Sunday, June 19, 2016

Has WELS Always Taught UOJ? The Answer Is - "Definitely Not!"
Someone Compared Gausewitz to Kuske - From 2012

This hissing cockroach is not as disgusting as false doctrine.



A pastor did a comparison of catechisms today in preparing for a lesson on the Third Article (I believe in....the forgiveness of sins). He has a number of catechisms [Luther's obviously being the one and only] on his shelves. He was interested if there were any shifts in the presentation of material [questions, selection of supporting passages, phraseology) between the WELS "Gausewitz"(Copyright 1956) and the WELS "Kuske" (Copyright 1982, 1989, 1998). In the following K=Kuske, G= Gausewitz. The "#'s" refer to the respective editions. His comments are in [ ].

His reason for doing the comparison is that the Gausewitz version was the catechism used for his own confirmation classes in the early-mid 1970's. However, the Kuske version has been the official one since the early 1980's. That means a majority of the current WELS pastors who still teach catechism would have used the Kuske version. If they are younger WELS pastors, they would themselves have been instructed along its line, maybe never knowing anything at all about the Gausewitz.

Kuske 253. How many people did God declare righteous? God declared all people righteous. (objective justification) [2 Corinthians 5:19 is offered as a proof passage but not Romans 3:28]

Gausewitz 261. To whom does God forgive sins? God forgives sins to me and all believers. [Romans 3:21-28 is cited as a Scripture reference; Romans 3:28; Romans 10:4 is cited as the Scripture passages. He underlined the divergence between the two. This clearly proves a stated shift. Also note how Gausewitz sticks to Luther's phrasing in the answer.]
______

Kuske 255. Why is it important, then, that the Holy Spirit work faith in me? It is important that the Holy Spirit work faith in me so that I do not trust in my own works but only in the righteousness God gives me by grace in Christ. (subjective justification)

Gausewitz 260 Why do we say that the Holy Ghost forgives sins, whereas we are made righteous before God through the redemption of Christ? The Holy Ghost brings the righteousness of Christ to us by the Gospel and gives us the faith to believe it. [Note that "the righteousness of Christ" is linked with "the faith to believe it." The two are not bifurcated and isolated, by default, from each other.]

______
Gausewitz 262. Where are sins forgiven? Sins are forgiven in the Christian Church on earth. (Ministry of the Keys)

[No similar question is asked in the Kuske catechism. In the UOJ scheme, there is salvation outside the Christian Church? Yes, and apart from the Means of Grace entrusted to the Church!]
______
Gausewitz 263. Why do we say, In the Christian Church on earth? We say this because Christ has given the Gospel to His Church on earth; in the Gospel we have the forgiveness of sins.

[No similar question is asked in the Kuske catechism. In the Gospel, then necessarily implies through the Means by which it is conveyed. Massive, airy universal absolutions apart from the Means rob them of the grace God intends to give through them. Therefore, our confidence of salvation would be divorced from the very Means of Grace God intends to use to create and sustain "justifying faith" as the Confessions put it.]

The above quotations are proof of a discernible shift in WELS catechisms.

Stop them before they breed even more!


***

GJ - Many people are doing research about this topic. This is an excellent example of what many of us suspect - that the UOJ position of WELS hardened and began to dominate. Departures like this are difficult to trace, but WELS members and pastors can figure this out.

The Gausewitz catechism was the normal version for a long time. As I recall from an essay by Slide, it had all the correct attributes for a WELS catechism.

When the new Kuske catechism came out, WELS made that the normative version, and WELS pastors tend to be robotic in accepting new improved whatevers, like the 100 proof hymnal from James P. Tiefel.

See if you can find a Gausewitz and do your own comparison with Kuske. Comments are most welcome.

This is why I have never used a catechism except Luther's own. I do not like Talmudic editions with hundreds of questions and answers. Like the original Talmud, they can be used to obscure the Word of God in the name of teaching it.

WELS pastors have shown repeatedly that they do not grasp the meaning of the Eighth Commandment, how it applies to their own behavior, how it does not apply to addressing false doctrine.

I noticed in reading the new book that the Seminex crowd liked crying Eighth Commandment too. WELS leaders like to brag about how superior they are to Missouri, but they have used the same dishonest or ignorant tactics to advance their own false doctrine.


The Fourth Sunday after Trinity, 2016. Luke 6:36-42
Fathers Look to Their Heavenly Father



The Fourth Sunday after Trinity, 2016. Father's Day


Pastor Gregory L. Jackson

http://www.ustream.tv/channel/bethany-lutheran-worship

Bethany Lutheran Church, 10 AM Central Daylight Time


The melodies are linked in the hymn name. 
The lyrics are linked in the hymn number.


The Hymn # 452                           The Son of God  
The Confession of Sins
The Absolution
The Introit p. 16
The Gloria Patri
The Kyrie p. 17
The Gloria in Excelsis
The Salutation and Collect p. 19
The Epistle and Gradual 
The Gospel 
Glory be to Thee, O Lord!
Praise be to Thee, O Christ!
The Nicene Creed p. 22
The Sermon Hymn #463            For All the Saints 

Fathers Look to Their Heavenly Father

The Communion Hymn #307                 Draw Nigh and Take the Body
The Preface p. 24
The Sanctus p. 26
The Lord's Prayer p. 27
The Words of Institution
The Agnus Dei p. 28
The Nunc Dimittis p. 29
The Benediction p. 31
The Hymn #49                                 Almighty God Thy Word Is Cast

KJV Romans 8:18 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. 19 For the earnest expectation of the creature waiteth for the manifestation of the sons of God. 20 For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope, 21 Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God. 22 For we know that the whole creation groaneth and travaileth in pain together until now. 23 And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.

KJV Luke 6:36 Be ye therefore merciful, as your Father also is merciful. 37 Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven: 38 Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again. 39 And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch? 40 The disciple is not above his master: but every one that is perfect shall be as his master. 41 And why beholdest thou the mote that is in thy brother's eye, but perceivest not the beam that is in thine own eye? 42 Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye.

Fourth Sunday After Trinity
Lord God, heavenly Father, who art merciful, and through Christ didst promise us, that Thou wilt neither judge nor condemn us, but graciously forgive us all our sins, and abundantly provide for all our wants of body and soul: We pray Thee, that by Thy Holy Spirit Thou wilt establish in our hearts a confident faith in Thy mercy, and teach us also to be merciful to our neighbor, that we may not judge or condemn others, but willingly forgive all men, and, Judging only ourselves, lead blessed lives in Thy fear, through Thy dear Son, Jesus Christ our Lord, who liveth and reigneth with Thee and the Holy Ghost, one true God, world without end. Amen.

Fathers Look to Their Heavenly Father
KJV Luke 6:36 Be ye therefore merciful, as your Father also is merciful. 37 Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:

The basic problem of mankind is from seeing God as they imagine Him to be, and not as He is. That affects the our human behavior because of this mistaken faith, which only comes from not comprehending the Word or ignoring the Word of God.

Another problem is the fallacy of emphasis, where one matter is emphasized to the exclusion of all others. A current fad is announcing forgiveness to the unrepentant, so they ask the victims of violent crime, "Have you forgiven the convicted criminal?" I just heard that on TV. We should heard the journalist ask the criminal, "Have you repented of your crime and told the family of your repentance?" But in a world of Universalism where everyone is forgiven, everyone saved, without faith, that kind of faithless question to the family can be expected.

Be ye therefore merciful, as your Father also is merciful
The dominant characteristic of God is mercy, and this is constantly questioned by those who are ill-informed or prone to rebellion.

We can only marvel at those who question God's mercy when we have everything from Him, all our blessings and abundance beyond comprehension. If that is spoiled, man has spoiled it. We ravage the earth with our wars. We wasted what is given to us with great generosity. And when God gives us His grace through the Means of Grace, this is also questioned and fought against.

Earthly fathers have their Heavenly Father as an example in mercy. This is the first and most important quality. The problem is - when we start with the Law, we often end with the Law, too. And the Law is never satisfied, because no one is perfect or completely wise or completely self-disciplined.

This does not mean mercy without the Law. If we start with Luther's view of the Bible, this becomes more clear. The entire Bible is a sermon about Jesus, so that man will have faith in Him, have forgiveness through faith, and enjoy everlasting life and all the blessings of the Kingdom of God.

Therefore, God does not command believers, He persuades them. He encourages them. I have found that every exhortation to pray includes an introduction of Gospel Promises. After showing us how much God has already done, we are urged to pray to Him for everything and anything. 

This is not a repudiation of the Law, as the Antinomians ("there is no Law - it is obsolete now") would have us believe. Instead, it means having a different attitude toward the Law, loving God's commands, which are good for us, rather than fearing His retribution.

The stern warning in the Word of God come from God the Father and Jesus Himself. As I often say, quoting C. S. Lewis, the scariest words in the Bible come from Jesus. Why is this so? Because the difference between salvation and perdition is faith. The lack of faith in Christ leads to all kinds of evils and misunderstandings. In contrast, faith in Christ generates the fruits of the Spirit and an endless supply of blessings.

37 Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:
This is a good verse for Father's Day that goes well with the following - 

Ephesians 6:4King James Version (KJV)

And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord.
This Ephesians verse made one father angry, from decades ago. He never could see that his very difficult father made him much the same. His daughters married very angry men because children tend to marry someone like the opposite sex parent. 
Children can manage to bother their fathers in many and various ways, and some of us remember being very foolish and lucky not to bear the consequences of our errors. The difference is the reaction of the father. A father has so much influence, present or not, that whatever he does has an impact felt throughout the children's life. 
Things can go horribly wrong, and then the father's patience and forgiveness is essential, healing, and a constant blessing. 
This is the great thing about being a father. Very little is expected, especially today. Therefore anything positive is leveraged and appreciated far beyond the effort expended.
Mothers constantly work with their children and often get the brunt of their objections to their wisdom. If the fathers do 1% of that, wow. Men might as well take advantage of that. Becoming part of their children's lives will last forever - the memories, jokes, stories, and influence. It is that time invested that makes advice worthwhile and remembered.
As Luther says, our forgiveness is the outward sign of our faith. If we receive God's forgiveness and do not show it with our own family, then we have to look at our own faith.
Criticism does not yield much in progress. If it did, I would be perfect by now. I try to remember that fact -  in dealing with adult students who are so lacking in self-discipline and writing skills. I would like to blast them with their foolishness, but that is not going to produce the desired effect. Some have been cheated by years of lazy teachers. Others have been plagued by various health problems. Others deal with family disorder and work loss, all very dispiriting in the midst of trying to earn a degree.
38 Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again. 
I went to a church meeting where this was used for raising money. Clearly this is about giving mercy. Practices in the family, this provides a constant influence and energy in all their activities, and it affects generations to come.
This should be remembered in words used about others too. I learned, for example, that everyone in authority should be given respect. Many examples could be cited. That did not mean mindless obedience, but always maintaining that attitude toward leaders.
My mother knew about many things going on in our small town. We often asked her for details, but she refused. We could not criticize any teachers, except for one, who was out and out crazy. I was allowed to mimic her a bit, which made my mother laugh. But this was all just what Luther said - "Cover your neighbors. Help them in their weakness and share in it, rather than condemning them." 
So much harm is done through malicious gossip, much of which is simply invented to make it more interesting. In one case, recorded in a book, one girl was described as leaving town because she was pregnant. The pastor's son was called the father. The minister tracked it down and got a retraction, but the son recorded the event in great detail - One Foot in Heaven. The son never became a minister.
Even so, how many beautiful children have blessed the lives of parents who could not otherwise have children? 
Would we not have many more children to adopt if everyone said, "They gave this child life and a chance to grow up and bless others."
Likewise, a miser will always be poor, because whatever he has will not be enough. We had the grass mowed and the snow shoveled for one miser - really for his wife. He was free to pay the helper but only did once - $5. After all this he went off to a nursing home where money meant nothing. Whatever he piled up was erased by his new circumstances. So he was just as poor as before.
The helper became "rich" in enjoying the work and applying for a job, which he loves. And they love his energy and enthusiasm.
So often we have the chance to be impatient or critical with our children or with others. When we stop and think about God's patience and mercy with us. that influences us to stop and think about being as merciful toward others as He is toward us.
17. Therefore the works are only continual spontaneous fruits and proofs of such faith. For of what use were it to me, if I had already strong faith and did not know it? As, if I had a chest full of gold and knew it not, it would be of no use to me; but when someone makes it known to me, he then does me as great a service as if he donated it to me. Just so, if I have faith, and know it not, it is of no use to me. Therefore faith must blossom forth and become known to me through the works following faith and these are then signs and seals that faith is present in my heart. St. Peter also teaches the same when in 2 Peter 1:10-11 he conclusively says of the works of love and the virtues of faith: “Wherefore, brethren, give the more diligence to make your calling and election sure: for if ye do these things, ye shall never stumble: for thus shall be richly supplied unto you the entrance into the eternal kingdom of our Lord and Savior Jesus Christ.” He does not say, do good works that you may be called; but that you may make your calling and election sure, to your own satisfaction.
Countless blessings with all three children.

Bethany loved the camera, and vice versa.

Erin Joy loved her swing,
which the nursing home took away to spite her.

Amazon Father's Day Gift - Thy Strong Word Is Available in Print Form.


Janie Sullivan, the tireless editor in charge of finishing the project, is porting the book to Kindle e-books, which will make the book handy for research and quoting.

I will leave the PDF posted in the left-column, which allows fast easy searches of the text, too. Use control-f and put your search term in. Lemme see - how many Krauth references are there? All of them are shown and you can page through them - with the citations. There are 72 references to Chemnitz, so someone can find each one with control-f. Luther has over 1800 references.

This print edition, the third, is in large format, max pages, so it will not challenge people like me who appreciate larger fonts. This is English-only, like the previous version. The original included Hebrew and Greek exegesis, which vexed many laity. However, that did not deter the Church Shrinkers who claimed I did not know either language. I asked a Colorado layman who heard this claim, "How did I manage to handle the Biblical passages, not knowing the languages?"

The author's cost is around $8 compared to the best cost at Lulu - $20. The Lulu edition was handy as a hardback but rather small for reading.

When I get more information, I will post it. I encourage you to order through me to save money. Those who contributed will get free copies. Thanks for the support.

As always - thank you Norma Boeckler for another wonderful cover and interior illustrations. Your copies are on the way, too.

Norma Boeckler designed the cover and interior graphics.