Monday, August 5, 2013

Classic Ichabod - Slavishly Following the Missionals or Emergents.
Change or Die, As WELS and the Episcopalians Say



Wednesday, October 24, 2012


Brian McLaren and Andy Stanley - The Heroes of Emergent Church Growth -
Slavishly Followed by WELS, LCMS, ELS.
AKA Missional or Becoming Missional


McCained from Wikipedia:

I don’t believe making disciples must equal making adherents to the Christian religion. It may be advisable in many (not all!) circumstances to help people become followers of Jesus and remain within their Buddhist, Hindu or Jewish contexts … rather than resolving the paradox via pronouncements on the eternal destiny of people more convinced by or loyal to other religions than ours, we simply move on … To help Buddhists, Muslims, Christians, and everyone else experience life to the full in the way of Jesus (while learning it better myself), I would gladly become one of them (whoever they are), to whatever degree I can, to embrace them, to join them, to enter into their world without judgment but with saving love as mine has been entered by the Lord (A Generous Orthodoxy, 260, 262, 264).

And....

"Even if we are convinced that all homosexual behavior is always sinful, we still want to treat gay and lesbian people with more dignity, gentleness, and respect than our colleagues do. If we think that there may actually be a legitimate context for some homosexual relationships, we know that the biblical arguments are nuanced and multilayered, and the pastoral ramifications are staggeringly complex. We aren't sure if or where lines are to be drawn, nor do we know how to enforce with fairness whatever lines are drawn."

And...

"Our interpretations reveal less about God or the Bible than they do about ourselves. They reveal what we want to defend, what we want to attack, what we want to ignore, what we're unwilling to question..." (A New Kind of Christian, 50)

Remember Rob Bell, the apostate "evangelist" who rejected Christian doctrine in Love Wins? McLaren defended Rob Bell - and why not? - McLaren teaches the same Universalism while denying he is a Universalist!

More of McLaren's ravings are quoted here.

Sound familiar WELS fans?

The Church Growth Movement, which was centered at Fuller Seminary (training ground for most LCMS, WELS, ELCA, and ELS leaders) has morphed or metastasized into Emergent Church/Becoming Missional.

ELCA pastors probably put up more fuss about Church Growth than the other Lutheran groups put together. They cross-referenced each other, too. They left ELCA in disgust and joined the Church of Rome, which also uses Church Growth methods. Justice! Neuhaus is a prime example of hating Church Growth, saying some good things against it (Ad Fontes Conference, attended by the Ichabods), and joining Rome.

But WELS and Missouri "conservatives" said nothing and did nothing while heavily promoting Church Growth and participating with ELCA in Church Growth projects like the Thrivent Church Membership Initiative.

By emasculating themselves, the "conservative" clergy and laity left the field wide open for the next stage of Church Growth - Emergent Church under such leaders as McLaren, Andy Stanley, and Mark Driscoll.


Emergent Church/Missional Characteristics

  1. The parish avoids the denominational name and even the word "church" - as in The CORE, CrossWalk, CrossRoads.
  2. The clergypersons (including women pastors) dress like they are going to change the oil in their jalopy, as if they dug the clothes out of the hamper or the rag bin.
  3. No liturgy, sound hymns, or creeds in the service.
  4. The sermon is replaced by a rant - cussing is really cool and edgy.
  5. Music is loud, ecclesiatical rock.
  6. Lighting is modeled after rock concert extravaganzas.
  7. Doctrinal content is marketed as inclusive, but it is really covert Universalism, lacking the Law and making fun of faith (perfect for the UOJ Hive).
  8. Cell groups are essential, mandated, but sound doctrine is a burden, an obstacle.
  9. Pulpit views are consistently on the far Left on all social issues - in the name of love.

Andy Stanley and Ski - WELS The Core.
Ski, Tim Glende, and many other WELS disciples have attended Stanley worship conferences.
Gay activist Stanley has been a featured speaker at many Willow Creek conferences:
Missouri and WELS are deep into Willow Creek.
The Ichabods attended WC to observe and later to retch.
John Parlow is a WC disciple and Andy Stanley follower.

Ski posted his account of worship at the Drive conference for many years.
I copied most of it into this blog.
Here is what Stanley said about his gay outreach:
http://ichabodthegloryhasdeparted.blogspot.com/2012/05/mentor-to-ski-glende-parlow-buske-and.html
Kelmed from Ichabod at this link:


WHAT YOU SHOULD KNOW:
WHO WENT THAT YOU MIGHT KNOW?
Pastor Ski - St. Marcus - Milwaukee
Pastor John Parlow - St. Mark - Depere
HOW LONG WERE WE THERE?
WHERE WAS THE CONFERENCE?
FAVORITE PART OF THE CONFERENCE:
FAVORITE BREAK OUT SESSION:
A Healthy Staff Culture
- Jeff Henderson
FAVORITE QUOTE FROM DRIVE ‘08
“Leaders don’t get people, they attract them”
- Andy Stanley

DRIVE ’08 JOURNAL

Whew!  Day 5, it has been a heck of a road trip.  Today was the last day.  As you can see it was jam packed.  Before I get into Day 5... Let me just say this, “We should have sat in traffic to go to the Brown Bridge Campus!”  Buske & I were bitter.  Remember that I had said John got frustrated sitting the parking lot for 30 minutes?  So we went to dinner & called it a night.  Well, on Day 5 they showed the video for what happened at Brown Bridge.  Sweet cookout, the food looked awesome, games and fellowship outside (without snow or cold, I might add) and then a surprise JEFF FOXWORTHY show.  Man, how are they gonna top that next year?

Anyway, Day 5.  It is kind of crazy, just when you think it can’t get any better, it does.  Well, sort of.  In the morning they had Q & As for different groups.  I went to one that was about linking adults into small group studies.  It was well done, but for me it is difficult because everyone is looking for concrete answers on how to solve their own personal small group issues.  Many of the questions didn’t apply for us at St. Marcus.  However, the leaders were great and had a ton of info.
My final breakout session was entitled Parental Guidance Required.  The leader was Clay Scroggins.  He kind of looked like Steve James (he’s a St. Marcus member, Steve that is) but he talked with a Texas drawl.  He was high energy.  Based on his presentation and his passion for kids, I imagine that he rocked it out with kids.  The gist of his session was that what happens in the home has a greater influence on the spiritual life of children than what happens at church.  Based on that it becomes imperative that parents & the church partner.  Here are the steps that North Point uses:
  1. 1.Inform Parents - inform them about what is being taught to their children.
  2. 2.Partner With Parents - invite parents to be in an environment with their children.
  3. 3.Equip Parents - provide parents with the tools to assist in the spiritual development of their children.
Pretty good points and a really good session.  
After that session we broke for lunch.  John took off for the airport, so Buske and I were on our own.  That might sound a little scary, but it is true.
The final Main Session with Andy Stanley was just phenomenal.  We began with awesome worship.  Today though, they began with a Christian rapper, Toby Mac.  Our school kids would have loved it.  I’m not sure that they would have believed that it was church though.
When Andy began his session.  He started by saying that he was not going to follow his notes in the Drive ’08 Journal Book.  Instead he was going to do something that he called, “Recent Random Thoughts On Church Leadership.”  He shared 5 points and 5 takeaways.  I think that he was at his absolute best this afternoon.  Here are the 5 point & takeaways:
  1. 1.To reach people no one else is reaching we must do things no one else is doing.
Takeaway - Become preoccupied with those you haven’t reached as opposed to those you keep.  This is easier said than done.
Wow, it seems so simple.  And yet so hard.
  1. 2.The next generation product almost never comes from the previous generation.
Takeaway - Be a student not a critic.
What more can be said?  How do we approach things?  When things are different & involve change are we scared?  Do we criticize or do we look to learn and implement?
  1. 3.What do I believe is impossible to do in my field?  But if it could be done it would fundamentally change my business.
Takeaway - Pay attention to the people who are breaking the rules.
Crazy sounding isn’t it?  We can fight technology and change, but in the end it will pass us and we will become archaic and irrelevant.  Not our Message, but the manner in which we present it.  Who would have ever thought texting would be as big as it is?  How about multi-site church?  Video church?  These are all things that have changed how we worship.
  1. 4.If we got kicked out & the board brought in a new CEO what would they do?  Why shouldn’t we walk out the door & then come back in & do it ourselves?
Takeaway - Acknowledge what is NOT working & own up to why you are unwilling to change it.
Some thoughts on this - rarely does the church (in general) get concerned about change until they run out of money.  What if we asked some questions before it was too late?
  1. a.What’s in decline?
  2. b.Where are we manufacturing energy? In other words pretending something is important.  An example would be if I continued to say that Bible Study was important, but never attended.  I’m blowing hot air, “manufacturing energy.”  I don’t believe that anyone wants to stand behind that or get involved in something like that.
  3. c.Finally, when are we going to unearth all underlying assumptions?  Sometimes, what we assume, is not the reality.  Are we willing to dig to find out the truth or are we happy with assuming? 
  4. 5.When your memories exceed your dreams the end is near.
Takeaway - Don’t let success or momentum overshadow your vision.  Keep the out front.
How quickly can we be satisfied?  How often do we look at things and say, “Well, it’s not great but it is better than such and such church.” Scary, but we sometimes fool ourselves into thinking like this.  Some questions to ponder:
  1. a.What the burden on your heart? (sic, yo)
  2. b.What breaks your heart?
That was it.  After that Andy just ended and prayed for all the people there & for there ministries.  As you can see from the pictures above, Buske & I got to get a picture with Andy, pretty cool.  He is way down to earth.  His wife Sandra was there also and she is just great.  We actually got to talk to her a little more than Andy.  You also notice John with the North Point member who played Bender in one of their sermon series called “Twisted”.  The series was all about how Satan twists God’s Word.  Finally, there is a photo of Buske & Todd Fields.  I’m a little bitter about that one, but you’ll need to ask me why.

Thanks to everyone who read this while I was gone.  Be looking for some cool stuff that we will be implementing at St. Marcus, especially in Sunday Night.  Thanks also for all the patience.  Writing this thing mostly between 1 AM & 2 AM means that there are probably a ton spelling and grammar mistakes.  I can’t wait to see you guys on Sunday.  Check out the Picture Page for some added photos from Drive ’08.
I’m out!

The CORE, which is only an evening service,
has not grown at all in three years or more.
---

Jeske connects all the dots.
He is all about Change
and all about Jeske.

Classic Ichabod - Mark Jeske Works UOJ into Classic Hymn - CW


Friday, August 10, 2012

Jeske Gets "Me" into His UOJ Stanza Three Times.
At Least It Rhymes.

Mark Jeske borrowed the Snooki bronzer from Glende,
the UOJ from Huber.


2138 has left a new comment on your post "Day of Wrath - The Lutheran Hymnal":

FYI: CW 209 has only 6 of these stanzas, with a newly created 7th stanza--

"On the cross your dying spared me;
Just and righteous you declared me;
I await the joy prepared me."

Author of stanza 7: Mark A. Jeske.



"Day of Wrath, O Day of Mourning"
by Thomas de Celano, 13th century
Translated by William J. Irons, 1812-1883

1. Day of wrath, O day of mourning!
See fulfilled the Prophet's warning,
Heaven and earth in ashes burning.

2. Oh, what fear man's bosom rendeth
When from heav'n the Judge descendeth
On whose sentence all dependeth!

3. Wondrous sound the trumpet flingeth,
Thro' earth's sepulchers it ringeth,
All before the throne it bringeth.

4. Death is struck and nature quaking;
All creation is awaking,
To its Judge an answer making.

5. Lo, the book, exactly worded,
Wherein all hath been recorded;
Thence shall judgment be awarded.

6. When the Judge His seat attaineth
And each hidden deed arraigneth,
Nothing unavenged remaineth.

7. What shall I, frail man, be pleading?
Who for me be interceding
When the just are mercy needing?

8. King of majesty tremendous,
Who dost free salvation send us,
Fount of pity, then befriend us.

9. Think, good Jesus, my salvation
Caused Thy wondrous incarnation;
Leave me not to reprobation!

10. Faint and weary Thou hast sought me,
On the cross of suffering bought me;
Shall such grace be vainly brought me?

11. Righteous Judge, for sin's pollution
Grant Thy gift of absolution
Ere that day of retribution!

12. Guilty, now I pour my moaning,
All my shame with anguish owning:
Spare, O God, Thy suppliant groaning!

13. From that sinful woman shriven,
From the dying thief forgiven,
Thou to me a hope hast given.

14. Worthless are my prayers and sighing;
Yet, good Lord, in grace complying,
Rescue me from fires undying.

15. With Thy favored sheep, oh, place me!
Nor among the goats abase me,
But to Thy right hand upraise me.

16. While the wicked are confounded,
Doomed to flames of woe unbounded,
Call me, with Thy saints surrounded.

17. Low I kneel with heart-submission,
See, like ashes, my contrition;
Help me in my last condition!

18. Day of sorrow, day of weeping,
When, in dust no longer sleeping,
Man awakes in Thy dread keeping!

19. To the rest Thou didst prepare me
On Thy cross; O Christ, upbear me!
Spare, O God, in mercy spare me!

Hymn #607
The Lutheran Hymnal
Text: Zephaniah 1:15, 16
Author: Thomas de Celano, c. 1250
Translated by: William J. Irons, 1848, alt.
Titled: "Dies irae, dies illa"
Tune: "Dies irae"
Latin melody, c. 1200


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Brett Meyer has left a new comment on your post "Jeske Gets "Me" into His UOJ Stanza Three Times.At...":

Jeske leads the (W)ELS by the nose. (W)ELS should not only be judged by what they teach and practice but also by what they allow. It's significant when you consider what they accept in their fellowship.

Whatever Jeske believes and teaches about Heaven there is a significant part which isn't even Scriptural. Certainly heaping abuses against Christ by teaching the heinous false gospel of Universal Objective Justification (UOJ, General Justification) is ground zero for this Synod.

http://ichabodthegloryhasdeparted.blogspot.com/2008/12/jeske-thank-you-for-hiding-your.html 

***



GJ - Luther said that when the Means of Grace are denied, foul errors rush in. Jeske and his WELS/ELS/LCMS support prove that.

One big Jeske Church and Changer just got elevated to District Pope - Kudu Don Patterson. The district is buying future trouble on the installment plan - not that Glaeske did anything. Kudu Don will be pro-active, as they say.

Tell them about your drunken spiritual retreats, Don, where the ladies bet on who will be the first one to puke her guts out.

Some think Jack Schaap is crude. How about Mrs. White's crude act, with the ladies guffawing?

Only half of the photo is a Photoshop.
DP Patterson is so po' that he needs a free vicar each year,
but he hunts wild game in Africa.

4 comments:

Brett Meyer said...
Jeske leads the (W)ELS by the nose. (W)ELS should not only be judged by what they teach and practice but also by what they allow. It's significant when you consider what they accept in their fellowship.

Whatever Jeske believes and teaches about Heaven there is a significant part which isn't even Scriptural. Certainly heaping abuses against Christ by teaching the heinous false gospel of Universal Objective Justification (UOJ, General Justification) is ground zero for this Synod.

http://ichabodthegloryhasdeparted.blogspot.com/2008/12/jeske-thank-you-for-hiding-your.html
A. Berean said...
A citation from Martin Chemnitz:

"1 Timothy 2:6: "He gave Himself a ransom for all." Rom. 10:4: "Christ is the end of the Law that everyone who has faith may be justified." In Rom. 5:9, Paul says that we are justified through the blood of Christ. And in explanation of this he says that we are reconciled to God by the death of His Son. "For as by one man's disobedience many were made sinners, so by one man's obedience many will be made righteous (Rom. 5:19). But how? Paul answers in Rom. 4:5: "Because faith is reckoned for righteousness." Not because faith is in itself such a virtue but because it lays hold of ,accepts, embraces, and possesses Christ, who is the end of the Law for righteousness to everyone who believes. For this is the righteousness which God imputes without our works to whose who are made blessed."

Examination of the Council of Trent, Vol. 1 pg. 503. Translated by Fred Kramer. Published by CPH.
Brett Meyer said...
Father Spencer of the Intrepids continues has posted one of his outreach ads which is sure to tickle the enthusiastic UOJ crowd in the (W)ELS. His theme for these ads is “Getting Right to the Point.” But it is anything but that. His recent ad, “Jesus Is The Only Way To Heaven”, avoids the use of Scriptures word for violating God’s will, SIN. He uses the phrase “We don’t always do what God wants us to do” in exchange for SIN. His statement implies that we sometimes do what God wants us to do. But doing what God wants us to do isn’t the opposite of sin since anything done without faith in Christ is sin. Therefore this Intrepid leader soft peddles God’s teaching concerning sin and fails to get right to the point.
He then perverts the Gospel of Christ and promotes his version of Universal Objective Justification. Father Spencer closes his pronouncement of the gospel with “All God asks is that we believe this.” What is it that one needs to believe – moving to the beginning of the paragraph he provides the things to believe: 1) He (Christ) is the only human who has been perfect. 2) Christ freely gives the whole world His perfection 3) Christ has taken the blame for the whole worlds wrongs. The the false gospel of UOJ statement in this pronouncement is statement 2) that Christ freely gives the whole world His perfection – and if a person believes this he will be saved eternally. Scripture wars against the false gospel of UOJ when in John 8:24 Christ declares, “I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins.” There is no imputation of perfection without faith in Christ. Many have entered the wide gate to Hell and therefore the whole world has not been given Christ’s perfection. So not only did Father Spencer not “get right to the point” he didn’t even “get the point right”.
Could Intrepid Father Spencer have written his statements differently in order to faithfully represent Christ’s Word, yes. But he does not see all of the heinous, Christ denying, problems with UOJ and therefore continues to teach it to the detriment of men, women and children in the (W)ELS and beyond. He once referred to UOJ as a tired, old, dead, rotting horse. The issue is that out of unbelief, ignorance or apathy the (W)ELS continues to force it’s members to feast upon it while anathematizing One Justification solely by Faith Alone.
The ad is then completed by deploying Methobapticostal enthusiastic declaration, “heaven is really the easiest club to get into! Don’t be left out!” Really?! Is it each individuals decision to “apply” for belief in this “membership card” (since Father Spencer is referring to Christ as the membership card he should have capitalized it – Membership Card). I contend that it is God who calls, gathers and enlightens those He will, Romans 8:30, “Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.” Romans 9:11, “(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)”. So it is not a matter of the unbelieving world deciding ‘not to be left out’, it is a matter of God calling, through the divinely established Means of Grace (Word and Sacrament) those He would to faith in Christ.
Perverse and wayward ways of teaching God’s pure Word are part and parcel of belonging to a false and heretical Church body which has as its primary membership obligation to speak and teach according to Synod regardless of its faithfulness and in this case lack of faithfulness to Scripture: Christ.

http://www.intrepidlutherans.com/2012/08/jesus-is-only-way-to-heaven.html
Brett Meyer said...
“You are the best seedbed that I know for evolving the church and the world in the 21st century.”
Barbara Marx Hubbard
http://blog.seattlepi.com/seattlepolitics/2012/08/10/as-nuns-meet-seattle-catholics-show-support/

"the words that New Age Leader Barbara Marx Hubbard was given by her New Age "Christ" - "Evolve or die"
Barbara Marx Hubbard
http://churchmousec.wordpress.com/tag/barbara-marx-hubbard/

"Change or Die!"
(W)ELS and LCMS Pastor Mark Jeske
Change or Die conference
http://siebertfoundation.org/pdfs/Change%20or%20Die%20Brochure%202011%20-%20FINAL%20EDITION.pdf

"Man must change or die: there is no other course."
New Age false prophet for the New World religion Maitreya as channeled by Benjamin Creme
http://www.share-international.org/maitreya/messages/message_81.htm

Baby Chicks in Training at Mequon


Herbert Chilstrom: Gay acceptance and churches | Star Tribune

How is ELCA's universal justification
different from WELS and LCMS and ELS?


Herbert Chilstrom: Gay acceptance and churches | Star Tribune:

In 1987, I was elected the first presiding bishop of the Evangelical Lutheran Church in America (ELCA), the fourth-largest Protestant denomination in the United States. By now the issue had bubbled up into a national crisis. Along with other denominations, the ELCA was seeking to develop a policy on gay ordination, gay marriage and related questions.

'via Blog this'

***

GJ - Lenski, "Resist the beginnings." ELCA did not, and they found themselves torn apart by the gay agenda.

I knew Chilstrom somewhat, ate lunch with him at a conference. He graduated from Augustana Seminary.

I wrote about the Lavender Mafia in 1987, providing proof of how this was organized across denominational lines. All the information was in print and easy to cite. Many people were incredulous. When I gave Robert Preus the materials handed out at LCA gatherings, he was in shock. Yet Missouri and WELS kept working with ELCA as if nothing had happened.

Now the SynCons cluck their tongues and point their fingers at ELCA, as if they have not been enablers for 26 plus years.

The Joy Radio show. What was that?

Snowbird Leadership Conference. Never happened.

Church (Growth) Membership Initiative. I was not there.

Etc.


That Is a Good Question, My Debt-Ridden Student

Become a Church Growth consultant, Mr. Bull.


RagingBull72 has left a new comment on your post "LCMS Seminary Cost Scandal: Fabulous Costs To Supp...":

I'm thinking of creative ways to incur a permanent disability after having graduated from CTSFW (without an M.Div) as it is the only way to have the $64K loans I needed to complete my incomplete education forgiven (I had $2k in loans from undergrad).

Given my occupational options with a Masters in Theology (Pretzel Maker at Mall or 3rd shifter at 7-11), paying off nearly $70K at 6.8% isn't a realistic expectation within the next 25 years -- although poverty is a current reality.

Oddly enough, I recall our student body being admonished not to take out more loans than necessary (how else are we going to pay over $20K a year in tuition and mandatory insurance?!) and felt as if we were being blamed for the high level of student debt incurred at seminary.

I was happy to hear when I inquired how might I serve the Church with my degree with the answer, "That's a good question."

Sunday, August 4, 2013

The Fix Was Already In for the New NIV, But Now WELS Has Approved ALL Translations.
Take Advantage, WELSians!



As I understand it, the WELS convention blessed all translations and did not condemn any of them. That would make it easy for President Schroeder to apologize to those who were kicked out of WELS for favoring the KJV.

WELS is rapidly coming around to my position. They are advocating online worship services, and some are actually opening up the Book of Concord.

Some may return to the KJV now, which is what I have used with advantages for decades.

Several people asked me why WELS never had any use for the New KJV, which is favored in the Little Sect on the Prairie. The old NIV was ideal for burying the Means of Grace, and for preparing everyone for the New NIV. Using the New KJV would have implied the original was worth reading.

Silent Voices is one of many feminist projects. Readings from that version during the flag ceremony would have been appropriate.

The fix was in long ago for the New NIV, and Schroeder faded even more as a leader. He supposedly did not like the NNIV, but his public remarks were as mealy-mouthed as they come.

But the final vote has something for the WELSians to use with advantages. Of course the Changer organization will heavily promote the New NIV in the name of "choosing the best one to use," but no one has to buy it. All the boosterism from NPH will not sell a single copy of anything if congregations refuse to buy the material.

Moreover, they can flaunt their use of other translations. Glende and the rest of the Changers are not obliged to use the wretched hymnal or even their own sermons, so why should congregations buy NPH materials that are NIV and NNIV?

But I am making sense again, which is a sin.




What I Learned at the WELS Convention -
People Are Afraid of the Bible!


Hymns from the Recently Stolen Church - St. John in Milwaukee

Born: May 7, 1889, Mil­wau­kee, Wis­con­sin.
Died: Au­gust 2, 1941, Mil­wau­kee, Wis­con­sin.
Leav­ing school af­ter eighth grade, Hoppe worked as a sten­o­graph­er in Mil­wau­kee, Wis­con­sin. She be­gan writ­ing pa­tri­o­tic vers­es in ear­ly child­hood; by age 25 she was writ­ing spir­it­u­al po­e­try. Some of her po­ems ap­peared in the Northwestern Lu­ther­an, a per­i­od­i­cal of the Wis­con­sin Evan­gel­ic­al Lu­ther­an Sy­nod, of which she was a mem­ber. These came to the at­ten­tion of Dr. Adolf Hult of Au­gus­ta­na Sem­in­a­ry, Rock Is­land, Il­li­nois, who in­flu­enced her to write her Songs for the Church Year (1928). Sev­er­al hymn­als in­clud­ed her work, which was usu­al­ly set to tra­di­tion­al chor­ale mel­o­dies, al­though she al­so made a num­ber of trans­la­tions. Hoppe said of her work:
Ma­ny of my hymns have been writ­ten on my way to and from church and to and from work. I util­ize my lunch hours for typ­ing the hymns and keep­ing up cor­res­pondence…still I find a min­ute here and there in which to jot down some verse.

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Daryl Meyer has left a new comment on your post "Luther's Sermon for the Tenth Sunday after Trinity...":

I can never read this text without thinking of the beautiful hymn by Anna Hoppe, "O'er Jerusalem Thou Weepest", TLH 419, wedded to an equally beautiful tune. Miss Hoppe was a life-long member of St. John's, Eighth & Vliet, Milwaukee, baptized and confirmed by Johannes Bading, buried 52 years later by John Brenner. She was a voluminous author and translator, having written at least one hymn for every Sunday and festival of the Church Year. Many more of her hymns appear in the Augustana Synod hymnal of 1925. All this with an office job and little more than an eighth grade education.

"O'er Jerusalem Thou Weepest"
by Anna Hoppe, 1889-1941
1. O'er Jerusalem Thou weepest
In compassion, dearest Lord.
Love divine, of love the deepest,
O'er Thine erring Israel poured,
Crieth out in bitter moan:
"O loved city, hadst thou known
This thy day of visitation,
Thou wouldst not reject salvation."

2. By the love Thy tears are telling,
O Thou Lamb for sinners slain,
Make my heart Thy temple-dwelling,
Purged from every guilty stain.
Oh, forgive, forgive, my sin!
Cleanse me, cleanse me, Lord, within!
I am Thine since Thou hast sought me,
Since Thy precious blood hath bought me.

3. O Thou Lord of my salvation,
Grant my soul Thy blood-bought peace.
By Thy tears of lamentation
Bid my faith and love increase.
Grant me grace to love Thy Word,
Grace to keep the message heard,
Grace to own Thee as my Treasure,
Grace to love Thee without measure.

Hymn #419
The Lutheran Hymnal
Text: Luke 19:41
Author: Anna Hoppe, 1919, alt.
Tune: "Freu dich sehr" (Comfort, comfort, ye my people)
1st Published in: Genevan Psalter, 1551


WELS kicked their mother church out of the synod.

Recently two WELS pastors worked secretly to steal the congregation
and its endowment fund.