Wednesday, March 9, 2016

Midweek Lenten Service - Jesus the High Priest


Mid-Week Lenten Vespers, March 9, 2016, 7 PM Central Standard

Bethany Lutheran Church

Pastor Gregory L. Jackson



The Hymn #220                 Jesus My Great High Priest
The Order of Vespers                                             p. 41
The Psalmody                                                 Psalm 110


Psalm 110King James Version (KJV)

110 The Lord said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool.
The Lord shall send the rod of thy strength out of Zion: rule thou in the midst of thine enemies.
Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth.
The Lord hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek.
The Lord at thy right hand shall strike through kings in the day of his wrath.
He shall judge among the heathen, he shall fill the places with the dead bodies; he shall wound the heads over many countries.
He shall drink of the brook in the way: therefore shall he lift up the head.
The Lection                            The Passion History
                                                Hebrews


The Sermon Hymn #249            Isaiah Mighty Seer             

The Sermon –      Jesus the Great High Priest
 
The Prayers
The Lord’s Prayer
The Collect for Grace                                            p. 45

The Hymn #660                I'm But a Stranger Here 



Genesis 14:18 And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God.
19 And he blessed him, and said, Blessed be Abram of the most high God, possessor of heaven and earth:
20 And blessed be the most high God, which hath delivered thine enemies into thy hand. And he gave him tithes of all.        

Hebrews 2:17King James Version (KJV)

17 Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.     

For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;
To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;
Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.

Hebrews 4:14-16King James Version (KJV)

14 Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.
15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
16 Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.

  Jesus Our Great High Priest

First we have the mysterious figure of Melchisedec, king of Salem. The name itself means King of Righteousness. Salem is the shorter name for Jerusalem - Jeru, place, Salem, peace.

So this Melchisedec brought bread and wine to Abraham and blessed him. That is an interesting turn of phrase, prefiguring Holy Communion. And this king of righteousness from Genesis, like Abraham, is a major figure in the Book of Hebrews.

The Book of Hebrews is a majestic work, with Greek more difficult than any other book in the New Testament. As I have mentioned before, Luther gave all the reasons why Apollo could be the author of Hebrews, and then referred to Paul as the author, meaning, I assume, it does not matter much.

Hebrews argues from the Old Testament examples that Jesus is the Son of God and also the great High Priest, fulfilling all Old Testament prophecies about sacrifice and making that sacrifice of Himself.

Salvation’s Giver, Christ, the only Son,
By His dear cross and blood the victory won.
Offered was He for greatest and for least,
Himself the Victim, and Himself the Priest.

Victims were offered by the law of old,
Which in a type this heavenly mystery told.
He, Ransomer from death, and Light from shade,
Now gives His holy grace His saints to aid.
        
The Atonement is the Gospel message - Christ dying for the sins of the world. Those who deny justification by faith invariably end up teaching salvation by works.

Because of this, though they deny it, they impose burdens on people and make forgiveness seem conditional on performing various obligations.

The Hebrews 4 passage is key for understanding how important the Human Nature in Christ is. He understands all our temptations and infirmities.

The UOJ Stormtroopers Continue To Battle Against the Reformation.
LCMS Pastor George Borghardt Gets Testy about His Deceptions




George Borghardt Paul,

Christ died for all -- even those who don't believe in Him. We're going to disagree on this and I'm not gonna back down on the Gospel.

This is how important the FOR ALL is, Paul! If Christ died for all, He even died for me. He is the Lamb of God who takes away the sin of the world. That means He's the Lamb of God that takes away my sins!

This Gospel delivers the Holy Spirit who works faith where and when He pleases in those who hear the Gospel. That's "for me." I'm at the receiving end of His gift giving. As a pastor, I'm the delivery guy for His gifts (instrumentum secundum).

Or as the Catechism puts it, "faith trusts the Word of God in the water". Faith, which is born of the gifts, saves.

I'm not gonna back down from the Gospel. To do so would rob trouble consciences of their comfort.

I also am not naive enough to think that you, having been begged by your former synod to repent of your teaching, is going to suddenly believe what I've just written. So, let's be clear: you speak as one who wants to teach, but you have been kicked outta WELS for teaching what you taught and have found your way to a micro-synod to be a pastor. I wrote this post for those who are on this wall.

I'd appreciate that you respect that we disagree on this as pastors and take your hobby horse topic from my wall. If you are going to condemn Higher Things for the Gospel, we'll be okay with that. Your condemnation is actually evidence that we are teaching the truth.

Pax Domini,

LikeReply154 minsEdited
Paul Rydecki George. Please. Stop. Lying. Christ died for all, even those who don't believe in Him. Yes, He did. Of course He did. I agree that He did. Stop saying I and my diocese disagree with this, when clearly we do not. You have obviously never read a single thing we've written or said on the subject. Just stop lying. It's the language of the devil.
LikeReply53 minsEdited
George Borghardt Paul Rydecki Riiiiight, you reject "Objective Justification..." Which is what I said... I've been gracious to you. Next post really does get you blocked and blocked from the Higher Things wall.

I got no beef with ELDONA. I got a beef with you coming to trouble folks' consciences. Have a good day

LikeReply50 minsEdited
Paul Rydecki You're the one who attacked our diocese on your page by saying patently untrue things about our doctrine. I did not comment until you did so.

"Objective Justification," according to your own synod's founding fathers, does not mean that "Christ died for all." It means that, as a result of Christ dying for all, God declared all people righteous in His sight, whether or not they believe in Jesus. That is your synod's doctrine. Stop trying to spin it into "Christ died for all." Our diocese publicly and gladly teaches that Christ died for all. We deny that God thus imputed the righteousness of Christ to all people and justified them. We deny that, because the Scripture denies that.

---

One layman sent this email

Pastor,

Your latest post on Ichabod is fascinating on several levels, but perhaps Super Cool Pastor Georgy should "Dare to be Lutheran" by reading Luther himself:

We treat of the forgiveness of sins in two ways.  First, how it is achieved and won.  Second, how it is distributed and given to us.  Christ has achieved in on the cross, it is true.  But He has not distributed or given in on the cross.  He has not won it in the Supper or Sacrament.  There He has distributed and given it through the Word, as also in the Gospel, where it is preached.  He has won it once for all on the cross.  But the distribution takes place continuously, before and after, from the beginning to the end of the world...If now I seek the forgiveness of sins, I do not run to the cross, for I will not find it given there.  Nor must I hold to the suffering of Christ, as Dr. Carlstadt trifles, in knowledge or remembrance, for I will not find it there either.  But I will find in the Sacrament or Gospel the Word which distributes, presents, offers, and gives to me that forgiveness which was won on the cross.

Against the Heavenly Prophets in the Matter of Images and Sacraments (1525)

Looking forward to joining you for Lenten Vespers at 7 o'clock.

Dare To Defend Halle Pietism - The Source of the Term Objective Justification .
Built-in Graphics and Links





Higher Things
23 hrs
How can God send anyone to hell? http://dtbl.org/24O2Tp0

http://higherthings.org How could God send anyone to Hell? Pr. Borghardt answers that He doesn't. Christ died for everyone. Those in Hell have rejected that....
YOUTUBE.COM
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Comments
George Borghardt Greg, this sounds like ELDONA's differences with the LCMS. Since your church body rejects objective justification ("Christ died for all"), then you were already going to reject this video. But, I do thank you for watching smile emoticon

I hope some day our churches are able to be in communion again. Peace!

LikeReply14 hrsEdited
Gregory L. Jackson Your opposition is to the Scriptures and the Book of Concord, not another group. But why stay on the subject?
LikeReply11 hrs
Gregory L. Jackson

Write a reply...
Ron Pederson If the forgiveness of sins is not already there, accomplished, what is faith to believe? Or does my faith bring forgiveness into existence? But faith isn’t what brings the forgiveness of sins into existence. On the contrary, it is the forgiveness of sins that brings our faith into existence. Our Catechism has a name for it: The means of grace.
LikeReply214 hrs
George Borghardt What Christ won on the cross is delivered to me in my baptism. Faith which is born of the gift trusts the word of God in the water. AC III-V
LikeReply114 hrs
Gregory L. Jackson Sorry George and Ron, this was settled by St. Paul, Romans 4:24. Stay with that. Focus. Read the chapter in English and Greek. Abraham is the example of righteousness through faith.
LikeReply111 hrs
Ron Pederson What is received by faith must be the same as what is offered by God. And if it isn’t, then my faith is the cause for a change in what God offers.
LikeReply11 hrs
Gregory L. Jackson That is your rationalistic statement, Ron, not what the Word of God teaches. There is a difference. One should not start with Walther and Stephan as the last word on justification and then filter everything through them.
LikeReply11 hrs
Ron Pederson Just for clarification: atonement, redemption, reconciliation, grace, the sins of the world are paid for or won, etc are all in the same genus as objective justification. They are all different expressions of the same thing?
LikeReply2 mins
Gregory L. Jackson You are stuck on the universal Easter absolution of the world, via Halle Pietism. The irony is that your favorite term, Ron Pederson, is from the Calvinist translator's explanatory note in Knapp's Halle lectures: Objective Justification.http://ichabodthegloryhasdeparted.blogspot.com/.../knapps...
LikeReplyRemove PreviewJust now


George Borghardt Ron, you are right on this one...

Greg is from Eldona and his little best-viewed-on-Netscape website demonstrates why we aren't in communion together. There's no reason to engage him in his pet topic.

Thank you for the Gospel you confessed here: Christ died for all -- even those who don't believe in Him. That salvation is delivered to us in His gifts. Faith receives, we are saved. Rejection damns.

He needs to do some research on his website design while he's Google-ing the real meaning of universalism. Frames are so 1990's. lol smile emoticon

Have a great day! Happy Laetare Week!

LikeReply7 minsEdited
Ron Pederson Thanks. And I enjoy your short, well done pod-casts.
LikeReply2 mins
Gregory L. Jackson George, you should post a Pietistic love-fest alert. I am not from ELDONA, but why let the facts cloud your sui generis fallacy? Justification by Faith is the Chief Article, something you both deny. If you want to call this my pet topic - thank you. It is the subject of Luther's best book, the Galatians Commentary, which you two have definitely not read, or if you did, missed the point entirely.

Gregory L. Jackson's photo.



Paul Rydecki Our churches will only be in communion again, 
Paul Rydecki Pastor Borghardt, if you stop spreading lies about my diocese and our doctrine, and if you bring your doctrine back in line with the Scriptures and Lutheran Confessions, which teach justification by faith alone, not salvation apart from faith. We teach that Christ died for all. We do not teach that God has declared all men righteous or saved anyone apart from faith, and we certainly do not teach, as you do, that God condemns no one to hell.


George Borghardt I'm sorry. I was putting the best construction on your stuff. There's folks in Eldona just like you who deny objective justification. You are probably friends with them.

In all seriousness, you seem like a person who loves theology. You got a lot of zeal. Learn to listen before you spend time misrepresenting what others teach. I can't be teaching universalism while saying rejecting Jesus lands us in hell. That's just an ignorant observation.

I forgive you for slandering me.

Take care!

LikeReply8 mins
Gregory L. Jackson George, according to you and your Halle Pietists, I am already forgiven and saved. It is not slander to rebuke false doctrine. You need to study Luther's Large Catechism, his Galatian's Commentary, and Romans 4. You studied Greek? Read it in Greek - logizo - counted righteous, not before or without faith. You will not own the Universalism you spout, so I will name you a crypto-Universalist. That is more precise.


George Borghardt Never said before or without faith, my friend. Faith saves cuz Jesus saves. Next response gets you blocked smile emoticon
LikeReplyJust now
Gregory L. Jackson I. AM. TERRIFIED.
LikeReplyJust now
Gregory L. Jackson Don't worry, George. I have preserved the thread on my old-fashioned, Book of Concord friendly blog.




Paul Rydecki For those who are willing to investigate the facts of Pr. Borghardt's slander of the ELDoNA, our public confession is readily available. http://eldona.org/our-confessing/
LikeReply7 mins
George Borghardt Hey... Lookie smile emoticon. Aren't you Paul Rydecki? Didn't you get kicked out of WELS for denying objective justification? smile emoticon

The gangs all here!

LikeReply15 minsEdited
Paul Rydecki I'm just glad you're helping the world to see what OJ really teaches (e.g., salvation apart from faith in Christ, that God doesn't send people to hell, etc.), and how eager you are to mock the Gospel of Christ and those who confess it. It's easier for the flock of Christ to identify the wolf when the sheep's clothing comes off.


George Borghardt Thanks! Have a great day. My confession is just fine! smile emoticon. Enjoy your days guys! Have fun storming the castle!
LikeReply16 mins
Gregory L. Jackson Not a castle, George, a slime pit of UOJ. The Slough of Despond.