Sunday, November 19, 2023

Eight "Conservative" Lutheran Jesuits - 2022 Reprint

Erik Ankerberg, PhD - Marquette University, Jesuit to its core. Will he hire back Gregory Schulz, a fellow Jesuit PhD?


John F. Johnson, got his PhD from the Jesuit St. Louis University, because he thought his Concordia St. Louis ThD was useless outside of the Missouri Synod. He sports the lopsided smile so familiar in the Olde Synodical Conference.


I visited Johnson in his office at Concordia, St. Louis, and got him to start raving about how great the adulterous Karl Barth (Swiss theologian) was. He saw I was not on his adulatory wavelength and immediately switched to another topic. He discussed having a ThD from the LCMS was worthless outside of the LCMS, so he earned a PhD at St. Louis University to be more marketable in academics. No wonder Missouri was so eager to make Johnson a higher education leader.


Guided by our enduring Jesuit mission, we offer our nearly 13,000 students a highly rigorous and deeply transformative education that helps them develop into bold, confident leaders. Rated among the nation’s top research universities, SLU boasts 15 graduate and undergraduate programs ranked among the top 50 in the country by U.S. News & World Report.


I could not find David Luy on LinkedIn so I just googled his name + Lutheran. That brought up the page from his previous job at Trinity Divinity. He got his PhD from the Jesuits - Marquette! All roads do lead from Rome nowadays. I need to build a gallery of Jesuit PhDs:

  1. John Sparky Brenner - WELS professor at Mordor, Dean of GA Hazing Rites.
  2. Jack Kilcrease - Our Lady of Sorrows Convent School (a nominal LCMS guy trained in ELCA albeit born in a WELS parsonage).
  3. Gregory Schulz - LCMS ex-professor, C.U. Mequon.
  4. Karl Fabrezius - LCMS pastor.
  5. David Luy - NALC Seminary.
  6. Charles Cortright - Wisconsin Lutheran College, WELS.
  7. John F. Johnson and.......drum roll
  8. Erik Ankerberg, Marquette U. PhD
Sparky Brenner proves that WELS is in fellowship with everyone except Martin Luther.
The Jesuits were organized to destroy the Reformation.


Not one of these Lutherans would admit knowing that I exist, and I know four of them one way or another (fewer is better).

Maybe if I wore all black and always played word games with the truth...

The Pope is a Jesuit, not a Franciscan.

Taught by the Jesuit Sparky Brenner, A Recent Mequon Grad Tries to Prop Up Objective Faithless Justification


Sparky began his doctorate at U. of Wisconsin, but switched to a Jesuit university to complete his PhD.  Going Jesuit is definitely a trend in the collapsing WELS-ELS-LCMS.


"Many, if not all, Wisconsin Synod pastors are aware of those internet blogs offering their “gracious and loving” critiques of the WELS doctrine of justification. Many, if not all, Wisconsin Synod pastors are aware of a few pastors who have left our fellowship in recent years due to the WELS teaching of universal and objective justification. These controversies have not escaped the notice of WELS pastors. However, not all pastors may be familiar with Samuel Huber and Aegidius Hunnius, two theologians who are often cited by American objective justification deniers to refute the doctrine of justification as taught in WELS, ELS, LC-MS, and by extension, the members of the former Synodical Conference. It is the goal of this thesis to examine the writings of Huber and Hunnius and to compare their teachings on justification to what was taught in the early days of the Synodical Conference. Finally, this thesis will demonstrate the faulty use of church history by those who deny universal and objective justification."

Student essay from the precious WELS Essay File.

Cracked Pots Are a Good Visual for Yet Another Mequon Seminarian Essay

Someone (name withheld) sent me the link for the latest failing effort to prop up Objective Faithless Justification. I was justifiably hurt to discover that the lad did not make any effort to obtain and read my books which address the issue and provide vast amounts of information, especially on the efficacy of the Word and Justification by Faith. I have sent free copies of my books to Mequon and I gladly send free books to individuals who ask for them. This blog has freely produced information from many sources.

The Mequon aversion to actual study is bound to echo the repeat-after-me statements of the poorly trained professors. Brenner is one of eight Jesuit PhDs who teach theology among the "conservatives." I obtained his dissertation and bought his pots book. He backed the reality of Walther using the phony "grace controversy" to bring OJ in the back door when he had failed to force it on his members and professors through his bullying. The "grace debate" is where one finds the WELS-ELS-LCMS claiming that faith is a "work," a stupidity so dense that it clogs the brains of Midwestern Germans to this day.

The phrase Justification by Faith does not appear in the bloated abstract, but the lad loves the word "justification" by itself, demonstrating a staggering lack of knowledge in Greek and English. He is like the other dullards who defend OJ and Church Growth as if fighting angry bees, crying and trying to find relief from the pain.

My eyes are tired from laughing at all the face-plants encouraged and supported by Brenner, so I am adding a few graphics. A crooked foundation leads to a crumbling foundation and apostate clergy.

 Kilcrease is another Jesuit PhD.



 The Preus kids and grandchildren do not understand Robert's book.




Walther's syphilitic bishop, Martin Stephan, taught him OJ (fresh from Halle)
and Walther never varied from its grip on him.


A few people attended the Emmaus conference, where the truth was not allowed.
Why do the OJ fanatics have to keep dressing up their tin idol, Walther, and heritage of Bishop Stephan?

Read this slowly, out loud, and ask whether Objective Faithless Justification has any relationship to the Reformation, Luther, and the Book of Concord. 

Trinity 24 - Two Miraculous Healings




The Twenty-Fourth Sunday after Trinity, 2023

Pastor Gregory L. Jackson





The Hymn #  11                 Safely Through Another Week                      
The Confession of Sins
The Absolution
The Introit p. 16
Introit
Oh, come, let us worship and bow down: let us kneel before the Lord, our Maker.
For He is our God: and we are the people of His pasture and the sheep of His hand.
Psalm. Oh, come, let us sing unto the Lord: let us make a joyful noise to the Rock of our salvation.

The Gloria Patri
The Kyrie p. 17
The Gloria in Excelsis
The Salutation and Collect p. 19
Collect

Stir up, we beseech Thee, O Lord, the wills of Thy faithful people that they, plenteously bringing forth the fruit of good works, may of Thee be plenteously rewarded; through Jesus Christ, Thy Son, our Lord, who liveth, etc.

The Epistle and Gradual   
Gradual
Thou hast delivered my soul from death: mine eyes from tears, and my feet from falling.
V. I love the Lord: because He hath heard my voice and my supplication. Hallelujah! Hallelujah!
V. With Thee is the fountain of life: in Thy light shall we see light. Hallelujah!

    
The Gospel              
Glory be to Thee, O Lord!
Praise be to Thee, O Christ!

The Nicene Creed             p. 22
The Sermon Hymn #236                Creator Spirit By Whose Aid         
              

Two Examples of Faith and Power


The Preface p. 24
The Sanctus p. 26
The Lord's Prayer p. 27
The Words of Institution
The Agnus Dei p. 28
The Nunc Dimittis p. 29
The Benediction p. 31

The Hymn #199      Jesus Christ Is Risen Today

Prayers and Announcements
  • Thanksgiving Eve Vespers Service, 7 PM.
  • Our Biblical doctrine series has a name - Reformation Seminary.
  • In treatment - Kermit Way; Randy Anderson; ; Pastor Jim Shrader and Chris; Sarah Buck; Lori Howell; Dr. Lito Cruz and his father. 
  • Callie and her parents; little Aaron with the heart problem;
  • Those suffering from emotional and metabolic stress.


Colossians 1`:9 For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding; 10 That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God; 11 Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness; 12 Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light: 13 Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son: 14 In whom we have redemption through his blood, even the forgiveness of sins:

Matthew 9:18 While he spake these things unto them, behold, there came a certain ruler, and worshipped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she shall live. 19 And Jesus arose, and followed him, and so did his disciples. 20 And, behold, a woman, which was diseased with an issue of blood twelve years, came behind him, and touched the hem of his garment: 21 For she said within herself, If I may but touch his garment, I shall be whole. 22 But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour. 23 And when Jesus came into the ruler's house, and saw the minstrels and the people making a noise, 24 He said unto them, Give place: for the maid is not dead, but sleepeth. And they laughed him to scorn. 25 But when the people were put forth, he went in, and took her by the hand, and the maid arose. 26 And the fame hereof went abroad into all that land.


Two Examples of Faith and Power

Matthew 9:18 While he spake these things unto them, behold, there came a certain ruler, and worshipped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she shall live.


There are many miracles in the Gospels, and they are revealed to us in different ways. This causes opposite responses in people today. It is often the reason why people reject Jesus as the Son of God, saying they do not believe in miracles. Many of them are clergy and professors who teach the Scriptures. They fall into the trap of experience and rationalism.

Experience teaches them, they say, that miracles do not come true, because they have prayed and were disappointed. People can find a thousand ways to reject the miraculous and one excuse builds on even more. The crowds were drawn to Jesus because of His miracles and yet they also insisted on even more. The religious were antagonized by the miracles of Jesus even though they were there, hearing and seeing the truth.

Rationalism has had a major impact because the masses are given explanations that blind people from seeing the power and mercy of God. A guide at the Grand Canyon explained what the scientists said about the cause of all the beauty we saw, taking millions of years to slowly develop the national park. He paused and I said - "or the Flood." He immediately began to agree about the alternative, and he seemed far more comfortable about the divine. 

People are impressed by a yard full of hummingbirds, butterflies, bees, and flowers, but some seem rattled by the term Creation Garden. I told a neighbor about growing roses and he phoned his wife, saying, "We're doing it all wrong. Listen to him." All I did was explain how God instilled the complexity and did almost all the work. He asked for the book.

Rationalism means changing the perspective of all that God has given us, even though there are hundreds and thousands of ways the truth can be known and appreciated. Scholars either claim something or say they are divided. 

19 And Jesus arose, and followed him, and so did his disciples.

Jesus did not reject the man but immediately followed him, His disciples going along with Him. Those who remember each story might wonder why do they happen in different ways. Each one is given to us to increase our faith, because trust in God can be so fragile at times, powerful against His will and His work. Luther often wrote about the darkness he felt as a monk, trying to do everything right and yet tormented by the burden of the Law. I gave my four-volume Luther set to a Roman Catholic leader in worship. Years later, he wrote and said, "I still have the Luther set and I still read it." (The LCA stopped printing it. An ELS pastor got the other set I owned and still does not understand Luther.)

20 And, behold, a woman, which was diseased with an issue of blood twelve years, came behind him, and touched the hem of his garment: 21 For she said within herself, If I may but touch his garment, I shall be whole.

As many know, the woman would have been known as unclean, and she was plagued by her disorder for 12 years. The more she was treated by doctors, the worse she became. This was not only a oppressive burden in her life, an unending one, but also tinged with shame, the feeling of unworthiness. So she was full of faith but also ashamed. Touching his garment, she was sure, would cure her, without bothering Jesus.

22 But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour.
Mark 5 - 30 And Jesus, immediately knowing in himself that virtue had gone out of him, turned him about in the press, and said, Who touched my clothes? 31 And his disciples said unto him, Thou seest the multitude thronging thee, and sayest thou, Who touched me? 32 And he looked round about to see her that had done this thing. 33 But the woman fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth. 34 And he said unto her, Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague.

 One of the early church fathers said, "If touching the hem of Jesus' robe can make a person whole, how much more than the receiving of the Body of Christ in Holy Communion?" That was not said to emphasize magical properties (which the Middle Ages turned into an Amazon of religious relics) but to remind us of God's powers. That is why we have holy places, to shut out the noise and distractions of the day and focus on the divine.

    As I have said more than once, I go through the names of our little congregation (and others) every night and pray especially for those dealing with various difficulties. I begin by thanking God for so many blessings, especially the difficult people who did so much to make freedom of the Gospel possible. That is the odd climax of the Beatitudes - and it becomes increasingly true over time.  

23 And when Jesus came into the ruler's house, and saw the minstrels and the people making a noise, 24 He said unto them, Give place: for the maid is not dead, but sleepeth. And they laughed him to scorn.

The contrast between faith and unbelief is very clear. The Savior came to help the daughter of the synagogue's leader. He told them the truth, and they laughed their heads off.

25 But when the people were put forth, he went in, and took her by the hand, and the maid arose. 26 And the fame hereof went abroad into all that land.

Mark 5: 38 And he cometh to the house of the ruler of the synagogue, and seeth the tumult, and them that wept and wailed greatly. 39 And when he was come in, he saith unto them, Why make ye this ado, and weep? the damsel is not dead, but sleepeth. 40 And they laughed him to scorn. But when he had put them all out, he taketh the father and the mother of the damsel, and them that were with him, and entereth in where the damsel was lying. 41 And he took the damsel by the hand, and said unto her, Talitha cumi; which is, being interpreted, Damsel, I say unto thee, arise. 42 And straightway the damsel arose, and walked; for she was of the age of twelve years. And they were astonished with a great astonishment. 43 And he charged them straitly that no man should know it; and commanded that something should be given her to eat.

Is that a contradiction that the fame/rumor (Romans 10, Isaiah 53) went everywhere but Jesus told them to remain quiet? The problem was not the lack of publicity but the overwhelming amount and reaction to the miracles. After all, they wanted to anoint Jesus as the Messiah but His time had not yet come.

Every part of our lives is in God's hands, with legions of angels helping in the work and the King of Kings guiding that work across the globe, the Spirit working through the Word. With faith in Christ we see and experience the miraculous. I have seen that many times.


The End

Saturday, November 18, 2023

The Basic Cost of College for One Year -
The Grandchildren of the Boomers Are Being Fleeced

 

Now at MLC - part of initiation, the statue is or was the center of unspeakable "fun" for freshman initiation: way ahead of ELCA. The seminary - dubbed The Sausage Factory - requires more of the same abusive initiation. 
One WELS pastor said to me, on the Mequon campus, "Our millionaire has much more integrity than yours in Columbus." Ask the Schwan fans  - or Christian News - or WELS how Marvin's ex-wife died.

Martin Luther College - $26,000 plus estimated student expenses of $4,000. 

Why are students paying so much to learn from false teachers like L. Olson (DMin, Fuller Seminary), M. Smith ("PhD" from the Trinity Bobble Online Server), J. Schuetze (DMin from Trinity Divinity, the Fuller of the Corn Belt), Ross Stelljes MDiv only - from the Sausage Factory), Jeff Schone MS Conseling (sic) and Student Personnel, Martin Spriggs knee-deep in Church Growth (who gave "sermons" verbatim from Church Growth gurus, even when told to stop).

Wisconsin Lutheran College - $35,000 plus $11,889 for room and board, student expenses - anything goes.

Bethany Lutheran College - hard to figure.






Daily Luther Sermon Quote - Trinity 24 - "For had he not had such a disposition of heart toward him, he would not have come to him, and requested a thing of him which was by nature impossible. Therefore in this he shows his faith."

 



Complete Sermon ->Twenty-Fourth Sunday after Trinity. Daughter of the Ruler of the Synagogue Raised from the Dead and the Woman with an Issue of Blood Healed; the Gospel and Christ. Matthew 9:18-26 


31. The other Gospels write thus of this woman: When she became well Jesus felt that a power had gone out of him, and turned to the people and asked: “Who is it that touched me? And then the Disciples answered: “Master, the multitudes press thee and crush thee;” but the Lord was not satisfied with this, and replied: “Some one did touch me; for I perceived that power had gone forth from me,” Mark. 5:25; Luke 8:46; I know that some one has received something from me. The Lord did all this because this woman’s faith was acceptable to him, which he desired to make known to all people. For he desires nothing more than that a man trust and believe in him. It was also done for the sake of the ruler, to confirm his faith by this miracle and transaction. Therefore Mark writes thus: As the woman saw that the Lord knew it, she feared and trembled and came and cast herself at the feet of the Lord and told him all in truth that was done to her by him. Then the Lord goes to work and absolves her and says to her: “Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague.”

32. Are not these friendly words? What joy must not this woman have experienced, as she permitted another to show her a kindness? This joy and peace all receive, who look to this man for help. Now where this joy is there its works must immediately follow, which prove this joy. So the peace and joy in this woman had to become manifest. For as soon as she received the good deed from the Lord, she confessed it before all the people, and was not ashamed to have it told that she received something from him, and yet gave nothing for it. This work and thanksgiving, however, God desires from us, namely, that we confess and proclaim his kindness, grace and good deeds before all men, so that others may also come and receive his benefits as this woman did. Thus my Christian life urges me to do good to others, as God has done to me through Christ, only that thus Christ may become known; but thereby I do not become a Christian. Just as this woman is not made whole by her knowledge, for she was well before all her work and knowledge. But after she becomes well she confesses Christ, and praises him, only for the good of others, and goes and does good works, one after the other. Thus we, too, live, if we are only Christians, in order that one may serve the others wherever we can.

Hence, as this woman became well before she did all her works, so we Christians must also become whole before we can do any good works.

CONCERNING THE DAUGHTER OF THE RULER.

34. As the Gospel is represented in this woman, so it is also represented to us in the daughter of the ruler. This ruler of the Synagogue whom Mark calls Jairus, had a strong faith and confidence in the Lord that he would raise his deceased daughter to life. For had he not had such a disposition of heart toward him, he would not have come to him, and requested a thing of him which was by nature impossible. Therefore in this he shows his faith.

When now the Lord observed the faith in him, he could not but do his will, and immediately arose and went with him. During his journey the history of this woman takes place, who had been sick for twelve years, as we have heard.

35. And when Jesus came into the ruler’s house, and saw the flute-players and the crowd making a tumult, who were there in compliance with the law of Moses, and blew with horns and trumpets, as in our country the bells are rung, to call the people together; he commanded the people and the fluteplayers to give place and said: “The damsel is not dead, but sleepeth.” And they laughed him to scorn.

This means that, when the preaching of the Word goes forth thus, that Christ is the man who helps and our works will not do it, then the world cannot avoid it, it must laugh and scorn, and be offended (1 Corinthians 1:23), for it is not acceptable to the world that Christ should help us. As the people do here, who said without doubt: Alas, this is a grand master or doctor, what shall he help? for he does not know what it is to sleep or enter the grave?

36. In the world the Gospel must have the reputation of being a foolish sermon, despised and scorned; for the devil cannot hear that this preaching is honored in the world, for it brings no advantage to his kingdom, this he feels, of course, and hence he attacks it with all cunning, so that he may hinder it and cause it to be worthless among his own followers, whose hearts he has entirely blinded and possessed, that the light of the Gospel may not shine for them, as St. Paul says in 2 Corinthians 4:4. For it is impossible that the preaching of Christ should not produce some fruit. It will not be preached in vain, Isaiah 55:11; although there be but few who receive it, it matters not.

37. As satan feels it is a loss to him, and that the preaching of the Word is directed against his kingdom, he has no rest, he persecutes, despises and attacks it on all sides, as he at present rages and storms in all the world.

For the preaching of Christ overthrows everything pleasing to the devil and the world, and what the world regards as the most holy and costly. For the world paints for itself a god who accepts our good works, and is pleased with the mass, vigils, foundations, rosaries, caps, pates, hempen ropes, and what more be the works of fools with which the Pope is employed. Now when one comes and brings the Gospel, and preaches against this nonsense of the Pope, and he is obliged to do, and says: It is nothing, it is deception, it is opposed to Christ and the Scriptures; he must suffer himself to be called a heretic and a worthless fellow, a perverter of the people, and then they quite grandly assert: Do you want to rule the whole world? do you think you are the wisest? Our forbears also were not fools. Many holy, pious people have done these works and preached of them, should you first come to destroy all? This must not be! Then the raging and storming time begins, with persecution and death, and the devil will claim he is right, let it go as it may.

38. This is enough on to-day’s Gospel for the present. Hark well, that you learn from the Gospels that all things are to be found in the one person who is called Christ. And remember, too, that a Christian receives his name alone from Christ. I do not say this in vain, for I know what it costs to keep it, in temptation and in the battle of life. Let us call upon God for grace, that we may take this in earnest, and grasp it with our hearts. Amen.

Friday, November 17, 2023

Ichabod Will Continue with Teaching Biblical Doctrine And Reporting on Apostasy.
Changing to Zoom Is Taking Time - We Have Vimeo for the Interim

 

No one is more omni-Lutheran than Mark Jeske, so this is a perfect symbol of his Law, glowering high above the rest of us, standing on a pile of Thrivent loot, unborn babies, and ELCA principles.

First of all, I am not going to reduce doctrinal teaching but increase it. Our prolific publisher, Alec Satin, suggested a seminary using videos. One reason is the mileage on my eyes. Secondly, using video is very flexible and low cost. 

I suggested the name - Reformation Seminary. The Reformation only includes the German effort by Luther and his associates in that century. The Zwinglians, Calvinists, and Baptist/Mennonites came later and acted like renters who want the landlord to change as much as possible about the property (Martin Chemnitz, Apology of the Book of Concord).

Thus we have all kinds of doctrinal aberrations - Objective Faithless Justification, Druckerish Church Growth Business Management, Entertainment Evangelism, Papal Puppets - driving people away from the Scriptures. Jeske is a perfect example of the self-promoting carnival barker inviting everyone to buy his cheap junk at a high price. One of his pan-Lutheran speakers explained how her pastoral job in a large church was to calm people down about lifestyles. The published statement from her parish soon erased that inconvenient truth.

Congregations, colleges, and cathedrals are collapsing from the absence of the Apostolic Text (the King James Bible) and faith in Jesus Christ, the Son of God, born of the Virgin Mary, miracle worker, teacher, healer of the deaf, blind, palsied, who was tortured and crucified, rose from the tomb, ascended into Heaven, and guides us today.


Ladders Get You Up and Smack You Down




"Two breaks, two dislocations, two surgeries, and one more surgery next week. No weight-bearing on his left leg for at least 6-8 weeks." Husband of a 1966 classmate. The law of gravity is brutal, as this photo ilustrates.

Daily Luther Sermon Quote - Trinity 24 - "Now whoever has a troubled, distressed conscience, fears sin and is terrified at death, or otherwise experiences no good in himself, let him come hither to this Man and confess what ails him, call upon Him, and He will most certainly help."

 

 Encounter between Jesus and the hemorrhaging woman,
Painted by Daniel Cariola,
Oil on canvas,
Executed in 1998


Complete Sermon ->Twenty-Fourth Sunday after Trinity. Daughter of the Ruler of the Synagogue Raised from the Dead and the Woman with an Issue of Blood Healed; the Gospel and Christ. Matthew 9:18-26 


24. The physicians are the preachers of the law and the lords over Christians. If one were very anxious to be free from sin, what did they do to him? They gave him medicine, from which he only became weaker and sicker. This we have seen and in part also felt a great deal, how, to our great and real injury, the people sought to be good by means of their own works, and thereby deliver themselves from sin. But it did no good, we only became more and more discouraged by sin and death, so that there were no more discouraged people to be found on earth than just the priests, the monks, the nuns, and those who go about with their good works. If one had a boil, then the druggists had to work, there was a drugging, a going and running as though the soul would immediately pass away; thus they were afraid and discouraged. And no one fears the last judgment so keenly as just these very spiritual people. This they also beautifully show, when they so treat of works that they always add one work to the other, and never constantly trust in any single work; and the more they do the worse they become, the more discouraged and unbelieving they become, and it is with them just as with this woman.

25. It is quite a beautiful parable, and is well adapted for our benefit. We have not only spent our temporal goods for this purpose, but we have also risked our lives with fasting, with castigation, and with other unbearable burdens, so that some become insane over it, and lose all their natural strength and finally lose their souls in the bargain. I have also been one of these and have been caught deeper in this drugstore than many others. I could not so quickly come to the point, to cast to the winds the law of the Pope. It was a bitter and difficult task for me to eat meat on Friday, and conclude that the law and order of the Pope amounted to nothing. God help us, how difficult it was for me, before I dared to do it! Therefore one should become free from this in his conscience, and despise the traditions of the Pope, to do which he must indeed have a strong, firm foundation in faith; if he has this not, he will think several times before he takes the risk.

26. And as it was with this woman, who spent all her living upon the physicians, and even then was not made whole, yea, only became worse, so it is with us. Here all our works, cares and labors are lost. Here all our human obedience and all our orders fall to the ground, and all we spent in that line was wholly lost. Now we see the laws and traditions of the Pope and the bishops are nothing, before which we trembled and feared. All this helped us just as much as it did this poor woman, who spent all her goods and possessions, yes, and also risked her life to this end. O, what medicine and treatment this woman had to use! How tried, weak and sick she often became from them! Yea, if she could have become well, she would have devoured the whole drugstore. But all availed nothing, she had to bear her sickness for twelve long years.

27. But how was the poor woman at last helped? As soon as she approached the man called Christ and placed her hope and comfort in him, she became well. But who directed her to this man? Of course the physicians did not. For when our pastors preach Christ, the affairs of the Pope and all his traditions are overthrown. Who then told her? She heard it from some one who also had been healed, and that not by the physicians.

He without doubt told her there was one who is called Jesus, who is a friendly, gracious man, helps everyone, and allows no one to go from his presence unassisted, and that he is sent from God just for the purpose of helping everyone. And many had told her who received help from him. So that they also brought her to him. As the woman heard these things she abandoned the physicians and went to Christ.

28. And so it takes place to-day. Christ is not preached, but only mere human works: do this, and do that. And in spite of this the knowledge of Christ enters among the people, what we are to expect of him, and that he alone must do everything, without our works and merit. When we hear this voice we follow him, and obey his Word, and let the physicians go for good, and care no longer for the preachers of the law or of works, nor inquire about their commandments and traditions, but we go with all the desire of our heart to this man, called Christ, and say: Yes, indeed, from this man we must receive it without any merit, yea, how foolish I acted, that I ventured so much for it! May God bless thee, my dear Pope! May God bless you, my dear bishops, monks and priests, I shall never need your medicine again, your work and merit, your commandments and traditions, you have martyred me too long with these things. I have found one who gives me all things freely, that I in time past had to buy from you with piles of money. He gives it to me without work or merit, whereas I before had to risk my body, strength, health and life for it. Good night and farewell! I will never come to you again.

29. Thus one becomes a Christian, not by the decretals of the Pope, or by means of works and human traditions, but by the grace and kindness of Christ. Now whoever has a troubled, distressed conscience, fears sin and is terrified at death, or otherwise experiences no good in himself, let him come hither to this man and confess what ails him, call upon him, and he will most certainly help. “Pour out your heart before him; God is a refuge for us,” Psalm 62:8; 50:15, and say to him: Behold, here is an empty vessel that needs to be filled. Fill it, O Lord! I am weak in faith, strengthen me; I am cold in love, warm me and make me burn, that my love may flow out to my neighbor. I have not a firm, strong faith, at times I doubt, and cannot wholly trust in God! Alas, Lord, help me, increase in me my faith and trust. I have locked up the treasure of all my goods in thee. I am poor, thou art rich, and hast mercy on the poor, I am a sinner, and thou art righteous. In me is the river of sin; in thee is all fullness and righteousness.

30. If you once learn this, the laws of the Pope cannot take thee captive. From his laws and commands you receive nothing, but like this woman you spend everything you have, your body and goods, and at last your soul besides. And then you will say: I desire him from whom I can receive something, not him to whom I must give.

Thursday, November 16, 2023

Is WELS Starting To Admit Its Errors about Objective Faithless Justification?


900sagpalo@gmail.com

I am not going to copy and paste. This linked mini-website features Paul Kuske criticizing the Objective Justification of WELS-ELS-LCMS.



Daily Luther Sermon Quote - Trinity 24 - "Only see what a heart the woman had. Hers is indeed a noble, great faith and confidence. She did not think otherwise in her heart than that he would certainly help her, if she only touched his garment with her hand, and yet she is not so bold as to approach him openly."

 




Complete Sermon ->Twenty-Fourth Sunday after Trinity. Daughter of the Ruler of the Synagogue Raised from the Dead and the Woman with an Issue of Blood Healed; the Gospel and Christ. Matthew 9:18-26 


17. For here, you see, Christ preaches the Gospel to the people. Now preaching is no insignificant work, for here he does us a great service, in that he becomes our teacher and instructs us, how we may come to the knowledge of himself. This is a part of his great grace and kindness. While he is here on earth he does not cease to teach, so that we may receive him as our Savior and Redeemer; afterwards he follows us with his good works which he manifests everywhere to everyone as he needs. You find no one in the Gospel who ever asked anything of the Lord, whose help was denied and not given. As many as came to him, blind, deaf, lame, palsied and dropsical, he received and helped all as they desired, and healed them from all diseases, as Luke 6:19 says: “And all the multitude sought to touch him; for power came forth from him, and healed them all.”

PART 2. — OF THE GOSPEL AND CHRIST IN DETAIL.

18. Thus he does also to this woman. The woman hears him preach, and perceives he is a good, indulgent man, who appears friendly toward all the world; then she also began to cleave to him and take courage to think, because he cast none away from him, she too was welcomed to enjoy his friendship and goodness. Therefore she lets all the Apostles go, and casts her heart’s trust and confidence only on the Lord, and says to herself: “If I do but touch his garment, I shall be made whole.”

19. Only see what a heart the woman had. Hers is indeed a noble, great faith and confidence. She did not think otherwise in her heart than that he would certainly help her, if she only touched his garment with her hand, and yet she is not so bold as to approach him openly. She regards herself as unworthy to speak to him or look at him; for she knows that she deserved nothing, and never did anything for the Lord. Therefore she so plans as to approach him from behind, falls down at his feet and merely touches the hem of his garment. There is nothing but mere awkwardness and unworthiness here. Who had merited that the Lord should permit the Gospel to be preached to these people? There is no preparation, no work; yet the poor woman is there and hopes to obtain great things from the Lord, that he would release her from her sickness. She had had an issue of blood for about twelve successive years. How could she earn anything under such circumstances, or how could she because of her disease be worthy of anything? Of course she was worthy, but only to receive and not to give; for at that time she was not able to give the least thing.

20. And this is the true preparation for the grace and goodness of Christ, that I feel my need of it. And then it harmonizes beautifully, that the two meet together, the rich and the poor, Christ and the sinner. Yet it is a great art, to persuade people that they are poor and in need of grace. It is a difficult matter, nor does the devil permit it to be done, but always diverts the people to their good works, that they may under no circumstances receive the idea that they stand in need of the grace and mercy of Christ.

21. The text says the wretched woman had the issue of blood for twelve years, and to cure it, had spent all her living upon physicians. And the more she spent for this purpose, the worse she became. Luke and Mark both especially refer to this, and show thereby that, the more the law and works are preached, the worse it becomes among us, and we receive nothing from it but one harm and injury after another. The conscience can never be quieted by our good works. When one sin is expelled from the conscience, another soon enters, yea, the medicine and the work often make a sin, where otherwise there is none, until we come to Christ; as this woman here who had been sick so long and would never have received help, had she never come to Christ, from whom she received her health without any work whatever; she gives him nothing, and only receives from him, and allows him to give.

22. So it goes with all sermons that do not preach Christ, and it is here indicated that we must constantly employ the Word, and always exercise ourselves in the Word without intermission, for such men we still find at all times, who have like anxious and troubled consciences. For this woman signifies all poor consciences who have an issue of blood, that is, they feel their sins. And the issue of blood flows continually and cannot cease. For flesh and blood does nothing but what they wish. Now when feeling gets the upper-hand, the wretched people go to work and want to help themselves; then one does this, the other that, and none as yet has accomplished anything.

23. Hence many orders and institutions have arisen because men have conjured up so many works that all of them can scarcely be named. What was the cause of all this? Nothing but the conscience tormented with sin, that has so exercised and harassed us, that we thought thereby to redeem our souls and be free from all sins. But Christ was not in it, because we only wished to give without receiving. Therefore it has ever become worse with us, as with this woman, whom all the physicians endeavored to heal, but she never found one able to help her. Thus too we have believed all the physicians; if any one came who had accomplished some little work we welcomed him. Dear Lord, we were anxious to be well, were anxious to have a joyful conscience, and were anxious to be free from sin.