Showing posts with label Zak Stowe. Show all posts
Showing posts with label Zak Stowe. Show all posts

Friday, July 3, 2015

Webber Goes Full Lillo on WELS Discussions - On a Thread That I Cannot See Because Lillo Blocked Me and My Wife.
MLC's Tranny Joins Webber, Lillo - Solidarity

Joel has blocked me and my wife on Facebook,
so he is free to rant without showing up.
No shock - Jay Webber, Floyd Stolzenburg's pimp,
joined in the conversation.


Joel Lillo
WELS Discussions
27 mins ·
Of all the misleading posts that Greg Jackson has ever published over at Ichabod, this has to be the most misleading. It is an article about a college football player who came out at Augsburg College. He wrote the headline and highlighted words to give the impression that his lifestyle was encourage by MLC. In fact, if you read the article, it becomes clear that there was no one at MLC who encouraged him. He states very pointedly that he kept his sexual orientation hidden at MLC. Why anyone take the man seriously is far beyond me.
http://www.ichabodthegloryhasdeparted.blogspot.com/…/former…
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A message for David Jay Webber.





Same thread. Can anyone figure out what this incoherent rant from Dan Babinec means?




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Lillo whines about my posts and his inability to comment. I stopped comments because of his personal attacks against various Lutherans. His words were vicious, stupid, and ignorant, completely irrelevant as well. Other bloggers found him just as repulsive.

I often featured Lillo's eructations because he is typical of WELS clergy, including the DPs and Synod President. However, I am not about to let him spew his venom against others.

On WELS Discussions, when one of the insecure begins an attack, the others with emotional problems join in quickly. The more they write, the higher the page counts. So thanks and keep it up. It gives y'all something to talk about at your AA meetings.

Lillo's hero, Tim Glende, told the judge he was suing the victim of his and Ski's abuse "because of a blog in Arkansas." The judge said, "What?"

One of Ski's inebriated sermons was posted on this website
for months before they finally took it down.
Samantha Lily Birner - aka Samuel Birner.
He graduated from Martin Luther College, WELS, and came out immediately afterwards.






Monday, April 20, 2015

WELS Has a Strange Set of Conflicts, Denying the Homosexuals Among Them - Including the Clergy,
But Role Playing Homosexuality as Much as Possible

Graduation from Martin Luther College, WELS, December, 2014.

Shortly after, Facebook selfie.


Sunday, April 19, 2015

My Story

[Trigger Warning: Homophobia, Transphobia, Suicidal Thoughts]

            “What is it like being trans?” I’ve been asked this many times by many people. And each time I’m kind of at a loss as to how to answer that question. How do you explain what it’s like to be something you’ve never not been? It’d be like me asking what it’s like to be cisgender. Cis people have never known anything else, and it is literally impossible for either of us to know what it is like to be the other. Sure, if you got called the wrong gender and wore the wrong clothes a lot of the time you’d get a taste. And when I get gendered correctly and wear the right clothes I get a taste of being cis. But beyond a taste, we can never really know what it’s like. So, instead, I think the best way to explain it is to simply tell my story. How did I get from growing up in a very conservative religious church and schools to a left wing out and proud bisexual transgender activist? That’s what this tells.

Beginnings
            I was born as Samuel Richard Birner on July 9th 1992. I was born about a month before originally stated but beyond that I was largely a pretty normal baby. But my first memories of gender dysphoria were a bit later when I was 5. I have memories before then scattered about, but when I was 5 was one of the most burnt in memories of my brain.
            I waited until everyone was in bed, and I had a plan. I couldn’t really express why but what was in between my legs just bothered me, I hated it, I wanted it gone. I didn’t want to be a boy. I hated being put in “boy” groups, I hated being called a boy, I just wanted it to all go away.
So, I snuck downstairs, grabbed a pair of kitchen shears and went into the bathroom. I knew exactly what I was going to do with them and I prepared… and then stopped myself. I couldn’t do it. I was a smart enough kid to realize it would, ya know, hurt like hell. But I also couldn’t tell anyone. It was scary, and it was shameful.
            It might seem strange that I would already think it’s shameful at that age, but the background I was in was a heavy contributor to that I believe. Many people scoff at the term “patriarchal” but the church I grew up in was the very definition of patriarchal. I already had much ingrained in me of what games were “boy” games and what games were “girl” games. Girls and boys were distinctly different and had their own roles.
            Women in my church were supposed to serve, they would serve their husbands, and they were not allowed to vote on church matters. I’d often here about women being needed in the home and essentially being expected to be the ones in the home. And even at the children level, liking girl things was bad. I was a boy, I couldn’t like girl things, I’d be laughed at!
            And sure, overall I wasn’t super feminine. I did play barbies with my cousin occasionally to dress them but overall I was a “typical” boy (whatever that even means.) I liked video games, I didn’t care about getting dirty, I loved Pokemon and Legos. Obviously, girls can like these things too, but overall it was considered a “guy” thing.
            So, I wasn’t wanting to like girly things, but I could never admit to wanting to be a girl. I mean, look at what I would’ve thought about being a girl. Being like a girl would be going backwards, it would be shameful! Why would anyone want to be a girl in a situation like that? So, I had to hide it. What else could I do? Being a girl would be bad, right?

One WELS pastoral tradition is making the freshmen at Northwestern College
simulate anal intercourse with the Sprinter statue.

Suppression
            As time went on in the church, my view of women and what it would be like to be female didn’t get any better. For all of my schooling I went to schools run by the Wisconsin Evangelical Lutheran Synod (WELS), the church I was in for a strong majority of my life. And usually, I tried not to question anything that I was taught in the church. It was very close to fundamentalist, but had different end times beliefs. But, it held to the other 4 beliefs of fundamentalism. The Bible is the inerrant Word of God, Genesis is a literal historical account (So the earth is about 10,000 years old), Jesus was born of a virgin, and Jesus’s death was to satisfy God’s wrath (Penal substitutionary atonement.) There are other versions of fundamentalism, but this is the one I’m most familiar with.
            My first memory of questioning anything actually had nothing to do with my sexuality or gender identity. I don’t remember what grade I was in but I remember exactly what I questioned. We were discussing Genesis and there was a question I couldn’t get out of my head. “If God knows everything, he knew what would happen when he made Adam and Eve. So why did he make Adam and Eve in a way where they would disobey him? Seems counterproductive…” But I couldn’t ask it, because I already knew the answer. “God’s ways are higher, don’t question it.” And that was most of my questions growing up in WELS, simply to be answered with “Don’t question it.”
            But in regards to sexuality and gender identity, I never actually questioned any of it. In fact, I was very homophobic and transphobic growing up. I thought gay people were gross, I didn’t want to be friends with any. And I didn’t even know what trans people were. And yet I have one distinctive memory that stuck with me.
            As much as I pushed down the feelings, I still often felt like a girl. But there was something said that stuck with me. Years and years ago there was Brandon Teena, a transgender man who was born as Teena Brandon. He was the uncle of someone I went to school with, and one time my mom saw him. At the time he still asked to be called “Uncle Teena” instead of Brandon. I remember hearing my mom talking about how “disturbing” and “disgusting” “she” was. Later on my mom said that “If my daughter told me she wanted to be a man, she would no longer be my child.” Months after my mother saw him, he was raped and murdered by two acquaintances, and his head stone still says “Daughter, Sister, Friend.” Nothing like insult to injury there.
            Now, my mom has since taken back that remark, but at the time, what else was I to think? I mean, Brandon was basically me in the opposite direction. So all I could conclude at the time was that if I followed through with these feelings, I would lose my family. So, what choice did I have but to suppress it even deeper?

Michigan Lutheran Seminary, WELS,
does this each year.

           
Denial
            What happens when kids get to about middle school age? Puberty of course! And what a time it was. When I was in 5th grade my friends talked with me about the girls in our school that they had a crush on (Which, I went to a K-8 school with only 40-50 students, the selection wasn’t exactly a huge variety.) So naturally the question came up, “Who do you like, Sam?” And the truth was at the time… no one.
            I thought something was wrong with me because I didn’t feel attraction to anyone really. I didn’t care about looks, I didn’t care about women, or even men for that matter! But I had to fit in. So I lied and declared that I liked one of the girls, or at least found her attractive. But really, I didn’t care about any of that. But I had to fit in and be “one of the guys.” Remember, being like the girls would be shameful.
            But then eventually, puberty did hit me, and what a time it was… Now, I did start finding women attractive, and I still do! So I thought that maybe I was finally becoming normal, or at least whatever normal was supposed to be. Until one day on the computer, I noticed who was on didn’t sign off (We had a shared computer with multiple profiles.) And sometimes I liked to click “slideshow” and make the saved pictures flash on the screen. I wonder what was on this profile (And I won’t say who, because I have a suspicion it wasn’t their pics, and even if it was, I wouldn’t want to risk outing anyone.)
            I was faced with… well, to be blunt, dicks. Tons of pictures of naked guys, in various positions, various clothes or lack-there-of. But the thing that caught my attention was that I didn’t look away. I wasn’t disgusted, I didn’t dislike it. And really, that was scary to me. Gay people are gross! (And I had no idea what bi was anyway.) I can’t like men! So of course, that was another aspect that I couldn’t tell anyone.
            But puberty didn’t make things any easier. I didn’t like what was happening to my body. Body hair, facial hair, my voice lowering, it all felt… wrong, and strange. And it forced me to really think about my gender identity. Why did this all make me so uncomfortable? I mean, consciously I knew I was a “biological boy.” But puberty was the first time I really ever truly faced that fact. And that was the most terrifying realization I 
had.
Two WELS students posted this - all in good fun, yes?

Catechism
            By the time I got to 7th and 8th grade it was time for Catechism class. This was where theological topics were really starting to come up. It was time for the real meat of the Bible, and finally I could ask real questions. And really, at the time, this was probably one of the most involved times I got in the church. I really truly enjoyed the class and learning about theological topics, and for once, I actually started really thinking about my faith.
            But of course, along with this, came up discussions of sex. Now, despite our age, we were fairly mature about it. But this hammered in again what I was taught before. One man and one woman together, the woman serves the man. At the forefront was discussions of women and their “place” in the church. Women were always the ones doing the cooking and cleaning and planning, while they were not allowed to go to voting meetings for church matters.
            So further began the path that being a girl would be shameful. I began to internalize misogyny. There was no way I could ever want to be a girl now, it just sounds like it’s horrible! It was shameful, it was bad. There was one time I heard a church leader discuss how it was a bad sign that more and more women in the US were becoming the breadwinners of the family. It was seen as messing up the structure of family, that nothing good could come of it! We need that traditional structure or everything falls apart! And at the time, I ate it up.
            And so, my 8th grade year I was confirmed into my WELS church, and no one knew yet of what I was going through, because it was shameful. So, I hid it, pushed it down, and prepared for high school.

VP Wayne Mueller's son, a WELS pastor,
has his council dress up as women, the children put the makeup on the men.
Pastor Adam Mueller joins in the game,
a tactic used by the Left to make new behaviors safe and wholesome.


Dorms
            In my 8th grade class there were only three of us, and all three of us went to different high schools. For high school I was sent to Michigan Lutheran Seminary, a dormitory school run by WELS. I vehemently opposed it, I wanted to go to the school my best friend Bekah was going to. I would know someone already so I wouldn’t need to worry about meeting people.
            Now the dorms themselves didn’t really bother me actually. I was ok with being away from family (And in some ways was glad) but it was not knowing anyone, and especially that I would be in the boys dorms. It felt wrong and uncomfortable, as though I didn’t belong. I got along fine with roommates, that was no problem. But it was just a feeling I couldn’t shake that it wasn’t right. I had never heard of the term transgender, so at the time, I just assumed something was wrong with me.
            And the feelings were only made worse by the environment of the school. There was one day that was called “Freshman Dress-up Day.” Freshmen would be put in ridiculous costumes by the seniors. They ranged from somewhat funny (A friend of mine was dressed as one of the tutors), to racist (The middle-eastern student being made to be Aladdin), to mine. My costume was a purple-pink tutu with a bright red wig. I was dressed as a girl for the first time, and I was shamed horribly for it.
            I was called all kinds of names throughout the day. I was called gay, and a faggot, and a queer. I was mockingly called “Samantha” and asked about my “boyfriend.” And I wish I could say it was because of the outfit, because that would be marginally better. But truthfully, this came from everyone, including my classmates, year round at school. I was a social outcast with few friends.
            Now some people think “Well why didn’t the teachers step in on things like this?” Well, I’ll tell you why, because they sanctioned it. Students were not the only ones who laughed at and teased me. Teachers laughed too, they made jokes about my outfit. The first time I was dressed as a girl, and the whole school laughed. And that night, I quietly cried myself to sleep, wondering why it had to be me in this situation.

Pastor Adam Mueller (left) is a leader in Church and Change,
just like his Church Growth denying father, Wayne.


Girlfriends
            Now, I wasn’t a total pariah in high school, I had friends, and very close friends. In fact, I am still good friends with most of them. And there was one girl I was becoming fast friends with during my Sophomore year that I slowly developed a crush on. Her name was Jenny, and we would talk and laugh and shared similar humor. So, one day I did something I’d never done before, I asked her out. And to my surprise, she actually said yes! I was sweating and red, I was so embarrassed but I was ecstatic. For the moment, it was like my struggles were gone. This was short lived however, as she broke up with me a week later. Honestly not much more to that, as she left after the first semester, and I haven’t spoken with her since.
            But I got my first tiny taste of a relationship. And I thought that maybe that’s how I could get the feelings to go away. I knew I liked girls, that was never in question, but liking guys was totally out of the question. Remember, gay people were still very gross to me. And I was made fun of for it a lot already. So I needed a girlfriend, and my chance came up the next year.
            My Junior year I shared a room with one of my still best friends, Willie. And it was fun for quite a while. And then I met a girl named Meghan. She was a shy but cute blonde freshman girl. I met her through someone else, and immediately began talking with her a lot. And eventually I meant talking a lot. We would laugh, we would write notes, we would write in pen on each other’s hands, and just overall we would have fun. And so, after a bit of knowing her and hanging out with her on weekends in the dorms, I decided to ask her out… and she said no.
            But, life moved on, and things didn’t get awkward between us. In fact, it continued to grow! We kept talking, we would text after dorm bedtime, we would hang out on weekends and flirt heavily. I was completely infatuated with her. I thought that maybe she was the answer to my struggles, that all of those feelings would go away if I was with her. So, I tried a different approach. People thought we were dating anyway. We flirted often, and we’d even held hands before, I mean really, who could blame them? So I said “I was thinking people think we’re dating but… I wonder if maybe it would actually work out.” And this time she agreed! I was ecstatic, I again had a girlfriend, I was so excited! Again, I thought that maybe the feelings would be gone.
            Now, I was clingy, to understate it. I wanted to be around her all the time. I mean hey, people knew we were dating, I was dating a hot skinny blonde girl, no one was calling me gay anymore! I tried to be the best boyfriend I could be. The year before my roommate gave me a metal heart and told me to give it to a girl I like. So I took a blue ribbon, her favorite color, and turned it into a necklace to give to her to get my first kiss (Which was horribly awkward by the way.)
            But the problem was, the feelings never actually went away. I still hated being in the boys dorms. I hated how I looked, and I hated growing facial hair. I often caught myself imagining what I would look like in her clothes, or in girl clothes in general. And I hated it so much. I wasn’t thinking about attraction to guys, cause I had someone now, but the gender struggle was still there. And so I hit a low point.
            Frequently I began going off to corners to sit, and she would come to console me. And it would work for a time, but I never told her exactly what was bothering me. In fact, I had suppressed it so long, I wasn’t sure even I could express what was bothering me. But the depression grew as the relationship I was so excited for didn’t help the feelings. I really liked her, I really did. But even that couldn’t get rid of the feelings. And soon my depression broke it down, and after 6 months we broke up. And to add insult to injury, she immediately began dating my roommate afterwards.

The Ski-Glende crowd at Michigan Lutheran Seminary, WELS.
All in good fun, right?


Suicide
            For that time, me and Willie hated each other (Which is funny now cause we’re amazing friends still.) And so, I began looking for somewhere else to turn. I couldn’t be around her or my roommate, and most of my friends didn’t live in the dorms, so after school they were gone. So, I began going to someone else’s room, where I noticed a guy named Zach playing the game Persona 3. (By the way Zach, if you read this, sorry in advance for telling people about this but it’s an important piece :P)
            Now, truthfully, I kinda hated Zach at the time. I thought he was obnoxious as all hell, and I kinda just wanted to punch him. But his game was really interesting. So I watched and I found it interesting, and I wanted to try playing it. (I still really love the game.) But, he was the one that owned it, and he knew stuff about it, so naturally I actually talked to him.
            And, so we talked more and more, even when it was only just us. And soon it became therapeutic for me to discuss the break up and everything with him. I said that I especially missed the relationship and having someone to kiss and be close with. And to be honest, I don’t remember the exacts but soon after… we began kissing.
            At the time I convinced myself that it was because I just wanted that feeling again and I could just pretend he was a girl (I know, it’s ridiculous, shut up.) But now I was faced with the fact that I actually did that. And we did it more times, multiple times. It was strangely comforting, but also a rush. I was in a school that would literally expel me for that. And I was constantly around doctrine and dogma telling me that I would go to hell for it.
            But the thing I hated trying to admit was that I enjoyed it. I couldn’t enjoy that! I wondered about being a girl and now I liked kissing a guy? My depression plummeted. I frequently cried at night, and this was one of the few times in my life where I actually prayed. I prayed for the feelings to go away. I wanted God to just make me normal. I was supposed to be a straight cisgender guy right? So why couldn’t I just do that? And I prayed for months upon months for it.
But the feelings never left. In fact, more and more they piled up in my mind. I had lost one of my best friends, I was in the guys dorms where I hated it, I lost my girlfriend, I could be expelled, if my family knew I would be rejected, and I sincerely believed it would send me to hell. So at that point in my mind I thought I’m damned for this… so what’s the difference for being damned if I killed myself? I mean, at least then I wouldn’t need to deal with everything.
So, one night by myself I went to an empty unlocked room on the top floor. I removed the screen and sat on the windowsill, looking down at the concrete 5 stories down. I sat there and I cried. If I ended it, I wouldn’t need to confess to anyone, and no one would need to know my horrible secrets. But eventually, I decided that the fear of hell was so great, I had to find another way around it. So I got down, and tried to find a better way.
Everyone knew about Zak Stowe at Martin Luther College, WELS,
but officially no one knew - typical cult behavior.

Zak was supposed to delay his announcement until long after MLC
graduation - but he did not.


Plan
            I had a plan in motion. I knew about Martin Luther College, a school also run by WELS. If I went there to become a teacher (Which I actually did want to do) they would give me a job and I wouldn’t need to worry. I was totally convinced that just maybe if I went to MLC, I could find a girl to change my feelings and save my soul, or at the very least be celibate, and not need to worry about it anymore. Plus, I knew friends going there, so even more bonus.
            So, I set out to do so, totally convinced it would be God’s plan to save my soul. And sincerely I believed that for a while. And so still I continued to pray just in case. I tried to become closer to God. But instead, I felt myself drifting further as the feelings didn’t go away. I felt betrayed by God. Ask and it will be given to you, seek and you will find! God was supposed to listen and help me! If these feelings would damn me, why did he keep letting me have them?
            Some nights I found myself in the campus chapel alone, wanting the feelings to just go. I couldn’t take them anymore. I was getting near suicide again, but I knew I couldn’t do that. I had to keep trying.

Want a call in WELS as a teacher?
Do this in copying a gay video, post it to YouTube, and deny it was a gay video.
All these Martin Luther College students received calls,
and the Michael Jackson wannabee is teaching doctrine now.
Note - this was done at a public park for children, New Ulm, Minnesota.


Overcompensation
            I tried dating again. I dated two more girls, hoping for the feelings to leave. Each lasted a few days. But still I tried to be as much of a “dude” as I could. I occasionally let my facial hair grow out. I tried to talk about women and how hot they were, and ridiculous guy things like that, I had reached a point where I was trying to be the opposite of what I wanted to be.
            And for a time, I was able to keep it up. I kept up this façade of being a man, and I kept up the façade of being ok with myself. But truthfully my self-esteem was at an all-time-low. I was practically an atheist. I had lost my connection with God. I had lost most of my feeling really.
            I tried to keep it going as best as I could, but I hated how I looked. The facial hair was awful, and I hated having to pretend. But I hoped if I pretended long enough I would just become that way. But finally, the summer before my Junior year of college, I snapped, and I knew I couldn’t do it anymore. I was done.

This is still posted, as of today, on LinkedIn.
Hochmuth is serving five years for exchanging files of small boys
with other degenerates.
He worked at WELS headquarters, but "nobody knew."


Boyfriend
            It started first with my sexuality. I couldn’t stand denying myself anymore. I knew I liked men (in addition to women) and I couldn’t just keep pressing that down. So at first it began with accepting the feelings were there. But I didn’t act on them, I couldn’t anyway, who would I act on them with? But then, the biggest change came that summer.
            I had a friend that wanted me to video chat with him and other people he met through online communities. And it was all kinds of fun! We would chat about random stuff and sometimes it would only be a few of us. But there was one person that caught my eye specifically, a guy that called himself Chester.
            To be honest, at first all it was was that I found him really cute, so I messaged him privately and began talking with him privately. At the time, he believed he was totally straight, but I talked to him anyway. And soon we found ourselves talking more and more. And for the first time in a very long time… I started to be happy.
            He shared my story of being at a Christian school studying to be a teacher. But he admitted something that was very interesting to me. Even though he was sure he was straight… he had a crush on me. And I had a crush on him. So, we started dating long distance. It was strange. I had spent so long fighting these feelings for God, and I was miserable. But now that I “gave in” to the feelings I was happier than ever. But what about God?
            We discussed it fairly often, about God, I didn’t want to totally leave God. Something kept drawing me back. I began researching and reconciling slowly. I knew finally that I couldn’t stay with WELS. But transferring would be a bigger hassle. So, now I had to hide a boyfriend from school and family.
            So, I would call Chester every night and talk to him and we would skype occasionally. The next summer we met up in Pittsburgh I met up with Chester in person and met his brother as well. Things were going amazingly and I took a huge risk, I brought him home with me. Of course, I just played it off as him being a friend so family wouldn’t know (When you read this part mom, Sorry for lying but let’s be honest, you wouldn’t have let him come over if you knew he was my boyfriend :P) And then when he was going to fly back home, we hugged tight for a long time and cried, not knowing when we’d see each other again. And finally I said good bye.

Genderqueer
            Remember though, that I’m not just bi. At this point, I had totally reconciled that, but my gender still bugged me. I wasn’t sure I could say I wanted to be a girl, but I wasn’t happy with myself still. I started exploring a little bit with my boyfriend with girlier clothes. I started trying on skirts and looking more feminine… and I loved it. And for the first time, I thought maybe it would be ok.
            But I wasn’t ready to admit full on yet. I had pushed everything down for so long, I almost couldn’t even admit to myself the feelings were there. So I made a compromise, I told my boyfriend I was genderqueer, just between genders. I tried to start looking more androgynous-ish. And now that I wasn’t overcompensating, I was starting to feel better! But then, things got interesting quicker.



Friends
            During summer I found out my friend Zak Stowe was gay. So while I texted him about it, I decided to take the moment. What other moment would I have? So, just before our senior year, I came out to him in return. And soon after, I came out to other school friends, and told them about Chester. And Zak, in addition to my other friends have continued to be a huge support to me.
            So now I finally had the venue I needed to be open to myself. I went to pridefest with Zak and another friend (I don’t know if she’s ready to be out yet so she’ll be anonymous) and it was amazing! I felt even more comfortable with myself! But I still couldn’t shake the gender feelings. So finally, I simply said I wanted to be female. I was starting to admit the feelings to myself. I had already moved so far away from WELS thinking, what did I have to lose anymore?
            Soon after we broke up because of distance, unrelated to my gender identity. But now… I was ok. I starting to be ok with myself. I began looking into what goes into transitioning, and I began growing my hair out. I was finally beginning to be happy with myself! But there remained two looming questions. Would anyone date me? And what about family?

Questions
            The first question thankfully didn’t stay long as I met Kurt through friends. We shared a lot of silliness and nerdiness together. And I was up front about being transgender this time. I mean, I wasn’t really transitioning yet, and looked nothing like a girl, but still, he said I could be his girlfriend and January 18th we began dating. (And spoiler alert, we’re still together <3)
            But the second question stayed. I was about a year away from graduating, and I knew I couldn’t hide being trans, and I didn’t want to keep Kurt a secret. I already knew I was going to be gone from WELS by the time I graduated, but what about coming out? And especially what about student teaching? I already had to keep Kurt a secret from family and school, but what about my gender?
            Stress naturally grew, but despite this, I kept exploring my gender identity. Ultimately, for multiple reasons Zak was not allowed to student teach and was forced to graduated that May with a non-teaching degree. And so, on graduation day, he came out as gay. And to be honest, I was jealous. I was jealous both of how his family reacted but also that he was actually out. I wanted that so bad. But I still had student teaching and I wanted my degree.
            And… I couldn’t wait. So, I told my mom first. There was a lot of crying and hugging and questions. I think I was asked “Are you sure you’re not gay?” like 5 times that night. (P.S. mom, really though, I’m not just gay :P) And then the next morning I told dad. And then siblings and others also found out. But at the time, no one really had to face it. I told them what I was going through, but I hadn’t start anything. So, ultimately, very little changed yet. I thought that maybe family was going to be good about it. Everyone seemedrelatively ok at the time, and it would take adjustment.
            But student teaching came quickly, and it was a new thing for me to face. And then came the continuing question, what about transitioning? I didn’t want to wait, Icouldn’t wait. I had finally reconciled myself, and I was starting to be happy! But if school found out I was doomed. So, I had to tip-toe through it, and I found my way to do that.
            On October 1st of 2014, I found my hormone doctor, and I first began hormone treatments. Now, hormones are easy to hide, and the effects are slow and subtle, so I wasn’t too worried. But then, after my first week of student teaching, I passed the first session and had to go to Wisconsin for the second. I would live with a host family, people I had never met. So I lived with an older couple (Who were perfectly friendly and lovely by the way.) And I began session two of student teaching.
            And hiding stayed easy. The effects were subtle enough that no one knew about the hormones. But student teaching was stressful. I was told that I wasn’t doing well enough, and I got very little feedback from my advisor. I felt like I was set up to fail. And while the students loved me, my advisors weren’t confident in me.
            Eventually, I reached a lot point. I was hiding my boyfriend, hiding myself, hiding my hormones, having to lie about who I am, and all while trying to put on a façade of a good conservative Christian teacher. One night I even almost drove myself to the ER, terrified of my suicidal thoughts.
            And then, finally, I was told that I failed student teaching. I cried, a lot. The next day, I finished my lessons and then left. Students gave me good-bye letters, but I said very little to anyone. I couldn’t take it anymore. I was going to graduate with a non-teaching degree in December, I couldn’t handle going to MLC anymore. I packed my things and went to Zak’s place. I desperately needed to be somewhere welcoming. And then afterwards, I filled out the paperwork and graduated December of 2014. I was done with MLC. I left it behind gladly. And I couldn’t take it anymore. And then Christmas was the final day I ever set foot in a WELS church. Finally, after years, I was done.
            But questions weren’t really done yet. I had a degree different from what I wanted, graduated a semester earlier than planned, had no jobs lined up, I was 3 months on hormones, and I had no idea where I was going. But, I had already planned to move to Des Moines because friends offered me a place to stay. So, I packed my stuff up and moved to Des Moines, where my boyfriend already was as well.

Transgender
            Using the phrase “I am transgender” seemed really odd at first. I had said it, like, maybe 2 or 3 times before. I mean, I admitted it to friends, but I always talked around saying that phrase. But on New Year’s Day I posted that sentence, with a very short version of my story. I finally was out. And not just out to specific people, I was out totally and publicly. I finally was declaring who I was. I changed my name on facebook to Amber Noel Birner finally.
            And at first, the response was amazing! So much support from friends and even some cousins, and people I hadn’t seen or talked to in years! The response made me smile so much, seeing so much support! And sure, there were some dissenters but overall, everything was amazing! But of course, that’s not the end of the story.
            My oldest sister called me a sexual deviant and kept me from talking to my nieces or nephew and blocked me from social media. Much of my extended family removed me from social media. My mother asked me to move back home, stop transitioning, and see a counselor. My hopes from the last year of family reacting ok were beginning to shatter.
            But I had Kurt, and I had friends, and eventually I had a job with Wells Fargo. And things began to get better again. I was terrified at first of coming out at work. But when I began to see how open work was, I took the leap. And thus, I began finally being full time female, after 6 months on hormones. And coworkers have ultimately been insanely amazing about it.
            But some things still loom. I’m going to apologize to family that reads this part, but I can’t hold back how I feel. I was told that I am heading down a “dark path” since transitioning. I have been told by multiple family members that they cannot support what I’m “doing.” (Doing is in quotes because what I’m “doing” is being myself.) And ultimately, that is the pain that still stick around.
            I am the happiest I’ve ever been with myself. I can actually stand to look at myself. I feel like my body finally belongs to me. And now that I’m finally being me, it hurts all the more. Every time someone says “he” or every time a family member says “Samuel” or “brother” or “son” or “uncle” a knife twists in me. I have been told that it feels “like I died.” When I’m told that I can’t be supported for living as myself, it’s like I’m losing family all the more.
            And so, questions still loom. Am I welcome in family? Now I know they will say absolutely, that I’m always welcome. But when I know deep down they mean that “Samuel, the son/brother/uncle we thought you were, just looking like a girl now” is welcome I wonder then, am I welcome? Is Amber Noel Birner, the daughter/sister/aunt welcome? And if they can’t support me for me and accept me, they only see me as some person that they thought I was that I was only pretending to be for so long… then how in the hell could anyone declare that I am welcome?

Looking Forward
            This is the only section I thought deserved a two word header. Because there’s two things looking forward. Again to family that reads this, I apologize but I also have the be honest.
            On the unfortunate side, the family question still looms. Where am I welcome? Who can I call family? When my mom in conversation never acknowledges the man I’ve been with for almost a year and a half now, when I know that most (if not all) of them will not show up to my wedding, when I know that I will likely not have family support when I have children, when I think that my children may grow up with only one grandma and grandpa on Kurt’s side because the other side won’t support us, I have to wonder, can Ireally call them family simply because of DNA?
            But on the other side, the future looks brighter. I have started laser hair removal. I’m looking into voice therapy. I have a very wonderful boyfriend, wonderful friends, and amazing coworkers. I have the ACLU working to help me legally change my name and gender. I’m working with the ACLU for trans advocacy and to further social progress for transgender folk. And ultimately, despite the looming questions, I am the happiest with myself I have ever been, and continue to be happier. And regardless of what happens, as long as I still have my support and Kurt by my side, I think I’ll be ok.


My name is Amber Noel Birner and I am an out and proud bisexual transgender woman. 
---






Wednesday, January 7, 2015

WELS Documented Blog - Biblical Roles of Men and Women

Pastor Adam Mueller - DP  Jon Buchholz' District

Wednesday, January 7, 2015

WELS Scriptural principles of man and woman roles

Before we discuss specific examples of women's current roles in the church and Synod, this is to help people better understand what the bible actually says about the subject, as well as, the doctrinal position of the Synod regarding a woman's role in church. If you still have questions or need clarification, please do not hesitate to ask.

Introduction to the Scriptural Principles

The 1960s and 1970s witnessed many changes in the attitude and practices of American society concerning male and female roles in life. These developments naturally led to questions being raised concerning the practices of the church in this matter. In response to such questions and to encourage a careful scriptural evaluation of the practices of our synodical schools, the Commission on Higher Education in April of 1978 adopted theses entitled "The Role of Man and Woman According to Holy Scripture." With the approval of the Conference of Presidents (COP) these theses and an exposition of them were submitted to the 1979 WELS convention. The convention, in turn, encouraged the districts of the synod to study them.

As a result of feedback from this study, the 1981 convention directed the COP to prepare a pamphlet addressing this subject. A committee of ten pastors, one from each district of the synod, was appointed to produce that pamphlet. The pamphlet which they produced, "Man and Woman in God's World," was published in 1985 with the approval of the COP. In 1987 "Man and Woman in God's World—An Expanded Study" was made available to provide more detailed exegetical background to the first pamphlet.

All three of these studies concluded that Scripture teaches that already at creation God established differences in male and female roles for this life on earth and that these differences in roles are still applicable today. A number of voices were raised in the synod, however, questioning whether such an "order of creation" was actually taught in Scripture.

The 1989 synod convention received a memorial requesting that "Man and Woman in God's World" be adopted as an official doctrinal statement of the synod and a counter-memorial suggesting that the pamphlet not be adopted as an official doctrinal statement since Scripture itself serves as an adequate statement of the doctrine. The convention resolved to receive "Man and Woman in God's World" as a correct exposition of the scriptural teachings in this matter. It urged the COP to prepare a brief, formal doctrinal statement for consideration at the 1991 convention.

In response the COP appointed a committee of five pastors to draw up such a statement. A preliminary draft of the statement was published in the Northwestern Lutheran with a request for comments and suggestions. A revised edition of the statement entitled "Scriptural Principles of Man and Woman Roles" was submitted to the convention by the COP. The convention accepted the statement as a correct exposition of scriptural doctrine and asked that members of the synod be given additional opportunity to suggest refinement of wording. It also asked the COP to authorize the preparation of study materials to help members of the synod study this issue in Scripture.

 The committee responded by gathering additional suggestions for refinements in wording, and the COP submitted a revised edition of the statement to the 1993 convention, which adopted the reworded statement as a correct exposition of scriptural doctrine. The convention also requested a "brief, practical statement with a positive tone."

In response to the request of the 1991 synodical convention for study material, Prof. John Brug prepared a ten-lesson Bible study with teacher's manual entitled "A Bible Study on Man and Woman in God's World," which was published in 1992. In response to the request of the 1993 convention for a brief, practical statement, Pastor Walter Beckmann prepared "The Spirit in Which We Apply the Scriptural Roles of Man and Woman," which appeared in 1994.

"Scriptural Principles of Man and Woman Roles" is, thus, based on well over a decade of study by three different study groups. The doctrinal substance of its conclusions was adopted by three successive synodical conventions. This statement was not intended to be a comprehensive statement about scriptural roles for men and women. It is a brief doctrinal statement which addresses, both in a positive and negative way, specific issues which were points of controversy at the time the statement was composed. It strives to give balanced attention both to the spiritual equality which men and women share in Christ and to the different roles which God assigns to men and women in this earthly life. It emphasizes that the principles governing these different roles were established by God at creation and remain valid.

Sam Birner graduated from Michigan Lutheran Seminary, WELS.
Pastor Adam Mueller worked there.


Scriptural Principles of Man and Woman Roles

In order to express our harmony in doctrine and practice with what God teaches in the Holy Scriptures about man and woman, we present the following statements as our confession:

Creation

1. God created man and woman in His own image. The divine image gave man and woman spiritual equality in their relationship to the Creator (Ge 1:26,27; Col 3:10; Gal 3:28).

2. In love God established distinct male and female responsibilities (Ge 2:7,18,22) for the man and woman to whom He had given spiritual equality. These responsibilities involved headship for man and submission for woman. These roles demonstrated God's unchanging will for the complementary relationship of man and woman with each other. Two New Testament passages attest to this: 1 Co 11:3,8,9 and 1 Ti 2:12,13.

3. God established roles for man and woman in His creative plan before He united them in marriage and before they fell into sin (Ge 2:7,18,22; 1 Co 11:3,8,9). Therefore God's assigned roles apply beyond the marriage relationship and in every period of history.

The Fall

4. All commands of God and all roles established by God are for our good (1 Jn 5:3; Ps 19:8,11). To ignore or reject them harms our relationship with God and with each other (1 Pe 3:7; Eph 6:3; Ro 13:2-4).

5. When they sinned, man and woman lost the image of God and their perfect relationship with their Creator (Ge 5:1-3; Isa 59:2). Man and woman also lost their holy and harmonious relationship with each other (Ge 2:16,17; 3:12,16).

Restoration

6. God loved all men and women so much that He sent and sacrificed His Son to reestablish the holy relationship they once had with Him—Justification (Ro 5:8; 2 Co 5:18,19,21; Eph 4:24; Col 3:10).

7. Men and women enjoy equal status in their reestablished relationship with God when He brings them to faith in Jesus (Gal 3:26-29; Eph 6:9).

8. The restoration of God's image in us is a gradual process which goes on throughout our earthly lives—Sanctification (2 Co 3:18; Eph 4:12-16). The Holy Spirit accomplishes this restoration by the power of the Gospel (Jn 17:17; 1 Th 3:13).

Headship

9. As God restores His image in us, we grow in our ability to live in our God-assigned roles for Jesus' sake (Eph 5:21–6:9; Col 3:18–4:1; 1 Pe 3:5-7).

10. Scripture teaches that headship includes authority (1 Co 11:3,10; Col 1:18; 2:10; Eph 1:22; 1 Ti 2:11,12). Authority should not be used to dominate but to serve others (Mt 20:25-28).

11. Christ exercised His headship with sacrificial love (Eph 5:25), humility (Php 2:5-8), and service (Eph 5:28,29), and asks all believers to carry out their roles of authority in the same way (Mt 20:25-28).

12. In applying the principle of role relationship, the church will emphasize the duties and responsibilities of men. God holds Christian men accountable for the use of the authority He has given them and will grant His blessings when men exercise this authority out of love for Christ (1 Pe 3:7; Col 3:19).

13. Believers in Christ live under His headship with willing submission, respect, obedience, and love toward those in authority (Eph 5:21–6:9).

In the Home

14. The role relationships of man and woman find their fullest expression in the close union of marriage. In a Christian home a husband and wife are partners and co-heirs of God's gracious gift of salvation (Eph 5:22-33; 1 Pe 3:1-7).

15. Since God appointed the husband to be the head of the wife (Eph 5:23), the husband will love and care for his God-given wife (1 Pe 3:7). A wife will gladly accept the leadership of her husband as her God-appointed head (Eph 5:22-24).

16. As the head of the wife and family the husband has the prime responsibility for the spiritual instruction of the family (Eph 6:4).

In the Church

17. The biblical principle of role relationship applies also to the gatherings of the church. All believers, men and women, will participate at gatherings of worship, prayer, Bible study, and service. The scriptural applications that a woman remain silent (1 Co 14:34) and that a woman should not teach a man (1 Ti 2:11,12) require that a woman refrain from participating in these gatherings in any way which involves authority over men.

18. In church assemblies the headship principle means that only men will cast votes when such votes exercise authority over men. Only men will do work that involves authority over men (1 Co 11:3-10; 14:33-35; 1 Ti 2:11,12).

19. All Christians, men and women, are to use their God-given gifts to serve each other (1 Pe 4:10). Women are encouraged to participate in offices and activities of the public ministry except where the work involves authority over men.

In the World

20. Christians also accept the biblical role relationship principle for their life and work in the world (1 Co 11:3; Eph 5:6-17). Christians seek to do God's will consistently in every area of their lives. We will therefore strive to apply this role relationship principle to our life and work in the world.

21. Scripture leaves a great deal to our conscientious Christian judgment as we live the role relationship principle in the world. In Christian love we will refrain from unduly binding the consciences of the brothers and sisters in our fellowship. Rather, we will encourage each other as we seek to apply this principle to our lives in the world.

22. Because the unregenerate world is not motivated by the Gospel or guided by God's will (1 Co 2:14), we as Christians will not try to force God's will upon the world (1 Co 5:12). We will seek to influence and change the world by our Gospel witness in word and deed (Mk 16:15; Mt 5:16).

Martin Luther College, WELS,
"had no idea" about Sam Birner and his friend Zak Stowe.


Since we affirm the preceding statements as biblical truths, we maintain that the propositions rejected below are contrary to the Word of God:

1. We reject the attempt to define male-female role principles only on the basis of biblical examples of human conduct because doctrine must be drawn from simple, direct statements of God's will.

2. We reject as a confusion of Law and Gospel the opinion that our spiritual equality before God restored by Christ (Gal 3:28) sets aside our distinctive responsibilities as guided by God's Law (1 Co 11:3).

3. We reject the opinion that relationships of headship and subordination are incompatible with a state of holiness (1 Co 11:3; 15:28). All New Testament passages regarding the role relationships are addressed to reconciled and sanctified men and women.

4. We reject the opinion that 1 Corinthians 11:7 teaches that only man, not woman, was created in God's image (cf. Ge 1:26,27).

5. We reject the opinion that distinct roles for man and woman were first ordered after the Fall in Genesis 3:16 (cf. Ge 2:7,18,22).

6. We reject the opinion that male headship and female submission apply only to marriage or only to marriage and the church (1 Co 11:3; 1 Ti 2:12).

7. We reject the opinion that the principle of role relationships taught in the New Testament was culturally conditioned and is not applicable today.

8. We reject the opinion that the principle of role relationships applies only to some people, only for some periods of history, or only to certain aspects of Christian life.

9. We reject the opinion that in the church assemblies only matters pertaining to the Word of God are authoritative.

10. We reject the opinion that the mutual submission encouraged by Scriptures for all believers (Eph 5:21; Mt 20:25-28) negates the exercise of male headship.

11. We reject the opinion that the word "head" as applied to Christ and man in the New Testament does not include authority.

12. We reject the opinion that every woman is always subject to every man. Other scriptural role relationship principles and the injunction, "We must obey God rather than men" (Ac 5:29), also govern our actions.

13. We reject arbitrary applications of the principle of the role relationships which do not take into account that customs which reflect these relationships as well as conditions of life may change (1 Co 11:6,16).

14. We reject the claim that the biblical statement "women should remain silent in the churches" (1 Co 14:34) forbids all speaking by women in the assemblies of the church.

With these statements of what we confess and what we reject we offer the prayer as Christian men and women that God will fill us with His Holy Spirit, giving to each of us a better understanding of and appreciation for our God-assigned responsibilities, that in loving service to Him and to each other we hallow His name and share in His mission in every God-pleasing way.



Still have questions? Read More: 

WELS Q & A - Roles of men and women

Question: 
In a society that stresses equality between men and women, why do most confessional Lutherans and other conservative churches choose to limit leadership and authority roles in congregations to men?

Answer: 
We do believe and teach that men and women enjoy equal status and importance before God. Both men and women were created in the perfect holiness of the image of God (Genesis 1:27). Although that was lost in the fall into sin when as both men and women we became equally sinful before God (Romans 3:23), yet in Christ's life, death, and resurrection for us God has restored to us our position as his justified and holy children (Romans 3:24). As far as our status and importance before him as dearly loved children and heirs of heaven, whether we are female or male makes absolutely no difference (Galatians 3:26-29).

However, Scripture is also clear that while we are equal in status and importance before him, God has not made us duplicates or clones of each other in how we carry out our various God-given callings. Already in the perfection of the Garden of Eden he assigned unique callings or roles to the man and the woman when God made her to be helper suitable for the man and created her right from the man (Genesis 2:18ff). God gave to the man the unique calling of being a loving head and to his wife the unique calling of being a loving helper to him. In the New Testament, the inspired Apostle Paul assures us that these unique callings were indeed found already in the perfection of Eden when he writes, "Now I want you to realize that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God" (1 Corinthians 11:3). Later Paul reminds us that what we read in Genesis 2 is indeed where this was established when he says, "For man did not come from woman, but woman from man; neither was man created for woman but woman for man" (1 Corinthians 11:8-9).

While man's headship is intended by God to be lived out in loving servant humility like Christ for us (Ephesians 5:25), yet headship also includes the God-given authority to lead (Hebrews 13:17). That is why one part of the unique calling of helper is to respect and yield (submit) to that leadership (Ephesians 5:22).

In the church, one of the places that those charged with leadership in our congregations exercise such authority is in the voters' assembly. There those charged with setting the direction of the congregation set that path in the debate and voting that takes place. Just as Paul reminds us that teaching the Word with authority is an expression of the headship principle (1 Timothy 2:12), so also it is an exercise of authority when the governing bodies of our congregations set the direction for that congregation.

Of course, wise heads know that God has given them helpers for a reason. The wisdom and insights, the questions and concerns of everyone in the congregation, men and women, are important. Especially when a woman may have no husband in her home, it is very important that the congregation look for ways to gain her input.

Does WELS stand out as different among other Lutheran church bodies in so honoring the principle of head and helper? Yes. But does that mean we are closed minded and old fashioned, or does that mean others have been more affected by the culture around them than they may know? The question is never what the culture demands, but what the Scriptures teach.

*****

Question:
Why aren't women silent at WELS church services? The Bible states that women are to remain silent in church, (1 Corinthians 14:33-35) but WELS rejects this. How come this Bible verse is rejected but not other verses dealing with women's treatment around men? Women talk at my local WELS church. I'm sure there could be some solution to ensure women remain silent while at church.

I like going to my local WELS church. WELS (and the Bible) teaches women to be submissive to men and men to be head of the household, and not to have authority over men in any way (women can't vote at church). Clearly the Bible states in verses women are to be submissive to man, but the Bible also has verses that indicates man should love his wife as Christ loved the church. It is just my opinion that if a man loves a women he would not ask the women to be submissive to him, but rather he would respect and love and treat her like he would like to be treated. I just wish that a different "angle" or stance could be taken scripturally to encourage love and kindness from all. I know WELS stresses what is written in the Bible and I feel the WELS churches do their best to follow the Bible. There have been situations that have occurred at the local WELS church for me that portray it as a "good ol boys club." I feel that WELS and the people attending WELS would greatly benefit if the possibility of abusing Bible verses relating to roles of women and women "submitting" be lessened. Is there any way this could be accomplished, or handled?

Answer: 
WELS does not reject what God says in 1 Corinthians 14:33-35.  What we do is understand and apply those words according to their context.  You may or may not be aware of the booklet Man and Woman in God’s World, prepared under the auspices of our synod’s Conference of Presidents.  The booklet addresses the section in 1 Corinthians chapter 14 you cited and other portions of the Bible that direct men and women how to live in relation to one another.  Here are some excerpts from that booklet that address the “women being silent” instruction in 1 Corinthians chapter 14:

“Paul describes a worship setting that in many ways does not bear a close resemblance to our structured, more liturgical forms of worship…Paul does not want to squelch this form of worship as long as it can be put in line with the general principle of orderliness…

“…In this congregation as well as in any other congregation…both the principle of orderliness and the principle of headship could be overstepped.  Paul seeks to correct that with the statement:  ‘Women should remain silent in the churches’ (v. 34).

“…Yet it is also clear this prohibition is confined to a more specific context, ‘in the church.’  Again, we do not understand by the word ‘church’ a building or a piece of real estate but the gathering of the believers in an assembly.  In the context of 1 Corinthians 14 this is the assembly as it gathers to worship and be edified.  God often encourages all his people, as universal priests, to pray, to sing, to share the gospel, to build up and to support each other.  We cannot maintain that this verse in contradiction to the rest of the Bible forbids all speaking by every woman within the setting of the assembled church.

“The context suggests what kinds of speaking are forbidden, namely, the very prophesying and interpreting that Paul has just detailed in verses 29-33.  The activity of speaking a message from God in front of men and women, as well as giving a judgment on the meaning of those words for men and women, would overstep the principle."

I included these excerpts because they provide a synodical response, based on Scripture, to your assertion that WELS rejects what God says in 1 Corinthians 14:33-35.  You would derive benefit by reading the booklet from which these excerpts come.

Regarding “submission,” I would direct your attention to Ephesians 5:21-33.   That section begins with the instruction for Christians to “Submit to one another out of reverence for Christ.”  The Christian life is one in which men and women put others first; selflessness is to characterize the Christian life.

Then, God directs wives to “submit to your husband as to the Lord…As the church submits to Christ, so also wives should submit to their husbands in everything” (vv. 22, 24).  As Christians, we submit to Christ and his loving leadership.  According to our new self we do not find that submission offensive, degrading, demeaning or insulting.  We look to Christ as our loving leader. The church’s attitude toward Christ is the pattern for a wife’s attitude toward her husband.

To round out the picture, Christ’s love for the church is the pattern for a husband’s love for his wife:  “Husbands, love your wives, just as Christ loved the church and gave himself up for her…” (verse 25).  Selfless, sacrificial love is what God directs a husband to give his wife.

Do Christian husbands and wives follow God’s will perfectly in these areas?  Certainly not.   But when they fall short, they confess their sins to God, receive his forgiveness in faith and go forward, striving to live life according to God’s will as a way of thanking him for his forgiving love.

Answered by James Pope, professor at Martin Luther College, New Ulm, Minn. Pope is a contributing editor to Forward in Christ magazine. He writes the monthly “Light for our path” question and answer column. 

A woman's "right" to vote
by John F. Brug

In order to avoid exercising leadership over men contrary to "the order of creation," WELS women do not vote in church meetings. By what right then do women exercise leadership over men and vote in political elections?

There is no biblical basis for claiming that such actions and participation are a God-given right. We would approach the question not from the point of view of right, but of how to best fulfill our duty to uphold the biblical principles.

The reason we do not have women voting in the governing bodies of the church is the scriptural command that women should not exercise authority over men, which is, as you say, based on an order established by God at creation. The voters' assembly in our form of church government is the highest authority of the congregation under the Word of God.

Concerning actions in society, WELS' statement on "Scriptural Principles of Man and Woman Roles" says, "Christians also accept the biblical role relationship principle for their life and work in the world. . . . We therefore strive to apply this role relationship principle to our life and work in the world. Scripture leaves a great deal to our conscientious Christian judgment as we live the role relationship principle in the world. In Christian love we will refrain from unduly binding the consciences of the brothers and sisters in our fellowship. Rather, we will encourage each other as we seek to apply this principle in the world" (Theses 20 and 21).

Since the principles of male and female roles are a good thing established by God at creation, we have no basis to limit their application only to religious matters. But since the Bible does not give us a set of rules and regulations specifying the application of these principles to work in the world, the church does not make such a set of rules. Rather, the church teaches the principles and gives its members help in applying the principles in their lives.

Christian women may have many motives that would lead them to vote in national elections other than a desire to exercise authority over men--for example, to oppose the voice of women who are advocating abortion or other causes contrary to Scripture.

The principle is not "don't vote." The principle is "don't exercise authority over men." There might be out-of-the ordinary occasions, even in the church, where honoring the principle might allow or even require women to vote. In one such case, in a church that allowed women to vote, several women who normally didn't exercise that privilege voted when it came time to uphold the biblical principle and change the constitution to disallow their voting. They correctly understood the principle and acted in a way that would uphold it.

When we encounter a situation in which we find it difficult to decide what to do, we can find help in determining the best course of action by stepping back and asking, "What is the principle?" and "How will my action defend it or undermine it?"

In the church we are working with Christians whom we can expect to work together in trust and love, according to the principles that God has established. We should be able to establish forms in governing the church that will show concern for the needs and desires of all the members without violating the principles of God's Word.

The church, however, cannot control the form and methods of the state. A Christian woman will have to conscientiously examine her aims and motives for political activity and voting and evaluate her decisions in the light of the biblical principles.

Other practical problems in applying the biblical principles in society are discussed in Chapter 10 of the Bible class "Man and Woman in God's World," available from Northwestern Publishing House, 1-800-662-6022.

John Brug is a professor at Wisconsin Lutheran Seminary, Mequon, Wisconsin.

Forward in Christ
Author: John F. Brug
Issue: November 2000
Sam Birner, Martin Luther College, WELS,
a few days ago.


Read More (from the Wisconsin Lutheran Seminary Essay Files):
Sam Birner - aka Amber Noel Birner - now.



Read more research on the WELS Documented Blog.