalism (document made by the Christian Universalist Association)
. . .The Evangelical Lutheran Church in America is one of the best examples of this, because Martin Luther himself never embraced Universalism, but the ELCA today is one of the major Lutheran denominations and some of its ministers openly teach the salvation of all. . .


Official ELCA website explicitly endorses the universalist heresy
The ELCA has publicly embraced the ancient heresy of universalism, willfully ignoring the fact that both the writings of Paul and the sayings of Jesus which universalists cherry-pick in support of their position elsewhere categorically exclude it. . .
. . .But, there are scholars within the ELCA that promote a very different understanding of salvation. Though not taught as official doctrine of this wayward Lutheran denomination, the concept of universalism is gaining steam and is being taught in ELCA churches and seminaries. . . 
. . .So the ELW version turns “You Are the Way” into a universalistic hymn. Universalism holds there are many ways to be saved – so that everyone will be saved. It insists that faith in Christ Jesus, the only Son of God, isn’t the only way of salvation. But why would Lutherans want their new worship book to be universalistic? The Bible condemns universalism. . .

The Race and the Not-So-Swift
. . .
The ELCA, like other "mainline" denominations, is effectively Universalist today. Universalists, after all, get invited to the nice parties and are almost never made fun of in movies. The ELCA still talks about the Cross, for the benefit of the rubes who actually sit in the pews and pay the bills, but the people in the upstairs offices mostly agree that there's really no such place as Hell. . .


Quotes on ELCA and Universal Salvation
"When an ELCA seminarian (not especially conservative by my standards) told me that he was one of a very small minority in his class who were not universalists, it was no news to me." -  Lars Walker

Sunday, January 7, 2018

From the Mission Field of South Dakota - Comfort for Christians

From the Mission Field of South Dakota - Comfort for Christians:



"Toggle Menu
From the Mission Field of South Dakota
2 minute read
Frank Kiess writes:

In the near neighborhood of one of my preaching stations, there lived a German family, a father and mother and five children. They never attended services. I had invited them through members, but all in vain. I said, the next time I come I will go there myself. The members told me it was no use to get him to come, he never was a churchman in Germany, he had thrown the minister out of his home in Germany. That did not prevent me from driving to his place. He never knew me nor did I know him. When I came to his place, I told him who I was, that quick he got mad and red in his face and ordered me from his place with the words, “Pastoren und Narren fahren auf einem Karren.” (Pastors and fools ride in one cart) His wife came to the door, I asked her if I could speak to her, at first she hesitated, but when her husband went growling to the barn, she invited me into the house. She was no more willing to come to services than he. She talked as blasphemously concerning religion as her husband did. The children, ranging from 1 year to 16 were shy and seemed to be afraid of me. I noticed the oldest girl was sickly, the cause I could not learn. None of the children were baptized; the wife made fun of baptism, and expressed that she would rather have her children die than be baptized. Here was a house under the control of Satan. With a heavy heart I left. “Don’t come any more.” was their goodbye. Almost a year thereafter that oldest daughter was sick and dying. She begged one of my members, without her parents hearing it, to tell me that I should come. I went. I talked to her kindly and prayed with her. I had her say the little Bible verse repeatedly, “The blood of Jesus Christ, His Son, cleanses us from all sin.” Shortly after that, she passed away, constantly repeating that little verse. The ice was broken. Satan had to depart. I was called to preach the funeral sermon and to officiate at the funeral. In my own estimation, I must say, I believe that I never preached a better funeral sermon. I avoided every sentence that might be taken as an insult. I still have that sermon in my desk. The next time I held services there, who was present? To my surprise and to the surprise of all the members, that blasphemous man, his wife and four children. They wanted their four children baptized. I did. From then on they were regular in service and paid well towards my salary. I was told after I had left South Dakota that that member was the biggest contributor towards their new church. How true the words of St. Paul, “I am not ashamed of the gospel of Jesus Christ, for it is a power unto salvation unto every one that believeth.” That power of the Gospel, manifested itself here, and at how many other places? Glory be to God alone. There in the mission field I learned to make sermons.

– Kiess, Frank. My experiences in the mission field of South Dakota during the years 1892-1897. Originally published 1932. Lutheran Library edition forthcoming"



'via Blog this'

The First Sunday after the Epiphany, 2018 . Luke 2:41-52.
Jesus in the Temple

 Norma A. Boeckler



The First Sunday after the Epiphany, 2018

Pastor Gregory L. Jackson


Bethany Lutheran Worship, 10 AM Central Standard Time

The Hymn #649      Jesus Savior Pilot Me                          
The Confession of Sins
The Absolution
The Introit p. 16
The Gloria Patri
The Kyrie p. 17
The Gloria in Excelsis
The Salutation and Collect p. 19
The Epistle and Gradual             Romans 12:1-5
The Gospel                                 Luke 2:41-52    
Glory be to Thee, O Lord!
Praise be to Thee, O Christ!
The Nicene Creed p. 22
The Sermon Hymn #660    Heaven Is My Home

The Cross Is Contrary to Man's Reason

The Hymn #130         O Jesus King of Glory    
The Preface p. 24
The Sanctus p. 26
The Lord's Prayer p. 27
The Words of Institution
The Agnus Dei p. 28
The Nunc Dimittis p. 29
The Benediction p. 31
The Hymn #267         If God Had Not                       

KJV Romans 12:1 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. 2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God. 3 For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith. 4 For as we have many members in one body, and all members have not the same office: 5 So we, being many, are one body in Christ, and every one members one of another.

KJV Luke 2:41 Now his parents went to Jerusalem every year at the feast of the passover. 42 And when he was twelve years old, they went up to Jerusalem after the custom of the feast. 43 And when they had fulfilled the days, as they returned, the child Jesus tarried behind in Jerusalem; and Joseph and his mother knew not of it. 44 But they, supposing him to have been in the company, went a day's journey; and they sought him among their kinsfolk and acquaintance. 45 And when they found him not, they turned back again to Jerusalem, seeking him. 46 And it came to pass, that after three days they found him in the temple, sitting in the midst of the doctors, both hearing them, and asking them questions. 47 And all that heard him were astonished at his understanding and answers. 48 And when they saw him, they were amazed: and his mother said unto him, Son, why hast thou thus dealt with us? behold, thy father and I have sought thee sorrowing. 49 And he said unto them, How is it that ye sought me? wist ye not that I must be about my Father's business? 50 And they understood not the saying which he spake unto them. 51 And he went down with them, and came to Nazareth, and was subject unto them: but his mother kept all these sayings in her heart. 52 And Jesus increased in wisdom and stature, and in favour with God and man.




The Cross Is Contrary to Man's Reason

KJV Luke 2:41 Now his parents went to Jerusalem every year at the feast of the passover. 

If someone reads about Luther, one of the first things stated is, "the theology of the  cross." However, most writers do not stay with that theme and often abandon it for everything else. So readers may know the phrase but not the meaning behind it. That is why I tell people that one must read Luther's sermons to know Luther and how to read the Bible.

This is a perfect example of a text that strikes us a great example of joy and the miraculous, because Jesus in obedience to His Father chose to reveal Himself to the great and wise in the Temple, thus planting the Gospel in the very place where there would be the most blindness and opposition. Thus we get a perfect picture of how the Gospel works and how gracious God is to take His message of salvation into the most hostile locations.

But Luther begins with the cross and explains that in great detail in his sermons on this passage. 

5. Accordingly, this Gospel presents, first of all, the mother of Christ as an example of cross-bearing and of great suffering, such as God permits his saints to endure. For although the holy Virgin was greatly blessed with all grace and was a beautiful temple of the holy God and in preference to all was accorded the high honor of being the mother of the Son of God, and doubtless had the greatest possible pleasure and joy in her child, more so than any other mother, as was natural; yet God so ordered that she did not merely have exalted pleasure, but also great distress, pain and sorrow because of him. For her first distress was that she was in a strange place when he was born at Bethlehem, where she found no place for her child but a common stable. Her other distress was that within six weeks after his birth she was compelled to flee with the child and remain an exile for seven years. Besides she must have endured many things that are not recorded.

And so we can see how easily man observes his own nature in skipping over the main lesson and making this episode devoid of the cross when it is focused on the cross. Thus we are not prepared for a life as a Christian if we follow the whoopee leaders and think only of material success, as if Jesus built an earthly kingdom dotted with marble and gold cathedrals with floors of granite, furniture of rare woods.

Our reason asks, "Why is the cross laid on the most faithful?" The answer can be found among the lax, apostate, and sceptical. Those who follow the road to earthly success must necessarily have no confession of faith, no scruples, no willingness to face any kind of opposition. Life insurance salesmen used to tell me, "Some people instantly hate me because I am in sales." I told them, "Some people hate all police, all soldiers, all lawyers, all ministers, all firemen. Pick a profession. A group of people hate them automatically and tell them so."

But the teaching of the cross builds faith while the whoopee Christians spread their own doubt and sow apostasy wherever they go. Many do not know where they caught that from, this whoopee Christianity, but once they have it, the disease is contagious and difficult to combat.

The Christian Century is a far-left journal that was started to celebrate the fact that the 19th century would be a Christian Century, with the Christian Faith triumphant via missionaries everywhere. It quickly became a magazine for the Left-wing political activists, through the Social Gospel Movement and similar movements after that.

This lesson is important for many reasons. One is that it teaches us how Joseph and Mary were not spared the cross. We also see that Mary was a genuine human, capable of sin, able to misunderstand even when she was warned about the future. But as we can see from history, no matter how clear the Biblical texts may be, someone is able to twist them around a different way. The wrong way is always bound to settle in and capture an audience. But that is also what is consistently revealed in the Scriptures - the fascination and attraction of false doctrine.

The theology of glory is often named as the opposite of the message of the cross, but I prefer whoopee Christianity because it is so close to the real attitudes out there.

Now his parents went to Jerusalem every year 
The simplest phrases have great meaning to them. This was a regular pilgrimage for Joseph and Mary, so they had established patterns and behavior. They were not tourists who stumble around and get lost, who know no one else and must stop strangers to find the nearest pharmacy. 

This also means that Jesus was there with Joseph and Mary, so the center of Judaism had a special guest each year. When the time was right, He revealed Himself to the leaders, who had been by-passed years ago in favor of the shepherds.

For the Presentation, we know there was also a dual revelation to the old faithful. That had to have left an impression, a story told for years until some were not sure if it really happened. But the entire world was like those moments before a gigantic weather change. We felt that when the enormous cold front was moving into Arkansas, bringing the temperature down by 40-50 degrees to zero. The air felt like liquid ice - something was going to happen.

Likewise, the world was looking for the Savior and everything alerted people to that reality. The Wise Men came looking for Him and precipitated a reaction, the slaughter of the innocents. That is how anxious the leaders were about a change. They felt it coming. They asked about it and feared for their future.

A Catholic author said in print that the Wise Men may have been real people! He connected them with a nearby kingdom, but Kepler annoyed scientists by saying the Star of Bethlehem was real. I remember when the Hale-Bopp comet appeared in the sky night after night. That elicited all kinds of comments. Imagine a civilization where no one used illumination at night and the sky was black with planets and stars standing out in 3-D relief on that background.

The Wise Men and the Presentation alerted people to the Promises being fulfilled. Jesus in the Temple was the next step in revealing the Messiah to His people.

42 And when he was twelve years old, they went up to Jerusalem after the custom of the feast.

The trip to Jerusalem was routine by this time. Nothing had gone wrong before and everyone knew what would happen. Even by car, a new trip seems especially long. But once we are used to that journey, the trip seems much shorter and easier. 

When we take things for granted, surprises await. I missed our exit on I-49 going north, creating some alarm. We had another one to try, where Sassy had been kenneled for a trip. We made our exit and found a short-cut home, never realizing before that alternate route.

43 And when they had fulfilled the days, as they returned, the child Jesus tarried behind in Jerusalem; and Joseph and his mother knew not of it. 44 But they, supposing him to have been in the company, went a day's journey; and they sought him among their kinsfolk and acquaintance. 45 And when they found him not, they turned back again to Jerusalem, seeking him.

The routine nature of their trip, at this point, lies behind the next part, which moved along as God willed. Jesus stayed behind successfully because Joseph and Mary assumed he was with family and friends. We know how this happens children like to be with their own age group, perhaps with cousins they seldom see. 

So Joseph and Mary went a day away from Jerusalem before they began to ask where Jesus was. This boils down to, "You had one job, to raise the Savior, and now you have lost track of Him for an entire day."

We all know the panic one feels and worst fears that can arise. To be in a major festival, the people traveled among many sharpies and n'er-do-wells. Conventions attract opportunists, and religious pilgrimages are money-makers.

After exploring all possibilities where Jesus should have been, they headed back, surely one of the most painful trips ever. Simeon warned, "A sword will pierce your heart also" besides revealing that this miracle would be spoken against - two negative and threatening messages of the cross to be borne.

46 And it came to pass, that after three days they found him in the temple, sitting in the midst of the doctors, both hearing them, and asking them questions. 47 And all that heard him were astonished at his understanding and answers.

Three long, agonizing days of searching found them discovering Jesus in the Temple. The picture is one that delights us but it was a smack in the face for Joseph and Mary. Jesus was holding His own with the great teachers of the Temple, listening to them and asking them questions with rare understanding. His knowledge of the Scriptures was far beyond anything expected. That is shown when someone listens carefully and asks revealing questions. We can assume He was leading them to realize the Promises were being fulfilled. 

So we see how carefully God presented the Savior to the Jewish people, with the shepherds, the Star, the Wise Men shaking up poor Herod, the Presentation Simeon and Anna, and the boy Jesus in the Temple.

We all know that we have trouble believing something contrary to our expectations. We need to be told many times over, often in different ways. One authority ignored but another captures our attention. People doubt the existence of Satan, but if we look at the example and authority of Jesus, there is no question for most. Then, when someone like Liz Easton says, "If Hell exists, it is empty," we know the head of ELCA rejects the Savior and His message.

The cross should teach us God's persistence in getting His message out and getting it across to us. For example, the best way to spread the Gospel is through persecution. People become settled and satisfied and suddenly, they are scattered. That means a new area, a new group of people will hear about the Gospel.

Some have their chance to hear it, reject the Gospel, and it moves on. That is why the Gospel is taken for granted and abused in the West and treasured in the Third World, where people are daily tortured and murdered for being Christians.

48 And when they saw him, they were amazed: and his mother said unto him, Son, why hast thou thus dealt with us? behold, thy father and I have sought thee sorrowing.

Many times the leaders would like to bypass the obvious - the parents were not different from any others in this respect - they were steamed that Jesus was having a good time while they were in agony over His loss. Mary used words that my friend uses all the time when someone at the bank or his job has done him wrong, "Why have you treated us this way?"

This and other passages show that the Christians after 400 AD raised Mary to a divine level, without any actual sin, assumed into heaven. The Marian materials really appeal to the emotions, as false doctrine does. But they are not faithful to the Word and ultimately state many things directly contrary to the Bible. To make Mary so gracious, they make Jesus an angry judge who must be stopped and ordered by Mary.

One of the surest signs of a Lutheran pastor leaving the Faith is his obsession with Marian materials.

49 And he said unto them, How is it that ye sought me? wist ye not that I must be about my Father's business? 50 And they understood not the saying which he spake unto them.

And we can see that His parents, with all the revelations given, did not fully grasp what it meant for Jesus to be the Savior and the Son of God. I remember my liberal New Testament professor objecting to the notion of people growing in their faith, as described in the Scriptures. But he eventually showed that he had no faith and treated the New Testament as a toy play with. 

Like the disciples later, Joseph and Mary knew but did not fully appreciate what they knew. That is also true of us. We have everything before us, but we often must learn through experience, bearing the cross, and studying the Word to move along another notch.

Opposition? That is good - hard to bear that at the moment. Slander is a blessing? How strange and bitter it is to be slandered when the false teachers are faking slander upon having their dogma revealed for what it is.

For example, two LCMS districts were accused of slandering the seminary in St. Louis for questioning their weakness on Creation - a weakness that opens the door to evolution with a welcome sign on it.

Jesus did not teach the cross for some believers but for all believers. He did not teach the cross as an occasional irritation but as a daily experience - Take up the cross daily.

And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me. Luke 9:23

Not self-denial - but self-fulfillment, self-actualization, self-efficacy (education).  Many teach SELF, but God teaches us self-denial and offers us an example in Jesus.

51 And he went down with them, and came to Nazareth, and was subject unto them: but his mother kept all these sayings in her heart. 52 And Jesus increased in wisdom and stature, and in favour with God and man.

One thing we can always say about Luke's Gospel - this is a special, beautiful, and gracious presentation of Jesus. How poor we would be without this Gospel. In fact, Luke wrote more of the New Testament (in words) than anyone else. And we tend to overlook that fact, even as some tried to undermine Luke as reliable, until defenders dug up important truths about his work.

 Norma A. Boeckler