United Lutheran Seminary President and the Bread Bowl and Bible: A Meal of Soup and Bread Provided by Oley Cluster Churches with Gluten-free, Vegetarian, and Kosher Options.

 Rev. Dr. Bishop President Guy Erwin, an Osage Indian, with his husband, Rob Flynn.

Bread Bowl & Bible returns to St. John’s - "Hope – through Lament to Resilience to Gluten-free."

Bread Bowl & Bible returns to St. John’s! Open to the public, you are invited on March 12 & 19 from 3-6 pm. A meal of soup and bread provided by Oley Cluster churches with gluten-free, vegetarian, and kosher options. There will be a free-will offering. The theme is ‘Hope – through Lament to Resilience to Gluten-free.’ Guest presenters are President Rev. Dr. Guy Erwin of United Lutheran Seminary – with a Native American perspective (March 12) and Rabbi Brian Michelson of Reform Congregation Oheb Sholom with a Jewish perspective (March 19).

The elevation of Vicky Gene Robinson to the position of bishop in the Episcopal Church was extremely destructive. Virtue Online has frequent updates on Episcopal congregations affiliating outside of Holy Mother Experimental Disasters.

Church and Change, The WELS All Stars, The Episcopal Church Is Trying To Catch Up with WELS. "If Ye Seek the Monuments of These Men, Look Around. Yuk!" - Kelm, Lawrenz, multiple Muellers, Olson

 

 Michigan Lutheran Seminary, a prep high school for flexible standards.

 Martin Luther College, WELS

 Start them young and the pastors will know how to have a picnic with the congregation and elders. The little ones put on the make-up, and some of you think the public education system is radical.

 There were great repercussions - Mueller was the main speaker at a conference - soon after.

 Pride Month is every month at WELS schools. This is Michigan Lutheran Seminary.

Episcopal Church Comes Out in Support of Sex Changes ‘at All Ages’

Ed Freeman/Getty Images

SPENCER LINDQUIST

10 Aug 2022277

2:29

The Episcopal Church passed a resolution in support of sex change attempts “at all ages,” calling it a matter of “religious liberty.”

Resolution D066, passed by the 80th General Convention, is titled “Addressing restrictions on access to gender affirming care.” The House of Bishops has concurred with the resolution.

It calls for the Episcopal Church to “advocate for access to gender affirming care in all forms (social, medical, or any other) and at all ages.” It goes on to say that advocating for sex change operations is “part of our Baptismal call to respect the dignity of every human being.”

The resolution specifically “affirms that all Episcopalians should be able to partake in gender affirming care with no restriction on movement, autonomy, or timing.” The Episcopal Church also opposes laws that prohibit people, including children, from being medically assisted in their attempts to change their sex.

What the Episcopal Church refers to as “gender affirming care” includes medical interventions such as the use of puberty blockers and hormone replacement therapy, as well as surgeries that permanently damage fully functioning body parts, or that seek to change one’s face shape.

Breitbart News has documented several instances in which directors of transgender health clinics, some of which are associated with children’s hospitals, have received significant funding from the pharmaceutical companies that manufacture puberty blockers.

Lupron, one of the drugs most commonly used as a puberty blocker, has been used to chemically castrate sex offenders. Meanwhile, puberty blocking drug Supprelin LA has been found to carry the risk of causing brain swelling and permanent vision loss according to the Food and Drug Administration. 

The Episcopal Church’s resolution was proposed by Evangeline Warren, a PhD student at Ohio State’s Department of Sociology. Warren has dedicated much of her academic career to racial and sexual topics.

Her master’s thesis is titled “How proximity to whiteness impacts the health of non- white people,” while another paper focuses on “Pseudomedical Crisis Pregnancy Centers”

Spencer Lindquist is a reporter for Breitbart News. Follow him on Twitter @SpencerLndqst and reach out at slindquist@breitbart.com

FaithSocial Justiceepiscopal churchTransgender

Heather Cook Was Installed, Even While Being Drunk, And Having an Alcohol and Pot DUI Arrest Before. Episcopals May Be Worse Than WELS, Rewarding Drunk Clergy

Cook's enablers were Presiding Bishop Schori
and her local bishop.
They installed a drunk Heather Cook as suffragan bishop.
I started counting WELS DUI - clergy - plenty. Nothing done:
DP. Mequon professor. The CORE. Ukraine missionary.

Former Episcopal Bishop Heather Cook sentenced to seven years in drunk-driving death of cyclist

Former Episcopal Bishop Heather Cook was sentenced Tuesday to seven years in prison for killing a cyclist in a drunken crash in Baltimore two days after Christmas.

The sentence came at the end of a two-hour hearing in which the wife, mother and sisters-in-law of Thomas Palermo directed their grief and anger at the disgraced clergywoman.

Prosecutors said Cook was far above the legal limit for alcohol and sending a text message as she drove her Subaru Forester in Roland Park on the afternoon of Dec. 27. She struck and killed Palermo, a 41-year-old software engineer and father of two young children, as he enjoyed a ride.

She left the scene twice, a fact that weighed on judge Timothy J. Doory.

"Your leaving the scene at that time was more than irresponsibility, it was a decision," Doory said.

Cook, 59, pleaded guilty last month to automobile manslaughter, leaving the scene of an accident and other violations.

Rodricks: A powerful and punishing finale in the Heather Cook case

Patricia Palermo told the court that she had asked God many times why he let her son die — until she had a revelation.

"God didn't do this," she said. "Heather Cook killed Tom."

A sheriff's deputy placed cuffs around Cook's wrists, and she was led out of the courtroom past benches packed with members of Palermo's family. Many had called on Doory to order the maximum sentence of 20 years.

After the sentencing, some expressed disappointment.

"While no amount of prison time would ever seem sufficient, we feel the court today could have sent a stronger signal that our community takes driving while under the influence and driving while distracted seriously," said Alisa Rock, one of Palermo's sisters-in-law.

Cook sat for most of the hearing with her face set and brow slightly furrowed. But when Palmero's mother took the stand to speak only feet away from her, she began to break down.

When Cook had her chance to speak, she drew herself slowly to her feet and asked the judge if she could turn to address the family directly. She paused for a few moments before she began.

"I am so sorry for the grief and the agony I have caused," she said. "This is my fault. I accept complete responsibility."

Then Cook turned back to Doory.

"I believe God is working through this, and I accept your judgment," she told him.

Her lawyer, David Irwin, and the prosector, Kurt Bjorklund, drew contrasting portraits of the woman who was drunk when she got behind the wheel of her car on Dec. 27.

A supporter described how Cook had successfully grown a parish in York, Pa., attracting so many new worshippers that the church had to build new facilities. Last year she was elected bishop suffragan, the number-two job in the Episcopal Diocese of Maryland.

But Cook also had problems with alcohol.

Bjorklund asked Doory to consider a drunk-driving charge Cook received on the Eastern Shore in 2010. In many cases, he said, such an arrest serves as a wake-up call, leading people to change their behavior — but not for Cook.

"It meant nothing to her, that initial arrest," he said.

Irwin said his client did not have any support to help her battle her alcohol addiction after that case. He said she stayed sober for a year before she relapsed.

"Alcoholism is a disease," Iriwn said. "I'm afraid most alcoholics don't get it the first time."

The Palermo family, who lived in the Anneslie neighborhood of Towson, spent the morning of Dec. 27 hiking at Gunpowder Falls. Thomas Palermo stopped to help a inexperienced kayaker who was having trouble, his wife, Rachel Rock Palermo, recalled in a letter to the court.

Later, he went out for a bike ride. A software engineer at Johns Hopkins Hospital, he had a side business building bike frames.

He was cycling down Roland Avenue in Roland Park when Cook veered into the bike lane, killing him almost instantly.

Her car was badly damaged, but Cook drove on.

Irwin said she was unaware of the seriousness of the accident — "she's confused, she's inebriated, she's texting" — but when she realized a person was involved she returned to the scene and found chaos already unfolding.

Cook left the scene a second time, to take her golden retriever home before turning herself in.

"She made sure her dog was OK, but didn't care about another human," Bjorklund said.

Cook admitted to police that she had caused the accident and submitted to a Breathalyzer — blowing a blood alcohol level of 0.22, almost three times the legal limit.

In the following hours, the news of Thomas Palermo's death began to reach his family.

"The world as I knew it was completely changed," Patricia Palermo said.

Rachel Palermo didn't tell her two young children that night that their father had been killed, she wrote. She put them to bed that night and waited until morning.

"The pain on my daughter's face is etched in my mind," she wrote. Her son hit her and ran away.

State's Attorney Marilyn Mosby announced charges against Cook shortly after taking office in January.

Irwin revealed in court that any civil liability in the case has also been resolved. A lawyer for the Palermo family confirmed a resolution but declined to provide details.

Doory said he hoped the sentencing could mark an ending for Cook and Palermo's family alike.

"No one need think about the legal aspects of this case again," he said.

But the testimony in court Tuesday made it clear that moving on will not be easy.

Rachel Palermo has been dealing with life as a single mother. She had no full-time job when her husband was killed, and his health insurance expired. Her three sisters said they have stepped in to try to share her burdens.

In the letter, Rachel Palermo said she was still having trouble coming to terms with her situation.

"I'm having a hard time believing this is my life now," she wrote.

iduncan@baltsun.com

***

GJ - Episcopal clergy are known for their alcoholism, but so are WELS pastors, professors, and leaders. Alcoholism was encouraged at Northwestern College, with future pastors working at bars and serving their underage classmates. Nothing is different at Martin Luther College, another Germanic bar town. Most importantly, falling down drunks are considered cool and worthy to be class president or pope at their hazing ceremony at Wisconsin Lutheran Seminary.

DP Patterson is known for women's retreats where they take a poll on which newcomer will puke her guts out first. No wonder Patterson was willing to take on one of the Booze Brothers.

WELS bought a bar for Glende and Ski. Doesn't this all make sense?

Patterson denied his involvement in Church and Change
but called disgraced Church and Change board member Ski.
But justification by faith means - The Left Foot of Fellowship.

Another Clueless Lutheran Leader. Eaton Is the Product of 25 Years of ELCA Radicalism

The ELCA Bishops in America and Canada are female.
Susan Johnson is single.

ELCA Bishop Liz Eaton, Thrivent Partner with Matt Harrison and Mark Schroeder:

From time to time I am invited to celebrate congregational anniversaries. It’s wonderful to see the church in action and to meet members from all across the country...

Very often, however, the membership of these congregations has shrunk. A sanctuary built to seat 400 now only sees 50 on a Sunday. Sunday school rooms and gymnasiums that rang with the sound of children are now empty or, in more enterprising congregations, are rented out to community groups and social service organizations.

In these congregations the anniversary celebration is bittersweet — for one glorious Sunday the sanctuary is filled with current and former members and their children and grandchildren, stories of the congregation’s heyday are shared, there is energy and enthusiasm and then everyone goes home. Next Sunday the 50 hearty souls who are the remnant will gather in a now more obviously empty sanctuary.

***

Two  new ELCA seminary presidents are ill-equipped females,
with almost no parish experience, or no education, or neither one -
like Louise Johnson at Wartburg Seminary, founded by Loehe.

GJ - Liz Eaton accelerated the decline of ELCA. When the 2009 ELCA convention voted for gay ordination and marriage, she told her anxious members and pastors in her local diocese (Ohio) that nothing was changing. Everyone should relax. The winnowing began in earnest. Anyone opposing this move was ousted and congregations were sued in earnest for deciding to leave ELCA, which they had a right to do. Some packed up and left the property to escape ELCA, leaving many of those great old buildings almost empty.

"Brett, I know what you're thinking - I had it coming.
We are still bigger than the Church of the Augsburg Confession."

Liz ran against Mark Hanson, who shepherded - or wolved - the 2009 decision, and she replaced him as bishop of ELCA.

Mark's right-hand man, Stan Olson, had his job removed from the ELCA budget, so he preceded his retirement with a stint at Wartburg Seminary, as president.

I spoke to a man in this area. He was very nervous in talking about being Lutheran, because he and others chose to leave the ELCA congregation and start a new one. Once he knew it was safe, he spoke about the change in guarded tones. He was clearly relieved to be out of ELCA.

The rapid escape of members, congregations, and properties from ELCA after 2009 surprised me, because they took the gay quotas and agitation for so long. The ELCA conservatives did nothing while their partners in the Episcopal Church were raising holy hell about the same departures from historic Christianity, always coming down from above, from the bishops and presiding bishop.

Was Louise Johnson a bridge too far?
Wartburg Seminary earlier had a financial crisis and fired professors.
Note the lop-sided smile below - Robin Steinke, new Luther Semianry President.

Litigation List - The Episcopal Church - From Virtue Online

Presiding Bishop Katie Schori is finishing her first
and last term in office.

http://www.virtueonline.org/annual-litigation-survey-episcopal-church-usa-2015

By A.S. HALEY
THE ANGLICAN CURMUDEON
http://accurmudgeon.blogspot.com/2015/02/annual-litigation-survey-for-episcopal.html
February 22, 2015

It is a fact well known to certain Episcopalians--both those who have left the Episcopal Church (USA) and those who have remained--that ECUSA and its dioceses have followed a pattern of suing any church that chooses to leave for another Anglican jurisdiction. But the full extent of the litigation that has ensued is not well known at all, either in the wider Church, or among the provinces of the Anglican Communion. (Otherwise -- one would think -- it would never have been deemed to be conduct to be rewarded by this honorary degree, rather than this one.)
Your Curmudgeon proposes to do what he can to rectify this situation, by publishing an annual update on this site of the current status of all past and present cases in which ECUSA or any of its dioceses has been or is involved, from 2000 to date. Feel free to link to this post, to email links to it to other Episcopalians, and to send it to your Bishop -- and feel free to post any updates or corrections in the comments. In another update to be posted as General Convention approaches, I will publish a revised total for all of the money spent by ECUSA and its Dioceses to date on prosecuting all of these lawsuits (and, in the case of the second group below, defending them).

The lawsuits initiated by ECUSA and its dioceses to date are first listed below. They far outnumber, as you can see, the second list of the eight cases begun by a diocese or parish against the Episcopal Church (or a diocese). The listing endeavors to be as complete as I can make it. The first 83 cases, generally grouped by the State in which they each originated, are the legal actions filed since 2000 (of which I am aware) where the Episcopal Church (USA) and/or one of its dioceses played the role of plaintiff--the party who initiates a case in court by filing a complaint to seize the assets and real property of any church choosing to leave ECUSA. Please note that wherever possible the actual citation of any published decision in the case has been given. Also, please note the dates for the later cases, which demonstrate the acceleration of litigation by ECUSA and its dioceses in defiant rejection of the Primates' call for a moratorium on litigation at the Dar es Salaam meeting.

Bishop Katie is our best producer.

1. Against Christ Anglican Church in Mobile, Alabama (plaintiff was the Diocese of the Central Gulf Coast---the suit settled in 2001 before trial, and Anglican congregation moved out; they built a brand-new church in 2005, while the historic Episcopal site became the cathedral of the Diocese that same year)
2.-4. Against St. John's Episcopal Church in Fallbrook, California (CA); St. Anne's, in Oceanside CA; and Holy Trinity, in Ocean Beach, CA (plaintiff in all three cases is the Diocese of San Diego -- trial court ruled against the two latter parishes following the decision by the California Supreme Court in the St. James Newport Beach case; parishes decided not to appeal)
5. New case by TEC against St. John's Episcopal Church in Fallbrook, CA: Dale W. New, Richard L. Goodlake and the Episcopal Diocese of San Diego v. The Rev. Donald L. Kroeger, et al. (following its decision in the St. James case (No. 6 below), the California Supreme Court ordered republished the decision of the Fourth Appellate District [167 Cal.App.4th 800, 84 Cal.Rptr.3d 464 (2008)], awarding the property to the plaintiff Diocese of San Diego; the defendants did not seek further review)
6-8. Against St. James Anglican Church, Newport Beach CA and two others; Episcopal Diocese of Los Angeles and ECUSA v. St. James (Newport Beach) et al. (lead case), Episcopal Diocese of Los Angeles and ECUSA v. All Saints (Long Beach) et al.,Episcopal Diocese of Los Angeles and ECUSA v. St. David's (North Hollywood) et al.; Episcopal Church Cases, S155094 (Diocese of Los Angeles is plaintiff, joined by ECUSA; following its decision overruling the defendants' demurrers and reversing the trial court's grant of a motion to strike [45 Cal.4th 467, 87 Cal.Rptr.3d 275, 198 P.3d 66, cert. denied, 130 S.Ct. 179 (2009)], the California Supreme Court subsequently reversed a judgment entered against St. James and ordered that the case go forward; trial court granted a questionable summary judgment which is now on appeal. Similar trial court rulings against the other two parishes are also on appeal.)
9. Against St. Luke's of the Mountains Anglican Church, et al, La Crescenta CA; Patricia Huber, The Right Rev. Sergio Carranza, The Protestant Episcopal Church in the Diocese of Los Angeles, The Right Rev. J. Jon Bruno, Bishop Diocesan of the Episcopal Diocese of Los Angeles v. The Rev. Dr. Ronald W. Jackson, St. Luke's of the Mountains Anglican Church, et al. (Fourth Appellate District ruled in favor of Plaintiff Diocese of Los Angeles [175 Cal.App.4th 663, 96 Cal.Rptr.3d 346]; parish decided not to appeal further)
10. Against St. John's Anglican Church in Petaluma, CA; Episcopal Diocese of Northern California v. St. John's Anglican Church, Petaluma (Sonoma County Superior Court; parties agreed to settle following California Supreme Court decision, parish moved to another location and is now a member of ACNA); (Diocese of Northern California was plaintiff)

"I have neither the heart of a king
nor the stomach of a king.
I am the Queen - hear me roar."

11. Against Bishop John David Schofield and the diocesan investment fund in the Anglican Diocese of San Joaquin, CA (ACNA);Episcopal Diocese of San Joaquin, The Rt. Rev. Jerry A. Lamb and The Episcopal Church v. Bishop John-David Schofield and The Episcopal Foundation of San Joaquin (Fresno Superior Court; case involves the Diocese of San Joaquin withdrawing from the Episcopal Church); (the TEC-established and -funded Diocese of San Joaquin is the Plaintiff); case went back to Superior Court after successful appeal by Bishop Schofield to the Fifth Appellate District [190 Cal.App.4th 154, 118 Cal.Rptr.3d 160]; trial court ruled that the Schofield decision dictated an outcome in favor of the Episcopal Diocese and ECUSA, and ordered the Anglican Diocese to turn over all its money and real property; case is once again on appeal to the Fifth Appellate District
12. Against St. Columba's Fresno, CA and its rector and its vestry members, in Fresno County Superior Court (2010); plaintiffs are the remnant diocese of San Joaquin and its bishop; case is stayed pending the outcome of No. 11 above
13. Against St. Francis Anglican Parish of Turlock, CA, its rector and its vestry members, in Stanislaus County Superior Court (2010); plaintiffs are the remnant diocese of San Joaquin and its bishop; case settled following the Kern County decisions (##14-15 below); the parish moved out to new premises
14-16. Against St. Michael's Anglican Parish of Ridgecrest, CA, its rector and its vestry members, in Kern County Superior Court (2010); against St. Paul's Anglican parish in Bakersfield, CA, its rector and its vestry members, in Kern County Superior Court (2010) (this was Bishop Mark Lawrence's parish before he went to South Carolina); and against the (nonexistent) Rector, Wardens and Vestrymen of Redeemer Parish in Delano, CA, in Kern County Superior Court (2010); trial court granted summary judgment in the first two cases; the parishes decided not to appeal, and each moved to different premises (there was no effective congregation in Delano -- the property had been rented to another denomination, and it went to the plaintiffs by agreement with the Anglican Diocese)
17. Against the Rector, Wardens and Vestrymen of St. John's Parish in Porterville, CA, in Tulare County Superior Court (2010); plaintiffs are the remnant diocese of San Joaquin and its bishop; case is stayed pending the outcome of No. 11 above
18. Against the Rector, Wardens and Vestrymen of St. Paul's Parish in Visalia, CA, in Tulare County Superior Court (2010); plaintiffs are the remnant diocese of San Joaquin and its bishop; case is stayed pending the outcome of No. 11 above

"I can do cool too."

19. Against St. James Church, Sonora, CA, its rector and its vestry members, in Tuolumne County Superior Court (2010); plaintiffs were the remnant diocese of San Joaquin and its bishop; Anglican Diocese agreed to turn over the property to the Episcopal Diocese after the church's rector and his wife were killed in an automobile collision
20. Against the Wardens and Vestry of St. John's, Stockton, and its rector and its vestry members, in San Joaquin County Superior Court (2010); plaintiffs are the remnant diocese of San Joaquin and its bishop; trial court granted summary judgment in April 2014 against the parish, which decided to move out and not appeal; parish is now St. Francis of Assisi Anglican
21-29. Against the rectors and vestry members of the same nine parishes in Nos. 12-20 above, in the same Superior Courts in CA, respectively (2011) (these were complaints in intervention filed by the Episcopal Church)
30. Against Trinity Anglican Church in Bristol, Connecticut (CT); plaintiff is the Diocese of Connecticut; case settled in 2008; congregation left property to the Diocese
31. Against The Rector and former vestry of Bishop Seabury Church in Groton, CT; plaintiff was the Diocese of Connecticut; parish lost decision in trial court, and Connecticut Supreme Court recently affirmed that decision (302 Conn. 408, 28 A.3d 302); parish's petition to the U.S. Supreme Court was denied in June 2012, along with a Presbyterian case from Georgia (132 Sup.Ct. 2773)
32. Against Redeemer Anglican Church in Jacksonville, FL; Episcopal Church in the Diocese of Florida v. Lebhar, Case No. 16-2006-CA-002361 (Duval Cnty. Fla. Cir Ct.); plaintiff was the Diocese of Florida; parish left property to go to other premises
33. Against St. Andrew's in the Pines Anglican Church, Fayette County, GA, Superior Court, Civil Action No. 2007-V0272C, October 2007; plaintiff was the Episcopal Diocese of Atlanta; parish left its property behind and formed a CANA congregation
34. Against Christ Church in Savannah, Georgia, GA; Bishop of the Episcopal Diocese of Georgia, Inc., The Episcopal Church, et al. v. The Rector, Wardens and Vestrymen of Christ Church in Savannah, et al. (Civil Action No. CV07-2039KA, Superior Ct., Chatham County); plaintiffs Diocese of Georgia and ECUSA, joined subsequently by shadow congregation formed by the Diocese, won in Court of Appeal and recently in Georgia Supreme Court [290 Ga. 95, 718 S.E.2d 237]; congregation handed over keys to property on 12/12/2011, later dismissed petition to U.S. Supreme Court, has now moved into a newly built church
35. Against Bishop Alberto Morales, of the Anglican Diocese of Quincy, IL, members of the diocesan standing committee, and the rectors of fifteen parishes in the diocese, individually; plaintiffs are ECUSA and its Diocese of Chicago, into which the rump diocese merged on September 1, 2013; case is still pending, despite the successful outcome of the appeal in the case originally brought against ECUSA by the Anglican Diocese -- see case number 5 in the second group below; it should shortly be dismissed.
36. Against All Saints Church in Attleboro, MA; plaintiff was the Diocese of Massachusetts; the case settled in 2007
37. Against Church of the Good Shepherd, Town and Country, MO; plaintiffs were Bishop Wayne Smith of the Diocese of Missouri and ECUSA (joined as a necessary party, due to its claimed interest under the Dennis Canon); trial court awarded the church property to the Diocese on summary judgment in October 2004; majority of parish left to start AMiA parish at other premises; Episcopal congregation remains in possession
38. Against St. Barnabas Anglican Church, Omaha, NE; plaintiff is the Diocese of Nebraska; trial court denied parish's motion for summary judgment, and granted summary judgment to the Diocese; the case settled pending appeal, and the parish kept its building
39. Against the Church of the Good Shepherd in Binghamton, NY; The Diocese of Central New York v. The Rector, Church Wardens, and Vestrymen of the Church of the Good Shepherd, Index No. 2008-0980 (N.Y. Sup Ct. Broome Cnty.); plaintiff was the Diocese of Central New York, joined by TEC; trial court ruled in favor of Diocese, parish chose to move to other premises, and Diocese eventually sold church buildings to Muslim group for a mosque
40. Against St. Joseph's Anglican Church (formerly Trinity Church of East New York) in Brooklyn,NY, which originally separated from ECUSA in 1977, before the adoption of the Dennis Canon; plaintiff was the Diocese of Long Island, in a second action brought in 2005 after it lost its first suit, filed in the early 1980's---the case settled early in 2008, and St. Joseph's kept its property in exchange for a below-market value payment of $275,000
41. Against St. James Anglican Church in Elmhurst (Queens), NY; plaintiff was the Diocese of Long Island; summary judgment against the parish in March 2008 was not appealed
42. Against All Saints Protestant Episcopal Church in Rochester, NY; Episcopal Diocese of Rochester, et al. v. Harnish et al.,Index No. 2006-2669 (N.Y. Sup Ct. Monroe Cnty.); plaintiff was the Diocese of Rochester; N.Y. Court of Appeal ruled in favor of Diocese, based on NY statute giving effect to Dennis Canon (11 N.Y.3d 340, 899 N.E.2d 920 [2008])
43. Against St. Andrew's in Syracuse, NY; Diocese of Central New York, et al. v. St. Andrew's Episcopal Church, Index No. 2006-4606 (Sup. Ct. N.Y. Onondaga Cnty.); plaintiff originally was the Diocese of Central New York, and TEC's Domestic and Foreign Missionary Society later intervened---Diocese refused to settle the lawsuit by leasing property to parish, so parish walked away in 2007
44. Against St. Andrew's Anglican Church in Morehead City, NC; plaintiff was the Diocese of East Carolina and those members of the parish who had not voted to join AMiA; following a jury mistrial, plaintiffs obtained summary judgment which was affirmed on appeal in Daniel v. Wray, 580 S.E.2d 711 [N.C. App. 2003])
45-49. Against St. Luke's Church in Akron, OH and four other northeast Ohio parishes; The Episcopal Diocese of Ohio, et al.v. Anglican Church of the Transfiguration, et al., Civil Action No CV 08 654973 (Cuyahoga County, Ohio Court of Common Pleas); plaintiff is the Diocese of Ohio; trial court granted summary judgment in its favor, and parishes have left their properties
50. Against the Church of St. James the Less, Philadelphia, PA; In re Church of St. James the Less, 585 Pa. 428; 888 A.2d 795 (2005); (Plaintiff was the Diocese of Pennsylvania, and ultimately prevailed in the Pennsylvania Supreme Court in 2005; other than its use for a middle school, this historic church building remains still without a rector and a supporting local congregation as of 2015)
51-53. and ?? Against the 50+ churches of the Episcopal Diocese of Pittsburgh (Anglican- Southern Cone), PA. Plaintiff is the TEC replacement Diocese of Pittsburgh, arising out of an earlier lawsuit initiated by Calvary Church, Pittsburgh against Bishop Duncan and the Diocese of Pittsburgh to prevent them from leaving TEC. The judgment by the trial court required the Anglican Diocese to turn over all of its property to the remnant Episcopal Diocese, was affirmed by the Commonwealth Court in early 2011, and review was later denied by the Pennsylvania Supreme Court. Two parishes have since settled with the remnant diocese, which demanded that the first (St. Philip's) disaffiliate from the Anglican Diocese, and that the second (Somerset Anglican Fellowship, which did not own any real property) return all of its personal property, and not support any litigation against the replacement diocese; a third parish (St. David's) moved out rather than agree to have to "repurchase" its property. Negotiations are ongoing to settle the claims of the remnant diocese against the properties of the other parishes.
54. Against Bishop Mark Lawrence personally, in Federal District Court in SC, on claims of trademark infringement; plaintiff was Provisional Bishop Charles G. vonRosenberg of the rump group established by ECUSA after the Diocese of SC withdrew; district judge's dismissal of the lawsuit on abstention grounds was appealed to the Fourth Circuit, and argued a few weeks ago; see also No. 7 in cases brought against ECUSA below
55. Against St. Andrew's Anglican Church, Nashville, TN; Plaintiffs were the Episcopal Diocese of Tennessee and Bishop Bauerschmidt; plaintiffs prevailed on summary judgment in the trial court, which was affirmed on appeal in an unreported decision in 2011; Tennessee Supreme Court recently denied review -- parish has vacated its prime property and associated nursery school, and Bishop Bauerschmidt has moved his diocesan headquarters there
56. Against Church of the Good Shepherd, San Angelo, TX; plaintiff is the Diocese of NW Texas; parish lost below and in the Court of Appeal, and after arguments in 2012, Texas Supreme Court reversed the Court of Appeal and remanded for proceedings using "neutral principles" without reference to the Dennis Canon, which the Court held was ineffective in Texas to create a trust; Diocese and ECUSA's motions for rehearing and petitions for review in the U.S. Supreme Court were both denied, and case is back in trial court, awaiting summary judgment
57. Against the Rt. Rev. Jack Leo Iker and the other trustees of the Corporation of the Episcopal Diocese of Fort Worth, in the 141st District Court of Tarrant County, TX; plaintiffs, the remnant diocese and its appointed bishop, were later joined by the Episcopal Church, and the lawsuit was subsequently broadened to include all individual parishes of the remnant diocese as cross-complainants, and all individual parishes of +Iker's Episcopal Diocese as cross-defendants; the trial court's grant of summary judgment in favor of the remnant diocese and its bishop in early 2011 was appealed directly to the Texas Supreme Court, which reversed the summary judgment and remanded the case for trial under "neutral principles"; Diocese and ECUSA's motions for rehearing and petitions for review in the U.S. Supreme Court were both denied, and case is back in trial court; hearing on cross-motions for summary judgment held Feb. 20, and decision expected soon
58. Against St. Andrew's Episcopal Church of Ft. Worth, in Hood County District Court, TX; plaintiff is the remnant diocese of Ft. Worth and Bishop Ohl, its provisional bishop; plaintiff seeks to have the proceeds of a trust fund left to St. Andrew's, which remains with Bishop Iker and his Diocese, turned over to the remnant group; the trial court stayed the proceedings pending the outcome in the case described in the previous paragraph
59. Against the Rt. Rev. Jack Leo Iker individually, for alleged trademark infringement, in federal district court in Ft. Worth, TX; plaintiffs are the remnant diocese and its bishop; court dismissed the case after the ruling by the TX Supreme Court in No. 57 above
60. Against The Rt. Rev. Jack Iker, individually, and unnamed agents and representatives acting with him as part of the Episcopal Diocese of Ft. Worth, in federal district court in Ft. Worth, TX; plaintiffs are privately supported members of the vestry of All Saints Episcopal Church, Ft. Worth, carrying through on their threat made in a letter of January 21, 2009 published by Stand Firm; the grounds alleged were very similar to those alleged in the suit described in the previous paragraph; the federal court dismissed the case following the ruling by the Texas Supreme Court; now, however, in the State court action (No. 57 above), Judge Chupp has severed the case of All Saints for a separate trial in March 2015 -- probably due to the fact that All Saints is a corporation with some parcels of property in its own name
61. Against Church of the Epiphany Herndon, VA; The Protestant Episcopal Church in the Diocese of Virginia v. Church of the Epiphany, Herndon, CL 2007-1235 (Circuit Court for Fairfax County, VA); plaintiff is the Diocese of Virginia; note that parish filed initial petition to confirm its vote to affiliate with CANA pursuant to a "standstill" agreement with the Diocese, in order to allow negotiations over purchase price for property, that Diocese shortly afterward revoked that agreement on instructions from the new Presiding Bishop Jefferts Schori and filed this lawsuit -- for its resolution, see news for cases 72-82 below
62. Against Truro Church Fairfax,VA; The Protestant Episcopal Church in the Diocese of Virginia v. Truro Church, CL 2007-1236 (Circuit Court for Fairfax County, VA); plaintiff is the Diocese of Virginia; note that parish filed initial petition to confirm its vote to affiliate with CANA pursuant to a "standstill" agreement with the Diocese, in order to allow negotiations over purchase price for property, that Diocese shortly afterward revoked that agreement on instructions from the new Presiding Bishop Jefferts Schori and filed this lawsuit -- for its resolution, see news for cases 72-82 below
63. Against Christ the Redeemer Church, Chantilly VA; The Protestant Episcopal Church in the Diocese of Virginia v. Christ the Redeemer Church, CL 2007-1237 (Circuit Court for Fairfax County, VA); plaintiff is the Diocese of Virginia; note that parish filed initial petition to confirm its vote to affiliate with CANA pursuant to a "standstill" agreement with the Diocese, in order to allow negotiations over purchase price for property, that Diocese shortly afterward revoked that agreement on instructions from the new Presiding Bishop Jefferts Schori and filed this lawsuit -- for its resolution, see news for cases 72-82 below
64. Against Church of the Apostles, Fairfax VA; The Protestant Episcopal Church in the Diocese of Virginia v. Church of the Apostles, CL 2007-1238 (Circuit Court for Fairfax County, VA); plaintiff is the Diocese of Virginia; note that parish filed initial petition to confirm its vote to affiliate with CANA pursuant to a "standstill" agreement with the Diocese, in order to allow negotiations over purchase price for property, that Diocese shortly afterward revoked that agreement on instructions from the new Presiding Bishop Jefferts Schori and filed this lawsuit -- for its resolution, see news for cases 72-82 below
65. Against The Falls Church, Falls Church VA; The Protestant Episcopal Church in the Diocese of Virginia v. The Church at The Falls -- The Falls Church, CL 2007-5250 (Circuit Court for Fairfax County, Va.)(formerly Case No. 07-125, Circuit Court for Arlington County, VA); plaintiff is the Diocese of Virginia; note that parish filed initial petition to confirm its vote to affiliate with CANA pursuant to a "standstill" agreement with the Diocese, in order to allow negotiations over purchase price for property, that Diocese shortly afterward revoked that agreement on instructions from the new Presiding Bishop Jefferts Schori and filed this lawsuit -- for its resolution, see news for cases 72-82 below
66. Against Potomac Falls Church, Potomac Falls VA; The Protestant Episcopal Church in the Dioceses of Virginia v. Potomac Falls Church, CL 2007-5362 (Circuit Court for Fairfax County, Va.)(formerly Case No. 44149, Circuit Court for Loudoun County, VA); plaintiff is the Diocese of Virginia; note that parish filed initial petition to confirm its vote to affiliate with CANA pursuant to a "standstill" agreement with the Diocese, in order to allow negotiations over purchase price for property, that Diocese shortly afterward revoked that agreement on instructions from the new Presiding Bishop Jefferts Schori and filed this lawsuit -- for its resolution, see news for cases 72-82 below
67. Against Church of Our Saviour, Oatlands, VA; The Protestant Episcopal Church in the Diocese of Virginia v. Church of Our Saviour at Oatlands, CL 2007-5364 (Circuit Court for Fairfax County, Va.) (formerly Case No. 44148, Circuit Court for Loudoun County, VA); plaintiff is the Diocese of Virginia; note that parish filed initial petition to confirm its vote to affiliate with CANA pursuant to a "standstill" agreement with the Diocese, in order to allow negotiations over purchase price for property, that Diocese shortly afterward revoked that agreement on instructions from the new Presiding Bishop Jefferts Schori and filed this lawsuit -- parish agreed to settle with Diocese in 2011 for a five-year leaseback of its property, in exchange for its disaffiliation from CANA and agreement not to affiliate with any other Anglican entity so long as they occupy the premises
68. Against St. Margaret's Church, Woodbridge, VA; The Protestant Episcopal Church in the Diocese of Virginia v. St. Margaret's Church, CL 2007-5682 (Circuit Court for Fairfax County, Va.) (formerly Case No. CL 73465, Circuit Court for Prince William Cnty., VA); plaintiff is the Diocese of Virginia; note that parish filed initial petition to confirm its vote to affiliate with CANA pursuant to a "standstill" agreement with the Diocese, in order to allow negotiations over purchase price for property, that Diocese shortly afterward revoked that agreement on instructions from the new Presiding Bishop Jefferts Schori and filed this lawsuit -- for its resolution, see news for cases 72-82 below
69. Against St. Paul's Church, Haymarket, VA; The Protestant Episcopal Church in the Diocese of Virginia v. St. Paul's Church, Haymarket, Case No. CL 73466 (Circuit Court for Fairfax County, VA); plaintiff is the Diocese of Virginia; note that parish filed initial petition to confirm its vote to affiliate with CANA pursuant to a "standstill" agreement with the Diocese, in order to allow negotiations over purchase price for property, that Diocese shortly afterward revoked that agreement on instructions from the new Presiding Bishop Jefferts Schori and filed this lawsuit -- for its resolution, see news for cases 72-82 below
70. Against Church of the Word, Gainesville, VA: The Protestant Episcopal Church in the Diocese of Virginia v. Church of the Word, CL 2007-5684 (Circuit Court for Fairfax County, Va. )(formerly Case No. CL 73464, Circuit Court for Prince William County, VA); plaintiff is the Diocese of Virginia; note that parish filed initial petition to confirm its vote to affiliate with CANA pursuant to a "standstill" agreement with the Diocese, in order to allow negotiations over purchase price for property, that Diocese shortly afterward revoked that agreement on instructions from the new Presiding Bishop Jefferts Schori and filed this lawsuit; parish agreed to settle with the Diocese in early 2011 on terms similar to those with the Church of Our Savior, Oatlands, but retained possession of its (reduced) property by assigning to the Diocese the lion's share of a condemnation award from the State of Virginia
71. Against St. Stephen's Church, Heathsville, VA; The Protestant Episcopal Church in the Diocese of Virginia v. St. Stephen's Church, CL 2007-5902 (Circuit Court for Fairfax County, Va.) (formerly Case No. CL 07-16, Circuit Court for Northumberland County, VA); plaintiff is the Diocese of Virginia; note that parish filed initial petition to confirm its vote to affiliate with CANA pursuant to a "standstill" agreement with the Diocese, in order to allow negotiations over purchase price for property, that Diocese shortly afterward revoked that agreement on instructions from the new Presiding Bishop Jefferts Schori and filed this lawsuit -- for its resolution, see news for cases 72-82 below
72-82. Against Truro Church and all of the Virginia Anglican churches affiliating with CANA above, Plaintiff is the Episcopal Church (USA); The Episcopal Church v. Truro Church, et al., CL 2007-1625 (Circuit Court for Fairfax County, VA; case was tried again in Circuit Court in 2011 following reversal by Virginia Supreme Court in 2010 of trial court's earlier decision in favor of parishes; trial court ruled this time in favor of Diocese; all but one defendant have surrendered their property to the Diocese, with Truro leasing theirs back for a limited time; only The Falls Church appealed to the Va. Supreme Court, which ruled against it on a strange "implied trust" theory in 2013; petition for certiorari to the U.S. Supreme Court was denied after being held over to four different conferences)
83. Against St. Edmunds Anglican Church, Elm Grove, WI; plaintiff is the Diocese of Milwaukee; trial court granted summary judgment against parish in 2011; parish later vacated the property, which remains vacant
As a matter of fairness, I also list the number of cases where the Episcopal Church (USA) or one of its dioceses is the defendant and not the plaintiff. There are only eight instances, as shown below. But in all but the first, it was the diocese (or ECUSA) which triggered the filing of a lawsuit by moving to take control of the individual church's assets, and the legal actions that followed were essentially a defensive response against those moves.
1. The earliest instance of a parish starting a lawsuit was in 2000, after a dispute arose between All Saints Parish, Pawley's Island, South Carolina (SC), the Diocese of South Carolina, and TEC in connection with the formation of the Anglican Mission in America. The suit eventually found its way to the South Carolina Supreme Court, which in September 2009 issued a decision finding that the Dennis Canon did not create any kind of a trust interest in parish property under South Carolina law, and ruling that the property remained with the parish despite its disaffiliation from the Episcopal Church (385 S.C. 428, 685 S.E.2d 163).
2. An action was brought in 2005 in federal district court by six parishes and their rectors (the "Connecticut Six") against the Diocese of Connecticut, whose bishop had suspended the priests in question and taken over some of the church properties. The court dismissed the lawsuit the next year, and the diocese has since brought the actions listed as Nos. 30 and 31 above.
3. Grace Church & St. Stephens, Colorado Springs, CO, sought declaratory judgment against the Bishop and the Diocese of Colorado. However, in that suit, the plaintiff church sought a simple declaration that the diocese had no right, title or interest in its property, in response to an attempt by the diocese to freeze the church's bank accounts. The response of the diocese was to file a counterclaim against the church, its rector and 17 of its vestry and leading parishioners seeking millions of dollars in damages. The trial court granted judgment for the Diocese following a trial in 2009, and the parish chose not to appeal, but to move from the property to a new location.
4. The Diocese of the Rio Grande and St. Francis on the Hill (El Paso, TX): St. Francis began the suit with a claim for declaratory relief in response to the threat of suit by the diocese to take their property. Eventually the trial court granted summary judgment to the Diocese, and the parish left its property.
5. The Diocese of Quincy (IL) sued the Episcopal Church in 2009 for declaratory relief after the latter had asked the diocese's bank to freeze its accounts. The trial court rendered a decision in the Diocese's favor in September 2013, finding that there was no provision in ECUSA's governing documents that kept a diocese from amending its constitution to remove the accession clause; ECUSA filed an appeal, in which its request was denied to join the Diocese of Chicago, into which the rump diocese of Quincy merged in September 2013; appellate court affirmed the trial court's decision in all respects in July 2014, and ECUSA's bid to have the Illinois Supreme Court review the case was denied in November 2014; ECUSA continued to try to freeze some of the Diocese's funds even after losing, and was severely chastised and sanctioned by the trial court in February 2015.
6. The parish of St. Paul's in Groton, CT last year filed a petition with a local court for a declaration that its property was free and clear of any trust interest under the Dennis Canon. The parish remains in the Diocese of Connecticut pending the outcome of the lawsuit (note: news of the lawsuit would be welcome in the comments).
7. The Diocese of South Carolina sued the Episcopal Church in January 2013 in the Court of Common Pleas for Dorchester County after the Church began "abandonment of Communion" proceedings against the Rt. Rev. Mark Lawrence, which action triggered the Diocese's immediate withdrawal. The suit was filed before TEC could fulfill its announced intention to sue the Bishop and the Diocesan trustees for the Diocese's property and bank accounts, once it reorganized a new Episcopal diocese at a special convention in January 2013. The court entered a restraining order against anyone but Bishop Lawrence and his agents using the name and marks of the Episcopal Diocese of South Carolina, which ECUSA and later the rump diocese agreed could become a preliminary injunction pending the trial or further notice. Then the rump diocese removed the case to Federal District Court, which after eight months remanded the case to the Court of Common Pleas. That court denied the rump diocese's motion to compel production of all emails and correspondence between Bishop Lawrence and his Chancellor, which order the rump diocese immediately appealed, without success. The case went to a fourteen-day trial in July 2014. On February 3, 2015 the trial court filed a 46-page decision ruling in favor of Bishop Lawrence and his parishes; ECUSA and the rump group have filed a motion for reconsideration as a prerequisite to appealing the decision later this year.
8. The small parish of the Church of the Ascension in Middle River, MD filed suit against the Diocese of Maryland in April 2013 after it had declared the parish "imperiled", conducted a final service there, and then locked the congregation out. Although the parish could not support a full-time rector, it had $27,000 in the bank and income from a rental on the church property when the Diocese closed it down. The suit seeks a return of the property to the incorporated parish, which it says Bishop Sutton signed over to the Diocese without any authority. The Diocese's defense is based on the Dennis Canon--which ironically states that it shall "shall in no way limit the power and authority of the Parish, Mission or Congregation otherwise existing over such property so long as the particular Parish, Mission or Congregation remains a part of, and subject to, this Church and its Constitution and Canons." To your Curmudgeon's knowledge, this is the first time that the Dennis Canon has been used in reverse: to take over the property of a parish that remains in the Diocese, instead of trying to leave it, by first declaring it "imperiled" and then by closing it down.

Suffragen Bishop Cook demonstrated how much she could drink
before texting and driving - all at the same time.
PB Katie knew and went ahead with the consecration.

END