Showing posts with label Luther's doctrine. Show all posts
Showing posts with label Luther's doctrine. Show all posts

Saturday, November 7, 2020

Steal These Quotations

 


Quotations


Preaching of the Gospel – Stone in a Pond

"The preaching of this message may be likened to a stone thrown into the water, producing ripples which circle outward from it, the waves rolling always on and on, one driving the other, till they come to the shore. Although the center becomes quiet, the waves do not rest, but move forward. So it is with the preaching of the Word. It was begun by the apostles, and it constantly goes forward, is pushed on farther and farther by the preachers, driven hither and thither into the world, yet always being made known to those who never heard it before, although it be arrested in the midst of its course and is condemned as heresy." 
Sermons of Martin Luther, 8 vols., ed., John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, III, p. 202. Ascension Day Mark 16:14-20. 

"Shall we permit this to be done! in the name of Christian unity! and by a latitudinarianism that is our own heritage, which rises ever anew from the embers of the past to find such veiled support and strength in the citadel of Zion that Confessionalism is told to whisper low in Jerusalem lest she be heard on the streets of Gath." 
Theodore E. Schmauk and C. Theodore Benze, The Confessional Principle and the Confessions, as Embodying the Evangelical Confession of the Christian Church, Philadelphia: 1911, p. 941. 

"Is the Lord's Supper the place to display my toleration, my Christian sympathy, or my fellowship with another Christian, when that is the very point in which most of all we differ; and in which the difference means for me everything--means for me, the reception of the Savior's atonement? Is this the point to be selected for the display of Christian union, when in fact it is the very point in which Christian union does not exist?" 
Theodore E. Schmauk and C. Theodore Benze, The Confessional Principle and the Confessions, as Embodying the Evangelical Confession of the Christian Church, Philadelphia: 1911, p. 905f. 




"The modern radical spirit which would sweep away the Formula of Concord as a Confession of the Church, will not, in the end, be curbed, until it has swept away the Augsburg Confession, and the ancient Confessions of the Church--yea, not until it has crossed the borders of Scripture itself, and swept out of the Word whatsoever is not in accord with its own critical mode of thinking. The far-sighted rationalist theologian and Dresden court preacher, Ammon, grasped the logic of a mere spirit of progress, when he said: 'Experience teaches us that those who reject a Creed, will speedily reject the Scriptures themselves.'" 
Theodore E. Schmauk and C. Theodore Benze, The Confessional Principle and the Confessions, as Embodying the Evangelical Confession of the Christian Church, Philadelphia: General Council Publication Board, 1911, p. 685. Trinity 

"The real question is not what do you subscribe, but what do you believe and publicly teach, and what are you transmitting to those who come after? If it is the complete Lutheran faith and practice, the name and number of the standards is less important. If it is not, the burden of proof rests upon you to show that your more incomplete standard does not indicate an incomplete Lutheran faith." 
Theodore E. Schmauk and C. Theodore Benze, The Confessional Principle and the Confessions, as Embodying the Evangelical Confession of the Christian Church, Philadelphia: 1911, p. 890. 




[Selnecker, who wrote "Ach bleib bei uns" (TLH #292) was bitterly attacked and severely persecuted by the Reformed, deposed when Augustus died, reduced to poverty, and not allowed to remain in Leipzig as a private citizen.] GJ – Imagine that! 
Theodore E. Schmauk and C. Theodore Benze, The Confessional Principle and the Confessions, as Embodying the Evangelical Confession of the Christian Church, Philadelphia: General Council Publication Board, 1911, p. 310ff. 

"It is not the devil's aim to plague us physically; he is a spirit who is always thirsting for the tears and the drops of blood that come from our hearts. He wants us to despair and to perish from sadness. This would be his joy and delight. But he will not succeed."
Martin Luther, What Luther Says, An Anthology, 3 vols., ed., Ewald Plass, St. Louis: Concordia Publishing House, 1959, III, p. 1244. John 15:19.




"Hence the Pope is the true Antichrist, and his high schools are the devil's own taverns and brothels. What does Christ signify if by effort of my own human nature I can obtain God's grace? Or, having grace, what more will I desire?" Martin Luther, Sermons of Martin Luther, 8 vols., ed., John Nicholaus Lenker, Grand Rapids: Baker Book House, 1983, VI, p. 284. New Year's Day, Galatians 3:23-29 

"So when we see a bishop assuming more than this text gives him warrant for, we may safely regard him as a wolf, and an apostle of the devil, and avoid him as such. Unquestionably he must be Antichrist who in ecclesiastical government exceeds the authority here prescribed." Martin Luther, Sermons of Martin Luther, 8 vols., ed., John Nicholaus Lenker, Grand Rapids: Baker Book House, 1983, VI, p. 65 Third Sunday in Advent, 1 Corinthians 4:1-5 

"Observe, however, what the devil has accomplished through the Papists. It was not enough for them to throw the Bible under the table, to make it so rare that few doctors of the holy Scriptures possessed a copy, much less read it; but lest it be brought to public notice they have branded it with infamy. For they blasphemously say it is obscure; we must follow the interpretations of men and not the pure Scriptures. What else is their proceeding but giving Paul the lie here where he says the Bible is our manual of instruction? They say it is obscure and calculated to mislead." Martin Luther, Sermons of Martin Luther, 8 vols., ed., John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, VI, p. 41 Second Sunday in Advent Romans 15:4-13 

"THE DEVIL'S DIRTY DOZEN: TWELVE WAYS (AND MORE) TO KEEP YOUR CHURCH FROM GROWING..."Limit worship experience only to pages 5 and 15...Bulletin should be 'worship service' oriented rather than 'announcement oriented'...Expect unchurched to accept traditions as though they were doctrine." School of Outreach IV, Notebook, WELS Evangelism Commission p. O-1. 

"Let us, then, prepare ourselves to be patient and learn to bear the furious attacks and the blows of Satan, who is trying to tear the church of Christ to pieces and to establish his own church. We are not any better than the fathers. At the cost of much sweat and labor they, too, scarcely succeeded in their effort to preserve the Word and to snatch a few souls from the jaws of Satan." Martin Luther, What Luther Says, An Anthology, 3 vols., ed., Ewald Plass, St. Louis: Concordia Publishing House, 1959, I, p. 280. W 42, 425. Genesis 11:10ff. 

"Therefore nothing but a satanic, seductive, and sinister strategy is involved when we are called upon to yield a bit and to connive at an error for the sake of unity. In this way the devil is trying cunningly to lead us away from the Word. For if we adopt this course and get together in this matter he has already gained ground; and if we were to yield him a fingerbreadth, he would soon have an ell." Martin Luther, What Luther Says, An Anthology, 3 vols., ed., Ewald Plass, St. Louis: Concordia Publishing House, 1959, III, p. 1411f. Ephesians 6:10-17. 

"The devil has the advantage of being able to find pupils for a doctrine or a dream no matter how absurd the doctrine or the dream may be. The more absurd it is the sooner he finds pupils." Martin Luther, What Luther Says, An Anthology, 3 vols., ed., Ewald Plass, St. Louis: Concordia Publishing House, 1959, II, p. 632. WLS #1940 Mark 7:31-37. 

"If the devil were to identify himself and show himself as black as he is, who would want to follow him? But now he peddles his poison and false doctrine under the cover of God's name and does so with an impressiveness greater than that with which the true doctrine is presented." Martin Luther, What Luther Says, An Anthology, 3 vols., ed., Ewald Plass, St. Louis: Concordia Publishing House, 1959, II, p. 633. 2 Corinthians 11:14. 



Friday, September 7, 2018

Luther on Double Predestination - Which Calvinists Claim for Luther, Without Evidence, Of Course



From the last words of our Gospel: "For many be called, but few chosen," foolish and wicked thoughts have been drawn by idle fellows, who say the meaning of this sentence is that God has chosen some unto salvation, and these will be saved without a doubt, while on the other hand those who are not thus chosen will be damned, no matter how piously or how faithfully they may live; for it is the will of God that such shall fall and not be saved. Hence they conclude that it is a matter of indifference how they live; for if I am to be saved, it will take place without my concern about it, and if I am not to be saved, all my concern about it will avail nothing. What reckless, secure people such ungodly thoughts will produce every one can judge.
-Luther. House Postil Vol. 1. "Septuagesima."

UOJ is most like Calvinism or the Bible?
Correct - UOJ is derived from the concept of grace without the Means of Grace. UOJ is most like Calvinism and the Adventist Creed of Objective Justification.

Monday, September 3, 2018

How Times Have Not Changed - Luther - "The pope, cardinals, bishops and persecutors of the Word of God, live in security and continue to perpetrate their maliciousness against the Gospel and the Christians."

I use this for the blog favicon, the image that appears in the user's toolbar at the top of the screen.

The pope, cardinals, bishops and persecutors of the Word of God, live in security and continue to perpetrate their maliciousness against the Gospel and the Christians. God looks on and permits all this, even as if He were not aware of it, so that sometimes it seems as if He favored the heathens more than His own people. If we are Christians we will not be offended by this. He has vouchsafed to us, through His Son, sure help unto eternal life. He leaves us to ourselves in this our transitory existence, as if He cared not for us, but only to this end, that we should learn to know this Child and to believe in Him as the Savior, who is ready to help when no one else can help us, when our transgressions rise up against us and would deliver us into the pangs of eternal death.
– From Martin Luther's House Postil, Volume 1, "Second Sermon For New Year. The Name Of Jesus. Luke 2:21"


John's Gospel of Faith: From the Disciple Jesus Loved

Another round of orders is going out today. Last night, I finished the rough draft of the Gospel of John book, whose title I keep adjusting. In a few days, those people will get an email about the books being shipped. There will be a tracking link that works within 24 hours. Name Withheld asked about his set - he was the first to order. I was able to look up that link and tell him the date and time it arrived - and who took it inside. That narrowed the location of the books down to... his living room.

Another set arrived in torrential rains but was providentially spared damage. 

I am working on longterm plans to make sure books will always be available free or at the lowest possible cost. 

I am not sure of the Lutheran Dictionary publishing date. It is more like a blog, a series of short posts.  I will have early versions to send around, since I will definitely miss some topics that should be included.


I will outline Calvin first, before writing - and say something good about Sig Becker. WELS seems to specialize in adopting what is bad and ignoring what is good. The idea is to identify Barth/Kirschbaum's obnoxious influence today, from Church Growth to the New Theology of Rome.

The bonus? I will get a series of free lectures from Calvinists on my FB friends list.


Sunday, January 8, 2017

A Reader Sends in Luther Quotations



I have to thank you for Ichabod's  link to Luther's sermons. Incredible stuff! It is striking to see how clear Luther is in pronouncing the true Gospel of "salvation by faith". Yet, in spite of Luther's clarity, today's UOJ fanatics claim him as an ally in their battle against God-given faith.

Below, from Vol. 3 of Luther's sermons, page 207, Luther speaks clearly: Those without belief in Christ have already been condemned. It is simply impossible to reconcile Luther's words with UOJ, and yet the fanatics claim him as their champion. They are shameless in their deception and dishonesty. 

Your efforts are having an impact! Please keep posting the "Good News" of salvation by faith in Christ.
Pax,

A Reader



“But he that disbelieveth shall be condemned.”
55. Here you have the final judgment against the boasting pride and self-
praise of the Jews and of all the world. As the first part of the text with oneword opens heaven, closes hell and sets aside Moses and the threats of the Law for those who believe, so Christ here with one word, closes heaven, leaves open the jaws of hell, permits death to reign and Moses to be an intolerable tyrant for all that disbelieve. For this there is and shall be no help, though you, like the Jews, torment yourself to death in keeping the Law, even torturing and burdening yourselves, saying: Did I not do many good works and even suffer much? Alas, here you have the decision: “He that disbelieveth shall be condemned.”

56. Even though man accomplishes all that he possibly can, yet without
Christ, everything has already been concluded under sin and God’s wrath; as we heard in the Gospel of St. John, that the Holy Spirit will convict the world in respect of sin, because they believe not etc.
John 16:8. Here, in the text we are considering, the judgment of condemnation is already pronounced on the world, together with all its righteousness of the Law and religious service. No one on earth can escape this judgment, nor be rescued from condemnation, except by hearing and believing this message, which says that those who believe in this Lord and Savior shall not be condemned because of their sins, but shall, because of him, have forgiveness of sins and life eternal.

Christ says, in John 3:16, that “God so loved the world that he gave his
only begotten son, that whosoever believeth on him should not perish” etc.

“For God sent not the Son into the world to judge the world; but that the
world should be saved through him.” John 3:17. Therefore, “He that
believeth on him is not judged,” but “he that believeth not,” says he, “hath
been judged already.” John 3:18. This judgment of condemnation
remains upon him because of his disbelieving, imputing all sins to him,
which cannot be forgiven. Thus he increases his sin and makes his
condemnation the stronger; in addition to all ether sins, he also despises

Christ by not believing in him.

Vol. 3 of Luther's sermons, page 207



***

GJ - 

I appreciate all the encouragement. At first, I thought, "Woowee, I posted all of the Lenker edition of Luther's sermons." Later I realized sermons should be out front each week, all the better to cite in sermons.

Many have expressed their appreciation of the Luther sermons appearing each week on this blog and also on Facebook. No one dares to oppose Justification by Faith, although they could by emailing me or by responding on Facebook. That does not mean they are convinced by the Word, only that they no longer imagine defeating Christian doctrine with their lies and puerile insults.



"Luther on faith, or Scaer?
I will get back to you on this."
---

Can't get enough of this stuff! More from the same sermon.

71. However, Christ is not silent upon the point, to whom will he grant
salvation. He says: “He that believeth and is baptized shall be saved.” And again: “He that disbelieveth shall be condemned.” Naught else can help or hinder; no difference of person or station avails; one being is as dear to him as another. Only that one believes and desires baptism, will avail to save. All who are disciples or hearers of this message must so learn.

72. Preachers and teachers must see to it that they preach and teach
faithfully, and, as St. Paul says, shrink not from declaring the whole
counsel of God, Acts 20:27, that the hearers may know what God
demands and has decreed concerning them. All the world has always
desired, searched and sought to know this, but no one ever attained such
knowledge, till it was revealed from heaven through Christ. It is embodied
in this message. We should no longer seek nor expect any other revelation.

Here it may be clearly perceived that the Gospel itself is witness that the
Word of preaching and the sacraments are the means by which you may
know God’s decree concerning yourself. If you believe the message, you
shall be saved. But if you do not believe, then it is also decreed that you
shall come under the judgment of condemnation, no matter how earnestly
you may have sought, by your works and deeds, to obtain salvation.
Though you had accomplished all the works and wonders of angels and
men, it would be unavailing. The whole world is hereby divided into two
classes, entirely separated from each other, the one for heaven and the
other for hell. On the last day no other judgment shall be pronounced than that in accordance with this message, namely, the reward of belief or

disbelief.