Wednesday, February 19, 2020

Seventh Lesson - Understanding Pilgrim's Progress - 7 PM Tonight



SEVENTH LESSON

Great-Heart

After many lessons at the Interpreter’s House, and being washed (baptism), Great-Heart went with them, as protection. P. 233
GREAT-HEART. With all my heart; but first I must premise, that He of whom we are now about to speak is one that has not His fellow. He has two natures in one Person, plain to be distinguished, impossible to be divided. Unto each of these natures a righteousness belongeth, and each righteousness is essential to that nature; so that one may as easily cause the nature to be extinct, as to separate its justice or righteousness from it. P. 234
Later, at Beautiful Palace, Great-Heart went back to the Interpreter’s House. Prudence asked the sons of Christiana basic catechism questions – James, Samuel, and Matthew.

The Two Valleys

They left to enter the Valley of Humiliation and the Valley of the Shadow of Death.
GREAT-HEART. It is true, said their guide, I have gone through this Valley many a time, and never was better than when here. I have also been a conductor to several pilgrims, and they have confessed the same. ‘To this man will I look (saith the King), even to him that is poor and of a contrite spirit, and trembleth at My Word’ (Isa. 66:2). P. 269
In the second valley, they were pursued by a lion –
The lion also came on apace, and Mr. Great-heart addressed himself to give him battle. But when he saw that it was determined that resistance should be made, he also drew back, and came no further (1 Peter 5:8, 9). P. 271
Honest Blessed the Four Sons and Mercy
HONEST. I have heard much of your husband, and of his travels and wars, which he underwent in his days. Be it spoken to your comfort, the name of your husband rings over all these parts of the world: his faith, his courage, his enduring, and his sincerity under all, has made his name famous. Then he turned him to the boys, and asked them of their names, which they told him. And then said he unto them: Matthew, be thou like Matthew the publican, not in vice, but in virtue (Matt. 10:3). Samuel, said he, be thou like Samuel the Prophet, a man of faith and prayer (Psa. 99:6). Joseph, said he, be thou like Joseph in Potiphar’s house, chaste, and one that flees from temptation (Gen. 39). And James, be thou like James the Just, and like James the brother of our Lord (Acts 1:13, 14). Then they told him of Mercy, and how she had left her town and her kindred to come along with Christiana and with her sons. At that the old honest man said, Mercy is thy name; by Mercy shalt thou be sustained, and carried through all those difficulties that shall assault thee in thy way, till thou shalt come thither, where thou shalt look the Fountain of Mercy in the face with comfort. P. 279

Later, Mercy Married Matthew, Phoebe Married James

Then Samuel whispered to Christiana, his mother, and said, Mother, this is a very good man’s house, let us stay here a good while, and let my brother Matthew be married here to Mercy, before we go any further. The which Gaius the host overhearing, said, With a very good will, my child. So they staid there more than a month, and Mercy was given to Matthew to wife. P. 297
Now, about this time, Matthew and Mercy were married. Also Gaius gave his daughter Phoebe to James, Matthew’s brother, to wife; after which time they yet staid above ten days at Gaius’ house, spending their time, and the seasons, like as pilgrims used to do. P. 303

Two More Marriages, Mnason

Thus they sat talking and spending the time, until supper was set upon the table; unto which they went and refreshed their weary bodies; so they went to rest. Now they stayed in this fair a great while, at the house of this Mr. Mnason, who, in process of time, gave his daughter Grace unto Samuel, Christiana’s son, to wife, and his daughter Martha to Joseph. P. 310


Christiana Crossed the Dark River

Now the day drew on, that Christiana must be gone. So the road was full of people to see her take her journey. But, behold, all the banks beyond the river were full of horses and chariots, which were come down from above to accompany her to the city gate. So she came forth, and entered the river, with a beckon of farewell to those that followed her to the river side. The last words that she was heard to say here, were, I come, Lord, to be with Thee, and bless Thee. P. 342
So her children and friends returned to their place, for that those that waited for Christiana had carried her out of their sight. So she went and called, and entered in at the gate with all the ceremonies of joy that her husband Christian had done before her. At her departure her children wept. But Mr. Great-heart and Mr. Valiant played upon the well-tuned cymbal and harp for joy. So all departed to their respective places. P. 342

The Four Sons and Their Wives

As for Christian’s children, the four boys that Christiana brought with her, with their wives and children, I did not stay where I was till they were gone over. Also, since I came away, I heard one say that they were yet alive, and so would be for the increase of the CHURCH in that place where they were, for a time. Shall it be my lot to go that way again, I may give those that desire it an account of what I here am silent about. Meantime, I bid my reader Adieu.

Concluding Thoughts about The Pilgrim’s Progress

History has already decided that this book has had enormous impact on Western culture, with 2000+ editions, movies, cartoons, free Kindles, children’s editions, modern language editions, and translation. The used book market shows that other works are considered far more valuable, when issued by the same press in the same number – Limited Editions Book Club copies of The Pilgrim’s Progress are priced from $30 to $100. Copies of Moby Dick from the same source are $5,000 on eBay. Both titles were limited to 1500 numbered copies. Muck-raker would buy Moby Dick as an investment, sure to grow in value.
This book is entertaining, with a lot of wry comments about human failings, but also edifying, with its unusual concentration of Biblical material expressed visually with descriptive names of people and short stories about their challenges and losses. I know from German-speaking boys that dramatic stories and transparent names are easy to remember and repeat – Struwwelpeter is an example. Caspar-Suppe would not eat his soup, so he shriveled up. They laughed at the extreme stories. So The Pilgrim’s Progress has lions, giants, swords, and beheadings.
The Pilgrim’s Progress should be read a little at a time, because the lessons are not at the end but on every page. Bunyan’s favoring Luther’s Galatians over any other book except the Bible is clearly evidenced among those who love both works, but not by those who have read neither one.

The Pilgrim’s Progress Map

Pages from the Lutheran Library Print Edition


City of Destruction – Christian leaves;  Christiana and their children follow in Part 2
Slough of Despond - Pliable, Obstinate, Worldly Wiseman, Evangelist
Wicket Gate – Good Will
Interpreter’s House - Interpreter (Holy Spirit)
The Cross – Three Shining Ones
Difficulty Hill – Formalist, Hypocrisy
Palace Beautiful - Discretion, Prudence, Piety, and Charity
Valley of the Shadow of Death – Two Men, Demons, Pope and Pagan, Faithful met again
Vanity Fair – Talkative, Lord Hate-Good, Hopeful, By-Ends, Witnesses: Envy, Superstition, and Pickthank; Demas, Lot’s Wife
Doubting Castle - Giant Despair, his lovely wife Diffidence
Delectable Mountains -  Shepherds: Knowledge, Experience, Watchful, and Sincere



Classic Walther Quote on Ludicrous Quest -
Luther Seldom Mentioned, Never Understood

 Rick Strickert (Carlvehse)
Senior Member
Username: Carlvehse.
Stephan's lawyers covered up for Stephan's adultery, just as Walther did. Stephan left his dying wife at home with the dying children he infected, and booked his mistress on the same ship, conveniently near his cabin.
 
The Ludicrous quote begineth here:
Walther's sermon, "Zweite Predigt am heiligen Ostertage," is found in the book, Lutherische Brosamen: Predigten und Reden, seit 1847 theils in Pamphletform, theils in Zeitschriften bereits erschienen, in einem Sammelband aufs Neue dargeboten (Carl Ferdinand Wilhelm Walther
M.C. Barthel, 1876, p. 138ff).

Here is the particular passage, located on page 143:
quote:
Wenn ich mich mit meinen Sünden Gott nahe, was wird Gott thun? Wird er nur sie auch wohl vergeben? Nein, so darsst du nun, wer du auch bist, nicht zweiselnd sagen: denn Gott hat sie dir schon vergeben, vergeben schon vor 1800 Iahren, als er in Christo durch seine Auserweckung sogleich alle absolvirte, sür die Christus in den bitteren Tod gegangen war: nur eins ist noch übrig, was von deiner Seite geschehen muß, daß du das dir Geschenkte auch habest, und dieses Eine ist — der Glaube.

Und dies sührt mich denn zum zweiten Theile meiner heutigen Osterbotschast, in welchem ich euch nun zum andern noch zu zeigen habe, daß daher ein jeder Mensch, welcher selig werden will, die vor 1800 Iahren bereits thatsächlich verkündigte allgemeine Absolution nun als eine auch ihm gesprochene durch den Glauben annehmen müsse.
An English translation of the sermon appears in Rev. Joel Baseley's 2008 book, From Our Master's Table: Sermons and Addresses Already Appearing Since 1847 Partly in Pamphlet Form and Partly in Periodicals, Now Offered in a Single Volume of Dr. C.F.W. Walther. The translated excerpt is found on page 73:
quote:

As a result of Christ's having been raised from the dead, it is impossible for a person to think: "When I approach God with my sins what will God do? I wonder if he will forgive me for them?" No. No matter who you are, you may now say without hesitation: Since God has already forgiven them 1800 years ago, as he absolved everyone for whom Christ entered into bitter death, alike, in Christ by his resurrection, only one thing is still necessary to be done on your part so that you also will have what is being given you, and that one thing is - faith.

And this, then, leads me to the second part of today's Easter proclamation, in which I must show you now secondly, that every person who, therefore wants to be saved must now receive the universal absolution actually proclaimed already 1800 years ago through faith as also spoken by him.

Here endeth the Ludicrous quote.

***

GJ - They "prove" their OJ by repeating the same quote I have used numerous times, but there is no Scriptural, Luther, or Book of Concord warrant for this claim. The false doctrine rests on the wrong (Rambach Pietist) explanation of 1 Timothy 3:16. Chemnitz did not explain 1 Timothy 3:16 that way, but ELS Stormtrooper Jay Webber argued Ramach the Pietist against Chemnitz the Book of Concord editor.

 Rambach was a Pietist of the Pietists, at Halle. Notice - universal justification/absolution without the Means of Grace.
 How often have I used this to show Walther's rebellion against Justification by Faith?

 OJ Stormtroopers Jay Webber and DP Buchholz repeat the same bromides as Rambach and Walther.

It Pays To Increase Your Word Power, LutherQuakers

 Cry havoc! and release the chihuahuas of LQ.

Joe Krohn growled on LutherQuakers - "From the Ichabod Rag"

A rag is defined as "a newspaper, typically one regarded as being of low quality."the local rag."

That definition fits Christian News, the official journal of the LQ kennel of chihuahuas. Those are the tiny dogs always trembling with fear and snarling so ferociously.

Joe's pal immediately quoted CFW Walther, BA, their official substitute for the Holy Spirit.

Mainstream News Is Starting To Recognize Q - Q Posted the Video




ChurchMouse made me aware of Q at the beginning, and I have been following the messaging system ever since. My neighbor used to come out of his house to converse about Q. He moved away but drives back from time to time. For those who like videos, the one above discusses the Q phenomenon.