Easter 3 - Jubilate - 2025. Mikron - A Little While

Bethany Lutheran Church

Mother's Day

Sunday at 10 AM

Bible Lectures Tuesday and Thursday

Springdale, Arkansas

Pastor Gregory Jackson

Note - the hymn lyrics are linked to the Bethany Lutheran Hymn Blog for the hymn number; the tune is linked on the hymn's name. 

The Hymn #345     Jesus Lover of My Soul

The Confession of Sins
The Absolution
The Introit p. 16

Introit

Make a joyful noise (Jubilate) unto God, all ye lands: sing forth the honor of His name; make His praise glorious.

Psalm. Say unto God, How terrible art Thou in Thy works: through the greatness of Thy power shall Thine enemies submit themselves unto Thee.

The Gloria Patri
The Kyrie p. 17
The Gloria in Excelsis
The Salutation and Collect p. 19

Collect

Almighty God, who showest to them that be in error the light of Thy truth to the intent that they may return into the way of righteousness, grant unto all them that are admitted into the fellowship of Christ’s religion that they may avoid those things that are contrary to their profession and follow all such things as are agreeable to the same; through Jesus Christ, Thy Son, our Lord, who liveth, etc.

The Epistle and Gradual  

Hallelujah! Hallelujah!

V. The Lord hath sent redemption unto His people. Hallelujah!

V. It behooved Christ to suffer and to rise from the dead: and thus to enter into His glory. Hallelujah!

     

The Gospel              

Glory be to Thee, O Lord!
Praise be to Thee, O Christ!
The Nicene Creed p. 22
Sermon Hymn #651      Be Still My Soul

A Little While - Micron

Communion Hymn #250      Holy God We Praise Thy Name

The Preface p. 24
The Sanctus p. 26
The Lord's Prayer p. 27
The Words of Institution
The Agnus Dei p. 28
The Nunc Dimittis p. 29
The Benediction p. 31
The Hymn #514        God Moves in a Mysterious Way

THIRD SUNDAY OF EASTER

Lord God, heavenly Father, who of Thy fatherly goodness dost suffer Thy children to come under Thy chastening rod here on earth, that we may be like unto Thine only-begotten Son in suffering and hereafter in glory: We beseech Thee, comfort us in temptations and afflictions by Thy Holy Spirit, that we may not fall into despair, but that we may continually trust in Thy Son's promise, that our trials will endure but a little while, and will then be followed by eternal joy; that we thus, in patient hope, may overcome all evil, and at last obtain eternal salvation, through the same, Thy Son, Jesus Christ, our Lord, who liveth and reigneth with Thee and the Holy Ghost, one true God, world without end. Amen.

 

KJV 1 Peter 2:11 Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul; 12 Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation. 13 Submit yourselves to every ordinance of man for the Lord's sake: whether it be to the king, as supreme; 14 Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well. 15 For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men: 16 As free, and not using your liberty for a cloke of maliciousness, but as the servants of God. 17 Honour all men. Love the brotherhood. Fear God. Honour the king. 18 Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward. 19 For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully. 20 For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.

 

KJV John 16:16 A little while, and ye shall not see me: and again, a little while, and ye shall see me, because I go to the Father. 17 Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father? 18 They said therefore, What is this that he saith, A little while? we cannot tell what he saith. 19 Now Jesus knew that they were desirous to ask him, and said unto them, Do ye enquire among yourselves of that I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me? 20 Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy. 21 A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world. 22 And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you. 23 And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you.

 

Mikron - A Little While

KJV John 16:16 A little while,  μικρον and ye shall not see me: and again, a little while, and ye shall see me, because I go to the Father. 17 Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father?

This is a one-word sermon, so concise that one little word - mikron -  is repeated seven times. If we pay attention to what Jesus is saying - concise and yet a lifetime of wisdom - we will change our entire perspective. I could say a microscope or a telescope. One is very short, the other reaches out millions and billions of miles. Micro is tiny and scope means "exam closely." Tele means a long distance yet it provides a close examination. I used to stop traffic on a state highway when I got my very large telescope out in the front yard. People parked their cars to look, so they could look at craters within craters on the moon. Jupiter, Saturn? yes yes!

This passage has three vital lessons - parallels. 

1. The first involves Jesus Himself, who will undergo the worst of all punishments from Rome and the Jewish opponents. 
2. The second is the disciples going through the same kind of torture, the agony of losing their Savior in a horrible and drastic way - the cross. Childbirth is often no better and is always the cause of great concern. 
3. The third is the experience of the disciples, which begins with Stephen (ordained to serve under the disciples) being stoned to death by the Jewish mob yet seeing Heaven opened up.

KJV Acts 7:55 But he, being full of the Holy Ghost, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God,

56 And said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God.

At a district meeting (LCA), a Harvard PhD seminary professor told the LCA pastors that Christianity grew by the sword. Nobody objected until I said, "You are completely wrong." He said, "Why are you saying that? I must have been taught that." I said, "You went to Harvard. That's why." Yale had a beautiful and serious, separate Day Missions Library. 

Day Missions Library, Yale Divinity.
Main YDS section - National Council of Churches, RSV editing.

This passage from John's Gospel is so clear that we miss the lesson about us. If we apply this to our own lives, we can see and experience what Jesus is saying about Himself, the disciples, and us. It is so simple that people skip past the message, and yet the early arrangers of worship though this was a very important study.  Great turmoil, discouragement, and release from the pain and sorrows - Jesus, the disciples, and the Christian believers - all participate together.

The lesson from Jesus is easy to remember (but often forgotten). We can dwell on the difficulties but they will be taken away. The Psalms especially are good at providing spiritual wisdom for our lives. The ending of Proverbs about the ideal wife and mother is just as true today and it was long ago.

What About the Anger And Guilt Dredged from the Past?

Some episodes can be extremely hurtful and discouraging, but what if they are the road to peace and calm? Even a step to all that one could hope?

The Good Shepherd is all of that - protecting us and guiding us to the still waters, driving away evil, resentment, and useless anger. We can say, "I know for a fact that the Savior will resolve this, the opposite of clenching our teeth or getting even or shunning as a punishment."

Prayers and Announcements

• Medical treatment - Pastor Jim Shrader and Chris, Sarah Buck, Kermit Way.
• Roses were distributed locally today - most of the cul de sac, BibleJohn, and two helpers from the area.
• Tuesday and Thursday 10 AM - Reformation Seminary, Acts
• New posts are Zoom linked, then added to the YouTube on the masthead, and also posted on the Worship and Reformation Seminary blog pages. All new YouTubes are linked on the Ichabod masthead.

Happy Mother's Day

 

Having Trouble Sleeping at Night? Bored To Tears of Laughter? Glad You Read Ichabod?

 

Verbatim below - but color-enhanced for laughter.

In key action, the council received the final report and recommendations of the Commission for a Renewed Lutheran Church (CRLC). In response to its recommendations, the council:

• Authorized its Executive Committee to consult with the Strategy Toward Authentic Diversity advisory team to review its purpose and to create an ELCA handbook that includes recommendations for diversity, equity, inclusion and accessibility (DEIA) standards for congregations.
• Directed the Office of the Secretary to explore collaborating with ELCA full communion partners, as neutral parties, to develop processes independent of the churchwide organization to resolve conflicts within this church.
• Requested that the Committee on Appeals develop resources to help synods identify candidates for synod consultation committees who demonstrate competency in working with people of varied ethnic backgrounds.
• Voted to establish a task force on interdependence and purpose to assess the ELCA’s statements of purpose, current governance structures and how those structures have or may have perpetuated systemic inequities, and to recommend changes to the current synod structure.
• Authorized the Executive Committee to create a financial coordinating task force to review existing ELCA financial management resources; explore greater collaboration and shared financial processes among the financial functions of the three expressions of the church (congregations, synods and the churchwide organization); and encourage greater collaboration among the separately incorporated financial ministries (the ELCA Foundation, the Mission Investment Fund and Portico Benefit Services).
• Encouraged rostered ministers, congregations and synods to identify and share existing resources on congregational management and governance.
• Affirmed the vocation of ministers of Word and Service and encouraged congregations and synods to educate their members about the role of these ministers and the varied contexts in which they serve.
• Adopted a continuing resolution that establishes the ELCA Association of Synod Vice Presidents.

Recommendations for the 2025 Churchwide Assembly

The council also recommended that the 2025 Churchwide Assembly:

• Adopt the proposed social statement Faith and Civic Life: Seeking the Well-being of All and its proposed implementing resolutions. Creation of the social statement was authorized by the 2019 Churchwide Assembly.
• Adopt proposed editorial changes to the social statement Human Sexuality: Gift and Trust in response to the memorial “Reconsideration of Social Statement on Human Sexuality: Gift and Trust,” which was approved by the 2022 Churchwide Assembly.
• Approve the following triennial budget proposals: (1) a current fund-spending authorization of $61,500,000 for 2026; (2) a current fund-income proposal of $56,915,000 for 2027 and $56,320,000 for 2028; (3) an ELCA World Hunger spending authorization of $21,550,000 for 2026; and (4) an ELCA World Hunger income proposal of $21,300,000 for 2027 and $21,050,000 for 2028.
• Authorize the Church Council to revise the spending authorizations after periodic [downward] review of revised income estimates.
• Adopt additional bylaw amendments to “Constitutions, Bylaws, and Continuing Resolutions of the ELCA” to allow for exchange of deacons with certain full communion partners and to establish additional standards for rostered ministers.
• Receive the 2024 Lutheran-Orthodox “Common Statement on the Filioque.” “The Filioque” refers to the words “and the Son,” which divided the Eastern and Western churches when they were added to the Nicene-Constantinopolitan Creed in 1054 (“We believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son, who with the Father and the Son is worshiped and glorified”). This year marks the 1,700th anniversary of the Nicene Creed, a unique opportunity for reconciliation between Eastern and Western Christianity.

Read a full list of actions taken at the meeting.

Mother's Day advice

Wonderment Or Utter Foolishness?

 

 "How did we get here?"

I am in a double-bind, trying to understand Alberta as well as Kitchener-Waterloo. Everything seems to be on the tipping point, like the train-wreck photograph. The Alberta issue is one of possible separation from Canada, due to its enormous petroleum potential. In contrast, Kitchener-Waterloo is gutting its own churches and converting them to something else.

"The St. Peter's project is an innovative and important increase in affordable housing for our community," said Chair Redman.

"Thank you to our partners, including St. Peter's Church, Indwell, the Ontario Government and the City of Kitchener for ensuring that we can deliver shovel-ready projects as part of Regional Council's affordable housing plan," she said.

The project will see the church's under used classrooms and programming space turned into one bedroom and studio apartments.

'Sledgehammers are now swinging'

Pastor Mark Ehlebracht says the upgrades to the inside of the church building have already started.

"The sledgehammers are now swinging. We're essentially carving the church building proper out like an apple," said Ehlebracht. 

• This pastor is making room for 41 new affordable units inside his church

"The sanctuary and other parts of the church building are getting retooled to be optimized and used as multi-use community gathering spaces. So of course we're still have a place to worship, but we'll also have a place for community groups to gather."

Pastor Ehlebracht says along with the Region's funding, the church has collected up to $2 million in donations from local contributions. He says the total project cost is estimated to be around $18 and $20 million. 

People should be able to move in for Spring or Summer 2024.

Here is more of the same.

St. Mark Place (nota bene) Waterloo is the sister church of St. Peter. St. Mark turned its church into the same thing being finished at St. Peter.

Using existing church structure and building an additional floor onto the church hall. Sanctuary to be preserved as multi-use/community space.

Daily Luther Sermon Quote - Easter 3 - Jubilate - "This parable of the woman is a strong and stubborn argument against free will, that it is entirely powerless and without strength in the things pertaining to the salvation of our souls. The Gospel shows very plainly that divine strength and grace are needed. Man's free will is entirely too weak and insignificant to accomplish anything here."

 

Luther's Sermons - John 16:16-23.
Jubilate. Third Sunday after Easter

C. This Sermon Of Comfort Is Illustrated By A Parable.

20. With this parable be also shows that our own works are nothing, for here we see that if all women came to the help of this woman in travail, they would accomplish nothing. Here free will is at its end and is unable to accomplish anything, or to give any advice. It is not in the power of the woman to be delivered of the child, but she feels that it is wholly in the hand and power of God. When he helps and works, then something is accomplished, but where he does not help, all is lost, even if the whole world were present. In this God shows to the woman her power, her ability and her strength. Before this, she could dance and leap; she rejoiced and was happy, but now she sees how God must do all. Hereby we perceive that God is our Father, who also must deliver us from the womb and bring us forth to life.

21. Christ says here to his disciples, So it will also go with you. The woman is here in such a state of mind that she is fearful of great danger, and yet she knows that the whole work lies in the hands of God; in him she trusts; upon him it is she depends; he also helps her and accomplishes the work, which the whole world could not do, and she thinks of nothing but the time that shall follow, when she shall again rejoice; and her heart feels and says, A dangerous hour is at hand, but afterwards it will be well. Courage and' the heart press through all obstacles. Thus it will also be with you, when you are in sorrow and adversity, and when you become new creatures. Only quietly wait and permit God to work. He will accomplish everything without your assistance.

22. This parable of the woman is a strong and stubborn argument against free will, that it is entirely powerless and without strength in the things pertaining to the salvation of our souls. The Gospel shows very plainly that divine strength and grace are needed. Man's free will is entirely too weak and insignificant to accomplish anything here. But we have established our own orders and regulations instead of the Gospel and through these we want to free ourselves from sin, from death, from hell, and from all misfortune and finally be saved thereby. A great mistake.

23. Here you see in this example, that if a man is to be born the mother must become first as though she were dead; that is, she must be in a condition as though she were already dead, she thinks it is now all over with her. Thus it shall be also with us. If we want to become godly, we must be as dead, and despair of all our works, yea, never think that we shall be able to accomplish anything. Here no monastic life, no priest-craft and no works will be able to help; but wait thou patiently and permit God to do with you according to his will. He shall accomplish it; permit him to work, We shall accomplish nothing ourselves, but at times we shall feel death and hell. This the ungodly shall also feel, but they do not believe that God is present in it and wants to help them. Just as the woman here accomplishes nothing, she only feels pain, distress and misery; but she cannot help herself out of this state.

24. But when delivered of the child she remembers no more her sorrow and pain, but is as though she had become alive again. She could not before even think that her sorrow and pain should have an end so soon. Thus it is also with us in the trials of sin, of death, and of hell; then we are as though we were dead; yea, we are in the midst of death, and Christ has forsaken us. He has gone a little while from us. Then we are in great pain and cannot help ourselves; but when Christ returns, and makes himself known to us, our hearts are full of joy, even though the whole world be to the contrary.

25. This no one can realize unless he has once been encompassed by death. He who has once been delivered from death must then rejoice; not that such a person cannot again fall and be sorrowful at times, but since this joy is at hand he worries about nothing. He also fears nothing, no matter by what dangers he may be surrounded. This joy can indeed be interrupted, for when I fall again into sin, then I fear even a driven leaf. Lev 26, 36. Why? Because Christ has departed a little while from me and has forsaken me; but I will not despair, for this joy will return again. I must not then continue and cling to the pope, nor endeavor to help myself by works; but I must quietly wait until Christ comes again. He remains but a little while without. When he then looks again upon the heart and appears and shines into it, the joy returns. Then shall I be able to meet every misfortune and terror.

26. All this is said and written that we may be conscious of our weakness and inability, and that as far as our works are concerned all is nothing, all is utterly lost. But this joy is almighty and eternal when we are dead; but now in this life it is mixed. Now I fall and then I rise again, and it cannot be eternal, because flesh and blood are still with me. Therefore Christ says to his disciples:

"And ye now have sorrow, but I will see you again, and your heart shall rejoice, and your joy no man taketh from you."

27. All this David has described in a psalm in a most masterly and beautiful manner, when he says in Psalm 30, 1-8: "I will extol thee, 0 Jehovah, for thou hast raised me up, and hast not made my foes to rejoice over me. 0 Jehovah, my God: I cried unto thee and thou hast healed me. 0 Jehovah, thou hast brought up my soul from Sheol, thou hast kept me alive, that I should not go down to the pit. Sing praise unto Jehovah, 0 ye saints of his, and give thanks to his holy memorial name for his anger is but for a moment; his favor is for a lifetime; weeping may tarry for the night, but joy cometh in the morning. As for me, I said in my prosperity, I shall never be moved. Thou, Jehovah, of thy favor hadst made my mountain to stand strong: thou didst hide thy face; I was troubled. I cried to Thee, 0 Jehovah; and unto Jehovah I made supplication." Where is now the man who just said: "I shall never be moved?" Well, he replies, when thou, Jehovah, of thy favor didst make my mountains to stand strong, then I spoke thus. "But when thou didst hide thy face, I was troubled," I fell. If Christ were continually with us, I really believe we would never be afraid; but since he occasionally departs from us we must therefore at times be afraid.

28. In this Psalm is beautifully portrayed to us how to recognize and experience a good conscience, for here David considers the whole world as a drop, and is not the least afraid of it, even though it should storm and rage against him, for he has the Lord with him. He has made his mountain to stand strong, but when he fell and the Lord hid his face from him, then he was afraid. Then were heart, courage, and mountain gone. Then was he afraid of a driven leaf, who before was not afraid of the whole world, as he also says in another psalm unto the Lord: "Yea, though I walk through the valley of the shadow of death, I will fear no evil, for thou art with me; thy rod and thy staff they comfort me." Psalm 23:4. Likewise in Psalm 3:6 he says: "I will not be afraid of ten thousands of the people that have set themselves against me round about." Passages like these can be multiplied in the Psalms, all of which show how an upright good conscience stands, namely; when God is with it, it is courageous and brave, but when God has departed, it is fearful and terrified.

Yes, iPhones Can Be Hacked

 

https://nypost.com/2025/05/01/lifestyle/iphone-airplay-flaw-lets-hackers-hijack-devices-via-wi-fi/

Yes, iPhones can be hacked using Wi-Fi 5G12345. A new AirPlay flaw could allow hackers to deploy malware through Wi-Fi networks, even on fully updated devices1. Researchers have revealed a flaw that allowed Apple iPhones to be hacked from afar without the owner doing anything2. A serious and dangerous "zero-click" flaw was silently embedded into the iOS 14.4 software, which contributes to the iPhone hack4.

Charlie Helps with the Rose Gardens

 

"You don't need more roses." That has become a popular bit of humor, because every year is more fascinating. Charlie and I went out to the backyard gardens today to get ready for Mother's Day. Hint - flowers cannot be overdone. We checked the front yard as well.

Charlie is the type of dog that will seem to be gone when she is carefully behind me. Chopping weeds is a lot more interesting with a companion alert for everything. Several roses were a bit dry, so we hauled more rain water to the stressed plants. When Charlie is thirsty, she takes one lick from a source and suggests a fresh pan, bowl, and kiddy swimming pool. The more birds we get, the worse the water is. A sip of water is like a watercooler to her, and she waits for the hose to fix up all the supplies. Four sources are just what she wants before the others take over.

This is an overwhelming year for roses. The gardening center had plenty of David Austin (Engish) roses and God provided a lot of rain. Knockout roses were very colorful and David Austin beyond all dreams - fragrance, colors, pale colors, multi-colors, strong colors, large blooms, tiny delicate and perfect flowers.

The Enchanted Peace rose above - the plant grows easily to six feet tall, produces prolifically, and repeats quickly. Shipped and gardening centers say them fly out the door.

Below are Chicago Peace, Pink Peace, and Peace - in that order.

How Do the Waltherian Cults Justify Their False Doctrine?How Do They Hide Their Shame?

 

Daily Luther Sermon Quote - Easter 3 - Jubilate - "Why does God do this and permit his own to be persecuted and hounded? In order to suppress and subdue the free will, so that it may not seek an expedient in their works; but rather become a fool in God's works and learn thereby to trust and depend upon God alone. I8. Therefore when this now comes to pass, we shall not be able to accommodate ourselves to it, and shall not understand it, unless Christ himself awakens us and makes us cheerful, so that his resurrection becomes effective in us, and all our works fall to pieces and be as nothing. Therefore the text here concludes powerfully, that man is absolutely nothing in his own strength."

 

Robert Preus quoted this in his now ignored Justification and Rome.

Bob's sons edited the book and then forgot it was ever printed.

Luther's Sermons - John 16:16-23.
Jubilate. Third Sunday after Easter

B. This Sermon Of Comfort Explained.

15. All this is presented to us in our Gospel, but since the disciples could not understand what he meant in that he said "A little while" and he noticed that they were desirous to ask him, he continues and explains it to them in these simple words and says,

"Verily, verily, I say unto you, ye shall weep and lament, but the world shall rejoice; ye shall be sorrowful, but your sorrow shall be turned into joy."

16. This is spoken to all Christians, for every Christian must have temptations, trials, anxieties, adversities, sorrows, come what may. Therefore he mentions here no sorrow nor trial, he simply says they shall weep, lament, and be sorrowful, for the Christian has many persecutions. Some are suffering loss of goods; others there are whose character is suffering ignominy and scorn; some are drowned, others are burned; some are beheaded; one perishes in this manner, and another in that; it is therefore the lot of the Christian constantly to suffer misfortune, persecution, trials and adversity. This is the rod or fox tail with which they are punished. They dare not look for anything better as long as they are here. This is the court color by which the Christian is recognized, and if anyone wants to be a Christian, he dare not be ashamed of his court color or livery.

17. Why does God do this and permit his own to be persecuted and hounded? In order to suppress and subdue the free will, so that it may not seek an expedient in their works; but rather become a fool in God's works and learn thereby to trust and depend upon God alone.

I8. Therefore when this now comes to pass, we shall not be able to accommodate ourselves to it, and shall not understand it, unless Christ himself awakens us and makes us cheerful, so that his resurrection becomes effective in us, and all our works fall to pieces and be as nothing. Therefore the text here concludes powerfully, that man is absolutely nothing in his own strength. Here everything is condemned and thrust down that has been and may still be preached about good works; for this is the conclusion; where Christ is not, there is nothing. Ask St. Peter how he was disposed when Christ was not with him. What good works did he do? He denied Christ. He renounced him with an oath. Like good works we do, when we have not Christ with us.

19. Thus all serves to the end that we should accustom ourselves to build alone upon Christ, and to depend upon no other work, upon no other creature, whether in heaven or upon earth. In this name alone are we preserved and blessed, and in none other. Acts 4, 12 and 10, 43. But on this account we must suffer much. The worst of all is, that we must not only suffer shame, persecution and death; but that the world rejoices because of our great loss and misfortunes. This is indeed very hard and bitter. Surely it shall thus come to pass, for the world will rejoice when it goes ill with us; but this comfort we have that their joy shall not last long, and our sorrow shall be turned into eternal joy. Of this the Lord gives us a beautiful parable of the woman in travail, when he says:

"A woman when she is in travail hath sorrow, because her hour is come, but when she is delivered of the child, she remembereth no more the anguish for joy that a man is born into the world."

The Jesuit Pope Loaded Up A Huge Batch of Cardinals To Make Sure the Vatican Would Get a Clone Occupying the Seat

 

Please give us a big discount at Almy's. What? Doing our orans wrong?
Ask Heiser. He knows. Hahahaha. Orans = angel pose!

Tertiary orans, also called the one-horse orans

75% orans, one mitre, four paper masks, one ompholos to rule them all, and in the Vatican bind them! Yes, the scholars are divided.

, 

Reformation Seminary Lecture - KJV Acts 8 - 2:30 PM Central Savings Time

 

Afternoon 2:30 PM

KJV Acts 7

59 And they stoned Stephen, calling upon God, and saying, Lord Jesus, receive my spirit.

60 And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep.

                                 KJV Acts 8

8:1 And Saul was consenting unto his death. And at that time there was a great persecution against the church which was at Jerusalem; and they were all scattered abroad throughout the regions of Judaea and Samaria, except the apostles.

2 And devout men carried Stephen to his burial, and made great lamentation over him.

3 As for Saul, he made havock of the church, entering into every house, and haling men and women committed them to prison. Havoc - destructive and even worse

4 Therefore they that were scattered abroad went every where preaching the word.

5 Then Philip went down to the city of Samaria, and preached Christ unto them.

6 And the people with one accord gave heed unto those things which Philip spake, hearing and seeing the miracles which he did.

7 For unclean spirits, crying with loud voice, came out of many that were possessed with them: and many taken with palsies, and that were lame, were healed.

8 And there was great joy in that city.

9 But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one:

10 To whom they all gave heed, from the least to the greatest, saying, This man is the great power of God.

11 And to him they had regard, because that of long time he had bewitched them with sorceries.

12 But when they believed Philip preaching the things concerning the kingdom of God, and the name of Jesus Christ, they were baptized, both men and women.

13 Then Simon himself believed also: and when he was baptized, he continued with Philip, and wondered, beholding the miracles and signs which were done.

14 Now when the apostles which were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John:

15 Who, when they were come down, prayed for them, that they might receive the Holy Ghost:

16 (For as yet he was fallen upon none of them: only they were baptized in the name of the Lord Jesus.)

17 Then laid they their hands on them, and they received the Holy Ghost.

18 And when Simon saw that through laying on of the apostles' hands the Holy Ghost was given, he offered them money,

19 Saying, Give me also this power, that on whomsoever I lay hands, he may receive the Holy Ghost.

20 But Peter said unto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.

21 Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God.

22 Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee.

23 For I perceive that thou art in the gall of bitterness, and in the bond of iniquity.

24 Then answered Simon, and said, Pray ye to the Lord for me, that none of these things which ye have spoken come upon me.

25 And they, when they had testified and preached the word of the Lord, returned to Jerusalem, and preached the gospel in many villages of the Samaritans.

26 And the angel of the Lord spake unto Philip, saying, Arise, and go toward the south unto the way that goeth down from Jerusalem unto Gaza, which is desert.

27 And he arose and went: and, behold, a man of Ethiopia, an eunuch of great authority under Candace queen of the Ethiopians, who had the charge of all her treasure, and had come to Jerusalem for to worship,

28 Was returning, and sitting in his chariot read Esaias the prophet.

29 Then the Spirit said unto Philip, Go near, and join thyself to this chariot.

30 And Philip ran thither to him, and heard him read the prophet Esaias, and said, Understandest thou what thou readest?

31 And he said, How can I, except some man should guide me? And he desired Philip that he would come up and sit with him.

32 The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth:

33 In his humiliation his judgment was taken away: and who shall declare his generation? for his life is taken from the earth.

34 And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or of some other man?

35 Then Philip opened his mouth, and began at the same scripture, and preached unto him Jesus.

36 And as they went on their way, they came unto a certain water: and the eunuch said, See, here is water; what doth hinder me to be baptized?

37 And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God.

38 And he commanded the chariot to stand still: and they went down both into the water, both Philip and the eunuch; and he baptized him.

39 And when they were come up out of the water, the Spirit of the Lord caught away Philip, that the eunuch saw him no more: and he went on his way rejoicing.

40 But Philip was found at Azotus: and passing through he preached in all the cities, till he came to Caesarea.