Wednesday, August 26, 2020

Matthias Loy on the Sacraments

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[From St. Mark, Delaware, Ohio -

1860
"Rev. Loy is elected President of the Evangelical Lutheran Joint Synod of Ohio, a position he held for 32 years. He also composed 42 hymns for the Evangelical Lutheran Hymnal."


“For these rites,” [says the Apology of the Augsburg Confession, Art. 13, § 4. 5,] “have God’s command and the promise of grace which are peculiar to the New Testament. For when we are baptized, when we eat the Lord’s body, when we are absolved, they ought certainly to assure us that God truly forgives us for Christ’s sake. And God at the same time, by Word and by rites, moves hearts to believe and conceive faith, just as St. Paul says, ‘Faith cometh by hearing.’ Rom. 10:17. But just as the Word enters the ears, in order to strike hearts, so the rite itself meets the eyes, in order to move hearts. The effect of the Word and of the rite is the same, as it has been well said by Augustine that a Sacrament is ‘a visible Word,’ because the rite is received by the eyes, and is, as it were, a picture of the Word, signifying the same thing as the Word. Wherefore the effect of both is the same.”
 Loy's Church in Delaware, Ohio, north of Columbus, is in the paws of ELCA. Rev. Kenneth DeWalt, a student of Lenski, served the congregation for 30 years. After that, a series of interim pastors followed. Another hymn-writer besides Loy, Emmanuel Cronenwett, also served St. Marks.


Loy
But to be… marks of profession among men is not the chief end of the Sacraments. Therefore those who teach that this is their only purpose are grievously in error.
The truth which the Scriptures teach and the Church of the Reformation confesses is so distasteful to many that, in their endeavor to escape it, they can think of no better purpose for which the holy Sacraments were ordained than that of being marks of recognition as Christians. All the power and grace of these divine institutions is thus denied, and the holy Sacraments with their potency and mystery and heavenly comfort are reduced to mere labels by which the observer may know who wants to be regarded as a Christian and who does not.
From Loy, Matthias. The Augsburg confession: An Introduction To Its Study And An Exposition Of Its Contents Columbus, Ohio: Lutheran Book Concern, 1908.
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 Pastor Emmanuel Cronenwett