Wednesday, May 29, 2019

Hypocrisy Fuels the Abusive Synods - Hardened Blabbermouths Cheer Them On

 Cowardly clowns gloat over language they cannot understand, running away from the Biblical challenge I graciously offered to them.

The Gadarene theologians continue to hide behind their terminology. They are happy to associate with Luther, but not with his Biblical doctrine.

The latest belch from the LutherQueasies claims that the early catechism editions produced by the Missouri Synod were UOJ. Then why did they treat LCMS Pastor Vernon Harley like dirt when he pointed that out?

Rolf Preus claimed on LutherQuest (sic) that Harley "befouled" himself. When I stated how evil that was, to speak that way of a fellow pastor who taught the truth, Rolf repeated himself. What threw Rolf into such a fit? His agreement with early Missouri?

One must distinguish between Walther's mob and the Missouri Synod itself. He could not sell UOJ to everyone, and he was easily threatened by anyone who politely disagreed with him. He concocted his Election without Faith
  1. to back up his Objective Justification and
  2. to drive his dissenters away.
Walther destroyed the unity of the Synodical Conference because of his Napoleonic complex, the short-shirt tyrant. Walther rigged the process, changing the rules, to make sure his disciple F. Pieper got the job of parroting following him at St. Louis.

If modern Missouri and WELS agreed with early Missouri, they would not need to teach Objective Justification in their new materials so blatantly, would they? Try to find an original Gausewitz - WELS will not allow reprinting it.

The Real Issue - They Are Running Like Frightened Children from the Scriptures

I challenged the education-challenged LQ denizens to deal with three short Scriptural selections, to explain them in plain simple language, without leaning on their Calvinistic philosophical terms.

They are reproduced below, in case they have forgotten, in hopes they stop gloating over their ignorance and selling their dogmas. They need to explain three words - believed, counted, righteousness.

Genesis 15:6 KJV

Genesis 15 6 And he believed in the Lord; and he counted it to him for righteousness.

Romans 4 - 5:2 KJV

Romans 4 What shall we say then that Abraham our father, as pertaining to the flesh, hath found?
For if Abraham were justified by works, he hath whereof to glory; but not before God.
For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
Now to him that worketh is the reward not reckoned of grace, but of debt.
But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.
Blessed is the man to whom the Lord will not impute sin.
Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
10 How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
12 And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
13 For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
14 For if they which are of the law be heirs, faith is made void, and the promise made of none effect:
15 Because the law worketh wrath: for where no law is, there is no transgression.
16 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
17 (As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.
18 Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be.
19 And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sarah's womb:
20 He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;
21 And being fully persuaded that, what he had promised, he was able also to perform.
22 And therefore it was imputed to him for righteousness.
23 Now it was not written for his sake alone, that it was imputed to him;
24 But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;
25 Who was delivered for our offences, and was raised again for our justification.
5 Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.

Galatians 3:6-7 KJV
Galatians 3 Even as Abraham believed God, and it was accounted to him for righteousness.
Know ye therefore that they which are of faith, the same are the children of Abraham.

 Reading Christian News!

Now the Overpaid and Overweight Conservative Lutheran Leaders Recoil from the Book of Concord - As If Opening a Bag of Rotting, Dead Skunks

 More Is Coming from Alec Satin's Lutheran Library Publishing Ministry
Quote from Krauth - Why Study The Lutheran Confessions?

This is from an article in the Evangelical Review, soon to be republished. Thought this apropos of our recent discussions on Calvinism and on “UOJ Lutheranism”. Bold added.


But the grand reason for the preparation of the Confession was that the charges brought against the doctrines of the Reformation and their adherents might be repelled, and that all candid men might be convinced that nothing was taught which was not in accordance with the word of God.
We could scarcely believe to what extremes the impudence of these calumniators carried them, were it not that our church still continues to receive the attacks of those who rival them in effrontery, in ignorance and in disregard of truth, for Lutheranism has continued to be the terror of everything false, of pseudo-Protestantism as well as of pseudo-Catholicism. Alphonsus Valdesius, Secretary of the Emperor, a few days before the Confession was presented to the Diet, told Melanchthon,
“that the Spaniards were persuaded, that the Lutherans did not believe in God or in the Holy Trinity, and that they made light of Christ the Savior of the world and of the Virgin Mary, so that they felt no doubt that to slay a Lutheran was to do God a more acceptable service than to kill a Turk.”
– Coelestinus. History of the Diet at Augsburg.


Greek Lesson - Mark 4:21ff - Seed Growing Secretly and the Storm

 The Mark passage below follows the Sower explanation.
Graphic by Norma A. Boeckler








Parser - tells us the I.D. of the word

Lenski's Mark Commentary - download as a PDF



ΚΑΤΑ ΜΑΡΚΟΝ 4



21 και ελεγεν αυτοις, μητι ο λυχνος ερχεται ινα υπο τον μοδιον τεθη η υπο την κλινην - ουχ ινα επι την λυχνιαν επιτεθη
hypo - under, hyper - over; hypodermic, hypersonic, logic - no under or under but on...

22 ου γαρ εστιν τι κρυπτον ο εαν μη φανερωθη, ουδε εγενετο αποκρυφον αλλ ινα εις φανερον ελθη

23 ει τις εχει ωτα ακουειν ακουετω

24 και ελεγεν αυτοις, βλεπετε τι ακουετε - εν ω μετρω μετρειτε μετρηθησεται υμιν, και προστεθησεται υμιν τοις ακουουσιν
θησ two letters mean passive, s means future

25 ος γαρ αν εχη, δοθησεται αυτω, και ος ουκ εχει και ο εχει αρθησεται απ αυτου
Seed Growing Secretly - Unique to Mark
26 και ελεγεν ουτως εστιν η βασιλεια του θεου ως εαν ανθρωπος βαλη τον σπορον επι της γης

27 και καθευδη και εγειρηται, νυκτα και ημεραν, και ο σπορος βλαστανη και μηκυνηται, ως ουκ οιδεν αυτος

28 αυτοματη γαρ η γη καρποφορει - πρωτον χορτον ειτα σταχυν ειτα πληρη σιτον εν τω σταχυι

29 οταν δε παραδω ο καρπος, ευθεως αποστελλει το δρεπανον οτι παρεστηκεν ο θερισμος

30 και ελεγεν, τινι ομοιωσωμεν την βασιλειαν του θεου η εν ποια παραβολη παραβαλωμεν αυτην

31 ως κοκκω σιναπεως ος οταν σπαρη επι της γης μικροτερος παντων των σπερματων εστιν των επι της γης

32 και οταν σπαρη αναβαινει και γινεται παντων των λαχανων μειζων και ποιει κλαδους μεγαλους ωστε δυνασθαι υπο την σκιαν αυτου τα πετεινα του ουρανου κατασκηνουν

33 και τοιαυταις παραβολαις πολλαις ελαλει αυτοις τον λογον καθως ηδυναντο ακουειν

αις αις αις

34 χωρις δε παραβολης ουκ ελαλει αυτοις, κατ ιδιαν δε τοις μαθηταις αυτου επελυεν παντα
epi-luo ἐπιλύω

35 και λεγει αυτοις εν εκεινη τη ημερα ,οψιας γενομενης, διελθωμεν εις το περαν

36 και αφεντες τον οχλον παραλαμβανουσιν αυτον ως ην εν τω πλοιω και αλλα δε πλοιαρια ην μετ αυτου
boats and little boats

37 και γινεται λαιλαψ ανεμου μεγαλη, τα δε κυματα επεβαλλεν εις το πλοιον ωστε αυτο ηδη γεμιζεσθαι
John 2:7 filling the waterpots

38 και ην αυτος επι τη πρυμνη, επι το προσκεφαλαιον καθευδων, και διεγειρουσιν αυτον και λεγουσιν αυτω διδασκαλε ου μελει σοι οτι απολλυμεθα

39 και διεγερθεις επετιμησεν τω ανεμω, και ειπεν τη θαλασση σιωπα πεφιμωσο, και εκοπασεν ο ανεμος και εγενετο γαληνη μεγαλη

40 και ειπεν αυτοις τι δειλοι εστε ουτως πως ουκ εχετε πιστιν


41 και εφοβηθησαν φοβον μεγαν και ελεγον προς αλληλους τις αρα ουτος εστιν οτι και ο ανεμος και η θαλασσα υπακουουσιν αυτω



2. All the world is God's own field,
Fruit unto His praise to yield;
Wheat and tares together sown,
Unto joy or sorrow grown;
First the blade and then the ear,
Then the full corn shall appear.
Lord of harverst, grant that we
Wholesome grain and pure may be.
Hymn #574 
The Lutheran Hymnal
Text: Is. 9: 3
Author: Henry Alford, 1844, cento, alt. 
Composer: George J. Elvey, 1858
Tune: "St. George"

2. He whom the sea
And wind obey
Doth come to serve the sinner in great
meekness.
Thou, God's own Son,
With us art one,
Dost join us and our children in our
weakness.
The Lutheran Hymnal
Hymn #81 
Text: Luke 2: 7
Author: Paul Gerhardt, 1653, cento
Translated by: composite
Titled: O Jesu Christ, dein Kripplein ist

5. Of death I am no more afraid,
New life from Thee is flowing;
Thy cross affords me cooling shade
When noonday's sun is glowing.
When by my grief I am opprest,
On Thee my weary soul shall rest
Serenely as on pillows.
Thou art my Anchor when by woe
My bark is driven to and fro

On trouble's surging billows.
The Lutheran Hymnal
Hymn #142 
Text: Is. 53: 7
Author: Paul Gerhardt, 1648, cento
Translated by: composite
Titled: Ein Laemmlein geht

Tune: An Wasserfluessen Babylon



David Scaer Objected to Someone Else's Son Being Called to the Faculty

 David Scaer complained about WAM II's son being called to the faculty.


Stelmachowicz did say that he would poll the board on granting Preus’s request to attend the next meeting of the BHES on April 21–23 at Ann Arbor. Ironically, in a year and a half, the BHES allowed Walter A. Maier III to join the faculty in spite of his father’s newly acquired position as academic dean, and Briel went on to serve on the BHES, the board that had previously rejected him.

Scaer, David P.. Surviving the Storms: Memoirs of David P. Scaer. Luther Academy. Kindle Edition. #4600

Peter Scaer is the son of David Scaer and serves on the Ft. Wayne faculty, where his father was the academic dean for many years.