Showing posts with label Selnecker. Show all posts
Showing posts with label Selnecker. Show all posts

Saturday, November 7, 2020

Steal These Quotations

 


Quotations


Preaching of the Gospel – Stone in a Pond

"The preaching of this message may be likened to a stone thrown into the water, producing ripples which circle outward from it, the waves rolling always on and on, one driving the other, till they come to the shore. Although the center becomes quiet, the waves do not rest, but move forward. So it is with the preaching of the Word. It was begun by the apostles, and it constantly goes forward, is pushed on farther and farther by the preachers, driven hither and thither into the world, yet always being made known to those who never heard it before, although it be arrested in the midst of its course and is condemned as heresy." 
Sermons of Martin Luther, 8 vols., ed., John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, III, p. 202. Ascension Day Mark 16:14-20. 

"Shall we permit this to be done! in the name of Christian unity! and by a latitudinarianism that is our own heritage, which rises ever anew from the embers of the past to find such veiled support and strength in the citadel of Zion that Confessionalism is told to whisper low in Jerusalem lest she be heard on the streets of Gath." 
Theodore E. Schmauk and C. Theodore Benze, The Confessional Principle and the Confessions, as Embodying the Evangelical Confession of the Christian Church, Philadelphia: 1911, p. 941. 

"Is the Lord's Supper the place to display my toleration, my Christian sympathy, or my fellowship with another Christian, when that is the very point in which most of all we differ; and in which the difference means for me everything--means for me, the reception of the Savior's atonement? Is this the point to be selected for the display of Christian union, when in fact it is the very point in which Christian union does not exist?" 
Theodore E. Schmauk and C. Theodore Benze, The Confessional Principle and the Confessions, as Embodying the Evangelical Confession of the Christian Church, Philadelphia: 1911, p. 905f. 




"The modern radical spirit which would sweep away the Formula of Concord as a Confession of the Church, will not, in the end, be curbed, until it has swept away the Augsburg Confession, and the ancient Confessions of the Church--yea, not until it has crossed the borders of Scripture itself, and swept out of the Word whatsoever is not in accord with its own critical mode of thinking. The far-sighted rationalist theologian and Dresden court preacher, Ammon, grasped the logic of a mere spirit of progress, when he said: 'Experience teaches us that those who reject a Creed, will speedily reject the Scriptures themselves.'" 
Theodore E. Schmauk and C. Theodore Benze, The Confessional Principle and the Confessions, as Embodying the Evangelical Confession of the Christian Church, Philadelphia: General Council Publication Board, 1911, p. 685. Trinity 

"The real question is not what do you subscribe, but what do you believe and publicly teach, and what are you transmitting to those who come after? If it is the complete Lutheran faith and practice, the name and number of the standards is less important. If it is not, the burden of proof rests upon you to show that your more incomplete standard does not indicate an incomplete Lutheran faith." 
Theodore E. Schmauk and C. Theodore Benze, The Confessional Principle and the Confessions, as Embodying the Evangelical Confession of the Christian Church, Philadelphia: 1911, p. 890. 




[Selnecker, who wrote "Ach bleib bei uns" (TLH #292) was bitterly attacked and severely persecuted by the Reformed, deposed when Augustus died, reduced to poverty, and not allowed to remain in Leipzig as a private citizen.] GJ – Imagine that! 
Theodore E. Schmauk and C. Theodore Benze, The Confessional Principle and the Confessions, as Embodying the Evangelical Confession of the Christian Church, Philadelphia: General Council Publication Board, 1911, p. 310ff. 

"It is not the devil's aim to plague us physically; he is a spirit who is always thirsting for the tears and the drops of blood that come from our hearts. He wants us to despair and to perish from sadness. This would be his joy and delight. But he will not succeed."
Martin Luther, What Luther Says, An Anthology, 3 vols., ed., Ewald Plass, St. Louis: Concordia Publishing House, 1959, III, p. 1244. John 15:19.




"Hence the Pope is the true Antichrist, and his high schools are the devil's own taverns and brothels. What does Christ signify if by effort of my own human nature I can obtain God's grace? Or, having grace, what more will I desire?" Martin Luther, Sermons of Martin Luther, 8 vols., ed., John Nicholaus Lenker, Grand Rapids: Baker Book House, 1983, VI, p. 284. New Year's Day, Galatians 3:23-29 

"So when we see a bishop assuming more than this text gives him warrant for, we may safely regard him as a wolf, and an apostle of the devil, and avoid him as such. Unquestionably he must be Antichrist who in ecclesiastical government exceeds the authority here prescribed." Martin Luther, Sermons of Martin Luther, 8 vols., ed., John Nicholaus Lenker, Grand Rapids: Baker Book House, 1983, VI, p. 65 Third Sunday in Advent, 1 Corinthians 4:1-5 

"Observe, however, what the devil has accomplished through the Papists. It was not enough for them to throw the Bible under the table, to make it so rare that few doctors of the holy Scriptures possessed a copy, much less read it; but lest it be brought to public notice they have branded it with infamy. For they blasphemously say it is obscure; we must follow the interpretations of men and not the pure Scriptures. What else is their proceeding but giving Paul the lie here where he says the Bible is our manual of instruction? They say it is obscure and calculated to mislead." Martin Luther, Sermons of Martin Luther, 8 vols., ed., John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, VI, p. 41 Second Sunday in Advent Romans 15:4-13 

"THE DEVIL'S DIRTY DOZEN: TWELVE WAYS (AND MORE) TO KEEP YOUR CHURCH FROM GROWING..."Limit worship experience only to pages 5 and 15...Bulletin should be 'worship service' oriented rather than 'announcement oriented'...Expect unchurched to accept traditions as though they were doctrine." School of Outreach IV, Notebook, WELS Evangelism Commission p. O-1. 

"Let us, then, prepare ourselves to be patient and learn to bear the furious attacks and the blows of Satan, who is trying to tear the church of Christ to pieces and to establish his own church. We are not any better than the fathers. At the cost of much sweat and labor they, too, scarcely succeeded in their effort to preserve the Word and to snatch a few souls from the jaws of Satan." Martin Luther, What Luther Says, An Anthology, 3 vols., ed., Ewald Plass, St. Louis: Concordia Publishing House, 1959, I, p. 280. W 42, 425. Genesis 11:10ff. 

"Therefore nothing but a satanic, seductive, and sinister strategy is involved when we are called upon to yield a bit and to connive at an error for the sake of unity. In this way the devil is trying cunningly to lead us away from the Word. For if we adopt this course and get together in this matter he has already gained ground; and if we were to yield him a fingerbreadth, he would soon have an ell." Martin Luther, What Luther Says, An Anthology, 3 vols., ed., Ewald Plass, St. Louis: Concordia Publishing House, 1959, III, p. 1411f. Ephesians 6:10-17. 

"The devil has the advantage of being able to find pupils for a doctrine or a dream no matter how absurd the doctrine or the dream may be. The more absurd it is the sooner he finds pupils." Martin Luther, What Luther Says, An Anthology, 3 vols., ed., Ewald Plass, St. Louis: Concordia Publishing House, 1959, II, p. 632. WLS #1940 Mark 7:31-37. 

"If the devil were to identify himself and show himself as black as he is, who would want to follow him? But now he peddles his poison and false doctrine under the cover of God's name and does so with an impressiveness greater than that with which the true doctrine is presented." Martin Luther, What Luther Says, An Anthology, 3 vols., ed., Ewald Plass, St. Louis: Concordia Publishing House, 1959, II, p. 633. 2 Corinthians 11:14. 



Tuesday, August 4, 2020

Selnecker - An Editor of the Book of Concord - "Let Me Be Thine Forever" -
TLH #334

Norma Boeckler's Christian Art

 Nicholaus Selnecker was an editor of the Book of Concord, drawn to sound doctrine by Martin Chemnitz.

292 - Lord Jesus Christ, With Us Abide
321 - O Faithful God, Thanks Be to Thee
334 - Let Me Be Thine Forever
600 - O Lord, My God, I Cry to Thee






"Let Me Be Thine Forever"
Stanza 1 by Nikolaus Selnecker, 1572
Stanzas 2 and 3, author unknown, 1688
Translated by Matthias Loy, 1828-1915


1. Let me be Thine forever,
Thou faithful God and Lord;
Let me forsake Thee never
Nor wander from Thy Word.
Lord, do not let me waver,
But give me steadfastness,
And for such grace forever
Thy holy name I'll bless.

2. Lord Jesus, my Salvation,
My Light, my Life divine,
My only Consolation,
Oh, make me wholly Thine!
For Thou hast dearly bought me
With blood and bitter pain.
Let me, since Thou hast sought me,
Eternal life obtain.

3. And Thou, O Holy Spirit,
My Comforter and Guide,
Grant that in Jesus' merit
I always may confide,
Him to the end confessing
Whom I have known by faith.
Give me Thy constant blessing
And grant a Christian death.

Hymn #334
The Lutheran Hymnal
Text: Romans 6:16
Author: Stanza 1, Nikolaus Selnecker, 1572
Author: Stanza 2 and 3, author unknown, 1688
Translated by: Matthias Loy, 1880, alt.
Titled: "Lass mich dein sein und bleiben"
Tune: "Ich dan' dir, lieber Herre"
1st Published in: Musika Deutsch
Town: Nuernberg, 1532





Wednesday, September 26, 2018

From the Secure, Undisclosed Warren of the Ichabunker

 Martin Chemnitz, like Luther and the Concordists, considered themselves
Theologians of the Augsburg Confession.


I just received from CPH my copy of the newly-published translation of the APOLOGY OF THE BOOK OF CONCORD from 1583, which defends the teachings of the BOOK OF CONCORD of 1580.  It was written by Martin Chemnitz and Nicolaus Selnecker (two of the six authors of the FORMULA OF CONCORD) and by Timothy Kirchner.

The APOLOGY was primarily directed against the Reformed Church's rejection of the Scriptural doctrines of the Two Natures of Christ and of the Real Presence of Christ in the
Sacrament of the Altar, and therefore it does not deal directly with the doctrine of the Justification by Faith Alone.

However, on page 428 of the APOLOGY I did find this confirmation of the precious doctrine of Justification by Faith Alone with the citation of John 3:16 against the Reformed doctrine of Election apart from faith (caps added):

"We are also not unaware that all who are truly repentant are elect and that such people certainly ought to conclude that they are elect and the children of God in and through Christ ON WHOM THEY BELIEVE.  Whomever God GIVES ETERNAL LIFE THROUGH FAITH (John 3 [:16]) must certainly be elect and God's dear child.  We also know that the question about salvation does not begin with the question about eternal election.  Rather, we follow the order of St. Paul in his letter to the Romans, where he first leads us to repentance or the knowledge of sins, then to FAITH IN CHRIST, then to the cross and suffering; then, when we have studied in this school for a while and have been tested and humbled under the cross and all kinds of temptations, we ourselves find how useful and beneficial it is that we are elected in Christ to eternal life and that no creature can separate us from His hands (Romans 8[:38-39])."


Wednesday, September 27, 2017

Hymn: Lord Jesus Christ With Us Abide - Selnecker - Comfort for Christians



Hymn: Lord Jesus Christ With Us Abide - Selnecker - Comfort for Christians:




"
Hymn: Lord Jesus Christ With Us Abide - Selnecker

And they drew nigh unto the village, whither they went: and he made as though he would have gone further. But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them. Luke 24:28-29

It’s recommended you follow the lyrics below and listen - rather than watch - the video of this Reformation hymn. The photographer’s camera angle is a little odd. But the singing is heartfelt, and the words as valid now as they were five centuries ago.

Lord Jesus Christ, with us abide, today and always. Amen.

Lyrics Lord Jesus Christ, With Us Abide

by Nikolaus Selnecker, 1532-1592

1. Lord Jesus Christ, with us abide,
For round us falls the eventide;
Nor let Thy Word, that heavenly light,
For us be ever veiled in night.

2. In these last days of sore distress
Grant us, dear Lord, true steadfastness
That pure we keep, till life is spent,
Thy holy Word and Sacrament.

3. Lord Jesus, help, Thy Church uphold,
For we are sluggish, thoughtless, cold.
Oh, prosper well Thy Word of grace
And spread its truth in every place!

4. Oh, keep us in Thy Word, we pray;
The guile and rage of Satan stay!
Oh, may Thy mercy never cease!
Give concord, patience, courage, peace.

5. O God, how sin’s dread works abound!
Throughout the earth no rest is found,
And falsehood’s spirit wide has spread,
And error boldly rears its head.

6. The haughty spirits, Lord, restrain
Who o’er Thy Church with might would reign
And always set forth something new,
Devised to change Thy doctrine true.

7. And since the cause and glory, Lord,
Are Thine, not ours, to us afford
Thy help and strength and constancy.
With all our heart we trust in Thee.

8. A trusty weapon is Thy Word,
Thy Church’s buckler, shield and sword.
Oh, let us in its power confide
That we may seek no other guide!

9. Oh, grant that in Thy holy Word
We here may live and die, dear Lord;
And when our journey endeth here,
Receive us into glory there.
The Lutheran Hymnal Hymn #292 Text: Luke 24:29 Author: Nikolaus Selnecker et al., 1611 Translated by: composite Titled: “Ach bleib bei uns, Herr Jesu Christ” Tune: “Ach bleib bei uns” 1st Published in: Geistliche Lieder Town: Leipzig,1589

Originally published at: Comfort for Christians"

 Chemnitz admonished a wobbly Selnecker to be faithful
to the Reformation, and Selnecker became an editor of the
Book of Concord.


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