ICHABOD, THE GLORY HAS DEPARTED - explores the Age of Apostasy, predicted in 2 Thessalonians 2:3, to attack Objective Faithless Justification, Church Growth Clowns, and their ringmasters. The antidote is trusting the efficacious Word in the Means of Grace. John 16:8. Isaiah 55:8ff. Romans 10. Most readers are WELS, LCMS, ELS, or ELCA. This blog also covers the Roman Catholic Church, Eastern Orthodoxy, and the National Council of Churches.
Tuesday, November 19, 2024
The Big Five Apostates - ELCA-LCMS-WELS-ELS-CLC (sic) -
Drank the Church Growth/Objective Justification Swill -
Now They Cannot Get the Taste Out of Their Jowls!
Presiding Bishop Elizabeth Eaton administers communion during the closing worship of the Service and Justice gathering on August 3 at the Q Center in St. Charles, Ill.
What does a team do when they cannot meet in person because the work spans the globe? If you are part of the Service and Justice home area of the ELCA, you hold a weeklong gathering to talk about the evolving landscape of the church, the mission abroad, and themes of love, gratitude and adaptive change. The July 27-Aug. 3 event at the Q Center in St. Charles, Ill., featured discussions on the church’s future in the landscape of an ever-increasing secularization in the United States, the continued importance of global work, and the need to embrace new forms of ministry to serve God’s call.
The ELCA, like the rest of Christianity in the United States, has seen a steady decline in membership since the 1990s. This reality anchored conversations as members of the Vision team discussed the ever-changing landscape of faith in America. The Vision team is a new group in the ELCA tasked with looking at different ways to be church in a secular world while adhering to the tenets of faith and doctrine. Ernie Hinojosa, associate executive for Vision, admitted the data shook him.
“It was hard for me to see this because I love this church,” he said. “To see that grieves me.”
But Hinojosa and Louise Johnson, executive for Vision, believe the data doesn’t mean people are losing faith, just that they are not embracing that faith in a church setting. The need for a “mixed ecology,” as Hinojosa described it, reflects that the ELCA’s future is found in the coexistence of traditional congregations and new forms of ministry that can thrive in differing environments. These new ministries, Johnson said, are reaching people on the margins and connecting with individuals who might never set foot in a church but are nonetheless seeking spiritual engagement.
The need to collaborate on these discussions came to the forefront during that presentation and when Yehiel Curry, bishop of the Metropolitan Chicago Synod, discussed the way different perspectives can lead to different approaches. Using a visual exercise, Curry demonstrated how everyone can look at the same image and come away with a different experience.
“The goal for us is to know that in this there is creative bias,” he said. “This [demonstration] isn’t about the final answer as much as it is about the diversity in the room.”
The presentations preceded a multipart session on the theme “Behold, I am doing a new thing,” the first part of Isaiah 43:19. Chad Rimmer, rector and dean of Lutheran Theological Southern Seminary, spent the bulk of the gathering speaking about the ecologies of belonging and being, key aspects of “breathing out and breathing in” the Great Commission, and the way Service and Justice tangibly lives out these ideas in the wide range of its work.
Service and Justice is the largest of the four “home areas” that make up the ELCA’s churchwide organization, the others being Christian and Community Leadership, Innovation and Operations. The team comprises of missionaries deployed all over the world through various programs, the Ministries of Diverse Cultures and Communities, Witness in Society, ELCA World Hunger, Lutheran Disaster Response, Building Resilient Communities, and the AMMPARO migrant ministry. As such a large team operating throughout all five continents, gathering as a single team is not easy to do. This marked the first such gathering since the area was formed in early 2021 and the first large event under the new executive Khader Al-Yateem.
ELCA Gives the Untied Methodist Church a Big Smooch
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| No-o-o-o-o-o-o-o! |
Projectile Vomiting from Liz Eaton:
Seeing ELCA in the Mirror of Methodism
Elizabeth A. Eaton, presiding bishop of the ELCA, has issued a pastoral letter on the United Methodist Church (UMC) General Conference, which concluded last week in Charlotte, N.C., after having been postponed since 2020. “For 15 years we have accompanied our full-communion siblings in the UMC through joyous and challenging times,” the letter read, in part. “We know firsthand the pain of debate, disaffiliation and division that they have experienced. Yet we also know the hope-filled renewal of Christ’s church.”
The letter continued: “With each day’s news we witnessed our partner church emerging strengthened, revitalized and united. Several actions will shape the future of the UMC. These include the adoption of a plan for worldwide regionalization to restructure the UMC as a truly equitable, diverse and global church, which now goes to annual conferences for ratification.” Regionalization will allow for unity within the worldwide UMC structure, Eaton said, even as members hold diverse opinions on actions taken. Those actions included:
- Lifting a 40-year ban on the ordination of practicing homosexual clergy.
- Lifting restrictions on clergy to officiate at, and on congregations to host, weddings between adults of the same gender.
- Eliminating from the UMC’s Social Principles the assertion that homosexuality is incompatible with Christian teaching.
- Broadening the definition of marriage to be between either a man and a woman or two consenting adults.
“These significant actions and the UMC’s witness to the ecumenical vocation we share come as we celebrate 15 years of full communion,” Eaton said.
Reformation Seminary Lecture - John 12 - Part 2
YouTube
KJV John 12:23-50
23 And Jesus answered them, saying, The hour is come, that the Son of man should be glorified.
24 Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit. [Corn once meant a grain; now corn is American, maise]
25 He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal.
26 If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour.
27 Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour.
28 Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again.
29 The people therefore, that stood by, and heard it, said that it thundered: others said, An angel spake to him.
30 Jesus answered and said, This voice came not because of me, but for your sakes.
31 Now is the judgment of this world: now shall the prince of this world be cast out.
32 And I, if I be lifted up from the earth, will draw all men unto me.
33 This he said, signifying what death he should die.
34 The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man?
35 Then Jesus said unto them, Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth.
36 While ye have light, believe in the light, that ye may be the children of light. These things spake Jesus, and departed, and did hide himself from them.
37 But though he had done so many miracles before them, yet they believed not on him:
38 That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed?
[Isaiah 53
39 Therefore they could not believe, because that Esaias said again,
40 He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.
41 These things said Esaias, when he saw his glory, and spake of him.
42 Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue:
43 For they loved the praise of men more than the praise of God.
44 Jesus cried and said, He that believeth on me, believeth not on me, but on him that sent me.
45 And he that seeth me seeth him that sent me.
46 I am come a light into the world, that whosoever believeth on me should not abide in darkness.
47 And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world.
48 He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.
49 For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak.
50 And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak.
Daily Luther Sermon Quote - Trinity 26 - "Such are the thanks to the blessed Gospel, by which men have been freed from the bondage and plagues of the Pope, that they must become so shamefully wicked in these last times."
Luther's Sermons - Matthew 25:31-46.
Twenty-Sixth Sunday after Trinity
9. Now Christ says also in Matthew 12:36, that men must give an account on the day of judgment not only of the transgressions of these commandments, but also of every idle word they have spoken. Then where shall the works of the first table, the greatest commandment, as right teaching, faith, prayer, hearing and preaching of God’s Word, and the like, find their place? Why does he pronounce such a harsh and severe judgment only upon those who have omitted to do the works of the fifth commandment? Because these works appear almost the same as those which the heathen do. For the Turks do more works of this kind and boast more of them than we who are called Christians. Among them each one regards his neighbor as his brother and shares with him whatever he has.
Nay, they regard it the greatest unfaithfulness and most shameful vice not to share bread with a neighbor in times of hunger. Why does he so highly extol these works which shine so brightly also among the Turks and among the heathen? Certainly he does not mean to say that those also who are not Christians merit eternal life by reason of such works?
10. For Christ himself shows that he is speaking of the works of believing Christians, when he says: “I was hungry and ye gave me to eat,” etc.; “what ye have done unto the least of these my brethren ye have done unto me.” For there is no doubt that he who performs such works of mercy to Christians, must himself be a Christian and a believer; but he who does not believe in Christ, will certainly never be so kind toward a Christian, much less toward Christ, so that for his sake he would show mercy to the poor, and needy; therefore he will refer to these works at the judgment, and accordingly pronounce the verdict to both parties, to those who have done, and those who have not done these works, as a public testimony of the fruits of their faith or of their unbelief.
11. It seems as though he meant hereby to show that many Christians, after receiving the preaching of the Gospel, of the forgiveness of sins and grace through Christ, become even worse than the heathen. For he also says in Matthew 19:30, “Many that are first shall be last; and the last shall be first.” Thus it will also be at the end of the world; those who should be honest Christians, because they heard the Gospel, are much worse and more unmerciful than they were before, as we see too many examples of this even now.
Aforetime when we were to do good works under the seduction and false worship of the Papacy, every one was ready and willing; a prince, for example, or a city, could give more alms and a greater endowment than now all the kings and emperors are able to give. But now all the world seems to be learning nothing else than how to estimate values, to rake and scrape, to rob and steal by lying, deceiving, usury, overcharging, overrating, and the like; and every man treats his neighbor, not as though he were his friend, much less as his brother in Christ, but as his mortal enemy, and as though he intended to snatch all things to himself and begrudge everything to others.
12. This goes on daily, is constantly increasing, is a very common practice and custom, among all classes of people, among princes, the nobility, burghers, peasants, in all courts, cities, villages, yes in almost every home.
Tell me, what city is now so strong and pious as to be able to raise an amount sufficient to support a schoolmaster or a preacher? Yes, if we did not already have the liberal alms and endowments of our forefathers, the Gospel would long ago have disappeared in the cities on account of the burghers, and in the country because of the nobility and peasants, and poor preachers would have nothing to eat nor to drink. For we do not love to give, but would rather take even by force what others have given and endowed. Therefore it is no credit to us that a single pulpit or school is still maintained. Yea, how many there are among the great, the powerful, and the rich, especially in the Papacy, who would like to see nothing better than all preachers, schools, and arts exterminated.
13. Such are the thanks to the blessed Gospel, by which men have been freed from the bondage and plagues of the Pope, that they must become so shamefully wicked in these last times. They are now no more unmerciful, no more in a human, but in a satanic way; they are not satisfied with being allowed to enjoy the Gospel, and grow fat by robbing and stealing the revenues of the church, but they must also be scheming with all their power how they may completely starve out the Gospel. One can easily count upon his fingers, what they who enjoy the Gospel are doing and giving here and elsewhere; and, were it only for us now living, there would long since have been no preacher or student from whom our children and descendants might know what we had taught and believed.
Nay, they regard it the greatest unfaithfulness and most shameful vice not to share bread with a neighbor in times of hunger. Why does he so highly extol these works which shine so brightly also among the Turks and among the heathen? Certainly he does not mean to say that those also who are not Christians merit eternal life by reason of such works?
10. For Christ himself shows that he is speaking of the works of believing Christians, when he says: “I was hungry and ye gave me to eat,” etc.; “what ye have done unto the least of these my brethren ye have done unto me.” For there is no doubt that he who performs such works of mercy to Christians, must himself be a Christian and a believer; but he who does not believe in Christ, will certainly never be so kind toward a Christian, much less toward Christ, so that for his sake he would show mercy to the poor, and needy; therefore he will refer to these works at the judgment, and accordingly pronounce the verdict to both parties, to those who have done, and those who have not done these works, as a public testimony of the fruits of their faith or of their unbelief.
11. It seems as though he meant hereby to show that many Christians, after receiving the preaching of the Gospel, of the forgiveness of sins and grace through Christ, become even worse than the heathen. For he also says in Matthew 19:30, “Many that are first shall be last; and the last shall be first.” Thus it will also be at the end of the world; those who should be honest Christians, because they heard the Gospel, are much worse and more unmerciful than they were before, as we see too many examples of this even now.
Aforetime when we were to do good works under the seduction and false worship of the Papacy, every one was ready and willing; a prince, for example, or a city, could give more alms and a greater endowment than now all the kings and emperors are able to give. But now all the world seems to be learning nothing else than how to estimate values, to rake and scrape, to rob and steal by lying, deceiving, usury, overcharging, overrating, and the like; and every man treats his neighbor, not as though he were his friend, much less as his brother in Christ, but as his mortal enemy, and as though he intended to snatch all things to himself and begrudge everything to others.
12. This goes on daily, is constantly increasing, is a very common practice and custom, among all classes of people, among princes, the nobility, burghers, peasants, in all courts, cities, villages, yes in almost every home.
Tell me, what city is now so strong and pious as to be able to raise an amount sufficient to support a schoolmaster or a preacher? Yes, if we did not already have the liberal alms and endowments of our forefathers, the Gospel would long ago have disappeared in the cities on account of the burghers, and in the country because of the nobility and peasants, and poor preachers would have nothing to eat nor to drink. For we do not love to give, but would rather take even by force what others have given and endowed. Therefore it is no credit to us that a single pulpit or school is still maintained. Yea, how many there are among the great, the powerful, and the rich, especially in the Papacy, who would like to see nothing better than all preachers, schools, and arts exterminated.
13. Such are the thanks to the blessed Gospel, by which men have been freed from the bondage and plagues of the Pope, that they must become so shamefully wicked in these last times. They are now no more unmerciful, no more in a human, but in a satanic way; they are not satisfied with being allowed to enjoy the Gospel, and grow fat by robbing and stealing the revenues of the church, but they must also be scheming with all their power how they may completely starve out the Gospel. One can easily count upon his fingers, what they who enjoy the Gospel are doing and giving here and elsewhere; and, were it only for us now living, there would long since have been no preacher or student from whom our children and descendants might know what we had taught and believed.
Monday, November 18, 2024
"Whoever Denies OBJECTIVE JUSTIFICATION Reduces Justification to the Act of Believing And Does Not Believe in it at All."
KJV Acts 13:38 Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins:
39 And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.
40 Beware therefore, lest that come upon you, which is spoken of in the prophets;
41 Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which ye shall in no wise believe, though a man declare it unto you.
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Roman Catholic Sister United the Lutheran School of Theology (ELCA) and McCormick Seminary (Presbyterian) To Her Catholic Theological Union Because They Were Flat Busted.
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| Dominican Sr. Barbara Reid, president of Chicago's Catholic Theological Union (Courtesy of Barbara Reid) |
In November 2015, Grand Rapids Dominican Sr. Barbara Reid launched the Wisdom Commentary series, a groundbreaking project offering feminist interpretation for every book of the Bible.
Reid, who is vice president and academic dean at Catholic Theological Union, spoke with Global Sisters Report about what's happened with the Wisdom Commentary in the last two years and what she plans to do after she completes her time as Catholic Theological Union's academic dean next year. |
Catholic Theological Union president to step down
Dominican Sr. Barbara Reid, president of Chicago's Catholic Theological Union, announced Oct. 29 she will step down from her post at the end of June of next year.
 Dominican Sr. Barbara Reid, president of Chicago's Catholic Theological Union (Courtesy of Barbara Reid) "When I was asked to lead CTU as President in the summer of 2020, I had my reservations. To state the obvious: I was a Biblical scholar and a religious Sister beyond retirement age — while the spirit may have been willing, the flesh does not always cooperate," she wrote in a statement. "Nevertheless, I so passionately believed in CTU — a belief that has only strengthened during my time as President. The Church needs CTU to thrive and continue preparing ministers, ready to witness to Christ's good news of justice, love, and peace." During her time, she said CTU "retired all institutional debt"; had the Lutheran School of Theology at Chicago and McCormick Theological Seminary move to its campus, being "faithful to Pope Francis' calls for responsible stewardship" and deepening ecumenical commitments; and made investments in technology and diversity. "It is important to note that I am not retiring — I will retain my faculty appointment at CTU. I wish to once again return my attention to the life of a Biblical scholar," she wrote.      |
FromTom Fisher - Man Is a Donkey, Ridden Either by God or Satan (Luther)
Dear Pastor Jackson,
Luther said the war
is between God and Satan. Man is a donkey. He is either ridden by God or
Satan. The same holds true for America. America is either ridden by God
or by Satan. The war for America is between God and Satan.
I
urgently request all my readers to pray God will have mercy on us and
our nation. Pray God will set His face against Satan and his wicked
minions who are seeking to push America and the world closer and closer
to nuclear war before Trump takes office. Neocons in America and Europe
are intentionally bringing America and the world closer and closer to
Defcon 9 just like the 1960's Cuban missile crisis under President John F
Kennedy.
These Satanic neocons are doing this
just to keep President Trump from office. They are attempting to use
fear and panic to stay in power.
God has
promised to hear our prayers. God has promised to set His face against
those who do evil. So pray in faith believing His Word.
12 For
the eyes of the Lord are over the righteous, and his ears are open unto
their prayers: but the face of the Lord is against them that do evil. 1
Peter 3:12
God our Heavenly Father hears our prayers
19 Now Jesus knew that they were desirous to ask him, and said unto them, Do ye enquire among yourselves of that I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me?
20 Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy.
21 A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world.
22 And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you.
23 And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you.
24 Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full. John 16:19-24
Pray in Faith For America As Daniel Prayed For Israel
18 O
my God, incline thine ear, and hear; open thine eyes, and behold our
desolations, and the city which is called by thy name: for we do not
present our supplications before thee for our righteousnesses, but for
thy great mercies.
19 O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for thine own sake, O my God: for thy city and thy people are called by thy name. Daniel 9:18,19
Why do the heathen rage, and the the people imagine a vain thing? Psalm 2
Yet they say, The Lord shall not see, neither shall the God of Jacob regard it.
8 Understand, ye brutish among the people: and ye fools, when will ye be wise?
9 He that planted the ear, shall he not hear? he that formed the eye, shall he not see?
10 He that chastiseth the heathen, shall not he correct? he that teacheth man knowledge, shall not he know?
11 The Lord knoweth the thoughts of man, that they are vanity. Psalm 94:7-11
Psalm 100
1 Make a joyful noise unto the Lord, all ye lands.
2 Serve the Lord with gladness: come before his presence with singing.
3 Know ye that the Lord he is God: it is he that hath made us, and not we ourselves; we are his people, and the sheep of his pasture.
4 Enter into his gates with thanksgiving, and into his courts with praise: be thankful unto him, and bless his name.
5 For the Lord is good; his mercy is everlasting; and his truth endureth to all generations.
In Christ,
Tom Fisher
Daily Luther Sermon Quote - Trinity 26 - "And Christ himself gives this admonition here in the strongest terms that can be given, both in the consoling promise of a glorious, eternal reward, and in the most terrible threatenings of eternal wrath and punishment upon all who despise the admonition; so that whoever is not moved and aroused by these words can certainly never be moved by anything."
Luther's Sermons - Matthew 25:31-46.
Twenty-Sixth Sunday after Trinity
Text: Matthew 25:31-46.
31 When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory: 32 And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats: 33 And he shall set the sheep on his right hand, but the goats on the left. 34 Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: 35 For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: 36 Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me. 37 Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink? 38 When saw we thee a stranger, and took thee in? or naked, and clothed thee? 39 Or when saw we thee sick, or in prison, and came unto thee? 40 And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me. 41 Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: 42 For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink: 43 I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not. 44 Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee? 45 Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me. 46 And these shall go away into everlasting punishment: but the righteous into life eternal.
1. The words of this Gospel are in themselves clear and lucid. They have been given both for the comfort and encouragement of believing Christians, and for the warning and terror of others, if perchance, they might be of help to them. While most lessons almost exclusively teach and inculcate faith, this one treats only of the works, which Christ will examine at the last day, that it may be seen that he wishes them to be remembered and performed by those who wish to be Christians and be found in his kingdom.
2. And Christ himself gives this admonition here in the strongest terms that can be given, both in the consoling promise of a glorious, eternal reward, and in the most terrible threatenings of eternal wrath and punishment upon all who despise the admonition; so that whoever is not moved and aroused by these words can certainly never be moved by anything. For Christ says, he will himself come visibly in his majesty, at the last day, with all the angels, and that he will transplant all who have believed in him and have exercised love toward his followers, into his father’s kingdom of eternal glory all who believe in him and love his saints; and that he will also cast into hell forever all who live not as Christians, and who separate themselves from him and all his saints.
3. Now, had it not been told us we should be inquisitive beyond measure to know what would happen on the last day, and what Jesus would say and do on that day. Here we are now told, and have set before us first of all, death, which no one can escape; but after that the day of judgment. Then it shall come to pass that Christ will bring together by means of the resurrection all who have ever lived upon earth; and at the same time he will descend in great inexpressible majesty, sitting upon the throne of judgment, with all the heavenly host hovering around him; and all the good and bad will appear, so that we shall all stand exposed before him. and no one will be able to conceal himself.
4. The appearance of this glory and majesty will immediately become a great terror and pain to the condemned, as we read in to-day’s Epistle lesson, lest they shall suffer punishment, even eternal destruction from the face of the Lord and from the glory of his might, when he shall come to be glorified in his saints, 2 Thessalonians 1:9-10. For even if there were no more than a single angel present, there would not remain in his presence one fickle, wicked conscience, were it possible to escape, any more than a thief and a rascal can bear to come before a human judge. If he could escape, he would much prefer it, if only for the purpose that he might escape public disgrace, to say nothing of his being compelled to hear the judgment passed upon him.
What a terrible sight this will be, when the ungodly shall see not only all God’s angels and creatures, but also the Judge in his divine majesty, and shall hear the verdict of eternal destruction and hell fire pronounced upon them forever! This ought surely to be a strong, powerful admonition for us to live as Christians, so that we may stand in honor and without fear at the right hand of this majestic Lord, where there will be no fear nor terror, but pure comfort and everlasting joy.
5. For he will then, as he says here himself, immediately separate the goats from the sheep. And this will take place publicly in the presence of all angels, men, and creatures, and before the whole rabble of an ungodly world, that it may be seen who have been pious, honest Christians, as well as who have been false hypocrites. This separation cannot take place in the world until that day, not even in the assembly that constitutes the Christian Church. The good and the bad must remain together in this world, as the parable of the wedding guests says, Matthew 22:10; or as Christ himself had to tolerate Judas among his Apostles. Christians are even now grieved that they must remain here in the midst of a crooked, perverse, ungodly people, which is the kingdom of Satan, Philippians 2:15.
6. While they have their sufferings here upon earth, they will have also their comfort on the coming day of judgment, when Christ will separate them from the other flock, so that after that day no false, ungodly men, nor death, nor devil can ever touch them or offend them.
7. Then he will pronounce the verdict in the very words in which he has already prepared it and set it forth, and he will certainly not change it. And the words are peculiar in this that he makes them depend upon the deeds and works here mentioned, which they have or have not done, and which are the basis and cause of his judgment. And all these words set forth at length the works which have been done as well as those which have been neglected. And all this shall happen m the twinkling of an eye, when the hearts of all men shall be revealed before all creatures; and as it is preached here, so there all will be forthwith executed.
8. You may ask why Christ there especially examine works called deeds of mercy, or the neglect of such works? Six different kinds are mentioned in the text, although many more might be given; yet were one to judge critically in the matter, there are no more works than those implied in the fifth commandment: Thou shalt not kill; in which we are commanded in general, as Christ himself explains it, not to be angry with our neighbor, but to be kind to him and ready to serve and assist him, supply his wants in times of need, whether in hunger, thirst, nakedness, suffering, imprisonment, sickness or other troubles, and to do this even to those who may have given us occasion for anger or for unmerciful acts, and thus do not appear to be worthy of our love and benevolence. For that is a poor virtue which does good only to those we love, or from whom we hope to receive kindness and thanks in return.
But one might, as has been said, add to those works of mercy many more from other commandments; for example from the sixth, that one is to assist his neighbor, to protect his wife, children and domestics, and to keep them under proper restraint and in honor; also from the seventh, eighth and last commandments, that is, to help save and maintain the goods and property, house, home and good report of his neighbor; also to help protect and defend the poor, the oppressed and the down-trodden.
1. The words of this Gospel are in themselves clear and lucid. They have been given both for the comfort and encouragement of believing Christians, and for the warning and terror of others, if perchance, they might be of help to them. While most lessons almost exclusively teach and inculcate faith, this one treats only of the works, which Christ will examine at the last day, that it may be seen that he wishes them to be remembered and performed by those who wish to be Christians and be found in his kingdom.
2. And Christ himself gives this admonition here in the strongest terms that can be given, both in the consoling promise of a glorious, eternal reward, and in the most terrible threatenings of eternal wrath and punishment upon all who despise the admonition; so that whoever is not moved and aroused by these words can certainly never be moved by anything. For Christ says, he will himself come visibly in his majesty, at the last day, with all the angels, and that he will transplant all who have believed in him and have exercised love toward his followers, into his father’s kingdom of eternal glory all who believe in him and love his saints; and that he will also cast into hell forever all who live not as Christians, and who separate themselves from him and all his saints.
3. Now, had it not been told us we should be inquisitive beyond measure to know what would happen on the last day, and what Jesus would say and do on that day. Here we are now told, and have set before us first of all, death, which no one can escape; but after that the day of judgment. Then it shall come to pass that Christ will bring together by means of the resurrection all who have ever lived upon earth; and at the same time he will descend in great inexpressible majesty, sitting upon the throne of judgment, with all the heavenly host hovering around him; and all the good and bad will appear, so that we shall all stand exposed before him. and no one will be able to conceal himself.
4. The appearance of this glory and majesty will immediately become a great terror and pain to the condemned, as we read in to-day’s Epistle lesson, lest they shall suffer punishment, even eternal destruction from the face of the Lord and from the glory of his might, when he shall come to be glorified in his saints, 2 Thessalonians 1:9-10. For even if there were no more than a single angel present, there would not remain in his presence one fickle, wicked conscience, were it possible to escape, any more than a thief and a rascal can bear to come before a human judge. If he could escape, he would much prefer it, if only for the purpose that he might escape public disgrace, to say nothing of his being compelled to hear the judgment passed upon him.
What a terrible sight this will be, when the ungodly shall see not only all God’s angels and creatures, but also the Judge in his divine majesty, and shall hear the verdict of eternal destruction and hell fire pronounced upon them forever! This ought surely to be a strong, powerful admonition for us to live as Christians, so that we may stand in honor and without fear at the right hand of this majestic Lord, where there will be no fear nor terror, but pure comfort and everlasting joy.
5. For he will then, as he says here himself, immediately separate the goats from the sheep. And this will take place publicly in the presence of all angels, men, and creatures, and before the whole rabble of an ungodly world, that it may be seen who have been pious, honest Christians, as well as who have been false hypocrites. This separation cannot take place in the world until that day, not even in the assembly that constitutes the Christian Church. The good and the bad must remain together in this world, as the parable of the wedding guests says, Matthew 22:10; or as Christ himself had to tolerate Judas among his Apostles. Christians are even now grieved that they must remain here in the midst of a crooked, perverse, ungodly people, which is the kingdom of Satan, Philippians 2:15.
6. While they have their sufferings here upon earth, they will have also their comfort on the coming day of judgment, when Christ will separate them from the other flock, so that after that day no false, ungodly men, nor death, nor devil can ever touch them or offend them.
7. Then he will pronounce the verdict in the very words in which he has already prepared it and set it forth, and he will certainly not change it. And the words are peculiar in this that he makes them depend upon the deeds and works here mentioned, which they have or have not done, and which are the basis and cause of his judgment. And all these words set forth at length the works which have been done as well as those which have been neglected. And all this shall happen m the twinkling of an eye, when the hearts of all men shall be revealed before all creatures; and as it is preached here, so there all will be forthwith executed.
8. You may ask why Christ there especially examine works called deeds of mercy, or the neglect of such works? Six different kinds are mentioned in the text, although many more might be given; yet were one to judge critically in the matter, there are no more works than those implied in the fifth commandment: Thou shalt not kill; in which we are commanded in general, as Christ himself explains it, not to be angry with our neighbor, but to be kind to him and ready to serve and assist him, supply his wants in times of need, whether in hunger, thirst, nakedness, suffering, imprisonment, sickness or other troubles, and to do this even to those who may have given us occasion for anger or for unmerciful acts, and thus do not appear to be worthy of our love and benevolence. For that is a poor virtue which does good only to those we love, or from whom we hope to receive kindness and thanks in return.
But one might, as has been said, add to those works of mercy many more from other commandments; for example from the sixth, that one is to assist his neighbor, to protect his wife, children and domestics, and to keep them under proper restraint and in honor; also from the seventh, eighth and last commandments, that is, to help save and maintain the goods and property, house, home and good report of his neighbor; also to help protect and defend the poor, the oppressed and the down-trodden.
Sunday, November 17, 2024
The Twenty-Fifth Sunday after Trinity - 2024,
YouTube
The Epistle and Gradual
The Confession of Sins
The Absolution
The Introit p. 16
The Absolution
The Introit p. 16
Introit
Have mercy upon me, O Lord, for I am in trouble: deliver me from the hand of mine enemies and from them that persecute me.
Let me not be ashamed, O Lord:
for I have called upon Thee.
Psalm. In Thee, O Lord, do I put my trust:
let me never be ashamed.
The Gloria Patri
The Kyrie p. 17
The Gloria in Excelsis
The Salutation and Collect p. 19
The Kyrie p. 17
The Gloria in Excelsis
The Salutation and Collect p. 19
Collect
Almighty God, we beseech Thee, show Thy mercy unto Thy humble servants, that we who put no trust in our own merits may not be dealt with after the severity of Thy judgment, but according to Thy mercy; through Jesus Christ, Thy Son, our Lord, who liveth, etc.
The Epistle and Gradual
Gradual
Thine enemies roar in the midst of Thy congregations: they set up their ensigns for signs.
V. Remember Thy congregation which Thou hast purchased of old: the rod of Thine inheritance, which Thou hast redeemed. Hallelujah! Hallelujah!
V. There is a river the streams whereof shall make glad the city of God:
God is in the midst of her, she shall not be moved. Hallelujah!
The Gospel
Glory be to Thee, O Lord!
Praise be to Thee, O Christ!
The Nicene Creed p. 22
Praise be to Thee, O Christ!
The Nicene Creed p. 22
The Preface p. 24
The Sanctus p. 26
The Lord's Prayer p. 27
The Words of Institution
The Agnus Dei p. 28
The Nunc Dimittis p. 29
The Benediction p. 31
The Hymn #649 Jesus Savior Pilot Me
The Sanctus p. 26
The Lord's Prayer p. 27
The Words of Institution
The Agnus Dei p. 28
The Nunc Dimittis p. 29
The Benediction p. 31
The Hymn #649 Jesus Savior Pilot Me
Prayers and Announcements
- In treatment - Kermit Way hospitalized after a fall; Sarah Buck; Pastor Shrader and Chris; Dr. Lito Cruz and their grandson.
- Those suffering from emotional and metabolic stress.
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| Norma A. Boeckler |
KJV 1 Thessalonians 4:13 But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. 14 For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. 15 For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent [precede] them which are asleep. 16 For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: 17 Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. 18 Wherefore comfort one another with these words.
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| Norma A. Boeckler |
KJV Matthew 24:15 When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:) 16 Then let them which be in Judaea flee into the mountains: 17 Let him which is on the housetop not come down to take any thing out of his house: 18 Neither let him which is in the field return back to take his clothes. 19 And woe unto them that are with child, and to them that give suck in those days! 20 But pray ye that your flight be not in the winter, neither on the sabbath day: 21 For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be. 22 And except those days should be shortened, there should no flesh be saved: but for the elect's sake those days shall be shortened. 23 Then if any man shall say unto you, Lo, here is Christ, or there; believe it not. 24 For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect. 25 Behold, I have told you before. 26 Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not. 27 For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be. 28 For wheresoever the carcass is, there will the eagles be gathered together.
Only God Knows
KJV Matthew 24:15 When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:) 16 Then let them which be in Judaea flee into the mountains:
My Seventh Day Adventist relatives began in Battle Creek, Michigan. The SDA dogmas led to John Henry Kellogg making Corn Flakes, Rice Krispies, and other vegetarian delights. Two of my relatives became bishops, I was told, and my great aunt left the Adventists when she moved to Iowa and began raising hogs with her husband. Loma Linda is an area where SDA vegetarian diets have developed a 'blue zone" of unusually good health and longevity (so it is said).
This began when William Miller (a former Mason) collected people to experience the advent of Christ, which continued to haunt him the rest of his life. Ellen White became a major contributor to SDA through her "visions." She bought land in Loma Linda.
This lengthy introduction is a reminder - people make up new doctrines, often built upon cults like the Masons, and get far away from the Scriptures, forming their own ideas.
Thus we have the prophesies of Daniel, the Gospels, and Thessalonians. Those who form their own opinions often turn from the ruling norm - the Scriptures - and fill the library shelves with the enormous volumes of their own work, for example, ELCA and the Concordia Publishing House.
KJV 1 Thessalonians 4:13 But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope.
Thessalonica was a major city at that time, and Paul went there with Silas after the Philippian unbelievers had them whipped. Paul used Thessalonica as the central place for extending the Gospel, such as Philippi, where they went back to preach the Gospel. We should note that Paul's teaching created uproars, whippings, and prison stays, but they were eager to teach the Gospel to the Jews and Gentiles.
Paul and Silas' idea of being missionaries was the opposite of what we hear today. One woman was telling a family about all their hardships as missionaries. I told the innocent listener, because I knew the facts - The missionaries have everything done for them, even shopping for groceries, cooking, and cleaning. Children go to private school and the parents are like royalty. The innocent one asked if that was true - and all of it was. In contrast, Paul and Silas went back to Philippi and established the Gospel there, too.
In Thessalonica, Paul cautioned the believers against foolish ideas. They worried about the loss of life. Great changes worry people because they cannot grasp a future which is available to God alone.
14 For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.
We are going through an enormous change, which touches all the nations of the world. So much evil has been promoted and expanded that it is difficult to imagine how America can settle so many issues at once - extravagant spending and debt, illegal drugs and over use of prescribed drugs, families crumbling from gender mix-ups, and so much more.
15 For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent [precede] them which are asleep. 16 For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:
This has stoked the imagination of many groups, and that moves people into trying to figure out what will happen. As we can see now, the living believing passed into eternal life a long time ago, never knowing on earth what was ahead. The resurrection of the dead will come first, which is limiting for those who want to know the schedule. If there is no rising from the dead, then the final episode will be fulfilled in God's time, in God's way, not in our own imagination.
17 Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. 18 Wherefore comfort one another with these words.
My SDA kin overlooked this important statement from Paul himself, guided by the Holy Spirit. The living can mountain climb Mount Rainier or the Ozarks all they wish, but the final stage does not happen until the trumpet calls and the dead rise first before all others.
People who do not read the Scriptures correctly become confused, anxious, and bewildered because God's plan is far beyond anything we can imagine. Verse 18 - comforting is a good Word for so many situations.
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